Category Archives: Middle East

Melanie Phillips: Beware The New Axis of Evangelicals and Islamists

Melanie Phillips’ article “Beware the New Axis of Evangelicals and Islamists” published in the Spectator last week is libellous. It contains untruthful statements about me which may injure my reputation or standing in the community.

I have never said that I wish Israel, in her words, “to be destroyed” or to “disappear just as did the apartheid regime in South Africa.” I have never believed this and categorically reject any position that threatens the integrity of Israel as a sovereign nation.

On the contrary I have repeatedly stated in writing (for example here, here and here) that I wish to see a safe and secure Israel with internationally recognised borders, alongside a sovereign, viable, independent Palestine.

I have, however, spoken out against Holocaust denial as well as religious extremism. I have also highlighted British involvement in saving Jewish people from the Nazi Holocaust. I have specifically challenged Christians who see nothing incompatible with membership of the BNP.

Far from seeking to “appease radical Islam”, I have criticised Islamist attacks against Christians in Iraq here and here, as well as in Afghanistan. I have challenged Iran’s human right’s record here and here and commended an important book about the Church in Iran here.

I have never knowingly, to use her words, “given interviews to, endorsed or forwarded material from American white supremists and Holocaust deniers”. My publisher in the USA, InterVarsity Press, occasionally arrange TV and radio interviews for me with Christian stations to promote my books. I trust their judgement.

On her use of the term “islamofacism“, I subscribe to the view of a leading authority on Fascism, Walter Laqueur, who concluded that “Islamic fascism, Islamophobia and antisemitism, each in its way, are imprecise terms we could well do without but it is doubtful whether they can be removed from our political lexicon.” The best piece of writing I have seen recently on “Radical Islam” is by Fareed Zakaria in Newsweek.

I keep an extensive and growing mailing list and am no more responsible that Melanie Phillips is for how others make use of material I write, or forward, which is invariably from mainstream newspapers and journals. Unlike those who choose to use anonymous blogs and websites to express their opinions, I have made my own views plain and my external ministry public.

“we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man’s conscience in the sight of God.” (2 Corinthians 4:2).

To clarify my position and to anticipate such criticisms, in my book Zion’s Christian Soldiers?, I wrote the following:

“It is true that at various times in the past, churches and church leaders have tolerated or incited anti-Semitism and even attacks on Jewish people. Racism is a sin and without excuse. Anti-Semitism must be repudiated unequivocally. However, we must not confuse apples and oranges. Anti-Zionism is not the same thing as anti-Semitism despite attempts to broaden the definition. Criticising a political system as racist is not necessarily racist. Judaism is a religious system. Israel is a sovereign nation. Zionism is a political system. These three are not synonymous. I respect Judaism, repudiate anti-Semitism, encourage interfaith dialogue and defend Israel’s right to exist within borders recognised by the international community and agreed with her neighbours. But like many Jews, I disagree with a political system which gives preference to expatriate Jews born elsewhere in the world, while denying the same rights to the Arab Palestinians born in the country itself.”

I endorse the position taken by the Heads of Churches in Israel regarding the need for a peaceful resolution of the conflict.

Others such as former US President Jimmy Carter and Archbishop Desmond Tutu have made comparisons between Israeli policies in the Occupied Territories and South Africa under apartheid.

I do wish to see the present illegal occupation of Gaza, the Golan and the West Bank “disappear”, but only as a result of the peaceful implementation of all relevant UN Resolutions, the Roadmap to Peace previously agreed by the US, EU, Russia and UN in April 2003, and Annapolis Agreement of November 2007 and Quartet Statement of December 2008.

I have a high regard for Bishop Michael Nazir-Ali and the courageous stand he has taken on inter-faith as well as ecclesiastical issues. Indeed I helped organise and promote his recent visit to Guildford Diocese.

I also deeply regret hearing that Patrick Sookhdeo has received a death threat as a result of writing his recent book, Global Jihad. Unfortunately, it is increasingly common. I have too. Veiled threats even feature on pro-Zionist Christian websites that seem to want me dead. Another example on the same website has the author lament, “Unfortunately (in my opinion) we no longer publicly and immediately stone false prophets to death.” then a few sentences later asserts, “One of the latest in a very long line of succession is a false teacher by the name of Stephen Sizer.” Thankfully, the police take these threats seriously and have arranged a measure of additional protection for my family also.

