Category Archives: Bible Study

A Reflection on the Life and Teaching of Imam Ali al-Raza from a Christian Perspective

A paper delivered at a conference organised by Astan Razavi in conjunction with the University of Tehran and Sharif University of Technology entitled, “Civilisational Thoughts of Imam Raza (peace be upon him_: Justice for all and injustice for no one.” (download a copy here)

In this short presentation I will be reflecting on the life and teaching of Imam Ali al-Raza as summarised in the Razavi Codes of Ethics,[1] comparing and contrasting them with ethical instructions taught by Jesus Christ found in the four Gospels of the New Testament.  Given that those participating will likely already be familiar with the example and teaching of Imam Raza, I will elaborate more on the teaching of Jesus to illustrate similarities and differences, recognising that Imam Raza, living many centuries after the New Testament was written, may well have been influenced by it, consciously or otherwise. 

This will not however, be an exhaustive or comprehensive analysis of Islamic and Christian ethical codes, but rather a comparison of some of the 13 examples contained in the Razavi Codes of Ethics with similar statements found in the teaching of Jesus. 

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Seven Biblical Answers Refuting Popular Zionist Assumptions

A simple four page demolition of Christian Zionism based on my book Zion’s Christian Soldiers. Now available in seven languages: Arabic, Chinese, Chinese Simplified, Dutch, English, German & Korean. Also available as Seven Bible Studies for personal and group discussion.

In this seminar we will refute seven of the most common assumptions made by Christian Zionists about the relationship between Israel and the Church. We will examine each in the light of what the Bible actually says. These common assumptions are like a balloon of hot air. How many pins do you need to burst a balloon? I will give you seven. Any one is enough to burst the balloon.

Zion’s Christian Soldiers: The Bible, Israel and the Church in Arabic

The Arabic edition of my book Zion’s Christian Soldiers: The Bible, Israel and the Church is now available as a pdf download

The print version of the Arabic edition of Zion’s Christian Soldiers was published by the Anglican Publishing House in Cairo and is also available and costs £8.95 plus £2.75 postage in the UK and £4.75 internationally. Order via PayPal.

Israel’s Fall: God’s Purpose in Election (Romans 9:1-5)


Back in 1967, Nelson Bell, the editor of Christianity Today and father-in-Law of Billy Graham, wrote in an editorial for the journal, 

For the first time in more than 2,000 years Jerusalem is now completely in the hands of the Jews gives a student of the Bible a thrill and a renewed faith in the accuracy and validity of the Bible.” 

Eleven years on, in 1978, President Jimmy Carter, claimed,

The establishment of the nation of Israel is the fulfilment of biblical prophecy and the very essence of its fulfilment.[1]

45 years on, that seems increasingly hard to defend when Israel is acknowledged by many human rights organisations to be an ethno-nationalist apartheid state. This week, the US/Canadian denomination, the Disciples of Christ, became the latest to adopt a resolution naming Israeli apartheid, acknowledging that “many of the laws, policies and practices of the State of Israel meet the definition of apartheid as defined in international law.”[2]  

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Redeeming Israel? Confused on the Road to Emmaus (Luke 24)

If you went in search of the village of Emmaus today, you would not find it. This Sunday, literally hundreds of millions of Christians around the world will hear the Easter story of the encounter between two disciples and the risen Lord Jesus on the Road to Emmaus. Few however, will hear mention of Emmaus today, or what has happened there in our lifetime. In an article published by If Americans Knew,  Sacred Christian Site Emmaus Destroyed by Israel, Alison Weir writes,

“In 1967, after Israel launched its Six Day War, Israel expelled the inhabitants of Emmaus and obliterated almost all traces of the village, along with two other Palestinian villages nearby. This was part of the Israeli strategy, in the words of an Israeli historian, “to take over as much of Palestine as possible with as few Palestinians as possible” Israeli journalist Amira Hass describes Emmaus before it was levelled:

“Schools, mosques, an ancient church, olive presses, paths to fields and orchards, bubbling streams, mountain air, sabra bushes, carob and olive and deciduous trees, harvested fields, graves, water cisterns.” Israel then “brought in the bulldozers and destroyed and detonated and trampled. Not for the first time, not for the last. And the owners of all that beauty – the elderly, the children, the infants – heard and watched the explosions from a kilometre or two away.”

