How much is a mother worth these days? According to a new survey by Salary.com, a division of human resources consultant Kenexa, at commercial rates, moms should be receiving £73,000 per year for their work. In the tenth annual ‘Mom Salary Survey’, researchers examined 6,616 mothers and put a value their work by breaking down motherly duties into 10 separate titles: These were Day Care Teacher, CEO, Psychologist, Cook, Housekeeper, Laundry Machine Operator, Computer Operator, Facilities Manager, Janitor and Taxi Driver. In 2011 stay-at-home moms’ were estimated to be worth £73,000 (a base salary of £23,000 plus £50,000 in overtime).

Evilee Ebb, general manager of Salary.com said: “The breadth of Mom’s responsibilities is beyond what most workers could ever experience day-to-day. Imagine if you had to attract and retain a candidate to fill this role?” According to the survey, the typical stay-at-home mom works 97 hours a week, 13 hours as a day-care teacher; 4 hours as household CEO; 8 hours as a psychologist; 14 hours as a chef; 15 as a housekeeper; 7 hours doing laundry; 9 hours as a computer operator; 11 hours as a facilities manager; 8 hours as a janitor and 8 hours driving the family taxi. Fulfilling these 10 roles, working nearly a 100-hour work-week voluntarily, moms are surely the most valuable workers in the country. So, husbands and children, lets acknowledge the voluntary sacrificial giving of our mothers present today. Thank you!

These Sunday mornings leading up to Easter we have been considering how to fulfill our 2020 Vision. Today, appropriately, we are thinking about voluntary sacrificial giving.
Giving voluntarily, willingly, joyfully, freely, sacrificially.
I want us to see, that our attitude to money shapes not only our legacy but ultimately our destiny. In these verses from Matthew 6 before us today Jesus paints two portraits.  There are two alternative treasures: Matthew 6:19-21 (on earth and in heaven). There are two opposite spiritual conditions : Matthew 6:22-23 (light and darkness). There are two mutually exclusive masters : Matthew 6:24. (God and Money). Jesus wants us to choose well and enjoy a long life. Jesus wants us to be stress free and live at peace with ourselves. Jesus wants us to live in harmony with our God and with one another. To help us choose wisely he asks us three questions.

1. Where is your security? A Question of Treasure (6:19-21)

2. What is your ambition? A Question of Vision (6:22-23)

3. Who are you serving? A Question of Loyalty (6:24)

1. Where is your Security? A Question of Treasure

“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.  ²¹ For where your treasure is, there your heart will be also.” (Matthew 6:19-21)

Jesus is comparing the relative durability of two treasures. It should be easy to choose which to store up, he implies. Treasures on earth are temporary and therefore insecure. Treasures in heaven are permanent and therefore secure. Now please understand Jesus was not forbidding.

1.1 Private Property

There is no ban on possessions in themselves. Scripture no where forbids private property. (see Acts 5:4)

1.2 Insurance Policies

“Saving for a rainy day” is not forbidden either. Life assurance policies are simply a kind of saving by self imposed compulsion. Scripture praises the ant for storing in the summer the food it will need in the winter, (Proverbs 6:6). Paul declares the believer who makes no provision for his family is worse than an unbeliever (1 Timothy 5:8).

1.3 Material Blessing

Thirdly, we are not to despise, but rather appreciate the good things God gives us to enjoy. “Everything God has created is good” says Paul. (1 Timothy 4:3-4, 6:17).  So, Jesus does not have in mind possessions, making provision for the future, or enjoying the gifts of a good Creator. What is Jesus talking about?

1.4 Selfish Accumulation

Notice the text says, “do not store up for yourselves treasures on earth.”  Jesus is not saying forbidding sensible provision for the future, but being self-centred, greedy and wanting more. Jesus is not criticizing being provident but being covetous.

Earthly treasure, Jesus reminds us, grows rusty and moth-eaten, and thieves will break in to steal. (6:19). We may try and protect our treasures with insecticides, mouse traps, rustproof paint, padlocks, CCTV, burglar alarms and offshore bank accounts.
But even if these measures succeed we are still vulnerable to inflation, devaluation, taxation and disintegration. Even if our treasures carry life-time warranties and unconditional guarantees, or we have them buried with us, we cannot take them with us into eternity. If we want to have treasure in heaven – we have to send it on ahead. “But store up for yourselves treasures in heaven” urges Jesus. What is this “treasure” in heaven? Jesus doesn’t explain, but it must have to do with earthly activity which lasts for eternity. There are many ways to make deposits in our heavenly bank account.

