Christian Leaders Conduct International Dialogue on Middle East Church Crisis

AMMAN, JORDAN – In a strategic gathering of Middle Eastern, European and American Christian leaders, westerners were given an inside view of the Middle Eastern Church’s struggle in a war-torn land.

Evangelicals for Middle East Understanding’s (EMEU) Sounds of Hope II conference was held in Amman, Jordan on Oct. 15-18. It was a time for over 70 select individuals from various ministries to hear from 11 speakers with experience in the Middle East Church.

According to Dr. Ray Bakke, EMEU chair, the conference was held out of a concern that ignorance in the West was negatively influencing the worldwide Church. “We had people who are evangelical who thought that every Arab was a terrorist or a fat oil sheik,” he said.

EMEU’s purpose is to break down those stereotypes through direct dialog and help to build relationships and understanding across different cultures. As Bakke put it, “It’s not an organization, it’s a conversation.”

Three aspects stood out for Tom Bower, an attendee from Iowa: exposition of biblical material as it relates the Middle East today, a clearer definition of the area’s political and economic issues, and “wonderful networking” between Church leaders from across the globe and across the denominational spectrum.

Speakers from Sudan, Egypt, Jordan, Israel, Palestine, Lebanon and Iraq shared on everything from the Israeli-Palestinian conflict, to America’s role in the Middle East, to a loving Christian response to Islam.

Dr. Nabeel Jabbour shared his concern that, after September 11th, some Christians would quit praying for and ministering to Muslims. “If that happens it will be the biggest setback in the history of missions,” he said. “Muslims are about 1.4 billion people in the world. It’s predicted that by the year 2020 they’ll become a quarter of humanity. If we consciously or unconsciously omit them from the Great Commission it will become no more the Great Commission; it will be the Great Omission.”

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Israel in the Last Days

ISRAEL IN THE LAST DAYS – a critical look at popular views of the end times

31 October – 1 November 2008

VENUE: Rosebank Union Church, Cnr. William Nicol Drive and St. Andrew’s Road, Sandton, Johannesburg

The response of many Christians to events in the Middle East is conditioned by their understanding of prophecy. We invite you to deliberate with us over doctrines that have shaped the worldview of many Christians, impacting both foreign relations and recent history.

Our four speakers will examine some of the popular teachings on the end times, ranging from the controversial subjects of who is Israel and who are the rightful heirs to the Promised Land to the speculations surrounding the tribulation and the millennium.

Apart from Peter Cohen and Kevin Daly, who are regular contributors to this website, we have invited two international speakers, Dr. Stephen Sizer and Alan Morrison, who have graciously agreed to participate in the conference.

We realize that these are controversial subjects on which Christians are divided. Our intention is to stimulate debate on these issues which have also affected the way in which the gospel is presented to both Jews and Muslims.

Follow these links for the Programme, Bookings and information on our Speakers.

Serve Afghanistan: Gayle Williams

At 0800 on Monday 20 October in Kabul Afghanistan, Gayle Williams, 34 years old, one of the women workers of the SERVE Afghanistan team, a joint South African UK national, was walking to work. Gayle was shot and killed shortly before she was due to arrive at the office. Reports say that two men on a motorcycle shot her and then fled the scene. She died
almost immediately. She was a person who always loved the Afghans and was dedicated to serving those who are disabled

Gayle was not a woman who thought of herself. Her time and energy were always spent on behalf of others. She spent many years caring one to one for severely special needs students, but in the last few years she made the brave decision to offer her skills and time to care for the many disabled and disadvantaged in Afghanistan as a volunteer. Gayle worked for nearly two years in Kandahar and Kabul directing projects to integrate the disabled into mainstream education and provide them with opportunities for a better life. She never spoke of the rigours and privations of aid work in Kandahar, one of the most difficult places for a young woman to work in the world, but she kept a smile on her face and always had a good humoured chuckle at the difficulties she must have endured.

As a British South African Gayle had the plucky adventurous spirit of the country she loved so much. Accustomed to the risks of South Africa today, the dangers of the Afghan warzone did not phase her, but she pressed on. A highly trained fitness instructor, Gayle was never happier than climbing a mountain, playing sports or going for a run.

Gayle was a loving daughter and sister and a devoted friend to many. She was always so fun to be with and laughter and jokes came easily as we would sit having coffee. People were so important to Gayle; she cared deeply for her friends and family and would always go out of her way to help and support her loved ones.

Gayle will be remembered as one of the inspiring people of the world who truly put others before herself. She was killed violently while caring for the most forgotten people in the world; the poor and the disabled. She herself would not regret taking the risk of working in Afghanistan. She was where she wanted to be – holding out a helping hand to those in need.

