I was driving past a Dunkin Donut store and felt this strong pang of hunger come on, so I prayed “Lord, if you want me to buy some donuts, please send me a sign and provide me with a parking space right outside the shop”. And guess what, The Lord answered my prayer. On my tenth time I drove past the shop, there was my parking space. It was Oscar Wilde who made famous the phrase, “I can resist everything… except temptation.”Continue reading
Category Archives: Theology
Pure Joy in Trials of Many Kinds
“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.” (James 1:2)
“The central message arising from the tribunal is that the well-documented accusations of repeated antisemitic behaviour made over more than a decade have been dismissed! Only one allegation of antisemitism has been found to have substance – but that was dealt with quickly and effectively [in 2015] at the time by the Bishop of Guildford (as Jonathan Arkush accepts), Stephen apologising for his actions, recognising the deep hurt his actions had caused and stating publicly that his sharing of the material was ill-considered and misguided and that he “never believed Israel, or any other country was complicity in the terrorist atrocity of 9/11.”
“It is significant that not one word or statement from Dr Sizer has been shown to be antisemitic. There are none.” Stephen Hofmeyr KC
If you wish to read my witness statement, the expert witness report, the statements of witnesses, please follow the hyperlinks below:Continue reading
Anger Management for Beginners
What is it that makes you angry? At a trivial level, I get angry when I see someone drop litter or see a dog owner allow their pet to soil the path. More seriously I get angry when I see graffiti sprayed on a wall, or a tree sapling vandalised. I get angry when I hear climate change deniers, or when companies discharge waste into rivers. I get more angry when I see someone being bullied or harassed, especially if it’s a child, a woman, someone with a disability or person of colour. I get even more angry still over child abuse, sexual harassment or physical violence. I feel very angry with holocaust denial, Antisemitism, Islamophobia and other forms of racism. Above that, those who justify apartheid, ethnic cleansing, war crimes and genocide. That’s me. What about you? What about Jesus? What did Jesus get angry with in the gospels? Surprisingly it was none of the above. What was it? Religious hypocrisy. Worth reflecting on that isn’t it?
In our gospel reading today Jesus’ instructs us on dealing with anger and with conflict resolution. Here are three headings:
Unjustified anger is always destructive (Matthew 5:21-22)
Unsettled disputes are invariably costly (Matthew 5:25-26)
Pursue reconciliation to resolve conflict (Matthew 5:23-24)
The Beatitudes: The Christian Manifesto
This is a poignant week for me. The 31st January is the 70th anniversary of the 1953 floods that devastated the coastal communities of East Anglia. A confluence of two weather systems – one in the English Channel and the other in the North Sea, caused a a storm surge. The abnormal rise in sea levels brought death and destruction all along the East coast, the worst floods in living memory. During that raging storm out to sea, the Lowestoft trawler Guava sunk without trace. My uncle Edward Sizer was one of the eleven crew who never returned home.
Where do you find your security in the storms of life? Where do you find peace of mind in an uncertain world? How can you experience joy in a scary world?Continue reading
Christmas According to Paddington Bear
Trains were humming, loudspeakers blaring, porters rushing about shouting at one another, and altogether there was so much noise that Mr Brown, who saw him first, had to tell his wife several times before she understood. ‘A bear? On Paddington station?’
Mrs Brown looked at her husband in amazement. ‘Don’t be silly, Henry. There can’t be!” “Seeing that something was expected of it the bear stood up and politely raised its hat, revealing two black ears. ‘Good afternoon,’ it said, in a small clear voice … The bear puffed out its chest. ‘I’m a very rare sort of bear,’ he replied importantly. ‘There aren’t many of us left where I come from.’ ‘And where is that?’ asked Mrs Brown. The bear looked round carefully before replying. ‘Darkest Peru. I’m not really supposed to be here at all. I’m a stowaway.'” Michael Bond’s marmalade sandwich-loving Peruvian bear first sauntered onto the page in 1958’s A Bear Called Paddington.
