Author Archives: Stephen Sizer

God’s Antidote to Dark Valleys: Psalm 23

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Life is a journey. It has  a beginning and end. We are all travelers, somewhere on that journey, forever on the move, learning, growing, changing. When someone that we know and love dies, our loss invariably arouses strong emotions. 

It may also raise questions about our own mortality. About the meaning and purpose of life now. Psalm 23 is probably the most widely known and best loved Psalm of all. I read it with Joanna in hospital the day before she died. Psalm 23 is a great comfort because it addresses the strong emotions we often feel at times such as this. 

The English translation refers to the ‘Valley of the Shadow of Death’. In Hebrew it means ‘The Valley of Deep Darkness’. How can we handle the deep darkness we may feel as a family today?  Let me draw out three ways God intends this Psalm to give us comfort and strength as we face the death of Joanna – a sister, grandmother, mother and wife.

Do not be Afraid

“Even though I walk through the valley of the shadow of death, I will fear no evil”.   David says “I walk” — not “I run” or “I panic and run the other way”.  To walk means calmly, deliberately taking steps through the valley.  David says 

I’m not going to be afraid.  I will calmly walk through the valley.”  So today in the face of our loss and our own mortality, God says, do not be afraid. How can he say this? 

God is with us

David said, “For You will be with me.  You’re with me every moment.”  God promises to be with us in the dark valleys. In the first part of the psalm all of the pronouns are in the 3rd person — David talks about God:  “He leads me beside still waters,  He guides me into green pastures, He restores my soul“.  David is talking about God. But when he begins to walk through the dark valley, his language changes to the second person pronoun. “You are with me. Your rod and your staff comfort me.”  

It is often only in the dark valleys of life that we turn to God, or find he is with us.  In the dark valleys, the ultimate becomes the intimate. Religion becomes what it was always intended to be – a relationship.  In the valley of deep darkness we learn from Psalm 23 not to be afraid because God is with us. But more than that, God promises,

God will Sustain us 

David reminds himself that God’s rod and staff comfort him.  The rod and staff were the two basic tools a shepherd used to protect and guide the sheep.  God is saying, 

When you go through the dark valley, I’m not just with you but I am defending you.  I’m protecting you.”  

One final observation – David writes, “When I walk through the valley of the shadow of death“. He didn’t walk through the valley of death, but the valley of the shadow of death.  When a shadow falls on you remember

Shadows are always bigger than the reality

Like a shadow, fear is always greater than the actual reality.  It is fear that debilitates or paralyses, not the reality of our mortality.  Shadows are always bigger than reality.

Shadows cannot hurt you

There is a difference between the shadow of a truck and a truck itself.  Shadows are image without substance.  They cannot hurt you.  They may warn you, they may scare you, but they cannot hurt you.  They are just shadows.

There is no shadow without a light somewhere  

When we are going through a dark valley, we think the sun has stopped shining.  We may feel alone.  We may imagine we are in total darkness.  But where there is a shadow there is a light somewhere.  What happens if you turn your back on the shadow and look directly at the light? The shadow falls behind you.  So if and when you’re afraid, don’t look at the shadow.  

Jesus says, “I am the light of the world, whoever follows me will never walk in darkness.” (John 8:12).  When you look to Jesus for wisdom, for guidance and strength, the shadows fall behind you. 

As the old hymn says “Turn your eyes upon Jesus, look full in His wonderful face and the things of earth will grow strangely dim in the light of His glory and grace.”  

When you are walking through a valley of deep darkness, remember three things from Psalm 23. The Lord says, “do not be afraid, because I am with you and I will sustain you.”  

Celebrating the Life of Joanna Sizer

My wife Joanna died peacefully in Southampton University Hospital in the early morning of last Saturday surrounded by family. Joanna was first diagnosed with inoperable lung cancer seven years ago and then a brain tumour three years ago.

Joanna’s faith in the Lord Jesus Christ gave her the strength and courage to persevere and she has been such an inspiration to family and friends.

