“In recent times, we’ve witnessed a series of events that have disrupted the harmony of the Christian presence in the Holy Land. One such event is the controversial deal involving a portion of properties in the Armenian Quarter of the Old City in Jerusalem. These occurrences are part of a broader pattern of recurring attacks on Christian churches, cemeteries, clergy, nuns, pilgrims, and Christian gatherings across various regions in our lands. This situation leads us to believe that there is a deliberate Israeli policy aimed at targeting our historical existence, institutions, rituals, and spiritual symbols. This policy is occurring within the context of the occupation’s efforts to assert control over Jerusalem, to Judaize sacred lands, and to intimidate and displace Christians.
‘Beyond the Two-State Solution’, by Jonathan Kuttab, is a short introduction to the ongoing crisis in the Palestinian-Israeli conflict. Zionism and Palestinian Nationalism have been at loggerheads for over a century. Some thought the two-state solution would resolve the conflict between them. Kuttab explains that the two-state solution (that he supported) is no longer viable.
The Right Revd Riah Abu El Assal, the retired Anglican Bishop in Jerusalem, speaks candidly about how to achieve a just peace in Palestine and his frustrations with the Church of England for failing to engage constructively in the process.
Bishop Riah’s biography, ‘Caught in Between’ is available from Amazon
A brief history of apartheid tracing its roots from European colonialism, white supremacism and black slavery, through to segregation in the US, Fascism in Germany to Apartheid in South Africa and Israel.
A summary of how the Bible has been used to justify white supremacism, segregation and apartheid.
A biblical refutation of apartheid.
A Bible study to encourage personal reflection as well as group discussion.
This paper will examine how biblical texts have been used by proponents of segregation in the USA and apartheid in South Africa. It does not elaborate specifically on how Christian Zionists use the Bible to justify Israeli supremacism, the subjugation of Palestinians or the colonisation of their land.[1] These are addressed more fully in my book Christian Zionism: Roadmap to Armageddon? [2]. Zion’s Christian Soldiers? The Bible, Israel and the Church[3], provides a more detailed study of the biblical texts concerning the two key elements of apartheid theology – supremacism “Chosen People”[4] and colonisation “Promised Land”[5]
You may also download a Bible Study for personal reflection or group discussion and read a short reflection based on Isaiah 65. For a more detailed examination of the biblical relationship between Israel and the Church (and deconstruction of Christian Zionism), download Seven Biblical Answers.
[1] A summary of this paper was delivered at the annual Sabeel-Kairos UK conference on 25 September 2021.
Although the term apartheid emerged in the 20th Century, supremacism, and racial prejudice can be traced back to biblical times – and sadly, as prevalent even among God’s people, as it is now. Through the prophet Isaiah, God says,
“Let no foreigner who is bound to the Lord say, “The Lord will surely exclude me from his people.” …And foreigners who bind themselves to the Lord to minister to him, to love the name of the Lord, and to be his servants… and who hold fast to my covenant—these I will bring to my holy mountain… for my house will be called a house of prayer for all nations.” (Isaiah 56:3, 6-7)
The following statement was endorsed by the Trustees of Sabeel-Kairos UK with the support of Sabeel Jerusalem and Kairos Palestine and was published at the annual Sabeel-Kairos UK conference on 24th September 2021.
‘Having considered a Christian response to Israeli apartheid, we affirm that all people are created equally in the image of God; we commend the B’TSelem and Human Rights Watch documents designating Israel as an apartheid state; we repudiate all forms of racism and discrimination; and we recommit ourselves to working for justice, peace and reconciliation in Israel/Palestine.”
For a more detailed examination of the biblical relationship between Israel and the Church (and deconstruction of Christian Zionism), download Seven Biblical Answers.
Kumi Now are working to connect activists around the world with the organizations working on the ground in Palestine and Israel to bring a just and lasting peace based on international law and nonviolence.
All Palestinians regardless of their faith face similar challenges. However, Palestinian Christians face a specific kind of challenge from Christian Zionists who manipulate scripture to support the oppression of Palestinians. On August 22, 2006 Palestinian Christian churches addressed the threat of Christian Zionism with the “Jerusalem Declaration on Christian Zionism.” We mark the anniversary of the declaration by learning about Christian Zionism and learning what you can do so that together we can rise up.
Continue reading about Kumi Action and resources for download Kumi Now
“On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” (John 20:19-23)
What poses the greatest threat to the work of any Christian ministry involved in a contested field or controversial subject? I believe the answer is in John 20:19. Most versions translate the sentence as “fear of the Jews”. A few like the NIV translate the sentence “fear of the Jewish leaders” which is probably more accurate. How might we apply that today? I believe we are mistaken if we focus on the “who” instead of the “what”. Then what is it? Look at the text again. It was not the Jews, or the Jewish leaders. What does the text say? It was fear. Why do I say that? Well look at the context. What do the preceding verses say?