Deposit 1: Worship

Bill Hybel says, “One joy-filled investment plan is the commitment to be a regular and passionate worshiper. Worship is never wasteful in the eyes of God. Every act of private and corporate worship is a deposit in your heavenly bank account.” Would you buy a used car with no service history? Bit of a risk isn’t it?

While you might gamble with a car is it worth gambling with your life? Ignore the recommended service history and you are heading for trouble. A breakdown is never convenient. Your body is no different. The Bible tells us the correct service interval to ensure a long and healthy life is what? Every seven days.

If you want treasure in heaven, make the minimum weekly deposits. Worship is one way of making a deposit for eternity.

Deposit 2: Christ-like Character

”The Bible clearly teaches us that if we want to lay up treasure in heaven, one of the best investment strategies is personal character development.” The apostle Peter put it like this:

“Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.” (1 Peter 3:8-9)

Christ-like character is the only thing we take with us to heaven, and those who come to know Jesus through us.

Deposit 3: Sacrificial Giving

Every time we sacrifice, we add treasure in heaven. The Bible says there is a record kept of our deeds.

“Then I heard a voice from heaven say, “Write: Blessed are the dead who die in the Lord from now on.”  “Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them.” (Revelation 14:13).

Ultimately acts of voluntary sacrificial giving, especially to believers, are made to our Saviour. Remember Jesus’ parable. “The King will reply, `I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ (Matthew 25:40). Voluntary sacrificial giving. If you want to see your treasure in heaven you need to send it on ahead.

As a church family, we depend entirely on the voluntary sacrificial giving of our church members to enable us to fulfill our vision.

In particular, we depend on the voluntary sacrificial giving of some church members more than others. If you consider your self a member of Christ Church and do not at present give regularly and sacrificially to the Lord’s work, I urge you to do so. We want you to share in fulfilling our vision and receive a blessing too. Where is your security? The Question of Treasure.

2. What is your Ambition? The Question of Vision

“The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. ²³ But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! (Matthew 6:22-23)

Jesus turns from the comparative durability of the two treasures to the comparative benefit derived from two conditions. For the way we view life will determine what we treasure.  The contrast here is now between someone who is blind and someone who can see. Almost everything we do depends on our ability to see. We need to see in order to walk or run, drive a car, cross a road, cook, paint. The eye illuminates what the body does through its hands and feet. In the Bible, the eye is frequently synonymous with the heart, our motivation, our desire. Just as the eye gives light to the body, so a Christ-centred heart throws light on everything we do. A money-focused life on the other hand leads only to fear and darkness, of introspective self-centredness. Howard Hughes who died a recluse once said, “I’m not a paranoid deranged millionaire. I’m a billionaire.” What do you want to be known for in this life? Greed or generosity?  A light or a warning to others?

Where is your security? The Question of Treasure.
What is your Ambition? The Question of Vision
It is all summed up in the last question.

3. Who are you Serving? The Question of Loyalty

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and Money.” (Matthew 6:24)

Jesus now explains that behind the choice between two treasures (where we store them) and two visions (where we fix our eyes), there lies the still more basic choice between two masters (whom we are serving).  It is a choice between God and money, between the Creator himself and any object of our own creation. We cannot serve both. Notice Jesus repeats himself in verse 6:24. When I was a teenager, one summer, I had two part time jobs on the go at the same time. I worked in a fish and chip shop at night, and a garage as a petrol pump attendant during the day. Neither knew of the existence of the other. It worked out fine. Until that is, the August Bank Holiday Monday.

Both employers assumed I would work all day and neither was happy to learn I was working for someone else. I had to choose. It may be possible to work for two employers, but no slave can be the property of two owners. For single ownership and fully devoted service are the essence of the role.

A question of treasure, a question of vision, a question of loyalty. When the choice is seen for what it really is – a choice between Creator and creature, between worship and idolatry – between the intrinsic worth of knowing and being known by the Living God, and the intrinsic worthlessness of being known for our love of money, it seems inconceivable that anybody could make the wrong choice. Yet many do.  As Bob Dylan put it – “You’re going to have to serve somebody” In fact we already are. It’s simply a question of….

“For where your treasure is, there your heart will be also.”  Lets pray.

