If you went in search of the village of Emmaus today, you would not find it. This Sunday, literally hundreds of millions of Christians around the world will hear the Easter story of the encounter between two disciples and the risen Lord Jesus on the Road to Emmaus. Few however, will hear mention of Emmaus today, or what has happened there in our lifetime. In an article published by If Americans Knew, Sacred Christian Site Emmaus Destroyed by Israel, Alison Weir writes,
“In 1967, after Israel launched its Six Day War, Israel expelled the inhabitants of Emmaus and obliterated almost all traces of the village, along with two other Palestinian villages nearby. This was part of the Israeli strategy, in the words of an Israeli historian, “to take over as much of Palestine as possible with as few Palestinians as possible” Israeli journalist Amira Hass describes Emmaus before it was levelled:
“Schools, mosques, an ancient church, olive presses, paths to fields and orchards, bubbling streams, mountain air, sabra bushes, carob and olive and deciduous trees, harvested fields, graves, water cisterns.” Israel then “brought in the bulldozers and destroyed and detonated and trampled. Not for the first time, not for the last. And the owners of all that beauty – the elderly, the children, the infants – heard and watched the explosions from a kilometre or two away.”
John Wesley preached outdoors because the Church of England denied him a pulpit over his evangelical theology. He could have left the Anglican Church but didn’t. They didn’t want him. His theology was too evangelical. His love was too extravagant. His methods too unorthodox. So they shut him out of churches and pulpits. They could not silence Wesley. Instead he preached in the open air – in fields, markets, and cemeteries and the crowds loved him.
Today it was my privilege to read and expound the scriptures in the open air in Whitehall outside Downing Street before an estimated 15,000+ Jews, Muslims, Christians and those of no faith, all with police protection. It was truly one of the highlights of my ministry. (click on the photo above to watch my presentation). The text of my presentation together with photos and more short videos may be found below.
Its confession time. I didn’t mean to do it. I know I should not have done it. Every week I carefully avoid looking but this Friday I did. I don’t know what possessed me. I put it down to mid-life crisis. My eyes just wandered and there it was, the most enticing, the most tantalizing, the most tempting job offer I have ever read in the Church of England Newspaper.
“It’s True Adelaide is a great place… No doubt you’ve read about Adelaide’s fine weather, fine beaches, fine food and fine wine. Its all true! South Australia wants people who see their future in its progressive climate. The archbishop of Adelaide welcomes enquiries from clergy wishing to minister in parishes and schools. Find out more about South Australia at www.southaustralia.com. Send your expressions of interest to…” and then it gave the address.
When the Lord Jesus Christ died on the cross, how large was the remnant of Israel?
God had promised Abraham that his descendants would be like the stars in the sky and the sand on the seashore (Genesis 22:17-18). Through the history of God’s people recorded in the Hebrew Scriptures we see the Lord blessing and cursing his people according to their faithfulness (Deuteronomy 11:26-28; 2 Kings 17). Sent into exile first into Assyria and then into Babylon, on each occasion only a remnant returned.
So when Christ died on the cross, how large was the remnant? Where were the remnant who had acclaimed Jesus the Messiah just a week earlier on Palm Sunday? Where were the disciples? Where was Peter and the other Apostles? Who were present at the cross when Jesus died? Mary Magdalene, Mary his mother and the Apostle John. Did they understand what was happening? Were they singing ‘When I survey the wondrous cross”? No, they were weeping. They did not understand.
When Jesus died on the cross he was the sole remnant, the sole faithful remnant of Israel. This is crystal clear from Isaiah 53.
“Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. 6 We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.” (Isaiah 53:4-6)
Read verse 6 again. “We all, like sheep, have gone astray, each of us has turned to our own way and the Lord has laid on him the iniquity of us all.”
When Jesus hung on the cross he was Israel. The remnant was reduced to one man, who died and three days later was raised to new life. In the resurrection narratives we read how Jesus forgives, restores and recommissions his remnant. First, of his apostles (John 20-21), and then after his ascension and bestowing of the Holy Spirit, on the Day of Pentecost, three thousand people of many nationalities were added (Acts 2:41). By Acts 4:4, the remnant had grown to more than five thousand men.
The promises God made to Abraham have and are being fulfilled in and through the Church of Jesus Christ. The Book of Revelation provides a vision of there ultimate fulfilment.
“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” (Revelation 7:9-10)
Was the coming of Jesus the fulfilment or the postponement of the promises God made to Abraham? The Scriptures are clear:
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6)
“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” (Acts 4:12)
The remnant of God’s chosen people are saved by grace through faith and faith alone in the Lord Jesus Christ, not race, not law, not works, but grace through faith.
