Category Archives: Justice

Palestine and Global Peace

I wonder if you can remember the comedy film Miss Congeniality staring Sandra Bullock. There’s a scene in which she appears in  the Miss USA beauty pageant. Each contestant steps up to the microphone to answer the question, “What’s the most important thing our society needs?” They each smile and give the same cliched answer – “world peace”. All except Sandra Bullock who replies, “Harsher punishment for parole violators”. When the crowd goes silent and Sandra Bullock realises they don’t share her enthusiasm for justice, she adds, “And world peace” and then the crowd goes wild.

Although the humorous scene makes light of ‘world peace’, implicitly, it raises the question, “If we all believe in ‘world peace’, if we all want ‘world peace’ why, oh why, is it so elusive? I suggest the clue lies in Sandra Bullock’s unpopular reply, but lets leave that for now and come back to it later.

When we turn our attention from fiction to reality, and in particular to Gaza, we recognise peace is a serious, urgent, vital, not just need, but demand. There are people living and breathing in Gaza today who will be dead by tonight, or who will die tomorrow or on Thursday and on Friday.. In a very real sense, Palestine is the litmus test, or as Revd Dr Munther Isaac said this week, “Gaza is the moral compass” of the world order. If the international community cannot, or will not, apply international law and binding UN resolutions, and stop the ethnic cleansing of Palestine, if the highest court in the world, the ICJ will not hold Israel accountable for genocide, then there is no hope for peace anywhere else in the world. All we have is anarchy, the law of the jungle, the survival of the strongest. Ironically Sandra Bullock was right in Miss Congeniality. World peace begins by holding parole violators accountable because there will be no peace without justice.

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ICAHD Calls for an End to Israeli Genocide Against the Palestinian People

The term “genocide” was formulated by the Jewish-Polish lawyer Raphael Lemkin against the backdrop of the Holocaust. It was codified as a crime under international law in the 1948 Convention on the Prevention and Punishment of the Crime of Genocide (the Genocide Convention). The definition of genocide, as set out in Article 2 of the Convention, is simple and straightforward, its first three elements clearly reflecting Israeli policies and actions towards the Palestinian people since initiating its process of systematic genocide in 1947:

Genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction
in whole or in part.

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Peacemaking & the Right of Resistance (Romans 12:9-21)

My favorite hotel in all the world is the Walled Off in Bethlehem. Designed by Banksy, the anonymous British artist, it overlooks the Separation Wall. In bricks and mortar Banksy demonstrates how art can become an act of defiance against Israeli settler colonialism and apartheid. Tuesday this week, 29th August, was the anniversary of the assassination of Naji Al-Ali, the Palestinian political cartoonist and writer who drew the iconic image of the 10-year-old child Handala, which you often find drawn on the Apartheid Wall dividing the illegal Israeli colonies from the Palestinian ghettos.  Appropriately therefore this week’s Kumi Now reflection, is entitled, ‘Art as Resistance’. 

“Too often the Palestinian tragedy is portrayed as a humanitarian crisis rather than one that has to do with identity and self-determination. They believe art is a luxury that Palestinians cannot afford. That, instead, what they need is bread to eat, to fill their stomach, so they can think and live another day. But people “shall not live by bread alone” (Matthew 4:4). Art and culture instead feed the soul and allow it to thrive. It gives people the strength to refuse being on the receiving end, perceived as victims. It allows people to become actors instead of spectators. It gives them the long breath necessary to resist. For wherever there is occupation, there will be resistance. The question therefore is not whether to resist, but how to resist.”

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Living for a Cause, Dying for God: What Makes a Martyr? 

A presentation on Christian martyrdom given at the Gulf Cultural Club, London. Watch the video here

“The early church’s theology of martyrdom was born not in synods or councils, but in sunlit, blood—drenched coliseums and catacombs, dark and still as death. The word martyr means “witness” and is used as such throughout the New Testament. However, as the Roman Empire became increasingly hostile toward Christianity, the distinctions between witnessing and suffering became blurred and finally nonexistent.” (William Bixler)[2]

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Overcoming Christian Zionism in the Quest of Justice

The launch of the Sabeel Booklet on Overcoming Christian Zionism in the Quest of Justice will take place on May 9th 6pm Jerusalem Time.

Please join us on the 9th of May 4pm London, 6pm Jerusalem, 11am New York, 8am Los Angeles.

Listen to the reflections of Rev. Don Wagner and The Revd Dr Stephen Sizer on the Launching of Sabeel Booklet on Overcoming Christian Zionism in the Quest of Justice

Please do register for this important session.

This Is Where We Stand: A Sabeel Reflection on Antisemitism

Why then do we write about antisemitism? The answer is simple. 

The foundations on which we struggle against Palestinian oppression are the same foundations on which we are committed to fighting against antisemitism. Furthermore, if it is wrong of the state of Israel to deny our full humanity, it is futile and unacceptable for us to do the same. There will be no peace in our land until all of us recognize the full humanity of all who live here – especially Palestinian refugees, forcibly exiled who wish to return and have been denied that right.

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United Against Apartheid: Jerusalem Day

John Wesley preached outdoors because the Church of England denied him a pulpit over his evangelical theology. He could have left the Anglican Church but didn’t. They didn’t want him. His theology was too evangelical. His love was too extravagant. His methods too unorthodox. So they shut him out of churches and pulpits. They could not silence Wesley. Instead he preached in the open air – in fields, markets, and cemeteries and the crowds loved him.

Today it was my privilege to read and expound the scriptures in the open air in Whitehall outside Downing Street before an estimated 15,000+ Jews, Muslims, Christians and those of no faith, all with police protection. It was truly one of the highlights of my ministry. (click on the photo above to watch my presentation). The text of my presentation together with photos and more short videos may be found below.

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Beyond the Two-State Solution: An Interview with Jonathan Kuttab

‘Beyond the Two-State Solution’, by Jonathan Kuttab, is a short introduction to the ongoing crisis in the Palestinian-Israeli conflict. Zionism and Palestinian Nationalism have been at loggerheads for over a century. Some thought the two-state solution would resolve the conflict between them. Kuttab explains that the two-state solution (that he supported) is no longer viable. 

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