“Gaza today has become the moral compass of the world”, insisted the Reverend Dr. Munther Isaac in his 2023 Christmas sermon, entitled, “Christ in the Rubble.” After his sermon went viral, his words were subsequently quoted by UN Deputy Secretary-General, Amina Mohammed.
Lamentably, many Christian leaders in the USA and Europe have stood by, silent and complicit, unwilling to criticise Israel for what is increasingly recognised as a genocidal campaign against the Palestinian people.
This article will analyse the Church of England official statements about Gaza since 7th October 2023, together with criticisms, and provide an assessment of the Church’s moral integrity in its stance on Gaza.
In anticipation of the forthcoming launch of the newly established Institute for the Study of Christian Zionism (ISCZ), you are invited to an important conversation, ‘Red Heifers’ from Texas’ & Misguided Attempts to Build the Temple: Countering the Destructive Consequences of Christian Zionism and Third-Temple Extremism, a conversation taking on a new urgency in light of recent events.
Organized by the Sabeel Ecumenical Liberation Theology Centre in Jerusalem, Friends of Sabeel North America (FOSNA), and the Israel-Palestine Mission Network (IPMN) of the Presbyterian Church USA, this online conversation was birthed in response to an OPEN CALL from Palestinian Christian leaders to the global church as well as all persons of good will. This event is cosponsored by our dear friends with the Disciples Palestine-Israel Network (Disciples PIN), United Church of Christ Palestine Israel Network (UCC PIN), and Unitarian Universalists for Justice and Peace in the Middle East (UUJME).
As detailed in the letter, the extremist Temple Institute, aided by Christian Zionist extremists in the United States, aims to sacrifice a “red heifer,” claiming that such a sacrifice is necessary to purify a priest who would then be designated “clean” to enter the Holy of Holies of a rebuilt Jewish Temple.
The group’s plans would require the relocation or destruction of Masjid al-Aqsa, including the Dome of the Rock, within the Haram al-Sharif. Such a plan is not only a great affront to the hope of multi-religious coexistence in Jerusalem but an invitation to regional, if not global, warfare. In the face of this madness, Palestinian clergy have called upon all persons of goodwill to condemn this plan because actions like this accomplish nothing except for escalating hatred, instability, and violence.
As such, it is imperative that we inaugurate a global intra-Christian dialogue focused on the repudiation of Christian Zionism among other forms of political extremism. No religion has a monopoly on extremism, and it is the responsibility of the faithful first to challenge extremists within their own traditions. Today, the Christian Zionist promotion of violence alongside the genocidal assault on the people of Gaza presents an urgent challenge to Christians around the world.
We have been called to reject in the strongest terms any effort to make Jerusalem into an apocalyptic playground. Furthermore, the anti-Jewish and anti-Islamic apocalyptic fantasies promoted by many Christian Zionists view the Holy City as a place of war when God has called it to be a house of peace. What does this look like, and what can be done to confront the catastrophic consequences of Christian Zionism and Third-Temple extremism?
Just 500 metres by 300 metres, the Temple Mount, or Haram Al Sharif as it is called in Arabic, is probably the most disputed plot of land on earth. Hal Lindsey claims, ‘I believe the fate of the world will be determined by an ancient feud over 35 acres of land.’
Many Christians share the belief that the Islamic shrines must be destroyed and that a Jewish Temple must and will be rebuilt – very soon. But this won’t be a museum replica of the one king Solomon built or be just another attraction for pilgrims to the Holy Land. No, this Temple will be built for one purpose and one purpose only – for bloody animal sacrifices, and lots of them.
In this article we want to explore the case for rebuilding the Jewish Temple; consider whether the Bible predicts such an event; and if so, where and how it might be built. We will then look at what the New Testament has to say on the subject and some of the implications for Christianity should the Jewish Temple be rebuilt. Finally, we will reveal that the Temple is actually under construction (but don’t peep).