On the High Street and in the shopping malls, at sales time you find merchandise at greatly reduced prices. Items usually have a blue cross or a red tag which may say: “sold as seen”. This is a euphemistic way of saying: “These are damaged or irregular goods.” The store is giving you fair warning: “You are in the department of Something’s-Gone-Wrong.” There will be a reason why this item is in the sale. Is it an unpopular extra-large size or extra small size? Does it have a stain that might not come out? A zipper that won’t zip? A button missing? There will be a reason why this item is in the sale. Retail stores only exist if they make a profit. They are not altruistic charities.  The sign “sold as seen” is a way of saying, this item is flawed but the catch is, we’re not going to tell you where. You’ll have to look for it. So when you find it—don’t come whining to us. Because the rule when dealing with merchandise in this corner of the store is simple: No returns. No refunds. No exchanges. Without of course infringing your statutory rights… If you were looking for perfection, you just walked down the wrong aisle. If you want this item, you must buy it as is.”[1]

And the reality is, if you haven’t found out already, when we deal with other people, we have come to the “as-is” corner of the universe. Think for a moment about the person you know best, the person you love most, the person you are sitting next to.  The closer you look the more you realize they are slightly irregular. Aren’t they? We all come with a little tag: “There’s a flaw here. A streak of deception, a cruel tongue, a passive spirit, an out-of-control temper.” It is as if God were saying, “I’m not going to tell you where it is, but it’s there. So when you find it—and you will find it—don’t be surprised. If you want to enter a relationship with this person, there is only one way. “As is.” Now look in the mirror and look for your tag. Were easily tempted by the illusion that somewhere out there – are people who are normal just like us. If only we can find them we will be happy.

In the film, As Good As it Gets, Helen Hunt is wracked by ambivalence toward Jack Nicholson. He is kind and generous to her and her sick son, but he is also agoraphobic, an obsessive-compulsive, and terminally offensive: if rudeness were measured in square miles, he’d be Yorkshire. In desperation, Helen finally cries to her mother, “I just want a normal boy friend.” “Oh,” her mother responds in empathy. “Everybody wants one of those. There is no such thing dear.”[2] When we enter relationships with the illusion that we are normal and out there is someone perfect like me, sooner or later we will become very disillusioned. And when the infatuation wears off, we try and fix people, control people, and eventually manipulate people. It is one reason some people cannot maintain long term relationships. It’s why some Christians cannot stick for long in the same church.
Dietrich Bonhoeffer says

“Those who love their dream of a Christian community more than the Christian community itself become destroyers of that … community even though their personal intentions may be ever so honest, earnest and sacrificial.”[3]

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When I was a child I was encouraged to read the newspaper every day. The most memorable page had the Snoopy cartoon. One of my favourites has Lucy asking Charlie Brown as they walk along: “Why do you think we’re put here on earth?” Charlie Brown answers: “To make others happy.” Lucy stops and reflects: “I don’t think I’m making anyone very happy. Of course nobody’s making me very happy either. Somebody’s not doing his job!” At home she asks her brother Linus, who is busy sucking his thumb and holding his blanket, for his opinion: “Charlie Brown says that we’re put here on earth to make others happy.” The surprised Linus said, “Is that why we’re here? I guess I’d better start doing a better job. I’d hate to be shipped back!’ The exasperated Lucy goes back to Charlie Brown to check if things have changed.  “Charlie Brown. You say we’re put here on earth to make others happy?” Charlie Brown affirms, “That’s right.” Sensing something is wrong, Lucy finally puts the question that is still bothering her: “so, what are others put here for then?”

One life. What’s it all about? In a world of six billion people, it is easy to underestimate the significance of one. It is easy to feel powerless given the overwhelming needs in our world. But the truth is, you are you, and the only you in the world. The power of one.

God has placed you here for a purpose. Edward Everett Hale put it like this:

I am only one,
But still I am one.
I cannot do everything,
But still I can do something;
And because I cannot do everything,
I will not refuse to do the something that I can do.

There is only one you. You are unique. God has wired you differently from every other person on this planet. Your upbringing, your appearance, your voice, your skills, your values and convictions, your personality, your sphere of influence – you are the only one who can fulfil God’s purposes for you. Behind every movement, every political party, every battle, every discovery, every treaty, every declaration and every accomplishment are …. Individuals like you and I.