Named after the London station at which he was found, Paddington has been delighting generations of children the world over, ever since. Now for the first time he is appearing in the cinema too. Paddington, is a charming and funny little adventure about a very polite and friendly bear who yearns for a new home in London. Harry Potter producer David Heyman says: “Paddington Bear is a universally loved character, treasured for his optimism, his sense of fair play and his perfect manners, and of course for his unintentional talent for comic chaos.”Continue reading
Christian Support for the State of Israel: Is it Biblical?
For Christians who believe that all are created in the image of God, with equal worth and dignity, what are we called to do for the people of the Holy Land? How can we be faithful and faith-filled peacemakers and justice-seekers? A presentation given during a recent webinar hosted by Friends of Sabeel North America (FOSNA).
In this conference, we considered how we can respond to Christian Zionist theology and bring love-inspired, biblically based teaching and action to our congregations and communities.
A summary of my presentation is accessible hereContinue reading
Looking Forward to Armageddon?
A presentation on the historical roots and political agenda of Christian Zionism given for members of Bath Friends of Palestine at the Bath Royal Literary & Scientific Institute in October 2022.
Christian Zionism has long been a powerful factor in the creation and maintenance of the state of Israel, but what exactly does it believe?
Dr Stephen Sizer examines the historical roots, theological basis and political agenda of a Bible-based worldview that today defends apartheid, denies justice to the Palestinians and only perpetuates conflict in the Middle East.
Easter Sunday: Jesus is Risen!
Do you realise the very first person to see the risen Lord Jesus, the first person to respond to him and the first person to tell the good news to others, was not one of the Apostles, but Mary Magdalene. Mary Magdalene appears in all four Gospel accounts of the death and resurrection of Jesus.
From these we learn that Mary Magdalene became a friend and follower of Jesus after he cast out seven demons from her. She was present during Jesus’ trial (Matthew 27:45). She was there at the Crucifixion (John 19:25).She watched Joseph of Arimathea bury Jesus (Luke 23:56).
And on Easter Sunday she and some other women were the first to discover the stone had been rolled away (John 20:1), first to meet the risen Lord Jesus (John 20:15-16) first to tell the disbelieving disciples the good news (John 20:18).
Surprisingly, it was also Mary and some other women who supported Jesus financially from their income. This tells us something about the value Jesus placed on women. Jesus recruited and traveled with both men and women followers. That was unheard of. When we think of the disciples we tend to imagine the 12 male Apostles, but Jesus drew around him both men and women, into one extended family of sisters and brothers. In this Jesus was very radical. It was the custom that women would only travel with their families. In the Easter story, the Apostle John gives us the fullest account of Mary’s role. As we read John 20 together I want to make three observations about Mary: About her heart, about her mind and about her will.
- The Devotion of Mary (John 20:1-2)
“Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” (John 20:1-2)
While the disciples were sleeping, Mary was not only awake but working. It was still dark when she went to the tomb. After the disciples had found the tomb empty and went home, it was Mary who stayed behind. She was the first and the last at the tomb of Jesus. That’s devotion. She stood by Jesus through the most difficult of times and her devotion persisted even in his death. Remember that when Mary went to the tomb, she did not expect to meet Jesus.
She expected to find a dead body that needed to be prepared for burial. She acted out of devotion even to his memory. What does the word ‘devotion’ mean to you? Is that a word you would use to describe your faith? Are we willing to serve without being asked? When no one is looking? When its inconvenient? When we don’t feel like it? Can we serve when our prayers go unanswered? When our hopes have been dashed? When we don’t have all the answers? Do we serve our sisters and brothers ultimately out of devotion to Jesus? Mary was devoted. The Devotion of Mary.
The Emotion of Mary (John 20:10-15)
“Then the disciples went back to their homes, but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. “Woman,” he said, “why are you crying? “Then the disciples went back to their homes, but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. “Woman,” he said, “why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” (John 20:10-15)
Look at verse 10. You might think there is nothing remarkable in those words. But stop and think for a moment what they have just witnessed. The tomb is empty.
The grave clothes which a few days before were wrapped with spices around the body of the Lord Jesus are now lying exactly where they had laid His body. And we read that the men… ‘went home.’ ‘They went home.’ Maybe they thought ‘what else can we do?’ Now look at what Mary does – John tells us (20:11), she remains at the tomb weeping.
