Category Archives: antiracism

Church at the Crossroads:  Our Response to the Public Calls of Palestinian Christians

Christians gathering at the Church at the Crossroads conference in Glen Ellyn, Illinois in September, issued a vital and timely declaration. In it, they sought to respond to two public calls from our Christian siblings in Palestine and the Middle East: “An Open Letter from Palestinian Christians to Western Church Leaders and Theologians” (October 2023) and “A Collective Call to the Global Church from Middle East Evangelical Leaders” (August 2024). 

Unable to attend personally, I nevertheless wholeheartedly endorse the declaration and urge you not only to sign it, but pledge to share it and endeavour, with God’s help, to make it a reality.

Read and endorse the Declaration here

View resources and recordings from the conference here

Church at the Crossroads was held on September 11-13 in Glen Ellyn, IL.

It is a gathering of Christians who recognize that the church stands at a defining moment–Jesus is urgently calling us back to the narrow way of the cross. As violence escalates in Israel and Palestine, and some in the Church use Scripture to justify war, occupation, or silence, we must ask: Have we traded the gospel of peace for the false promises of security and comfort? 

At this crossroads, the Church must choose. Will we follow the political idols of our day—or Jesus, who disarmed the powers and made peace through His blood?

Rooted in Scripture and led by Palestinian Christian leaders—alongside pastors and peacemakers from across North America—this conference invites American Christians to engage in honest reckoning, prophetic reflection, and faithful action. Through worship, prayer, teaching, and fellowship, we are called to repentance, renewal, and courageous discipleship. This is a space to confront harmful theologies, rediscover the gospel of the Kingdom, and stand with all who seek justice in the land.

Jesus is calling the Church—not to comfort, but to faithfulness, peace, and costly love. 

Will we follow?

Annual Quds Day Rally in London

I am sure like me you are here because you feel you have no choice. It is a moral imperative to show solidarity with people in Gaza and Palestine. It is sobering to realise that for the first time in history, genocide is being recorded live on social media by the victims themselves. No one can say they did not know.

I am deeply ashamed of our government’s refusal to impose sanctions on Israel, to ban arms exports and support the ICC and ICJ investigations into genocide and war crimes, or even simply demand that Gazans be given immediate and full access to food, water, fuel, shelter and medical supplies.

But I feel anger toward so called religious leaders who are failing to give moral leadership and pressure the government to comply with UN resolutions and uphold the rule of international humanitarian law. Where are the Archbishops and Bishops today? They still refuse to acknowledge let alone condemn Israel for imposing apartheid, and perpetrating ethnic cleansing and genocide in Gaza and Palestine.They are false prophets crying ‘peace, peace’ when there is no peace. They have not only lost their voices but lost their moral authority also.

It is hard to comprehend the enormity of the indiscriminate death and destruction Israel has wrought on Gaza. More women and children have been murdered or injured in Gaza than are here today in this demonstration. 

What can we do? We can pray to the God of justice to bring an end to this evil, will punish war criminals and bring swift justice and lasting peace to Palestinians free in their own land. And we can act. If our political leaders won’t impose sanctions, we can boycott and divest from companies profiting from or facilitating the genocide in Gaza and the West Bank. And remember to use your vote wisely in the forthcoming May local elections.

I invite you to join me in a minutes silence to remember the bereaved, the injured and traumatised in Gaza and Palestine today.

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A Reflection on the Life and Teaching of Imam Ali al-Raza from a Christian Perspective

A paper delivered at a conference organised by Astan Razavi in conjunction with the University of Tehran and Sharif University of Technology entitled, “Civilisational Thoughts of Imam Raza (peace be upon him_: Justice for all and injustice for no one.” (download a copy here)

In this short presentation I will be reflecting on the life and teaching of Imam Ali al-Raza as summarised in the Razavi Codes of Ethics,[1] comparing and contrasting them with ethical instructions taught by Jesus Christ found in the four Gospels of the New Testament.  Given that those participating will likely already be familiar with the example and teaching of Imam Raza, I will elaborate more on the teaching of Jesus to illustrate similarities and differences, recognising that Imam Raza, living many centuries after the New Testament was written, may well have been influenced by it, consciously or otherwise. 

This will not however, be an exhaustive or comprehensive analysis of Islamic and Christian ethical codes, but rather a comparison of some of the 13 examples contained in the Razavi Codes of Ethics with similar statements found in the teaching of Jesus. 

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Challenging Christian Zionism in Africa

Africa has a long history of racism and colonialism, so it’s quite surprising to find many Africans who support Zionism – despite its racist roots. We dug into the root cause of this phenomenon by talking to an Anglican minister who is no stranger to the subject: Stephen Sizer. He is the author of “Christian Zionism: Road-map to Armageddon?” He explains how foreign funding forces African churches to align their doctrines with Christian Zionist benefactors in the United States. Sizer also calls for a return to the authentic faith initiated by Jesus-that of peacemakers, not widowmakers. A faith that embraces all regardless of race, tribe, social status, or other criteria.

An interview for African Stream

African Stream is a pan-African digital media organization based exclusively on social-media platforms, focused on giving a voice to all Africans both at home and abroad through cutting-edge, African-centered content. African Stream currently has around 300k subscribers.

ICAHD Calls for an End to Israeli Genocide Against the Palestinian People

The term “genocide” was formulated by the Jewish-Polish lawyer Raphael Lemkin against the backdrop of the Holocaust. It was codified as a crime under international law in the 1948 Convention on the Prevention and Punishment of the Crime of Genocide (the Genocide Convention). The definition of genocide, as set out in Article 2 of the Convention, is simple and straightforward, its first three elements clearly reflecting Israeli policies and actions towards the Palestinian people since initiating its process of systematic genocide in 1947:

Genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction
in whole or in part.

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Peacemaking & the Right of Resistance (Romans 12:9-21)

My favorite hotel in all the world is the Walled Off in Bethlehem. Designed by Banksy, the anonymous British artist, it overlooks the Separation Wall. In bricks and mortar Banksy demonstrates how art can become an act of defiance against Israeli settler colonialism and apartheid. Tuesday this week, 29th August, was the anniversary of the assassination of Naji Al-Ali, the Palestinian political cartoonist and writer who drew the iconic image of the 10-year-old child Handala, which you often find drawn on the Apartheid Wall dividing the illegal Israeli colonies from the Palestinian ghettos.  Appropriately therefore this week’s Kumi Now reflection, is entitled, ‘Art as Resistance’. 

“Too often the Palestinian tragedy is portrayed as a humanitarian crisis rather than one that has to do with identity and self-determination. They believe art is a luxury that Palestinians cannot afford. That, instead, what they need is bread to eat, to fill their stomach, so they can think and live another day. But people “shall not live by bread alone” (Matthew 4:4). Art and culture instead feed the soul and allow it to thrive. It gives people the strength to refuse being on the receiving end, perceived as victims. It allows people to become actors instead of spectators. It gives them the long breath necessary to resist. For wherever there is occupation, there will be resistance. The question therefore is not whether to resist, but how to resist.”

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Living for a Cause, Dying for God: What Makes a Martyr? 

A presentation on Christian martyrdom given at the Gulf Cultural Club, London. Watch the video here

“The early church’s theology of martyrdom was born not in synods or councils, but in sunlit, blood—drenched coliseums and catacombs, dark and still as death. The word martyr means “witness” and is used as such throughout the New Testament. However, as the Roman Empire became increasingly hostile toward Christianity, the distinctions between witnessing and suffering became blurred and finally nonexistent.” (William Bixler)[2]

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