However eccentric or strange it may seem, influential Christian leaders are actively promoting and funding Jewish religious groups who want to destroy the Dome of the Rock in Jerusalem, the third most holy shrine within Islam. They want to replace it with a fully functioning Jewish Temple. They are doing so because they believe the Bible mandates it. Indeed, some Christians like pastor Clyde Lott, a Pentecostal rancher from Mississippi, are even trying to breed the perfect red heifer to assist in future Temple sacrifices. According to the Book of Numbers chapter 19, the ashes of a red heifer are needed to purify the priests and altar before sacrifices can be offered again.
The search for the red heifer has been described as a ‘four legged time bomb’.
In anticipation of the forthcoming launch of the newly established Institute for the Study of Christian Zionism (ISCZ), you are invited to an important conversation, “‘Red Heifers’ from Texas’ & Misguided Attempts to Build the Temple: Countering the Destructive Consequences of Christian Zionism and Third-Temple Extremism”–a conversation taking on a new urgency in light of recent events.
Organized by the Sabeel Ecumenical Liberation Theology Centre in Jerusalem, Friends of Sabeel North America (FOSNA), and the Israel-Palestine Mission Network (IPMN) of the Presbyterian Church USA and sponsored by a diverse coalition of movement partners, this online conversation was birthed in response to an open call from Palestinian Christian leaders to the global church as well as all persons of good will.
As detailed in the letter, the extremist Temple Institute, aided by Christian Zionist extremists in the United States, aims to sacrifice a “red heifer,” claiming that such a sacrifice is necessary to purify a priest who would then be designated “clean” to enter the Holy of Holies of a rebuilt Jewish Temple. The group’s plans would require the relocation or destruction of Masjid al-Aqsa, including the Dome of the Rock, within the Haram al-Sharif.
Such a plan is not only a great affront to the hope of multi-religious coexistence in Jerusalem but an invitation to regional, if not global, warfare. In the face of this madness, Palestinian clergy have called upon all persons of goodwill to condemn this plan because actions like this accomplish nothing except for escalating hatred, instability, and violence.
As such, it is imperative that we inaugurate a global intra-Christian dialogue focused on the repudiation of Christian Zionism among other forms of political extremism.
Featuring: Alex Awad, Shadia Qutbi, Stephen Sizer, Addie Domske
In this seminar we will refute seven of the most common assumptions made by Christian Zionists about the relationship between Israel and the Church. We will examine each in the light of what the Bible actually says. These common assumptions are like a balloon of hot air. How many pins do you need to burst a balloon? I will give you seven. Any one is enough to burst the balloon.
We are pleased to provide a Dutch translation of the four page leaflet summarising my book Zion’s Christian Soldiers. You may also download a 7 page version which is less compact.
On air since 2001, Radio Ikim FM is an Islamic radio station located in Kuala Lumpur. It broadcasts in Malay, Arabic and English, 24 hours a day, 7 days a week. Its mission is to serve the Islamic community. In this interview Batrisya Afrina asked me about Christian Zionists and why they support apartheid Israel.
In this special interview, watch as Reverend Dr. Stephen Robert Sizer, the founder and director of Peacemaker Trust, chair of the Convivencia Alliance and a retired Anglican priest, as he explains Christian Zionism. Throughout this conversation, we will explore its fundamental beliefs, the prophecy of Armageddon, and the second coming of Jesus.
Following last week’s lecture tour in Kuala Lumpur, I have been appointed a Senior Non-Resident Scholar of the Hashim Sani Centre for Palestine Studies, University of Malaysia
On 28 August 1963 Martin Luther King, co-led a civil-rights march of 250,000 people in Washington DC against racism and segregation. In what has become probably the most well-known and widely quoted speech in history, King shared his dream of a diverse but united multi-ethnic nation:
“I have a dream that one day this nation will rise up and live out the true meaning of its creed. We hold these truths to be self-evident that all men are created equal. I have a dream that my four little children will one day live in a nation where they will not be judged by the colour of their skin but by their character. When we let freedom ring, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old spiritual, “Free at last, free at last. Thank God Almighty, we are free at last.”[1]
The origins of institutional racism can be traced back to the European colonization of the Americas and Africa and to the slave trade. With the abolition of slavery, institutional racism evolved into American segregation, German Antisemitism and South African Apartheid.