“I am glad to commend Stephen Sizer’s ground-breaking critique of Christian Zionism. His comprehensive overview of its roots, its theological basis and its political consequences is very timely. I myself believe that Zionism, both political and Christian, is incompatible with biblical faith. Stephen’s book has helped to reinforce this conviction.”
To make John’s views on the Place of Israel more widely known I am reproducing his sermon here: Continue reading →
Salaam in the Name of our Lord Jesus Christ, whose resurrection from the death we celebrate these days ever proclaiming: “Jesus Christ is risen”.
In recognition of our long-standing relationship of over thirty years, I am writing to formally invite you to become my chaplain in the UK, to assist me when I am visiting, or to advise me in the fulfilment of my episcopal duties, albeit in retirement.
My dear Stephen, you are a person of integrity and forthright views with the courage to express them.
At the same time you have always shown the utmost respect for the adherents of different faiths, in particular to Jews and Moslems, while advocating for Christian presence in the Land of the Holy One, Israel and Palestine, and campaigning for Palestinian Human Rights.
I wish more servants of Christ, bishops and clergy, Anglicans and others, were as courageous as you in challenging the destructive effects of Israeli apartheid and Christian Zionism on both Jews and Palestinians.
I appreciate your prayers, your advocacy and solidarity with the Church in the Holy Land.
Know this comes with my prayers and my sincere thanks in advance.
+Bishop Riah Abo El Assal
I have been assisting Bishop Riah in the fulfilment of his episcopal duties in an informal capacity for decades. It is a delight and honour to have that role more formally recognised.
The first team of Muslim and Christian leaders have now been trained and begun to initiate peace building projects. The need is great, especially in Upper Egypt.
The plan therefore is to train five further teams in 2023. The budget for this is modest – $16,000. If you would like to support this exciting project you may do so through the Friends of the Anglican Province of Alexandria (specifying your gift is for the Peace Building Team).
You can make a donation by bank transfer in UK Sterling directly to the FAPA account: Account No: 00018311 Sort Code: 40-52-40
Peacemaker trust is delighted to promote this exciting peacemaking project and hope that you will also.
“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.” (James 1:2)
“The central message arising from the tribunal is that the well-documented accusations of repeated antisemitic behaviour made over more than a decade have been dismissed! Only one allegation of antisemitism has been found to have substance – but that was dealt with quickly and effectively [in 2015] at the time by the Bishop of Guildford (as Jonathan Arkush accepts), Stephen apologising for his actions, recognising the deep hurt his actions had caused and stating publicly that his sharing of the material was ill-considered and misguided and that he “never believed Israel, or any other country was complicity in the terrorist atrocity of 9/11.”
“It is significant that not one word or statement from Dr Sizer has been shown to be antisemitic. There are none.” Stephen Hofmeyr KC
If you wish to read my witness statement, the expert witness report, the statements of witnesses, please follow the hyperlinks below:
As an Israeli Jew and the head of an Israeli human rights organization – ICAHD, the Israeli Committee Against House Demolitions – I am appalled by the very thought of bringing anyone, let alone such a principled person as Stephen Sizer, before a religious Tribunal. What, are we back to the Medieval days of the Inquisition? I can’t speak for the Church of England, but Jews, the British Board of Deputies, participating in a religious Tribunal?! The very thought is appalling. What has happened to us, Jews and Christians together? Are we willing to return to the dark processes of Tribunals with no legal underpinnings, no genuine evidence or testimony, conducted solely against people whose views we don’t like – besmirch and destroy people’s lives – just to prevent criticism of Israel? Is it really so easy, in the 21st Century, to persecute people for their religious and political views? Savonarola meets Trump?
The charges against Dr. Sizer are untrue and trumped-up – and you all know it. Antisemitism?! How do you possibly defend yourself against such a charge? In the intellectual and democratic world in which most of us live, Dr. Sizer has made a rational, well-researched case for his views and analysis presented in articles, books and lectures based firmly on academic research and religious history. But that is exactly the type of person for which Tribunals are necessary, since analyses like Dr. Sizer presents, unpopular in some partisan circles as they may be, cannot be dismissed in academic circles or barred in courts of law. They must be denounced in Tribunals with no moral, legal or intellectual authority, and as in all religious Tribunals, the person maligned and destroyed in order to somehow delegitimize his or her views. I am embarrassed for all of you – and downright angry at the Jews who participate in the dark proceeding of religious Tribunals.