Her grief at the loss of her Lord is compounded now by the loss of His body. This was the last place she had seen His broken, dead body and she will not move from it. The loss of His body is the final indignity. Even her grief has been violated and she weeps. The emotional turmoil of the last days overwhelms her and she breaks down and weeps at the sight of the empty tomb. Yet despite her grief (20:12) she plucks up the courage to look into the tomb for herself and what a sight she is met with. He had died between two thieves. Now two angels sit where his head and feet should be. Between them are the empty grave clothes declaring His resurrection. In verse 13 we read that they ask her a simple question: “Woman, why are you crying?” From the angel’s perspective, tears of grief on this Easter morning were totally inappropriate. But for Mary they are the only way to express her grief. Through tear stained cheeks and grief strained voice she replies: “They have taken my Lord.” Whoever ‘they’ are, they are now her enemies because they have taken ‘her Lord’ from her. There is a simple lesson here. Anything that takes you from the presence of the Lord Jesus, is your enemy. “I don’t know where to find Him.” Do you know where to find him? Mary didn’t, but Jesus knew exactly where to find her. Mary immediately became aware of someone behind her and turning round thinks its the gardener. Jesus asks her the very same question as the angels, “Why are you crying?” and adds a second, “Who are you looking for?” She is courteous, even in her grief.
She asks where they have taken His body so that she may get it back. How ironic she asks the very person who is responsible for the tomb being empty. “I am the resurrection” said Jesus, and he is. How often we too can find life in the midst of what we thought was death – because Jesus is there. It is often only when we express our deepest pain and emotion, that we truly encounter Jesus. Mary was there alone because she chose to be.
She was there because her heart was broken. The devotion of Mary and the emotion of Mary.
3. The Submission of Mary (John 20:16-18)
“Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means Teacher). Jesus said, “Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God.’ ” Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.” (John 20:16-18)
Jesus utters just one word – ‘Mary’ and instantly, her eyes are opened to who it is who stands before. In John 10, Jesus promised, the good Shepherd calls “his own sheep by name and leads them out… His sheep follow him because they know his voice.” (John 10:3-4). Jesus simply calls her by name ‘Mary’ and her shattered soul is transformed.
Her broken world is put together again. It was her own name spoken by Jesus which opened her eyes to the truth of the resurrection. When Jesus calls His sheep He always calls us by name. The call from Jesus is always personal.
Mary falls at His feet and clings on to him. She will not let go. She will not lose him again. Then comes the gentlest of rebukes. Jesus tells her not to cling on to Him because He has not yet ascended to the Father.
He wants to teach her and us that He will no longer be known by sight or by touch but by faith. After his dramatic ascension to heaven there will be no more earthly appearances until He returns. Just as he promised at the Last Supper. Mary is to go and tell the disciples that Jesus is alive, and she obeys. The devotion of Mary. The emotion of Mary. The submission of Mary. So what can we learn from Mary Magdalene today?
We can learn to be more devoted to follow Jesus
Before Jesus delivered her, she knew the terror of evil and darkness. She valued most highly the glorious deliverance found in Christ alone. Consequently, she gave freely of her time and liberally of her money to serve Jesus. They are always in proportion. The greater the realization of sin, the greater the sense of gratitude. She appreciated her freedom because she knew what slavery felt like. As Jesus said, “He who has been forgiven little, loves little.” (Luke 7:43). Maybe the first lesson we learn from Mary is to be more grateful for what Jesus has done for us personally by his death and resurrection. We may have praised him today but have we thanked him? How will we express it? Demonstrate it? Gratefulness and devotion go together. We can learn to be more devoted in following Jesus.