Back to Melanie Phillips. Her inflammatory alleagations about my involvement in interfaith conferences or TV programmes, alongside Jewish or Islamic leaders, is a tried and tested method intended to alienate, isolate and silence the views of those deemed critical of her own. Prior knowledge of, or agreement with, the views of others invited onto radio or TV programmes or conference platforms is not a significant criteria I use to decide whether to participate. Gaining a hearing for an explicitly Christian perspective committed to peacemaking and non-violence is.

What saddened me most, however, about Melanie Phillips’ article, were her concluding remarks criticising the Archbishops and Bishops of the Church of England. This is what she wrote:

“Many will be deeply shocked that the Church of England harbours individuals with such attitudes. But the church hierarchy is unlikely to act against them. Extreme hostility towards Israel is the default position among bishops and archbishops; while the establishment line is to reach out towards Islam in an attempt to accommodate and appease it. With Christians around the world suffering forced conversion, ethnic cleansing and murder at Islamist hands, the church utters not a word of protest. Instead, inter-faith dialogue is the order of the day…”

I have been a Christian minister for just short of 30 years but have yet to meet a priest, let alone a Bishop or Archbishop who displays, “extreme hostility towards Israel” or who wishes to “accommodate and appease” Islam. Just the reverse. While there is clearly a spectrum of opinion on the best way to resolve the Arab-Israeli conflict within the House of Bishops, and the most appropriate way to present the good news of Jesus Christ in a multi-faith context, they are nevertheless united in opposing racism and religious intolerance whether directed toward Jewish people or Muslims.

One has to ask what has motivated her to compose such a mendacious and libellous caricature of Christians within the Church of England concerned for justice and peace in the Middle East? Is it to deflect attention from Israel’s recent wanton killing spree in Gaza? Or was it written out of frustration at the decision of the Church of England Synod to divest its shares in Caterpillar? Or just part of the wider Zionist lobby targetting Barak Obama’s new Administration? Or is it perhaps a precursor to an imminent pre-emptive attack against Iran? Lets hope not otherwise it won’t be the libel or calumny we are debating but whether her friends who seem anxious for Armageddon are right after all.

For answers – check out Melanie’s Wiki entry – that bastion of ‘objectivity’ and truth. It alleges,

“Phillips strongly defends Israel and its actions. She argues the Palestinians are an “artificial” people who can be collectively punished for acts of terrorism by Islamist terrorists because they are “a terrorist population”. She believes that while “individual Palestinians may deserve compassion, their cause amounts to Holocaust denial as a national project”.[12] She has repeatedly claimed that footage of those injured in Israeli attacks on Palestinian areas has been “fabricated/faked”.[13][14]

She frequently accuses Israel’s critics (including many Jews) of being motivated by anti-Semitism. She has described the paper “The Israel Lobby and U.S. Foreign Policy” written by John Mearsheimer and Stephen Walt as a “particularly ripe example of the ‘global Zionist conspiracy’ libel” and expressed her astonishment at what she calls “the fundamental misrepresentations and distortions in the paper”.[15]

In a recent article, she criticised the membership and leadership of the Anglican and Roman Catholic churches in Britain, and specifically the Archbishop of Canterbury, Dr. Rowan Williams, accusing them of antisemitism because of remarks made by the Archbishop about the plight of Bethlehem Christians under Israeli occupation; another factor was an opinion poll showing that the majority of Anglicans were opposed to the Israeli occupation of the West Bank. The article ended with a condemnation of what she sees as the churches’ failure to criticise the President of Iran’s desire to “destroy Israel”,[16] and that “the churches in Britain are not only silent about the genocidal ravings emanating from Iran but are themselves helping pave the way for a second Holocaust“.[17]

I think its time Melanie came back to church and stopped telling porkies.

For the official response from the Church of England – see here.

Freedom of Speech and Blasphemy: Lior Shlein and Jesus Christ

Israel’s Channel 10 talk show mocks Christianity

Lior Shlein, the comedian and host of Israeli TV Channel 10’s late night talk show, kicked up a storm last week when he mocked the Virgin Mary and Lord Jesus Christ. In two separate shows aired on February 15th and 16th Shlein suggested Mary was a promiscuous teenager and became pregnant at 15 through a school friend. Shlein also jokingly claimed that Jesus died at 40 because he was obese. He could never have walked on water apparently because he too ashamed to leave his house, let alone go to the Sea of Galilee in a swimming costume.

