Category Archives: Interfaith Dialogue

Living for a Cause, Dying for God: What Makes a Martyr?

A presentation on Christian martyrdom given at the Gulf Cultural Club, London. Watch the video here

“The early church’s theology of martyrdom was born not in synods or councils, but in sunlit, blood—drenched coliseums and catacombs, dark and still as death. The word martyr means “witness” and is used as such throughout the New Testament. However, as the Roman Empire became increasingly hostile toward Christianity, the distinctions between witnessing and suffering became blurred and finally nonexistent.” (William Bixler)^[2]

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United Against Apartheid: Jerusalem Day

John Wesley preached outdoors because the Church of England denied him a pulpit over his evangelical theology. He could have left the Anglican Church but didn’t. They didn’t want him. His theology was too evangelical. His love was too extravagant. His methods too unorthodox. So they shut him out of churches and pulpits. They could not silence Wesley. Instead he preached in the open air – in fields, markets, and cemeteries and the crowds loved him.

Today it was my privilege to read and expound the scriptures in the open air in Whitehall outside Downing Street before an estimated 15,000+ Jews, Muslims, Christians and those of no faith, all with police protection. It was truly one of the highlights of my ministry. (click on the photo above to watch my presentation). The text of my presentation together with photos and more short videos may be found below.

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Archbishop Mouneer on Peace Building and Conflict Resolution Teams for Egypt

In this interview, Archbishop Mouneer Anis of the Episcopal Anglican Province of Alexandria discusses a new initiative in partnership with the Rose Castle Foundation and Centre of Christian-Muslim Understanding and Partnership, helping to train teams of Christians and Muslins to form Peace Building and Conflict Resolution Teams to serve in Egypt.

The first team of Muslim and Christian leaders have now been trained and begun to initiate peace building projects. The need is great, especially in Upper Egypt.

The plan therefore is to train five further teams in 2023. The budget for this is modest – $16,000. If you would like to support this exciting project you may do so through the Friends of the Anglican Province of Alexandria (specifying your gift is for the Peace Building Team).

You can make a donation by bank transfer in UK Sterling directly to the FAPA account: Account No: 00018311 Sort Code: 40-52-40

Peacemaker trust is delighted to promote this exciting peacemaking project and hope that you will also.

In May 2022, Archbishop Mouneer Anis, First Archbishop of the Anglican Province of Alexandria, launched the Centre for Christian Muslim Understanding and Partnership at All Saints Cathedral in Cairo. The vision is to promote peace and harmony between faith communities through more understanding of faiths, cultures and through working together for the common good. Read more here.

Jonathan Coulter on CAMPAIN and the Church of England

In this interview Jonathan Coulter explains the work of CAMPAIN and reasons for their recent Open Letter to the Archbishops of Canterbury and York.

You can read and sign the Open Letter here

Background to the Open letter:

Jonathan’s article “What is Wrong with the the IHRA working definition of antisemitism?“

View other YouTube interviews here

Pure Joy in Trials of Many Kinds

“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.” (James 1:2)

“The central message arising from the tribunal is that the well-documented accusations of repeated antisemitic behaviour made over more than a decade have been dismissed! Only one allegation of antisemitism has been found to have substance – but that was dealt with quickly and effectively [in 2015] at the time by the Bishop of Guildford (as Jonathan Arkush accepts), Stephen apologising for his actions, recognising the deep hurt his actions had caused and stating publicly that his sharing of the material was ill-considered and misguided and that he “never believed Israel, or any other country was complicity in the terrorist atrocity of 9/11.”

“It is significant that not one word or statement from Dr Sizer has been shown to be antisemitic. There are none.” Stephen Hofmeyr KC

If you wish to read my witness statement, the expert witness report, the statements of witnesses, please follow the hyperlinks below:

My Witness Statement

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The Centre for Christian Muslim Understanding and Partnership: An Interview with Archbishop Mouneer Anis

An interview with Archbishop Mouneer Anis, First Archbishop of the Anglican Province of Alexandria, about the launch of the Centre for Christian Muslim Understanding and Partnership at All Saints Cathedral in Cairo this week. The vision is to promote peace and harmony between faith communities through more understanding of faiths, cultures and through working together for the common good.

The Episcopal/Anglican Diocese of Egypt played an important role in the drafting of the interfaith agreement between the Anglican Communion and Al-Azhar Al-Sharif, signed in 2002 at Lambeth Palace in London. Since then, the Diocese and Al-Azhar have worked together on many community projects through Egypt, and have arranged and participated in an annual dialogue meeting.

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Convivencia Alliance Launch: Sunday 8 May

New Middle East peace initiative seeks to harness spirit of Spanish Golden Age.

You are invited to the public launch of the Convivencia Alliance on Sunday, 8 May 2022 at 2pm, P21 Gallery, 21 Chalton Street, London NW1 1JD.

Speakers include: Mr. Awad Abd Al-Fattah, (One Democratic State, Palestine), Prof. Haim Bresheeth (Jewish Network for Palestine), Prof. Jeff Halper (ICAHD Israel), Rifat Odeh Kassis, (Kairos Palestine, Jerusalem), Mr. Massoud Shadjareh (Islamic Human Rights Commission), Reverend Dr. Stephen Sizer, Ms. Naomi Wimborne Idrissi and Prof. Ramón Grosfoguel (University of California, Berkeley)

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Jewish Network for Palestine: Convivencia

The Jewish Network for Palestine invited me to give a short presentation on coexistence at their recent annual meeting.

Convivencia simply means ‘coexistence. It is an academic hypothesis, first proposed by the Spanish philologist Américo Castro, regarding the coexistence of Christian, Muslim, and Jewish communities during the period of Spanish history from the Muslim Umayyad conquest of Hispania in the early eighth century until the expulsion of the Jews in 1492.

By extension the term can describe the contemporary religious and cultural interaction and exchange fostered by such proximity as a way to challenge the various forms of ethno-supremacism and exclusive religious nationalisms emerging in different parts of the world.