Although the term apartheid emerged in the 20th Century, supremacism, and racial prejudice can be traced back to biblical times – and sadly, as prevalent even among God’s people, as it is now. Through the prophet Isaiah, God says,
“Let no foreigner who is bound to the Lord say, “The Lord will surely exclude me from his people.” …And foreigners who bind themselves to the Lord to minister to him, to love the name of the Lord, and to be his servants… and who hold fast to my covenant—these I will bring to my holy mountain… for my house will be called a house of prayer for all nations.” (Isaiah 56:3, 6-7)
‘Having considered a Christian response to Israeli apartheid, we affirm that all people are created equally in the image of God; we commend the B’TSelem and Human Rights Watch documents designating Israel as an apartheid state; we repudiate all forms of racism and discrimination; and we recommit ourselves to working for justice, peace and reconciliation in Israel/Palestine.”
“I am glad to commend Stephen Sizer’s groundbreaking critique of Christian Zionism. His comprehensive overview of its roots, its theological basis, and its political consequences is very timely. I myself believe that Zionism, both political and Christian, is incompatible with biblical faith. Stephen’s book has helped to reinforce this conviction.” — Rev. Dr. John Stott
The seeds of this book were sown over forty years ago when, as a young Christian, I devoured Hal Lindsey’s best-selling book, The Late Great Planet Earth, and heard in person his mesmerising lectures on eschatology. It seemed as if the Bible was literally coming true before our very eyes.
Kumi Now are working to connect activists around the world with the organizations working on the ground in Palestine and Israel to bring a just and lasting peace based on international law and nonviolence.
All Palestinians regardless of their faith face similar challenges. However, Palestinian Christians face a specific kind of challenge from Christian Zionists who manipulate scripture to support the oppression of Palestinians. On August 22, 2006 Palestinian Christian churches addressed the threat of Christian Zionism with the “Jerusalem Declaration on Christian Zionism.” We mark the anniversary of the declaration by learning about Christian Zionism and learning what you can do so that together we can rise up.
Continue reading about Kumi Action and resources for download Kumi Now
1. Scofield: The Christian Leader with Feet of Clay 2. The Link between Darby and Scofield in the Rise of Dispensationalism 3. Scofield’s Dispensational Hermeneutic: ‘Rightly Dividing the Word of Truth’ 4. Scofield, the Brethren and the Bible Prophecy Conference Movement 5. The Significance of the Scofield Reference Bible 6. Scofield’s Seven Dispensations 7. The Denigration of the Church within the Purposes of God 8. The Elevation of National Israel to a Superior Role over the Church 9. Prophetic Promises of a New Covenant with a Restored National Israel 10. Speculations on Armageddon and the Day of the Lord 11. Conclusions: The Legacy of Scofieldism on Christian Zionism
Viele bibelgläubige Christen sind davon überzeugt, dass Gott jene Nationen segnet, die sich auf die Seite Israels stellen, und jene verflucht, die das nicht tun. Dieser Glaube hat einen bedeutenden Einfluss auf die Einstellung zum andauernden palästinensisch-israelischen Konflikt im Nahen Osten gehabt. Stephen Sizer behauptet, dass diese Ansicht auf einer Fehlinterpretation der Bibel beruht. Er bietet eine Einführung in den christlichen Zionismus und eine klare Antwort und positive Alternative, die auf einem sorgfältigen Studium der relevanten biblischen Texte basiert.
Many Bible-believing Christians are convinced that God blesses those nations that stand with Israel and curses those that don’t. This belief has had a significant influence on attitudes toward the ongoing Palestinian-Israeli conflict in the Middle East. Stephen Sizer contends that this view is based on the misinterpretation of the Bible. He provides an introduction to Christian Zionism and a clear response and positive alternative based on a careful study of relevant biblical texts.
“On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” (John 20:19-23)
What poses the greatest threat to the work of any Christian ministry involved in a contested field or controversial subject? I believe the answer is in John 20:19. Most versions translate the sentence as “fear of the Jews”. A few like the NIV translate the sentence “fear of the Jewish leaders” which is probably more accurate. How might we apply that today? I believe we are mistaken if we focus on the “who” instead of the “what”. Then what is it? Look at the text again. It was not the Jews, or the Jewish leaders. What does the text say? It was fear. Why do I say that? Well look at the context. What do the preceding verses say?
Good news is infectious isn’t it? You can’t stop talking about it. It just comes out. You don’t have to think about it. You don’t need training in how to communicate good news. The more immediate, personal and life changing, the more likely we are to want to share it. Its the same with Jesus. That is why on this, Good Friday, I would like us to spend a few moments contemplating Psalm 22, contemplate the cross of Christ. If people know one passage of the Bible, it is most likely Psalm 23. And yet I believe Psalm 22 is the most precious of all the Psalms, for it reveals the passion of God which made possible the promises of God contained in Psalm 23. No one can read Psalm 22 without being vividly confronted with the Crucifixion.
Did you watch the crime drama Maigret recently on TV? They were adapted from the novels by Georges Simenon and portrayed the French detective Jules Maigret. What made the new series stand out from previous ones, however, was the main character. The role of Mairget was played by Rowan Atkinson. I think Rowan portrayed Maigret very well indeed, but I kept expecting him to turn to the camera, open his eyes wide and grin like Mr Bean. That is the challenge for an actor portraying a serious role when he is associated with a very funny one. Rowan is in fact a very good hypocrite.