The clip, originally on YouTube here was withdrawn by Channel 10 allegedly for copyright reasons. However it has been discussed and reported extensively on Arabic TV channels. Some of these are viewable on YouTube such as on Al Manar and Al Jazeera and here with English subtitles, although the images are themselves self explanatory.

The Transcript

The website of the Latin Patriarch has gone one step further and transcribed the text of the programme:

Scene from 16/2

Announcer: We will talk about the “Vatican” the Christian church. It’s annoying really annoying……..Every time, new one denies the holocaust, cardinals, archbishops, priests, monks, or choir-boy who has been rapped by the others…….. (Laughs) Audience…… laughing

Announcer: He laughs less than the audience. They are denying the Holocaust and instead of getting angry, I decided to hit back. ……to deny the Christianity…….. I am not laughing, that’s true, and I am not laughing. Some one have to teach them a lesson and that is what we will do. Now, every night we denies different things, the Christian Church telling you remember yesterday, we denied the fact that Jesus walked on water, an now here is the movie…….

Continue reading

A Palestinian Christian Cry for Reconciliation: Naim Stifan Ateek

Twenty years in the writing, Canon Naim Ateek’s long awaited sequel to Justice only Justice, may prove to be the most important work ever written by a Palestinian theologian.

For those who know and respect Canon Ateek and the reconciliation work of the Sabeel Liberation Theology Centre in Jerusalem, the title says it all: A Palestinian Christian Cry for Reconciliation. He is unwavering in his conviction that “Our God-given mandate is to see that an enduring peace is achieved in the Middle East” (p. xiii). The book explains the reasons for the struggle for justice; the tortuously slow progress made in the last twenty years; why successive peace agreements have failed; and why reconciliation between Palestinians and Israelis is as elusive today as it was in 1948 or 1967. While brutally realistic, it is nevertheless a hopeful book, calling for justice for Palestinians, peace for Israelis and reconciliation for both.

The book has three parts. The first part is entitled, “Recapping History” and traces the birth of Sabeel, Canon Ateek’s own personal story, the generous offer of the Palestinians to share the land in a “two state solution” and the consistent refusal of Israel to abide by international law which has led to both political extremism and the breeding of violence. There is an extended exposition of the parable of the unjust judge (Luke 18) and some of Jesus’ harshest words against those who deprive others of justice (Matthew 23:25-26). With great care, Canon Ateek explains why successive peace negotiations failed because they failed to address the root cause of the conflict – Israel’s illegal occupation, annexation and colonisation of the West Bank. One of the most helpful sections refutes Zionist propaganda about the “generous offer” and shows how Palestinians have consistently been willing to compromise land for peace but to no avail.

The second part addresses Palestinian Liberation Theology in the service on nonviolence and peace. Here Canon Ateek examines the place of “Land” in Scripture and the centrality of the biblical demand for justice. He exposes the deficiencies and inherent racism of Zionist theology. There follows an examination of the theology and politics of Christian Zionism and he contrasts this with the non-violent way of the cross of Jesus. In successive chapters, Canon Ateek compares the strategies and paradigms of contemporary, historical and biblical figures such as Saddam Hussein, Jonah, Samson, Daniel  and Judah Maccabeus.

The third and final part is appropriately entitled “The Peace we Dream of”. With sensitivity and compassion, Canon Ateek summarises Israel’s predicament – how to remain a Jewish State committed to ethnic nationalism without rightly being compared to apartheid South Africa. He identifies the deficiencies of the “Two State Solution” and need for Israelis and Palestinians to move from justice to forgiveness and reconciliation.

The foreword is written by Archbishop Desmond Tutu, and there are four appendixes dealing with the Zionist plan for Palestine from 1919, the infamous Balfour Declaration, Palestinian loss of land from 1946-2005, and the West Bank Barrier route as of June 2007.

Consistently throughout the book, Canon Ateek, seeks faith based solutions based on biblical models and scriptural injunctions “to do justice, love mercy and walk humbly with our God”. Canon Ateek shows compellingly that one cannot divorce religion from politics. Both are he insists “deeply intertwined” He insists “Religion can be a source of tremendous spiritual strength, but religion, when misused and translated into action by people of power, can also become a deadly weapon.” (p. xiv).

