On Holy Saturday, we held a multi-faith vigil for Palestine in the Lower Gardens in Bournemouth. We walked in solemn procession to the pier, dug a grave in the sand and buried dolls representing the 15,000+ babies killed by Israel in Gaza. I spoke briefly about the Palestinian Christian community and their resilient faith contrasted by the silent complicity and cowardice of Western church leaders unwilling to hear and respond to their cry for justice.
“Gaza today has become the moral compass of the world”,[1] insisted the Reverend Dr. Munther Isaac in his now famous 2023 Christmas sermon, entitled, “Christ in the Rubble.”[2] It is sobering to realise that for the first time in history, genocide is being recorded live on social media by the victims themselves. No one can now say they did not know.
Surrender is not a popular word, is it? Almost disliked as much as the word submission. It implies losing, and no one wants to be a loser. Surrender evokes unpleasant images of admitting defeat in battle, forfeiting a game, or yielding to a stronger opponent. The word is almost always used in a negative context. In today’s competitive culture we are taught to never give up and never give in. So, we don’t hear much about surrendering. If winning is everything, to surrender is unthinkable. We would rather dwell on winning, succeeding, overcoming and conquering not yielding, submitting, obeying, or surrendering. It is ironic then that surrender is at the heart of the Christian faith.
Palm Sunday is all about surrender. Jesus rode on a donkey not a horse. Jesus came in peace not war, to surrender not conquer. Jesus came to give his life as a ransom sacrifice, to be the Passover lamb, to make atonement with God. And when some in the crowd laid their coats on the ground, it was a sign of their surrender to him. Because surrender is the natural response to God’s grace and mercy. Our surrender is called many things in scripture: consecration, taking up your cross, dying to self, yielding to the Spirit, presenting ourselves as a living sacrifice. What matters is that we do it, not what we call it.
I am sure like me you are here because you feel you have no choice. It is a moral imperative to show solidarity with people in Gaza and Palestine. It is sobering to realise that for the first time in history, genocide is being recorded live on social media by the victims themselves. No one can say they did not know.
I am deeply ashamed of our government’s refusal to impose sanctions on Israel, to ban arms exports and support the ICC and ICJ investigations into genocide and war crimes, or even simply demand that Gazans be given immediate and full access to food, water, fuel, shelter and medical supplies.
But I feel anger toward so called religious leaders who are failing to give moral leadership and pressure the government to comply with UN resolutions and uphold the rule of international humanitarian law. Where are the Archbishops and Bishops today? They still refuse to acknowledge let alone condemn Israel for imposing apartheid, and perpetrating ethnic cleansing and genocide in Gaza and Palestine.They are false prophets crying ‘peace, peace’ when there is no peace. They have not only lost their voices but lost their moral authority also.
It is hard to comprehend the enormity of the indiscriminate death and destruction Israel has wrought on Gaza. More women and children have been murdered or injured in Gaza than are here today in this demonstration.
What can we do? We can pray to the God of justice to bring an end to this evil, will punish war criminals and bring swift justice and lasting peace to Palestinians free in their own land. And we can act. If our political leaders won’t impose sanctions, we can boycott and divest from companies profiting from or facilitating the genocide in Gaza and the West Bank. And remember to use your vote wisely in the forthcoming May local elections.
I invite you to join me in a minutes silence to remember the bereaved, the injured and traumatised in Gaza and Palestine today.
“In a world ravaged with identity politics it becomes quite the challenge to stand against the grain and uphold biblical truths. Joining me today is Rev. Stephen Sizer, a humanitarian, scholar, and peace advocate for the kingdom of heaven. He unveils suppressed history and sheds clarity and context of scripture to help the ecclesia better grasp our identity in Christ and our purpose as ambassadors for the kingdom of heaven.”
I once had a friend who was trying to diet. Caught with a bag of doughnuts, he explained, “I was passing a Krispy Kream store and prayed “Lord, if you want me to buy some donuts, please send me a sign, provide me with a parking space right outside the shop”. And guess what, the Lord answered my prayer. On my tenth time I drove past the shop, there was my parking space.” It was Oscar Wilde who made famous the phrase, “I can resist everything… except temptation.”
We all know what temptation is. Supermarkets still stack sweets at child height. Petrol stations do the same. But if you want the bread or milk where is it? Goodness knows. But the chocolate and sweets – you know where they are don’t you. They follow you all the way from the door to the checkout.
Jesus called us to be fisherman. But did you realise Satan is a good fisherman too? “First, he chooses the right bait. Satan knows us like a skilled angler knows fish. He notes our habits. He observes our hangouts. He’s had thousands of years’ experience preparing tailor-made lures and he knows how to cast them so they drop right in front of our noses. Second comes the appeal. He can’t make us bite, but he does know what happens inside us when we catch a glimpse of that tantalizing bait. We are drawn to it. We linger over it. We toy with it. We roll it over in our minds until it consumes our imagination. Third, the struggle begins. Immediately, our conscience jabs us in the ribs, warning us of the danger. We know it’s wrong to take a bite. We may even see the barbed consequences poking through the bait. But Satan’s invitation looks so delicious. What do we do? Fourth, the temptation ends with the response. Either we resist or yield. Either we swim away or we swallow it whole. When you’ve resisted you know the feeling of freedom that decision brings. On the other hand, when you’ve yielded you know the feeling of emptiness that follows and the pain of the hook in your cheek.”[i]
First impressions are important aren’t they? They say, you never get a second chance at a first impression. But first impressions can also be shallow? Especially if people are different from us. If they are of a different ethnic group. A different culture or have an unusual accent. But when you think about it, isn’t that also true of the way we view Jesus? William Blake described the dilemma we face:
“The vision of Christ that you see Is my vision’s greatest enemy. Yours has a great hooked nose like yours, Mine has a snub nose like mine… Both read the Bible, day and night, But you read black where I read white.”
