A presentation on Christian martyrdom given at the Gulf Cultural Club, London. Watch the video here
“The early church’s theology of martyrdom was born not in synods or councils, but in sunlit, blood—drenched coliseums and catacombs, dark and still as death. The word martyr means “witness” and is used as such throughout the New Testament. However, as the Roman Empire became increasingly hostile toward Christianity, the distinctions between witnessing and suffering became blurred and finally nonexistent.” (William Bixler)[2]
The launch of the Sabeel Booklet on Overcoming Christian Zionism in the Quest of Justice will take place on May 9th 6pm Jerusalem Time.
Please join us on the 9th of May 4pm London, 6pm Jerusalem, 11am New York, 8am Los Angeles.
Listen to the reflections of Rev. Don Wagner and The Revd Dr Stephen Sizer on the Launching of Sabeel Booklet on Overcoming Christian Zionism in the Quest of Justice
Why then do we write about antisemitism? The answer is simple.
The foundations on which we struggle against Palestinian oppression are the same foundations on which we are committed to fighting against antisemitism. Furthermore, if it is wrong of the state of Israel to deny our full humanity, it is futile and unacceptable for us to do the same. There will be no peace in our land until all of us recognize the full humanity of all who live here – especially Palestinian refugees, forcibly exiled who wish to return and have been denied that right.
John Wesley preached outdoors because the Church of England denied him a pulpit over his evangelical theology. He could have left the Anglican Church but didn’t. They didn’t want him. His theology was too evangelical. His love was too extravagant. His methods too unorthodox. So they shut him out of churches and pulpits. They could not silence Wesley. Instead he preached in the open air – in fields, markets, and cemeteries and the crowds loved him.
Today it was my privilege to read and expound the scriptures in the open air in Whitehall outside Downing Street before an estimated 15,000+ Jews, Muslims, Christians and those of no faith, all with police protection. It was truly one of the highlights of my ministry. (click on the photo above to watch my presentation). The text of my presentation together with photos and more short videos may be found below.
‘Beyond the Two-State Solution’, by Jonathan Kuttab, is a short introduction to the ongoing crisis in the Palestinian-Israeli conflict. Zionism and Palestinian Nationalism have been at loggerheads for over a century. Some thought the two-state solution would resolve the conflict between them. Kuttab explains that the two-state solution (that he supported) is no longer viable.
“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.” (James 1:2)
“The central message arising from the tribunal is that the well-documented accusations of repeated antisemitic behaviour made over more than a decade have been dismissed! Only one allegation of antisemitism has been found to have substance – but that was dealt with quickly and effectively [in 2015] at the time by the Bishop of Guildford (as Jonathan Arkush accepts), Stephen apologising for his actions, recognising the deep hurt his actions had caused and stating publicly that his sharing of the material was ill-considered and misguided and that he “never believed Israel, or any other country was complicity in the terrorist atrocity of 9/11.”
“It is significant that not one word or statement from Dr Sizer has been shown to be antisemitic. There are none.” Stephen Hofmeyr KC
If you wish to read my witness statement, the expert witness report, the statements of witnesses, please follow the hyperlinks below:
We are pleased to publish, with his permission, a paper delivered by Dr Allan Aubrey Boesak at the Chile Conference on Palestine and Latin American Churches on 5 November 2022. His presentation was entitled Global Apartheid and Systems of Exclusion “This Wall Has No Future”
“Every time right minded Black South Africans have the opportunity to visit Israel/Palestine, they come away with a profound sense of shock, and it is the shock of recognition, of profound disorientation, of relived trauma: this is apartheid. It is the sense that something as irrelevant as the colour of one’s skin or what is called “racial identity” has condemned you from birth. It is the onslaught upon your dignity through discrimination, a thousand humiliations every day in every imaginable situation, and the relentless, deliberate process of dehumanisation.
It is the sense not only that your very life is being threatened at every turn, but that your life does not matter. It is the ongoing tragedies of dispossession through land theft and forced removals, destruction of property, and devastation of communities, legalised and legitimised by the law and enforced by the violence of the state. It is the myriad ways in which one is told that one has no place in the country of one’s birth. And it is always the violence: systemic, structural, physical, pervasive, and permanent.
In October, the Convivencia Alliance arranged an international webinar entitled: “The Convivencia Declaration: Justice, Peace and Reconciliation in Palestine – Christian Perspectives: The Struggle for Justice and Peace: Experiences from South Africa, Northern Ireland, USA and Palestine. You may watch the entire webinar or view the four presentations individually by clicking on the speakers below:
Allan BoesakMark BravermanJonny ClarkRifat Kassis
Revd Allan Boesak:Professor of Black Liberation Theology and Ethics at University of Pretoria
Mark Braverman: Executive Director, Kairos USA and Research Fellow in Systematic Theology and Ecclesiology, Stellenbosch University, South Africa
Jonny Clark: Programme Manager for Public Theology at the Corrymeela Community, Northern Ireland
Rifat Kassis: General Coordinator of Kairos Palestine
For Christians who believe that all are created in the image of God, with equal worth and dignity, what are we called to do for the people of the Holy Land? How can we be faithful and faith-filled peacemakers and justice-seekers? A presentation given during a recent webinar hosted by Friends of Sabeel North America (FOSNA).
In this conference, we considered how we can respond to Christian Zionist theology and bring love-inspired, biblically based teaching and action to our congregations and communities.
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