For more information Serve Afghanistan

Church of England Evangelical Council (CEEC) cites the Jerusalem Declaration to repudiate The Episcopal Church (TEC)

October 14th, 2008

The Church of England Evangelical Council issued this statement to express support for Bishop Bob Duncan and the Diocese of Pittsburgh after their meeting on October 10th.

CEEC deplores the recent deposition of Bishop Bob Duncan and expresses full support for him and sends warm greetings and prayers to him, the Diocese of Pittsburgh and their new home in the province of the Southern Cone.

We endorse the following two statements from six diocesan bishops of the Church of England and Anglican Mainstream.

“We declare that we continue to believe that Bishop Bob is a bishop in the Church of God and a bishop in good standing in the Anglican Communion.”

and

“It is with great sadness that we have learned of the recent vote of TEC House of Bishops to depose the Bishop of Pittsburgh for abandonment of communion. To take such action is hardly in the spirit of the reflections at this year’s Lambeth Conference or the Archbishop of Canterbury’s final presidential address.

“We see this vote as further evidence that The Episcopal Church in the USA in its formal decisions and structures ‘have denied the orthodox faith.’ As the Jerusalem Declaration on behalf of 1100 Anglican church leaders around the world said: ‘We reject the authority of those churches and leaders who have denied the orthodox faith in word or deed. We pray for them and call on them to repent and return to the Lord.’

“Anglicans who adhere to the orthodox faith will continue to welcome and receive the ministry of Bishop Bob Duncan as a faithful Bishop and wish him and the people of the Diocese of Pittsburgh the Lord’s blessing in their faithful witness to the gospel.”

The CEEC is holding a NEAC Consultation at All Soul’s Church on Saturday 15th November to consider GAFCON and the Jerusalem Declaration. See www.ceec.info

Victoria Clark Reviews Zion’s Christian Soldiers

No one in Christian circles this side of the Atlantic has done more than Stephen Sizer to raise alarm bells about a ‘formidable and dangerous movement’ called Christian Zionism whose geopolitical peril he locates in the core conviction that ‘God blesses those nations that stand with Israel and curses those who don’t.’

What this conviction has meant, especially ominously since 9/11 2001 when the ensuing War (or Crusade) on Terror added copious grist to the Christian Zionist mill, is that the entire Muslim world is ‘cursed’, while Israel and her western allies are blessed. For a Christian Zionist there can never be an independent Palestinian state alongside Israel and nor must Israel ever be forced to abandon her illegal settlements in the West Bank, let alone her claim to Jerusalem as her indivisible capital. Christian Zionists expect no peace in the Middle East until Jesus Second Coming, so all efforts to obtain a peace there are pre-doomed to failure. That some important aspects of thus Christian Zionist worldview have neatly dovetailed with that of the Neo-conservatives in charge of US foreign policy in the Middle East since 2000 is well known, as is the fact that the evangelical Christian vote was vital to Bush’s victory in 2004.

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Spiritual Gifts: Romans 12:3-8

“It wasn’t too long after creation that the animals got together to form a school. They wanted the best school possible; one that offered each student a well-rounded curriculum of swimming, running, climbing and flying. In order to graduate the animals agreed that they would each have to take all the courses. The duck was excellent at swimming. In fact, he was better than his instructor, but he was only making passing grades at climbing and was getting a very poor grade in running. The duck was so slow in running that he had to stay after school every day to practice. Even with that, there was little improvement. His webbed feet got badly worn from running and with such worn feet he would then only be able to get half his grade in swimming. Now average was quite acceptable to everyone else, so no one worried much about it except the duck. Now the rabbit was at the top of her class in running, but after a while she developed a twitch in her leg from all the time she spent in the water trying to improve her swimming. Now the squirrel was a peak performer in climbing, but was constantly frustrated in flying class. His body became so bruised from all the hard landings that he didn’t do too well in climbing and ended up being pretty poor in running. The eagle was a continual problem student. She was severely disciplined for being nonconformist.

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I am the Light of the Word: This week’s sermon

“Now the earth was formless and empty, darkness was over the surface of the deep…” (Genesis 1:2). That pretty much sums up the news this week doesn’t it? Formless, empty and with lots of darkness. Although we are two weeks away from the end of European Summer Time, it seems the sun went away a long time ago. The nights are drawing in and the days shorter. But its not shorter days that has made this week seem particularly dark. Robert Peston, the BBC’s business analyst summed up the decision of the government on Wednesday to invest a cool £500 billion in the UK banking sector, with the understated heading, “Armageddon Avoided”.