It is clear why to many Zionists, Canon Ateek and other Palestinians who have disavowed violence as a means of achieving independence, are a greater threat than the terrorists. (see Camera and CUFI for examples)

In this vitally important book, Canon Ateek identifies the major principles or building blocks upon which a just and lasting peace can and must be built. Canon Ateek strikes at the heart of the conflict and fearlessly addresses the major obstacles to peace, not least the unconditional support successive US administrations have afforded Israel. Canon Ateek warns prophetically, “Only when justice is done and Palestinians can celebrate their own independence will a comprehensive peace be felt throughout the land. As long as one side celebrates while the other mourns, no authentic celebration or peace is possible.”  As Jesus says, “Now that you know these things you will be blessed if you do them.” (John 13:17)

Some Reviews:

“This is one of those books that are capable of transforming the reader and can change the world” Walter Wink.

“An important book for understanding the deeper issues impacting the path to peace for the people of Palestine and Israel. The concrete course of action Fr. Ateek proposes is rooted in non-violence, grounded in current realities, and can finally open a clear path to justice, reconciliation, and forgiveness for all the peoples of the Holy Land” Dave Robinson, Pax Christi USA.

“This book… is essential reading for anyone committed to the non-violent struggle for justice and peace in the Middle East” John H. Thomas, President, United Church of Christ.

Ateek’s vision is three-fold: the unity of all Palestinian Christians, dialogue and solidarity between Christian and Muslim Palestinians, and the creation of justice and peace between Israelis and Palestinians. It demands dismantling those theologies and readings of the Bible that turn God into a racist God of war who chooses one people over others…” Rosemary Radford Ruether, Pacific School of Religion.

“Naim Ateek offers a welcome contribution to the struggle that so many share for peace, justice and reconciliation in Israel and Palestine. His new book is an important reminder of the unique role that Palestinian Christians… can and should play in resolving one of the most painful situations of injustice and violence in our world today. I share its dream of a Holy Land that truly is a land of peace, justice and reconciliation.” Clifton Kirkpatrick, President, World Alliance of Reformed Churches.

The Revd Dr Naim Stifan Ateek, a Palestinian Anglican priest, is an Arab citizen of Israel. He is the president and director of Sabeel, an ecumenical theological centre in Jerusalem, which he founded to work for the liberation of Palestinians. For more information see the Friends of Sabeel North America and Friends of Sabeel UK.

Statement by the Patriarchs and Heads of the Churches in Jerusalem on the current devastating situation in Gaza


Photograph: Adel Hana/AP

We, the Patriarchs, Bishops and the Heads of Christian Churches in Jerusalem, follow with deep concern, regret, and shock the war currently raging in the Gaza Strip and the subsequent destruction, murder and bloodshed, especially at a time when we celebrate Christmas, the birth of the King of love and peace. As we express our deep sorrow at the renewed cycle of violence between Israelis and Palestinians and the continued absence of peace in our Holy Land, we denounce the ongoing hostilities in the Gaza Strip and all forms of violence and killings from all parties. We believe that the continuation of this bloodshed and violence will not lead to peace and justice but breed more hatred and hostility – and thus continued confrontation between the two peoples.

Accordingly, we call upon all officials of both parties to the conflict to return to their senses and refrain from all violent acts, which only bring destruction and tragedy, and urge them instead to work to resolve their differences through peaceful and non-violent means.

We also call upon the international community to fulfill its responsibilities and intervene immediately and actively stop the bloodshed and end all forms of confrontation; to work hard and strong to put an end to the current confrontation and remove the causes of conflict between the two peoples; and to finally resolve the Israeli-Palestinian conflict with a just and comprehensive solution based on international resolutions.

To the various Palestinian factions we say: It is time to end your division and settle your differences. We call on all factions at this particular time to put the interests of the Palestinian people above personal and factional interests and to move immediately toward national comprehensive reconciliation and use all non-violent means to achieve a just and comprehensive peace in the region.

Finally, we raise our prayers to the Child in the manger to inspire the authorities and decision makers on both sides, the Israelis and Palestinians, for immediate action to end the current tragic situation in the Gaza Strip. We pray for the victims, the wounded and the broken-hearted. May the Lord God Almighty grant all those who have lost loved ones consolation and patience. We pray for all those living in panic and fear, that God may bless them with calm, tranquility and true peace.

We call on all to observe next Sunday, January 4, as a day for justice and peace in the land of peace.