Let me say this as plainly as I can. I have known Dr. Sizer for over twenty years. I respect his moral position on Israel. I certainly respect his academic work on Christian Zionism, one of the most insidious and antisemitic religious doctrines in modern history and profoundly anti-Israel (Israel exists to bring on the Christian End of Days in which virtually all Jews die or become Christians). I respect Dr. Sizer’s willingness to go beyond the comforts of parish life to engage critically in an issue of central concern to us all: how to prevent Israel from becoming the next apartheid South Africa, how to prevent Jews from becoming Afrikaners, and how to liberate the Palestinian people from the yoke of occupation and apartheid – causes Christians and Jews should be engaged with rather than outdated and discredited Tribunals. And while I don’t use Dr. Sizer’s faith-based language, I have never heard him utter a word that I would consider antisemitic. To accuse or “convict” him of such is truly medieval. It is all the more outrageous if you and your Tribunal are basing your judgement on the false and tendentious position represented by the IHRA assertion that any criticism of Israel is de facto antisemitic – a position disavowed by Kenneth Stern, who drafted the IHRA paper (only intended as a “working definition”), as well as by dozens of prominent Jewish and Israeli scholars and progressive Jewish and Israeli organizations.
Not only should Stephen Sizer be “acquitted” of such ridiculous charges, he should not have been brought before a Tribunal at all. I would have advised him to disassociate from this entire inquisitorial process completely – and I urge you to do so as well. Especially the Jews, for God’s sake!
An interview with Archbishop Mouneer Anis, First Archbishop of the Anglican Province of Alexandria, about the launch of the Centre for Christian Muslim Understanding and Partnership at All Saints Cathedral in Cairo this week. The vision is to promote peace and harmony between faith communities through more understanding of faiths, cultures and through working together for the common good.
The Episcopal/Anglican Diocese of Egypt played an important role in the drafting of the interfaith agreement between the Anglican Communion and Al-Azhar Al-Sharif, signed in 2002 at Lambeth Palace in London. Since then, the Diocese and Al-Azhar have worked together on many community projects through Egypt, and have arranged and participated in an annual dialogue meeting.
Like other Western colonial-settler experiments, for over 70 years, Zionists have been systematically erasing the culture and history of indigenous Palestinians to justify their forced removal and the theft of their land. Ilan Pappe, in his book The Ethnic Cleansing of Palestine, calls this ‘memorocide’ and in The Palestine Nakba, Nur Masalha elaborates,
“The founding myths of Israel have dictated the conceptual removal of Palestinians before, during and after their physical removal in 1948… The de-Arabisation of Palestine, the erasure of Palestinian history and the elimination of the Palestinian’s collective memory by the Israeli state are no less violent than the ethnic cleansing of the Palestinians in 1948 and the destruction of historic Palestine.”
This is why books such as Ancestral Journeys and Western Missions are so vital in recording the memories and eyewitness accounts of Arabs and Palestinians who experienced the arrival of Western colonialists to the Middle East, were co-opted into their wars, witnessed the rise of Zionism and then became refugees in the Palestinian Nakba. Anita Damiani-Shanley’s book will most certainly help perpetuate their heritage and rightful historic claim to Palestine.
Ancestral Journeys is however much more than the story of two families, one Arab and the other Scottish joined in marriage. It traces the influence of missionaries, archaeologists, traders and colonialists competing with each other for a share of the Near East as the Ottoman Empire met its demise. Richly illuminated with family photos, the three main chapters trace the ancestral journeys of Damiani-Shanley’s extended family from Scotland and Lebanon to Iraq and then to Palestine. A fourth chapter traces the role of the Anglican Church in Palestine.
I didn’t mean to do it. I know I should not have done it. Every week I carefully avoid looking but this Friday I did. I don’t know what possessed me. I put it down to mid-life crisis. My eyes just wandered and there it was, the most enticing, the most tantalizing, the most tempting job offer I have ever read in the Church of England Newspaper.
“It’s True Adelaide is a great place… No doubt you’ve read about Adelaide’s fine weather, fine beaches, fine food and fine wine. Its all true! South Australia wants people who see their future in its progressive climate. The archbishop of Adelaide welcomes enquiries from clergy wishing to minister in parishes and schools. Find out more about South Australia at www.southaustralia.com. Send your expressions of interest to…” and then it gave the address.
Interestingly, the advert said nothing about what they were looking for in candidates, nothing about what the role required. It didn’t need to. I confess that purely out of curiosity I visited the website of www.southaustralia.com . Yes I did and it is true.
“When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. 21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.” (Luke 2:15-21)
There is one word that best describes the night the Lord Jesus was born – ordinary. The sky was ordinary. An occasional gust stirred the leaves and chilled the air. The stars were like diamonds sparkling on black velvet. Fleets of clouds floated in front of the moon. It was a beautiful night – a night worth peeking out of your bedroom window to admire – but not an unusual one. No reason to expect a surprise. Nothing to keep you awake. An ordinary night with an ordinary sky. The sheep were ordinary too. Some fat. Some scrawny. Some with barrel bellies. Some with twig legs. Common animals. No fleece made of gold. No history makers. No blue-ribbon winners. They were simply sheep – sleeping silhouettes on a hillside. And the shepherds? Peasants they were. Ancestors of today’s Bedouin. Wearing all the clothes they owned. Smelling like sheep and looking just as woolly. True they were conscientious, and hardy as well, to spend every night outside guarding their flocks. But you won’t find their staffs in a museum. You won’t find their writings in a library. No one asked for their opinion on social justice or the meaning of the Torah. They were anonymous, simple, ordinary people.