In his words, “there’s been a co-ordinated global attempt to prop up the financial system and save individual economies from a deep dark recession.” It will take a while before we know whether we have avoided a ‘deep dark recession’ or just a short grey one. £500 billion is a lot of money. Considerably more than even the US government has provided for its own banking sector. On Wednesday, the US treasury secretary Henry Paulson warned that some US banks will still fail despite the $700bn government rescue package to shore up the financial system. Talking to some of you who work in the City, it seems there will be a few more sleepless nights ahead. What I find surprising is how few analysts predicted the global impact of the failure of the US sub-prime mortgage crisis. One might say, in the words of Genesis 1:2, “darkness was over the surface of the…” city. But the verse goes on to say, “…and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light.” (Genesis 1:2-3). It was on a similarly dark day that Jesus stood up in the Temple in Jerusalem and cried out, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (John 8:12).

The Jerusalem Declaration: Why Anglican Churches should endorse it

The Jerusalem Declaration was endorsed by the 1200 Archbishops, Bishops, clergy and laity attending the GAFCON pilgrimage to Jerusalem in June. While it is simply a restatement of Anglican orthodoxy, it is nevertheless probably the most important document to be formulated by Anglicans since the Reformation. In a couple of weeks our own Church Council, like many others, will be considering whether it can endorse the following resolution:

“Recognising that the Jerusalem Declaration is consistent with the doctrine of the Church of England as stated in Canon A5, we stand in solidarity with the Jerusalem Declaration and Statement on the Global Anglican Future.”

Here are five reasons why I believe every indivdual Anglican and every Anglican Church Council should do so:

1. This act of solidarity will encourage those especially of the Anglican Communion in the USA and Canada who are being deposed and persecuted for their gospel stand and commitment to the Scriptures. It is lamentable that so few evangelical Anglican Bishops, for example, have shown solidarity with Bishop Duncan of Pittsburgh recently deposed.

2. This act of solidarity will strengthen Anglicans in the Global South in countries such as Nigeria and Sudan who are being persecuted by Muslims because they are wrongly identified with the schismatic and immoral stance of The Episcopal Church in the USA and Canada.

3. Endorsing the Declaration in no way prejudices relationships with our Bishop, Diocese and the Church of England. Just the reverse – it is a restatement of the official teaching of the Church of England and demonstrates our fidelity.

4. Endorsing the Declaration demonstrates that we remain fully committed to the Church of England. We are not leaving, being schismatic or divisive. We are going to reform the Church of England from within. Endorsing the Declaration is a way of declaring our intent.

5. Expressing our solidarity with the Jerusalem Declaration does not commit us to any other decision or course of action. The Fellowship of Confessing Anglicans is precisely that – a fellowship of like-minded believers. We invite you to be a part of this growing fellowship.

“We stand in solidarity with the Jerusalem Declaration and Statement on the Global Anglican Future.”

Visit Anglican Mainstream to endorse the declaration as individuals and as Parochial Church Councils There is a separate petition for non-Anglicans

The full text of the Jerusalem Statement and Declaration

Annapolis: Optimism vs. Pessimism

“Do you know the definition of a pessimist?” asks Afif Safieh, head of the PLO Delegation to the USA. He answers with a bitter smile: “an optimist with information.” In an interview with Akiva Eldar published in Ha`aretz back in September 2007, Afif said, “My message to the American society as a Palestinian diplomat is not `give up a friend` but `add a friend.` I don`t have a problem with the commitment to Israel`s existence; I`m just asking my American friends if you are also committed to Israel`s territorial expansion? Do your interests include the Israeli occupation in the territories? For this is it worth it for you to fight with the entire Arab world? I`m saying to my American friends that the U.S. is a wonderful society, pluralistic, and a nation of nations. It absorbed eight million Muslims, of them four million who are Arabs and 400,000 Palestinians… Public opinion polls show that 60 percent of Americans would like to see a more balanced policy toward us… and 70 percent support a solution of two states.”

More…

Published in Sojourners Magazine, January 2008

Justice in the Eyes of Jesus

Justice in Evangelical Christian and Islamic Thought: Evangelical-Muslim Consultation

“Jesus went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. And he stood up to read. The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.” Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, 21 and he began by saying to them, “Today this scripture is fulfilled in your hearing.” (Luke 4:17-21)

In this paper I want us to examine the concept of justice in the eyes of Jesus. How did Jesus understand, teach and deliver justice? I want us to consider this question under five headings and see that biblical justice is relational; is creative; is liberating; vindicates; and restores. [1]

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