+ Patriarch Theophilos III, Greek Orthodox Patriarchate
+ Patriarch Fuad Twal, Latin Patriarchate.
+ Patriarch Torkom II, Armenian Apostolic Orthodox Patriarchate.
Fr. Pier Battista Pizzaballa, ofm, Custody of the Holy Land
+ Anba Abraham, Coptic Orthodox Patriarchate.
+ Archbishop Swerios Malki Mourad, Syrian Orthodox Patriarchate.
+ Abune Matthias, Ethiopian Orthodox Patriarchate
+ Archbishop Paul Nabil Sayyah, Maronite Patriarchal Exarchate.
+ Bishop Suheil Dawani, Episcopal Church of Jerusalem & the Middle East.
+ Bishop Munib Younan, Evangelical Lutheran Church in Jordan & the Holy Land.
+ Bishop Pierre Malki, Syrian Catholic Patriarchal Exarchate
+ Bishop Youssef Zre’i, Greek Catholic Patriarchal Exarchate.
Fr. Raphael Minassian, Armenian Catholic Patriarchal Exarchate

Read John McArthy If it were your home, what hope restraint? and Ilan Pappe Israel’s Righteous Fury and its Victims in Gaza

The Narrow Gate of Justice: Sabeel Statement
Pirates of the Mediterranean: Gaza Update
Photos of Gaza

The Christians of Gaza

Photograph: Musa Al-shaer/AFP/Getty Images

A little known fact is the presence of a small but significant Christian Palestinian presence in Gaza. Gerald Butt wrote about them in Life at the Crossroads: History of Gaza. Read a review here.

Carl Moeller of Open Doors has just sent this news and prayer update on their plight.

“As an estimated 10,000 Israeli ground troops invaded Gaza today, the small community of Christians are drawing strength from their faith in God. Last week’s attacks left over 400 dead and 2,000 injured and the numbers are expected to dramatically increase.

According to reliable reports, the Gaza Baptist Church building was still standing this morning but has had some of its windows shattered by the bombings. Some Christian families left Gaza for Bethlehem over the holidays and are now separated from their loved ones with the border sealed. Many of the hospitals, already lacking basic medicines and medical equipment, are overwhelmed with the casualties and often are without power.

This is serious trouble for Christians in Gaza. Even before the recent end to the ceasefire (December 19) and the bombings, the estimated 3,000 Christians in Gaza have been living in fear from threats from Islamic militants.

Please join me in prayer for these brave Christians in Gaza in the wake of this new outbreak of violence. Pray that the war between Israel and Palestine is shorter and less devastating than what military and political speculators around the world are predicting. Pray that Christian families will be reunited. Pray that the Gaza Baptist Church building will be spared from the bombs.

Earlier this year one believer in Gaza stated: “Seventy percent of the Christians want to leave Gaza because they are very afraid. But we love Gaza. It’s our country, we have roots here, our homes are here. We will not know anyone if we go somewhere else.”

Pray that the seeds Brother Andrew sowed with Hamas and other prominent militant groups and the Gazan Christians sowed throughout the years when the Palestinian Bible Society actively shared God’s love with Muslim friends and neighbors will bear fruit. May their offerings of Christ’s love result in peace and God’s glory. Please check our website at http://www.opendoorsusa.org/ for updates.

In Christ our hope,
Carl Moeller

Dr. Carl A. Moeller
Open Doors USA President/CEO

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Read John McArthy’s excellent piece in the Independent If it were your home, what hope restraint?

Also:

The Narrow Gate of Justice: Sabeel’s Statement
Statement by the Patriarchs and Heads of the Churches

Pirates of the Mediterranean: Gaza Update

More photos of Gaza

Royal Grammar School Guildford Debates the Arab-Israeli Conflict

Yesterday, the staff of the Royal Grammar School in Guildford, invited John Levy of Friends of Israel Educational Foundation and I to to have a debate on Israel and Palestine before the sixth form students.

It was a good natured affair and we agreed in large measure, for example, on the need for a negotiated and diplomatic settlement based on the Two State solution, repudiating the use of violence and terrorism against civilians. I emphasized that there were at least two sides to this issue and that I was not expecting students to side with one of us but rather hear both perspectives, hold them together and be ready for their homework.