Beat the clock. Around the clock. Against the clock. Clock in. Carry the day. Once in a blue moon. From now on. In the long run Come of age. A day in the sun. The crack of dawn. Year in, year out. A month of Sundays. Hour of need. Full of the joys of spring. Now or never. The moment of truth. Better late than never. Make my day. Here today and gone tomorrow. A blink of the eye. Days are numbered. What do they all have in common? Time. We say, long time no see. Killing time. Wasting time. Behind the times. On time. Just in time. As time goes by. The nick of time. Do time. Serve time. A whale of a time. Save time. Good time. Ahead of time. No time to lose. The big time. High time. Time is money. Times flies. Crunch time. Out of time. Time for a change. Times up. I counted over 100 expressions for time. They all refer to chronological or sequential time.
I am sure like me you have been shocked at the eruption of violence in Palestine this week. The Israeli newspaper Haaretz invariably goes for the jugular with its headlines where Western media normally fear to tread. On Tuesday, for example, Haaretz ran the headline, “Israeli Settlers’ Hawara Pogrom was a Preview of Sabra and Chatila 2” In case you were born after 1982, in September that year, after invading Southern Lebanon, the Israeli military allowed the Lebanese Phalangist Militia to enter the Palestinian refugee camps of Sabra and Shatila and massacre over 3,500 Palestinian men, women and children. Haaretz drew the comparison, “This week in the West Bank, no one stopped the extremist settlers from running amok in Hawara.”
On Wednesday alone, 30 homes were torched, 40 cars and a fire engine burned and the hospitals filled with over 100 wounded civilians. The Guardian ran the headline “Israeli Settlers on the rampage isn’t a shock – its daily life for Palestinians in the West Bank.” The Israeli human rights organisation, B’Tselem went further pointing out, “This isn’t “loss of control” this is exactly what Israeli control looks like. The settlers carry out the attack, the military secures it, the politicians back it. It’s a synergy.”
I was driving past a Dunkin Donut store and felt this strong pang of hunger come on, so I prayed “Lord, if you want me to buy some donuts, please send me a sign and provide me with a parking space right outside the shop”. And guess what, The Lord answered my prayer. On my tenth time I drove past the shop, there was my parking space. It was Oscar Wilde who made famous the phrase, “I can resist everything… except temptation.”
“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.” (James 1:2)
“The central message arising from the tribunal is that the well-documented accusations of repeated antisemitic behaviour made over more than a decade have been dismissed! Only one allegation of antisemitism has been found to have substance – but that was dealt with quickly and effectively [in 2015] at the time by the Bishop of Guildford (as Jonathan Arkush accepts), Stephen apologising for his actions, recognising the deep hurt his actions had caused and stating publicly that his sharing of the material was ill-considered and misguided and that he “never believed Israel, or any other country was complicity in the terrorist atrocity of 9/11.”
“It is significant that not one word or statement from Dr Sizer has been shown to be antisemitic. There are none.” Stephen Hofmeyr KC
If you wish to read my witness statement, the expert witness report, the statements of witnesses, please follow the hyperlinks below:
What is it that makes you angry? At a trivial level, I get angry when I see someone drop litter or see a dog owner allow their pet to soil the path. More seriously I get angry when I see graffiti sprayed on a wall, or a tree sapling vandalised. I get angry when I hear climate change deniers, or when companies discharge waste into rivers. I get more angry when I see someone being bullied or harassed, especially if it’s a child, a woman, someone with a disability or person of colour. I get even more angry still over child abuse, sexual harassment or physical violence. I feel very angry with holocaust denial, Antisemitism, Islamophobia and other forms of racism. Above that, those who justify apartheid, ethnic cleansing, war crimes and genocide. That’s me. What about you? What about Jesus? What did Jesus get angry with in the gospels? Surprisingly it was none of the above. What was it? Religious hypocrisy. Worth reflecting on that isn’t it?
In our gospel reading today Jesus’ instructs us on dealing with anger and with conflict resolution. Here are three headings: Unjustified anger is always destructive (Matthew 5:21-22) Unsettled disputes are invariably costly (Matthew 5:25-26) Pursue reconciliation to resolve conflict (Matthew 5:23-24)
This is a poignant week for me. The 31st January is the 70th anniversary of the 1953 floods that devastated the coastal communities of East Anglia. A confluence of two weather systems – one in the English Channel and the other in the North Sea, caused a a storm surge. The abnormal rise in sea levels brought death and destruction all along the East coast, the worst floods in living memory. During that raging storm out to sea, the Lowestoft trawler Guava sunk without trace. My uncle Edward Sizer was one of the eleven crew who never returned home.
Where do you find your security in the storms of life? Where do you find peace of mind in an uncertain world? How can you experience joy in a scary world?
