This week I recorded an interview with Faisal Mohammad for Turkish TRT entitled ‘Israel’s Strategic Weapon: America’s Christian Zionists’. It has apparently gone viral with over 300k+ viewings in jless than a week. The programme explores why Netanyahu cited the Hebrew scriptures to justify his genocide in Gaza. You can view the programme on the following channels:
Israel’s war rhetoric is laced with biblical references, a ploy aimed at wooing Christian Evangelicals in the US. Here’s how British theologian Stephen Sizer unpacks this phenomenon.
Read the article by Faisal Mohammad for TRT based on the interview here
For a more comprehensive refutation and deconstruction of Christian Zionism see here:
“In recent times, we’ve witnessed a series of events that have disrupted the harmony of the Christian presence in the Holy Land. One such event is the controversial deal involving a portion of properties in the Armenian Quarter of the Old City in Jerusalem. These occurrences are part of a broader pattern of recurring attacks on Christian churches, cemeteries, clergy, nuns, pilgrims, and Christian gatherings across various regions in our lands. This situation leads us to believe that there is a deliberate Israeli policy aimed at targeting our historical existence, institutions, rituals, and spiritual symbols. This policy is occurring within the context of the occupation’s efforts to assert control over Jerusalem, to Judaize sacred lands, and to intimidate and displace Christians.
Mark is Executive Director, Kairos USA and Research Fellow in Systematic Theology and Ecclesiology, Stellenbosch University.
These are the questions asked in our interview (paraphrased):
How do we reconcile the biblical texts promising the land to the descendants of Abraham with the call of the Palestinian Christians for sharing the land of Palestine?
The modern Jewish Zionist program calls the land “Israel.” And the settler movement, with the support of the Israeli government, is committed to Jewish hegemony over the entire land from the river to the sea (indeed, from the Nile to the Euphrates!). They justify this biblically. Is this claim consistent with biblical promises?
Is it theologically sound to use the Bible to argue land claims and human rights issues of equality? How do we read the Bible today confronting issues of racism and colonialism? What does Jesus have to say about this?
Christian Zionism provides the basis for many Christians’ commitment to and activity in support of the State of Israel. It is also being challenged, as biblically erroneous, theological unsound, and unacceptable on moral grounds. Is it Biblical? Indeed, what is its provenance with respect to the political and historical contexts in which it was conceived, took shape, and has been applied, right up to the present day?
We, members of Kairos Palestine and Global Kairos for Justice, have created a theological study for Christians and other civil society organizations who want to learn more about the crime of apartheid and why Palestinians and a growing number of churches and human rights organizations are using the word to describe Israel’s oppression of Palestinians.
John Wesley preached outdoors because the Church of England denied him a pulpit over his evangelical theology. He could have left the Anglican Church but didn’t. They didn’t want him. His theology was too evangelical. His love was too extravagant. His methods too unorthodox. So they shut him out of churches and pulpits. They could not silence Wesley. Instead he preached in the open air – in fields, markets, and cemeteries and the crowds loved him.
Today it was my privilege to read and expound the scriptures in the open air in Whitehall outside Downing Street before an estimated 15,000+ Jews, Muslims, Christians and those of no faith, all with police protection. It was truly one of the highlights of my ministry. (click on the photo above to watch my presentation). The text of my presentation together with photos and more short videos may be found below.
Fifteen years ago, in September 2008, an anonymous ‘Mordechai Maverick’ sent a defamatory message about me to everyone in our church Facebook group. The message drew attention to a new but anonymous blog called Seismic Shock (intended apparently to sound like my name), which described me as a “dangerous anti- Semite” and promised to publish articles to expose me. The anonymous author(s) then began to write articles about me on a weekly basis, sometimes daily. These were subsequently re-posted on other websites such as Rosh Pina Projectand Harry’s Place. In a one year period September 2008-to July 2009 well over one hundred articles about me were published on the Seismic Shockwebsite.
Surrey police took an interest and provided me and my family with additional security. On 29th November 2009, I received a report from West Yorkshire Police to advise that they had identified and visited an individual and asked him to desist writing defamatory material about me and remove from his website material of that nature. I was asked to contact them if I became aware of further articles by the same individual “causing you harassment”. Despite the fact that at the time I did not know the name of the author, he subsequently went public and then accused me of using the police to suppress free speech on the internet.
‘Beyond the Two-State Solution’, by Jonathan Kuttab, is a short introduction to the ongoing crisis in the Palestinian-Israeli conflict. Zionism and Palestinian Nationalism have been at loggerheads for over a century. Some thought the two-state solution would resolve the conflict between them. Kuttab explains that the two-state solution (that he supported) is no longer viable.
As recognition of Israeli apartheid grows, the Israeli regime and its supporters continuously develop tactics to silence advocates for Palestinian liberation, as well as any criticism of Israel. This visual, the first in our series on the theme of freedom of expression, captures the wide range of actors and tactics involved in this system of silencing.
“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.” (James 1:2)
“The central message arising from the tribunal is that the well-documented accusations of repeated antisemitic behaviour made over more than a decade have been dismissed! Only one allegation of antisemitism has been found to have substance – but that was dealt with quickly and effectively [in 2015] at the time by the Bishop of Guildford (as Jonathan Arkush accepts), Stephen apologising for his actions, recognising the deep hurt his actions had caused and stating publicly that his sharing of the material was ill-considered and misguided and that he “never believed Israel, or any other country was complicity in the terrorist atrocity of 9/11.”
“It is significant that not one word or statement from Dr Sizer has been shown to be antisemitic. There are none.” Stephen Hofmeyr KC
If you wish to read my witness statement, the expert witness report, the statements of witnesses, please follow the hyperlinks below:
In Advent last month, I prepared four Bible studies for Sabeel-Kairos UK as a resource to enable churches to engage with scripture and challenge apartheid. Although prepared for Advent, it is hoped you will find them a useful resource at any time.