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Palm Sunday: The King Has Come (Matthew 21:1-17)


2000 years ago Jerusalem was under a siege. One man set out on a lonely road to do something about it. Only 14 miles long. A day’s journey, up-hill, Jericho to Jerusalem. A one-way ticket. Jesus is out in front leading the way, setting the pace. Here is Mark’s eyewitness account:

“They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise.” (Mark 10:32-34)

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Palm Sunday: Three Barriers to Surrendering to God

Surrender is not a popular word, is it?  Almost disliked as much as the word submission. It implies losing, and no one wants to be a loser. Surrender evokes unpleasant images of admitting defeat in battle, forfeiting a game, or yielding to a stronger opponent. The word is almost always used in a negative context. In today’s competitive culture we are taught to never give up and never give in. So, we don’t hear much about surrendering. If winning is everything, to surrender is unthinkable. We would rather dwell on winning, succeeding, overcoming and conquering not yielding, submitting, obeying, or surrendering. It is ironic then that surrender is at the heart of the Christian faith.

Palm Sunday is all about surrender. Jesus rode on a donkey not a horse.  Jesus came in peace not war, to surrender not conquer. Jesus came to give his life as a ransom sacrifice, to be the Passover lamb, to make atonement with God. And when some in the crowd laid their coats on the ground, it was a sign of their surrender to him. Because surrender is the natural response to God’s grace and mercy. Our surrender is called many things in scripture: consecration, taking up your cross, dying to self, yielding to the Spirit, presenting ourselves as a living sacrifice. What matters is that we do it, not what we call it. 

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Are You Ready to Boldly Go? (John 11)

“To explore strange new worlds. To seek out new life and new civilisations. To boldly go where no one has gone before!”  I’m sure you know these are the opening lines from the iconic TV series Star Trek. At the beginning of every episode, Captain James Kirk of the Starship Enterprise says “Space: The final frontier”

Most of us will never get to test that frontier but there is another frontier we all face with a 100% certainty. Death is usually the last thing we want to talk about and yet it comes to us all, sometimes prematurely. And too many people are ill-prepared. When a loved one in mid-life is diagnosed with inoperable cancer, your world is turned upside down. Your faith is tested. Your priorities and hopes for the future are changed, instantly, radically, irrevocably. And so by the way does your circle of friends. Invariably it gets smaller, but I’m thankful for those who have stuck with us over the past five years, who have encouraged us to persevere.

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Believing is Seeing (John 9)

I woke up the other day and couldn’t see properly. I could see a blurred object like a large hair moving around in one eye. When I looked in the mirror there was nothing on my eye, but I could still see something moving around. That was when my curiosity turned to mild panic. Was I losing my eyesight? Was it cancer? 

I phoned the medical helpline 111 and was referred to the local Accident and Emergency Eye Hospital. A nice person triaged me over the phone and made an appointment for me to visit the next day. I was seen quickly by an eye specialist who did numerous tests, one of which is not for the faint hearted. It involved smearing my eye with aesthetic jelly and then placing an instrument on the pupil to explore the inside of my eye. Her diagnosis was that I have a vitrous detachment or ‘floater’. 

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An Antidote to Religious Extremism

I am sure like me you have been shocked at the eruption of violence in Palestine this week. The Israeli newspaper Haaretz invariably goes for the jugular with its headlines where Western media normally fear to tread. On Tuesday, for example, Haaretz ran the headline, “Israeli Settlers’ Hawara Pogrom was a Preview of Sabra and Chatila 2”  In case you were born after 1982, in  September that year, after invading Southern Lebanon, the Israeli military allowed the Lebanese Phalangist Militia to enter the Palestinian refugee camps of Sabra and Shatila and massacre over 3,500 Palestinian men, women and children. Haaretz drew the comparison, “This week in the West Bank, no one stopped the extremist settlers from running amok in Hawara.” 

On Wednesday alone, 30 homes were torched, 40 cars and a fire engine burned and the hospitals filled with over 100 wounded civilians. The Guardian ran the headline “Israeli Settlers on the rampage isn’t a shock – its daily life for Palestinians in the West Bank.” 
The Israeli human rights organisation, B’Tselem went further pointing out, “This isn’t “loss of control” this is exactly what Israeli control looks like. The settlers carry out the attack, the military secures it, the politicians back it. It’s a synergy.” 

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