Category Archives: Interfaith Dialogue

The Centre for Christian Muslim Understanding and Partnership: An Interview with Archbishop Mouneer Anis

An interview with Archbishop Mouneer Anis, First Archbishop of the Anglican Province of Alexandria, about the launch of the Centre for Christian Muslim Understanding and Partnership at All Saints Cathedral in Cairo this week. The vision is to promote peace and harmony between faith communities through more understanding of faiths, cultures and through working together for the common good.

The Episcopal/Anglican Diocese of Egypt played an important role in the drafting of the interfaith agreement between the Anglican Communion and Al-Azhar Al-Sharif, signed in 2002 at Lambeth Palace in London. Since then, the Diocese and Al-Azhar have worked together on many community projects through Egypt, and have arranged and participated in an annual dialogue meeting. 

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Convivencia Alliance Launch: Sunday 8 May

New Middle East peace initiative seeks to harness spirit of Spanish Golden Age.

You are invited to the public launch of the Convivencia Alliance on Sunday, 8 May 2022 at 2pm, P21 Gallery, 21 Chalton Street, London NW1 1JD.

Speakers include: Mr. Awad Abd Al-Fattah, (One Democratic State, Palestine), Prof. Haim Bresheeth (Jewish Network for Palestine), Prof. Jeff Halper (ICAHD Israel), Rifat Odeh Kassis, (Kairos Palestine, Jerusalem), Mr. Massoud Shadjareh (Islamic Human Rights Commission), Reverend Dr. Stephen Sizer, Ms. Naomi Wimborne Idrissi and Prof. Ramón Grosfoguel (University of California, Berkeley)

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Jewish Network for Palestine: Convivencia

The Jewish Network for Palestine invited me to give a short presentation on coexistence at their recent annual meeting.

Convivencia simply means ‘coexistence. It is an academic hypothesis, first proposed by the Spanish philologist Américo Castro, regarding the coexistence of Christian, Muslim, and Jewish communities during the period of Spanish history from the Muslim Umayyad conquest of Hispania in the early eighth century until the expulsion of the Jews in 1492.

By extension the term can describe the contemporary religious and cultural interaction and exchange fostered by such proximity as a way to challenge the various forms of ethno-supremacism and exclusive religious nationalisms emerging in different parts of the world.