History is the story of individuals who have made a difference. Scientists, inventors, explorers, musicians, politicians, statesman, teachers, missionaries, theologians. Think of Augustine, Tyndale, Luther, Calvin, Bunyan, Whitefield, Wesley, Edwards, Spurgeon, Moody, Graham, Stott.  Isn’t that what we find in the Bible as well? It is the story of individual men and women used by God to make a difference, to set the pace, to intercede, to be a lone voice, to stand in the gap and as a result, change the course of history. One life – that’s all we get, because that’s all we need. The power of one.

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The ultimate test of any civilisation, any culture, any community and indeed any church, must surely be, not how long it has existed, or its size or influence, but rather, the way it treats its most vulnerable members. Whether they are the unborn, the young, the elderly, sick, widowed, orphaned, in prison, on probation, ex-offenders, unemployed, addicts, from an ethnic minority, of another faith, a foreigner, an outsider, a stranger or just a visitor. It doesn’t matter. A society is judged by how it treats its weakest, most powerless, most vulnerable members. As Christians, the quality of our faith will also, says Jesus, be tested by how we treat our weaker sisters and brothers.

“For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me…. The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’” (Matthew 25:35-40).

Because ultimately how we treat others is a reflection of how we treat Jesus. Outsiders who look in, will be envious of our love for one another and want to know more about Jesus, the source of our love. Or, they will be repelled by our lack of love and reject Jesus because of us. The prophets Isaiah and Ezekiel, quoted by the Apostle Paul warn:

“God’s name is blasphemed among the Gentiles because of you.” (Romans 2:24; Isaiah 52:5 (see Septuagint); Ezekiel 36:20,22)

It’s why Jesus insists:

“A new command I give you: Love one another. As I have loved you, so you must love one another… everyone will know that you are my disciples, if you love one another.” (John 13:34-35)

Nothing else really matters. God expects us to treat others the same way he treats us with grace. In Jesus we see the perfect expression of God’s grace. “We love because he first loved us.” (1 John 4:19). In September we began a teaching series entitled “Christ in all the Scriptures” based on the classic by A.M. Hodgkin. So far we have discovered Jesus in Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges and Ruth. We have encountered the Lord Jesus in the types and images God introduced to prepare his people for the day when he would come in person to rescue them. We have seen the Lord Jesus in the Passover Lamb (Genesis), in the Bronze Snake (Leviticus), in the Day of Atonement (Numbers) in the Prophet Moses promised God would send (Deuteronomy), in the Commander of the army of the Lord (Joshua) and in the wonderful story of Ruth and Boaz, the Kinsman Redeemer (Ruth). Today we come to the two books of Samuel and the story of David the Anointed King. There is much we could discover about Jesus in the person of David. In his selection to replace Saul, his life as a shepherd, his song writing and faith.

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If you were the Father Christmas and you happened to visit a few hundred thousand churches today on a pre-Christmas dry run, I suspect you would find a common theme running through many sermons preached this morning. The question is – how to achieve it? Reading the news this week it struck me that the assumption often made is that regime change will lead to peace and prosperity.  The Arab Spring blossoming across much of the Middle East brings the hope of freedom, peace and prosperity through regime change.   And this desire is not limited to countries with despotic rulers. Another eight countries wish to join the European Community in the belief that a regime change from Communism to Capitalism will bring peace and prosperity. But will it? It may bring EC subsidies but, as we have seen this week, it will also bring more centralised financial regulation. But before we think the problem is only in Europe or the Middle East, let’s remember how badly we sometimes long for regime change here in Britain.  Whether from one political party to another, or one leader to another, we are sold the idea that regime change in Parliament will bring lasting peace and prosperity, at least during the election campaigns every four years. And it is not only limited to the political realm. In the City, whenever there is a loss of confidence on the stock market or share dividends, Boardroom changes are inevitable.

The world of sport is the same. A seat in the chairman’s box or the coach’s bench is closely linked to goals, attendances and league performance. I could also mention the Church of England but let’s not get too personal. The desire for regime change affects us at every level of life. The mistake, however, is to imagine that if only we can solve the crisis in Afghanistan,  in Europe, at No 10, in the City, or even in Canterbury, we could then enjoy a peaceful Christmas this year.  The reason we can’t is because the desire for regime change goes much deeper. I suspect many of us have wondered whether regime change closer to home would bring us peace and happiness.  Think about your neighbours, your relatives, your spouse, parents or children. Ever been tempted to think that regime change would solve your problems? It won’t, because the problem doesn’t lie out there, but lies in here. The heart of the human problem is the problem of the human heart. And nothing we do to change our circumstances, economics, marital status or social life will bring the peace we so badly need. Continue reading →