Category Archives: Zionism

Mardin Artuklu University: Courage Award

The 24th International Beth Al-Maqdis Academic Symposium was held at Mardin Atuklu University, Turkey, 18-20 April 2024. The conference theme was “Zionism and Academia: Pressures, Fears and Challenges”. Besides giving a presentation entitled, “A Biblical Refutation of Christian Zionism”, during the conference, I was also honoured to receive the Mardin Artuklu University Courage Award.

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Red Heifers From Texas and the Jewish Temple

Register for this important Sabeel webinar here:

In anticipation of the forthcoming launch of the newly established Institute for the Study of Christian Zionism (ISCZ), you are invited to an important conversation, “‘Red Heifers’ from Texas’ & Misguided Attempts to Build the Temple: Countering the Destructive Consequences of Christian Zionism and Third-Temple Extremism”–a conversation taking on a new urgency in light of recent events. 

Organized by the Sabeel Ecumenical Liberation Theology Centre in Jerusalem, Friends of Sabeel North America (FOSNA), and the Israel-Palestine Mission Network (IPMN) of the Presbyterian Church USA and sponsored by a diverse coalition of movement partners, this online conversation was birthed in response to an open call from Palestinian Christian leaders to the global church as well as all persons of good will. 

As detailed in the letter, the extremist Temple Institute, aided by Christian Zionist extremists in the United States, aims to sacrifice a “red heifer,” claiming that such a sacrifice is necessary to purify a priest who would then be designated “clean” to enter the Holy of Holies of a rebuilt Jewish Temple. The group’s plans would require the relocation or destruction of Masjid al-Aqsa, including the Dome of the Rock, within the Haram al-Sharif. 

Such a plan is not only a great affront to the hope of multi-religious coexistence in Jerusalem but an invitation to regional, if not global, warfare. In the face of this madness, Palestinian clergy have called upon all persons of goodwill to condemn this plan because actions like this accomplish nothing except for escalating hatred, instability, and violence. 

As such, it is imperative that we inaugurate a global intra-Christian dialogue focused on the repudiation of Christian Zionism among other forms of political extremism. 

Featuring: Alex Awad, Shadia Qutbi, Stephen Sizer, Addie Domske

Palestine Moments of Truth: Chulalongkorn University, Bangkok

A presentation entitled “A Christian Critique of Israeli Apartheid” delivered at the ‘Palestine: Moments of Truth‘ international conference on Palestine arranged by the Muslim Study Center, Institute of Asian Studies, Chulalongkorn University, Bangkok, Thailand, together with the Council for Humanitarian Network of Sheikhul Islam Office of Thailand on 30 January 2024.

A Christian Critique of Israeli Apartheid in Palestine

On 28 August 1963 Martin Luther King, co-led a civil-rights march of 250,000 people in Washington DC against racism and segregation. In what has become probably the most well-known and widely quoted speech in history, 

“I have a dream that one day this nation will rise up and live out the true meaning of its creed. We hold these truths to be self-evident that all men are created equal. I have a dream that my four little children will one day live in a nation where they will not be judged by the colour of their skin but by their character. When we let freedom ring, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old spiritual, “Free at last, free at last. Thank God Almighty, we are free at last.”[1]

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Zionism: Manufacturing a State

Zionism: Manufacturing a State’ explores the intricate ties between religion, ideology, and Israel’s brutal war on Gaza. Featuring Jewish rabbis and scholars, it critiques the impact of Zionism on Judaism.

The film traces historical roots, connecting the ideology to today’s Gaza events, and offering a nuanced look at the complex interplay of religion and ideology in Israel’s history.

Watch on Youtube

Seven Biblical Answers Refuting Popular Zionist Assumptions

A simple four page demolition of Christian Zionism based on my book Zion’s Christian Soldiers. Now available in seven languages: Arabic, Chinese, Chinese Simplified, Dutch, English, German & Korean. Also available as Seven Bible Studies for personal and group discussion.

In this seminar we will refute seven of the most common assumptions made by Christian Zionists about the relationship between Israel and the Church. We will examine each in the light of what the Bible actually says. These common assumptions are like a balloon of hot air. How many pins do you need to burst a balloon? I will give you seven. Any one is enough to burst the balloon.