We can express more of our emotions in loving Jesus
When grief and pain in life comes, as it will, we could be less stoic and more honest and open about it. More vulnerable. More expressive. Mary Magdalene cried at the tomb. She was overwhelmed by the thought that His body had been stolen. Standing outside the empty tomb, with arms full of spices and a broken heart, she utters the truest words amid tears ‘we don’t know where they have taken Him.’ She didn’t know where He was, but He knew exactly where she was. She had come to the last place she had left Him – the tomb. She returned to the last place she was with him. She remained there, even when everyone else left. And Jesus rewarded her. He calls her by name – “Mary.” Perhaps you can relate to Mary Magdalene? Maybe your heart is breaking and you can identify with those words ‘I don’t know where Jesus is.” Then express it. Don’t hide or suppress it. Maybe this morning you really don’t know where Jesus is. Maybe you have come not even sure why you are here. But you know you had to come because something in your soul said this is where you will find Jesus. Let me assure you – He is here and he is calling your name. How will you know he is calling your name? –
because in your heart there will be a restlessness. In your heart and in your head there will be a battle going on – a battle for you soul and for your eternal destiny. Your heart is restless because you know everything you have heard today, or on previous Sundays applies to you – it is like there is no one else in this church but you and Jesus. He is calling you by name. But to follow him you must first let go of the past and turn away from everything you know to be wrong. We can learn to be more devoted to follow Jesus. We can express more emotion in loving Jesus.
- We can freely submit our wills to serve Jesus
Mary fell at His feet in humble adoration – and you must do the same. Either voluntarily of your own free will, or on the day the Lord Jesus returns, against your will. For one day the Bible says we will all kneel. Better to do it today because you want to, than tomorrow because you have to.
Jesus told Mary to go and tell the disciples that He had risen from the dead. In joyful submission – she went and told them. She submitted. I think there is the profound lesson here for us. We say we have met with the risen Christ.
We say He has freed us from sin and death. Well, who would know? Whom have we told? Perhaps it is time to rededicate our hearts, minds and wills to the risen Lord Jesus afresh, and begin to do as he says? To tell others what He has done for us. That is all he asks. Three lessons we have learnt from Mary Magdalene. Her devotion to Jesus. Her emotion for Jesus. Her submission to Jesus. Mary loved the Lord our God with all her heart, with all her mind and with all her strength. The Scriptures may not tell us much about Mary. But from these few verses we see what membership means, what a fully devoted follower of Jesus Christ looks like. How about you? Easter Day is traditionally the day when believers renew their baptismal vows. I invite you to renew your commitment to Jesus and to serve his Church family here in Fawley in the year ahead.
I invite you to renew your baptismal vows me silently, if the affirmations reflect your heart’s desire today.
A sermon preached at Fawley Parish Church, Winchester Diocese
Easter Sunday 1st April 2018
The Passion of Jesus on Good Friday
The Book of Isaiah, written around 700 years before the coming of Jesus Christ, is quoted more times in the New Testament than any other book of the Hebrew Scriptures. Why? Because Isaiah 53 so explicitly refers to the Lord Jesus it doesn’t need much by way of explanation. Indeed it became so obvious that Isaiah was referring to Jesus death and resurrection that, as the Church separated from the Synagogue, Isaiah 53 was no longer read as part of the Jewish lectionary.
“Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.” (Isaiah 53:4-6)
This is the heart of Isaiah and takes us to the very core of why Jesus came.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.
You Were Planned for God’s Pleasure
Gentle natured Gregory, passed into eternity, aged 69, forgotten and alone in a cell of the women’s jail in Dade County, Miami. Married four times with six children he had once been a celebrity and successful paediatrician. But Gregory succumbed to alcoholism and his license to practice medicine was suspended. Haunted by self-doubt and unable to live in the shadow of his father, he had died known as Gloria in a women’s jail, in high heels, a transvestite. When he was just 19, Gregory’s father blamed him for his mother’s death from cancer and did not speak to him for ten years before killing himself in precisely the same way Gregory’s grandfather had done before him. In 1953, Gregory’s father wrote a short story about a Spanish father who tried to be reconciled to his son who had run away from home to Madrid. Now remorseful, the father took out an advert in a national newspaper “Paco meet me at Hotel Montana noon Tuesday, all is forgiven, Papa.” Paco is a common name in Spain, and when the father goes to the square he finds eight hundred young men names Paco waiting for their fathers.