The Israeli Committee Against House Demolitions (ICAHD) remembers the Nakba on its 75th anniversary by giving voice to critical Israeli Jews who speak about Zionism, the ongoing ethnic cleansing and how it is time for all Israelis and Jews to acknowledge the Nakba and take responsibility for it. With Jeff Halper, Livnat Konopny, Anat Matar, Gideon Levy, Rachel Beitarie, Tom Pessah, and Haim Bresheeth.
In this second video Jeff Halper elaborates on the tragedy of the Nakba
Mark is Executive Director, Kairos USA and Research Fellow in Systematic Theology and Ecclesiology, Stellenbosch University.
These are the questions asked in our interview (paraphrased):
How do we reconcile the biblical texts promising the land to the descendants of Abraham with the call of the Palestinian Christians for sharing the land of Palestine?
The modern Jewish Zionist program calls the land “Israel.” And the settler movement, with the support of the Israeli government, is committed to Jewish hegemony over the entire land from the river to the sea (indeed, from the Nile to the Euphrates!). They justify this biblically. Is this claim consistent with biblical promises?
Is it theologically sound to use the Bible to argue land claims and human rights issues of equality? How do we read the Bible today confronting issues of racism and colonialism? What does Jesus have to say about this?
Christian Zionism provides the basis for many Christians’ commitment to and activity in support of the State of Israel. It is also being challenged, as biblically erroneous, theological unsound, and unacceptable on moral grounds. Is it Biblical? Indeed, what is its provenance with respect to the political and historical contexts in which it was conceived, took shape, and has been applied, right up to the present day?
We, members of Kairos Palestine and Global Kairos for Justice, have created a theological study for Christians and other civil society organizations who want to learn more about the crime of apartheid and why Palestinians and a growing number of churches and human rights organizations are using the word to describe Israel’s oppression of Palestinians.
Salaam in the Name of our Lord Jesus Christ, whose resurrection from the death we celebrate these days ever proclaiming: “Jesus Christ is risen”.
In recognition of our long-standing relationship of over thirty years, I am writing to formally invite you to become my chaplain in the UK, to assist me when I am visiting, or to advise me in the fulfilment of my episcopal duties, albeit in retirement.
My dear Stephen, you are a person of integrity and forthright views with the courage to express them.
At the same time you have always shown the utmost respect for the adherents of different faiths, in particular to Jews and Moslems, while advocating for Christian presence in the Land of the Holy One, Israel and Palestine, and campaigning for Palestinian Human Rights.
I wish more servants of Christ, bishops and clergy, Anglicans and others, were as courageous as you in challenging the destructive effects of Israeli apartheid and Christian Zionism on both Jews and Palestinians.
I appreciate your prayers, your advocacy and solidarity with the Church in the Holy Land.
Know this comes with my prayers and my sincere thanks in advance.
+Bishop Riah Abo El Assal
I have been assisting Bishop Riah in the fulfilment of his episcopal duties in an informal capacity for decades. It is a delight and honour to have that role more formally recognised.
Why then do we write about antisemitism? The answer is simple.
The foundations on which we struggle against Palestinian oppression are the same foundations on which we are committed to fighting against antisemitism. Furthermore, if it is wrong of the state of Israel to deny our full humanity, it is futile and unacceptable for us to do the same. There will be no peace in our land until all of us recognize the full humanity of all who live here – especially Palestinian refugees, forcibly exiled who wish to return and have been denied that right.
John Wesley preached outdoors because the Church of England denied him a pulpit over his evangelical theology. He could have left the Anglican Church but didn’t. They didn’t want him. His theology was too evangelical. His love was too extravagant. His methods too unorthodox. So they shut him out of churches and pulpits. They could not silence Wesley. Instead he preached in the open air – in fields, markets, and cemeteries and the crowds loved him.
Today it was my privilege to read and expound the scriptures in the open air in Whitehall outside Downing Street before an estimated 15,000+ Jews, Muslims, Christians and those of no faith, all with police protection. It was truly one of the highlights of my ministry. (click on the photo above to watch my presentation). The text of my presentation together with photos and more short videos may be found below.
An update from Jeff Halper, the director of the Israeli Committee Against House demolitions (ICAHD), on the situation in Israel/Palestine. This is the first of what will be a monthly update I am recording with Jeff about what is happening on the ground in Palestine/Israel.
This month Jeff speaks about the push of international right-wing organisations to change the face of democracy in the world, with Netanyahu and his group leaders in this effort. However, Netanyahu’s agenda has fractured Israeli society and coming to the surface are questions about how Israel can be a democracy with an occupation and apartheid policies. Jeff goes on to speak about the heighten repression of the Palestinians during Ramadan and again calls for the UN to provide protective presence for the Palestinians.
Please become a member of ICAHD and receive the monthly Newsletter and Bulletin.
Fifteen years ago, in September 2008, an anonymous ‘Mordechai Maverick’ sent a defamatory message about me to everyone in our church Facebook group. The message drew attention to a new but anonymous blog called Seismic Shock (intended apparently to sound like my name), which described me as a “dangerous anti- Semite” and promised to publish articles to expose me. The anonymous author(s) then began to write articles about me on a weekly basis, sometimes daily. These were subsequently re-posted on other websites such as Rosh Pina Projectand Harry’s Place. In a one year period September 2008-to July 2009 well over one hundred articles about me were published on the Seismic Shockwebsite.
Surrey police took an interest and provided me and my family with additional security. On 29th November 2009, I received a report from West Yorkshire Police to advise that they had identified and visited an individual and asked him to desist writing defamatory material about me and remove from his website material of that nature. I was asked to contact them if I became aware of further articles by the same individual “causing you harassment”. Despite the fact that at the time I did not know the name of the author, he subsequently went public and then accused me of using the police to suppress free speech on the internet. Continue reading →