Challenging Apartheid and Religious Extremism: Sabeel Jerusalem Conference and Webinars

Conference Purpose Statement: 
After ignoring 75 years of Israeli settler-colonial violence, since the 7th of October last year, the world has been shocked into taking notice of the genocide occurring against Palestinians in Gaza. With the aim of speaking into these tragedies, the 2024 Sabeel International Conference will challenge apartheid and religious extremism through a liberationist approach to theology by ecumenical and interfaith collaboration. Thought leaders representing the Abrahamic faiths will guide participants in reflecting on the current situation and exploring ecumenical, interfaith, non-violent avenues for fostering peace and justice in Palestine and Israel. 

Webinars: Sabeel has organized five webinars, each at 8pm Jerusalem time, from January to May. These webinars, facilitated by distinguished academics and activists, serve as a prelude to the conference by introducing themes and topics that will be explored in depth in November.

Register for the webinars here

Wednesday 31st January: An Introduction to Religious Extremism
This webinar will introduce religious extremism and outline the November conference.

Wednesday 28th February: Zionism and Antisemitism
How the term antisemitism has been weaponised and an examination of the relationship between Zionism, apartheid, and religious extremism in Judaism. 

Wednesday 27th March: Islam and Islamophobia
Define Islamophobia, challenge stereotypes and prejudice toward Muslims, and examine how Islamophobia has been exploited to silence criticism of Israel.

Wednesday 24th April: Christophobia and the Persecution of Christians
A discussion on the persecution of Christians and how Christian Zionism exacerbates tensions for Palestinian Christians. 

Wednesday 29th May: A Summary on Religious Extremism
A summary of the series and information about the November conference including the schedule and how to maximize your participation.

Principles: The principles guiding this conference include facilitating constructive interfaith dialogue, promoting human rights and justice in Palestine and Israel, challenging misinterpretations of religious texts contributing to extremism, empowering grassroots activism and advocacy, and strengthening collaborative networks. The Sabeel conference aims to create a platform for dialogue across faiths to address the root causes of extremism and advance human rights in Palestine.

Register for the webinars here

What is the Relationship between Israel and the Church? Seven Biblical Answers (Dutch Translation)

We are pleased to provide a Dutch translation of the four page leaflet summarising my book Zion’s Christian Soldiers. You may also download a 7 page version which is less compact.

The leaflet has now been translated into:

Arabic
Chinese
German
Dutch
Korean

English

Jesus of Palestine: In Conversation with Chris Williamson

Jesus of Palestine: In conversation with Chris Williamson and David Miller on Palestine Declassified for Press TV. View the interview here:

What’s your view on Jesus’ politics?

In his first sermon Jesus announced his political agenda. 

 “The Spirit of the Lord is on me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
 to proclaim the year of the Lord’s favour.”

Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.” (Luke 4:18-21; Isaiah 61:1-2)

The prophet Isaiah is referring to the coming of the Messiah to announce the Year of Jubilee (which occurred every 50 years). When debts were cancelled, all slaves were freed and any property sold was returned to each family. It was intended to avoid extremes of wealth and poverty, and ensure justice, liberty, and equality. Jesus insists the Jubilee had come because the Sovereign King had now arrived.  Jesus political agenda therefore was to transform a deeply divided and unjust world and bring liberty, equality and fraternity, in a right relationship with the one true God and one another. Although this will ultimately only be fully realised in heaven, we get to demonstrate a foretaste by the way we treat one another.

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A Survey of CofE Bishops Reveals a Moral Vacuum on Israel and Palestine

A survey of Anglican Bishops was planned by a coalition of ten Christian, Jewish, Muslim and secular groups[1] that were concerned about the position the Church of England had taken vis-à-vis Israel/Palestine under the leadership of Archbishop Justin Welby. It was executed by CAMPAIN (the Campaign against Misrepresentation in Public Affairs, Information and the News)

An Open Letter of April 25th raised a series of issues, but the matter of most immediate concern was Welby’s denial of the existence of Israeli apartheid, which placed him at odds with the views of late Archbishop Tutu, the Anglican Church of South Africa, renowned international and Israeli human rights organisations, Palestinian Christians and the United Nations. 

The purpose of the survey was to ascertain whether other CofE bishops widely shared Welby’s opinion, and if so, why?

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