John majored on the relative size of Israel compared to its Arab neighbours, its greater historic claim to the land, the belligerent nature of the Palestinian response to the peace process, the frequent terrorist attacks against Israelis, the refusal of Hamas to recognise the existence of Israel and the Palestinian refusal to accept the ‘generous offer’ under Barak .

I focussed on the strategy of successive Israeli governments to militarily occupy, expel Palestinians and then colonize the West Bank, Golan and Gaza, in breach of international law. I explained the strategy involved land seizure, house demolitions, settlement building, the construction of bipass roads for settlers and roadblocks for the Palestinians, anbd the construction of the separation barrier – Ha’hafrada in Hebrew – meaning ‘separate’ or ‘apart’ as in apartheid. I dwelt on the response of the international community to the illegal occupation of Palestine, human rights abuses, UN Resolutions, the intention of the Roadmap Principles and Annapolis Agreement.

I outlined what appear to be the three options for the way forward.

Like a child with his hand stuck in a sweet jar, Israel wants three but can only have two.

Option 1: The One State Solution
Israel can annexe the Occupied Territories and give all Palestinians equal rights with Jewish Israelis but it would have to amend its constitution and cease being a Zionist State (its important to distinguish between Judaism which is a religion and Zionism which is a political system – the two are not synonymous). That is not going to happen in the short term but its possible in the long term that by mutual agreement some kind of ‘federation’ may emerge between Israel, Palestine and Jordan, for example, of the kind that has occured in the European Community.

Option 2: The Two State Solution
Israel can remain a Zionist State and a democracy but to enjoy both it must give up the aspirations of Eretz Israel – the ‘greater’ Israel and withdraw from the Golan Heights, Gaza and the West Bank to the internationally recognised borders (The 1949 Armistice line, aka the green Line assumed in UN Resolution 242). This is the position favoured by the international community as expressed in the Roadmap for Peace, Annapolis Agreement and latest Quartet Statement and UN Resolution 1850.

Option 3: The No State Solution
Israel can remain a Zionist state and annexe and settle more land in the Occupied Territories and Golan. To do so, however, it must also continue to control the lives of Palestinians by military force. This is the option favoured by many within Netanyahu‘s Likud party, who have a good chance of winning the elections in February (Netanyahu, for example opposed the withdrawal from Gaza). Livni, his main opponent has also indicated that she believes the national aspirations of Israeli Arabs lies in a Palestinian homeland, not Israel. But accepting or justifying the present status quo is incompatable with being a Western-styled democracy, something Jimmy Carter has warned of.

There followed a lively Q&A time with the students asking some penetrating questions. I concluded by explaining the homework – to resolve the conflict as their parents generation (and mine) had failed to – and help both Israelis and Palestinians work toward the implementation of the Roadmap for Peace.

Globalising Hatred: The New Antisemitism

Denis MacShane is the Labour MP for Rotherham, and was the Minister of State for Europe at the Foreign and Commonwealth Office until the ministerial reshuffle that followed the 2005 general election. His book “Globalizing Hatred: The New Antisemitism” was published by Weidenfeld & Nicolson in September 2008.

This week Newsweek published an article by MacShane entitled, ‘Europe’s Jewish Problem‘ It makes sober reading. This is from the introduction.

As Europe faces up to its old demons of financial breakdown and job losses, a wind from the past is blowing through the continent. The politics of moderate center-right and left-liberal democracy that took power after 1945 are giving way to a new old populism. The extravagant rhetoric of the demagogic left and right is gaining ground, and the most obvious manifestation is the return of anti-Semitism as an organizing ideology. Consider the numbers: according to a recent Pew survey, the percentage of Germans who hold unfavorable views of Jews has climbed from 20 percent in 2004 to 25 percent today. In France, which has the largest number of Jews of any European nation, 20 percent of people view Jews unfavorably—up from 11 percent four years ago. In Spain, the figures are even more striking: negative views of Jews climbed from 21 percent in 2005 to nearly one in two this year. In Britain, where the numbers have remained around 9 percent for some time, anecdotal evidence of increased animosity abounds: youngsters returning from the Jewish Free School in middle-class North London are now frightened to go home on public buses on account of anti-Jewish attacks. Their parents hire private buses, as the London police seem unable to staunch anti-Semitic assaults on their children. In Manchester, a Jewish cemetery had to have a Nazi swastika hurriedly cleaned off its walls before a VIP party arrived.”