We invite you to attend a Service of Thanksgiving celebrating Joanna’s life on Tuesday 6th August at Christ Church, Virginia Water, GU25 4LD. If distance prohibits your attendance in person, here is the Live Stream link which will enable you to participate online.

Joanna was active in supporting refugees and asylum seekers. She also greatly valued the work of Maggies caring for those with cancer. If you wish to make a donation in her memory, you may do so here:

https://www.maggies.org/get-involved/donate-maggies

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Three Kinds of Faith in Jesus (Mark 6:1-13)

The Beaufort scale measures…. wind speed. The Richter scale measures…. earthquakes. The Engels scale measures… faith. That’s right – faith. The Engel scale was developed by James F. Engel, as a way of representing the journey from no knowledge of God, through to spiritual maturity as a Christian believer.

Everyone in the world, and everyone who has ever lived, is somewhere on the Engel’s scale. The Engel’s scale is helpful in identifying where people are in their spiritual journey and how best to help lead them to Jesus Christ.  In our gospel reading today, we can observe that as people encountered Jesus, three kinds of faith were exposed.  Only one will do. Some had doubting faith, some displayed an unbelieving faith and some evidences a saving faith.  Lets consider each and decide which one best describes yours. Which of the three are you relying on today?

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Americans for Middle East Understanding: The Time for Pius Words is Over

The new edition of The Link, AMEU’s flagship publication, contains one of my articles on the complicity of the Church of England in the Gaza genocide.

This edition includes excellent contributions from Gary Burge, Bruce Fisk, David Krump, Allan Aubrey Boesak and several others.

Read the latest edition here:

Gaza is the Moral Compass of the World

My open air preach today in Guildhall Square, Southampton at the PSC Southampton vigil for Gaza.

“If Jesus was born today, he would be born under the rubble of Gaza” My colleague, Revd Munther Isaac, is pastor of the Lutheran Church in Bethlehem. His sermon last Christmas “Christ Under the Rubble” went viral as did images of the Nativity scene in his Church – of a crib with baby Jesus placed amid a pile of rubble. Today there are 17,500 pregnant mothers fleeing Rafah alone. Christ is indeed under the rubble of Gaza. In Munther’s sermon, he strongly criticised Western political, but especially religious leaders, for their silence in the face of clear and indisputable evidence of genocide in Gaza. Silence is complicity. 

Munther went on to say “Gaza is the moral compass of the world”. Lets think about that.

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Jesus and the Pharisees: Contrasting Strategies for War and Peace: (Mark 3:1-12)

“Treacherous colleagues, competitive friends, bloody-minded commuters – it’s a war out there. And according to Robert Greene, it’s a conflict we’re ill-equipped to deal with. After analyzing the moves of history’s great military leaders, he’s written a rulebook to achieving victory in life’s daily battles.”[1]

The blurb goes on to say, “Spanning world civilizations, synthesizing dozens of political, philosophical, and religious texts and thousands of years of violent conflict, The 33 Strategies of War is a comprehensive guide to the subtle social game of everyday life informed by the most ingenious and effective military principles in war. Learn the offensive strategies that require you to maintain the initiative and negotiate from a position of strength, or the defensive strategies designed to help you respond to dangerous situations and avoid unwinnable wars.


According to Penguin the publishers, this is “An indispensable book…  The great warriors of battlefields and drawing rooms alike demonstrate prudence, agility, balance, and calm, and a keen understanding that the rational, resourceful, and intuitive always defeat the panicked, the uncreative, and the stupid… The 33 Strategies of War provides all the psychological ammunition you need to overcome patterns of failure and forever gain the upper hand.”[2]

Today we are going to learn about Jesus’ strategy, not for war but for peace. We are going to compare Jesus’ strategy with that of the Pharisees (and by way of application – observe how the same tactics are used by Zionists today). 

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The Church of England’s Complicity in the Gaza Genocide

“Gaza today has become the moral compass of the world”, insisted the Reverend Dr. Munther Isaac in his 2023 Christmas sermon, entitled, “Christ in the Rubble.” After his sermon went viral, his words were subsequently quoted by UN Deputy Secretary-General, Amina Mohammed.