What were your first impressions of Jesus? My first memory of Jesus was about the age of six or seven when I attended Sunday School. I remember two things. Singing “Jesus loves me this I know…” and looking at a painting of Jesus on the wall. He carried a lamb in his arms and was surrounded by little children – except they were all different colours. There was an African child, a Chinese child, an Indian child and many others that were different to me. But I do remember, reassuringly that Jesus had long golden hair and a European complexion. My first impressions were of a white Jesus.
I am sure we would all agree that Al Qaida is no more representative of Islam than Zionism is of Judaism, or the Crusades are of Christianity. But the reality is, as we see in the close relationship between President Trump and Prime Minister Netanyahu, Christian Zionists are the dominant supporters of Israel’s genocidal agenda in Palestine.
Following the tragedy of 9/11 and the destruction of the World Trade Centre in New York, multi-bestselling author and Christian journalist Anne Coulter, wrote,
“We don’t need long investigations of the forensic evidence to determine with scientific accuracy the person or persons who ordered this specific attack. We don’t need an “international coalition.” We don’t need a study on “terrorism.” … We know who the homicidal maniacs are. They are the ones cheering and dancing right now. We should invade their countries, kill their leaders and convert them to Christianity. We weren’t punctilious about locating and punishing only Hitler and his top officers. We carpet-bombed German cities; we killed civilians. That’s war. And this is war.”[1]
More recently, at the July 19th, 2006, inaugural event for Christians United for Israel, in Washington DC, after recorded greetings from the then President, George W. Bush, and in the presence of four US Senators as well as the Israeli ambassador to the US, Pastor John Hagee, stated :
“The sleeping giant of Christian Zionism has awakened. If a line has to be drawn, draw the line around Christians and Jews. We are united. We are indivisible. And together we can reshape history… Iran is a clear and present danger to the United States of America and Israel… therefore it is time for America to embrace the words of Senator Joseph Lieberman and consider a military preemptive strike against Iran to prevent a nuclear holocaust in Israel and a nuclear attack in America.”[2]
Thankfully, most Christians in the US as well as Europe repudiate Christian Zionism as a gross distortion of Christianity and grave insult to the teachings of Jesus the Christ.
1. How can you/Peacemakers justify publishing pictures and slogans (for example) inferring that Hamas are ‘heroes’ and resistance is beautiful’ (presumably a reference to 7 Oct)? or the slogan ‘from the River to the sea Palestine will be free…’? 2. In your view, does the publication on social medial of these images and slogans amount to antisemitism (and spreading it)? 3. Would you consider removing the pictures that would be offensive and antisemitic?
I replied,
“Thank you for your enquiry which only reached me this afternoon. As a conservative evangelical you may know that in years past I was a regular contributor to EN when John Benton was editor and we both pastored neighbouring churches in Guildford.
I see that my Zionist critics (we both know who they are) are trying once again to distract attention from the purpose of the post in question which concerns a peaceful national march involving tens of thousands of people challenging Israeli war crimes, ethnic cleansing and genocide in Gaza.
May I ask you some questions too?
1. Has EN recently criticised (on biblical and theological grounds) the Israeli genocide in Gaza? 2. Has EN challenged the heretical teaching of Christian Zionists (including my critics) who defend Israeli supremacism, apartheid and ethnic cleansing in Palestine? 3. Has EN challenged the weaponising of the discredited IHRA re-definition of antisemitism?
I suggest these are more important issues involving the life and death of millions of people in Palestine today which EN should address…”
This article was originally published in May 2024. Between October 2023 and February 2024, the Church of England Archbishops and Bishops issued five statements on the genocide in Gaza (carefully avoiding using the term). Since February 2024, they have been completely silent despite mounting and indisputable evidence of genocide and war crimes, reported by the United Nations, to the International Criminal Court and International Court of Justice, by human rights organisations such as Amnesty International and indeed even by Christian leaders in Palestine. It has indeed been a year of shameful silent complicity, not just by the Church of England but virtually every Western mainstream denomination.
“Gaza today has become the moral compass of the world”, insisted the Reverend Dr. Munther Isaac in his 2023 Christmas sermon, entitled, “Christ in the Rubble.” After his sermon went viral, his words were subsequently quoted by UN Deputy Secretary-General, Amina Mohammed.
A short video introduction to the article – viewed 18k times in the first week.
Lamentably, many Christian leaders in the USA and Europe have stood by, silent and complicit, unwilling to criticise Israel for what is increasingly recognised as a genocidal campaign against the Palestinian people.
This article will analyse the Church of England official statements about Gaza since 7th October 2023, together with criticisms, and provide an assessment of the Church’s moral integrity in its stance on Gaza.