MacShane concludes, “As jobs are lost and welfare becomes meaner and leaner, the politics of blaming the outsider can only grow. The hard-won European politics of breaking down frontiers and trying to legislate for tolerance will get harder to defend, still less to promote. European populism and the anti-EU nationalism of both the right and the left is now the politics to watch. As America celebrates its first nonwhite president and the hope of a new politics, Europe may be beginning to revisit its past.”

MacShane’s new book has been reviewed by Rafael Behr in the Observer/Guardian, Alasdair Palmer, in the Telegraph, and Geoffrey Alderman in the Jewish Chronicle.

With the recession beginning to bite harder and forecast to last at least a year, with the steady rise in radical political and religious extremism, anti-social behaviour and the threat of terrorism ever before us, the temptation in 2009 will be to retreat into our shells or begin to blame others for our woes. Remember Oswald Mosley and his Black Shirts that fed off the back of the Great Depression? How do we avoid it ever happening again?

If we are tempted to think it could never happen here, we need to think again. The Holocaust Research Centre of Royal Holloway University are collaborating with German educational institutions in a conference 27-29 January in Berlin on holocaust perpetrators. The conference will address how and why ‘normal’ people become genocide perpetrators. History must not be allowed to repeat itself.

While MacShane does not address the correlation between Antisemitism and anti-Zionism, or between Antisemitism and Israeli occupation of the Palestinian Territories, at least not in the Newsweek article, the two issues are clearly linked. But legitimate criticism of Israeli policies toward the Palestinians must not be used as an excuse for racism or attacks against Jewish people. What ever the causes of the rise of the new Antisemitism, it is totally unacceptable and must be repudiated unequivocally.

Adapted from an article in the January edition of Connection, the community magazine of Virginia Water.

Iran and Christianity

I am glad to commend a new book by Mark Bradley entitled, Iran and Christianity: Historical Identity and Present Relevance (Continuum)

Mark Bradley clearly knows Iran and the Iranian people. Dealing honestly with the historical and political identity of Iran as well as the growth and suffering of the Iranian church, the book reads like a novel, I did not want to put it down. With so much mutual misunderstanding and mistrust between the United States and Iran, this is an important and timely book. It deserves a wide readership. I hope it dispels ignorance and helps diffuse tensions between Iran and the West. It should become a standard popular text on the development of Christianity in Iran.

Beginning with an in-depth look at the historical identity of Iran, religiously, culturally and politically, Bradley shows how this identity makes Iranians inclined towards Christianity. He goes on to look at the impact of the 1979 revolution, an event which has brought war, economic chaos and totalitarianism to Iran, and its implications for Iranian faith. The study concludes with an analysis of church growth since 1979 and an examination of the emerging church.

This is a fascinating work, guaranteed to improve any reader’s knowledge of not only Iranian faith and church growth, but of Iranian culture and history as a whole thanks to the thorough treatment given to the country’s background.

Some photos of Iran

My Top 5 Books on Social Justice: Tony Campolo in Christianity Today


Rich Christians in An Age of Hunger: Moving from Affluence to Generosity Ron Sider

Continues to make the evangelical community aware of what the Bible says about our responsibilities to the poor, and calls Christians to do something about it.

Christian Zionism: Road-map to Armageddon? Stephen Sizer

A comprehensive survey describing how Christians have embraced a theological perspective that has encouraged justice for Jews, but has also led to the oppression of Palestinian people and extreme hostility between Christians and Muslims worldwide

The Irresistible Revolution: Living as an Ordinary Radical Shane Claiborne

If you want to get a glimpse of what radical obedience looks like when lived out by a Red-Letter Christian, then this book is a must.

God’s Politics: Why the Right Gets It Wrong and the Left Doesn’t Get It Jim Wallis

A New York Times bestselling book offering an alternative to the polarizing politics promoted by many in the religious culture wars. Wallis helps us find unity with a politics that addresses the needs of the poor and oppressed.

The Prophets Abraham J Heschel

Provides rich insights from the Hebrew prophets as they empathized with the pathos that God shows upon seeing the oppression of the poor.

See Christianity Today

Bishop Riah on prospects for peace in the Middle East

The Right Revd Riah Hanna Abu El Assal, the retired Anglican bishop in Jerusalem, was interviewed on Sunday about the situation in the Middle East. He speaks candidly about the plight of the Christian community and his hopes for peace. You can listen to the interview here