A short video introduction to the article – viewed 18k times in the first week.

Lamentably, many Christian leaders in the USA and Europe have stood by, silent and complicit, unwilling to criticise Israel for what is increasingly recognised as a genocidal campaign against the Palestinian people. 

This article will analyse the Church of England official statements about Gaza since 7th October 2023, together with criticisms, and provide an assessment of the Church’s moral integrity in its stance on Gaza.

Download the complete article (and also in booklet form for printing) – or continue to read the summary conclusions:

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Justice for Everyone, Injustice for No One: A Christian Perspective

In this short presentation, I will be reflecting on the life and teaching of Imam Ali al-Reza,[1] from a Christian perspective. This will not however, be an exhaustive or comprehensive analysis of Islamic and Christian ethical codes, but rather a comparison of some of the examples contained in the Rezavi Codes of Ethics and Selected Sayings of Imam Reza, with similar statements found in the teaching of Jesus. 

Given that you will likely already be familiar with the example and teaching of Imam Reza, I will elaborate more on the teaching of Jesus to illustrate similarities and differences, recognising that Imam Reza, living many centuries after the New Testament was written, may well have been influenced by it, consciously or otherwise. 

However, I am not a specialist in Islamic studies, or indeed of comparative religion. Nevertheless, I have helped organise, or have contributed to, several international conferences on Christian-Muslim dialogue, for example, with the World Islamic Call Society, Libya (2009), Fuller Theological Seminary, USA (2009); the League of Arab States in Qatar (2012) and Iraq (2013), the New Horizons conference, Iran (2014), and the Institute for Advanced Islamic Studies, Malaysia (2023). 

In my own engagement with Muslims, I am deeply indebted to the Syrian Christian scholar, Chawkat Moucarry. In his life and teaching, he promotes Christian-Muslim dialogue, as well as challenges many popular stereotypes held by Christians of Muslims. In a paper entitled, “A Plea for Dialogue Between Muslims and Christians[2], Moucarry defines dialogue in these terms:

“I take dialogue to mean a deliberate effort to engage genuinely and respectfully with each other; willingness to listen and understand; a readiness to learn and be challenged; a desire to relate to, communicate with, and be understood by one another. In Christian-Muslim dialogue, the focus is the Christian and Muslim faiths and their implications for individuals and communities in this life and the next.

For many centuries Western Christians have ignored or confronted the Muslim world. Ignoring Muslims is no longer an option in our “global village” where Muslims and Christians live next to each other. Some Christians seek to reach out to Muslims in confrontation, attacking Islam in a war of words. This approach is counterproductive as it usually inspires Muslims to become more radical in their beliefs, and often provokes an offensive reaction, too—Muslims attacking Christianity even more vehemently. A polemical engagement with Islam is also incompatible with “the gospel of peace” (Ephesians 6:15), which is about love, reconciliation, and forgiveness… Even in a heated debate the Christian apologist must refrain from polemics, personal attacks, and derisive arguments about Muslims and their religion.”

Dialogue should be understood more broadly than verbal engagement. It is a way of life: an open attitude toward others, seeking to reach out and to welcome people, including those who are different or even antagonistic.” [3]

With that objective in mind, let us now compare the example and teachings of Imam Reza and Jesus Christ.

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Prepared for the Fifth Global Congress on Imam Reza, held in Mashhad, Iran, 13-14 May, 2023


[1] Rezavi Codes of Ethics: A Glance at Imam Reza’s Personal and Social Behavior (The Islamic Relations Office and Foreign Pilgrim’s Affairs of the Astan Quds Rezavi); Selected Sayings of Imam Reza by Mohammad Hakimi (Behnashr Co, Astan Quds Rezavi Publications)

[2] Chawkat Moucarry, “A Plea for Dialogue Between Muslims and Christians” (Fuller Theological Seminary)  https://fullerstudio.fuller.edu/a-plea-for-dialogue-between-muslims-and-christians/

[3] Ibid., pp. 2-3.