A Dossier on Israeli Apartheid: A Pressing Call to Churches Around the World. Prepared by: Kairos Palestine and Global Kairos for Justice 2022
Sisters and brothers in Christ,
We, members of Kairos Palestine and Global Kairos for Justice, have created a theological study for Christians and other civil society organizations who want to learn more about the crime of apartheid and why Palestinians and a growing number of churches and human rights organizations are using the word to describe Israel’s oppression of Palestinians.
In this guide, you will find: a clear description of apartheid and how Israel’s laws, policies and practices meet theinternational definition; a Biblical/theological reflection describing the sin of apartheid; a heartfelt call to the global church to hear the pleas of Palestinian Christians; and a list of recommended actions. Also included are brief summaries of and links to many of the reports cited above, statements made by churches, faith groups, and international leaders (including prominent Israeli Jews), and a short book list.
We call upon the churches around the world to receive and study this Dossier and respond to the evidence and the call to do justice. It is our hope that this study will equip the global church to rise up and join Palestinian Christians as we work to end Israel’s apartheid regime for the sake of all who live in the Holy Land.
+ Patriarch Emeritus Michel Sabbah Chair of Kairos Palestine
Rifat Kassis General Coordinator: Global Kairos for Justice Coalition
Sabeel-Kairos UK unequivocally stands in support and solidarity with the Revd. Dr. Stephen Sizer as he defends himself in a Bishops Disciplinary Tribunal this month. As a trustee of Sabeel-Kairos UK we have no evidence or reason to believe in the accusations of antisemitism brought against Stephen. As an organization we stand against any form of racism, be that antisemitism, Islamophobia or otherwise, and believe firmly that Stephen holds to these principles too.
We share Stephen’s concern and desire to see justice and equality become a reality in the Holy Land. These accusations of antisemitism raise significant concerns for us about the use of the IHRA definition to silence genuine concern and criticism of the Israeli government’s policies of oppression of the Palestinian people, now clearly evidenced as crimes of apartheid under international law, by respected international human rights organisations.
We sincerely hope that justice prevails in this trial, that Stephen’s name is cleared, and he receives adequate recompense for the distress he has endured.
Sabeel-Kairos UK Board of Trustees and staff members, May 2022.
Our dear friend Rev. Dr. Stephen Sizer is facing spurious accusations, yet again, in response to his tireless advocacy for Palestinian human rights and brilliant scholarship on the historical and theological influence of Christian Zionism.
His very future as an Anglican vicar is at stake, as he is set to face a Church of England tribunal (held Monday 23 – Friday 27 May 2022) arising from a complaint made by the Board of Deputies of British Jews against Stephen in 2018. The Tribunal will be held at St. Andrew’s Church Centre Holborn, Central London.
In the words of Dr. Gary M. Burge: “Stephen, you have single handedly done more to change this conversation about Christian Zionism than anyone I know.”
The truth is that while Stephen has been somewhat of a lightning rod for cynical accusations of anti-Semitism, this could be any of us. As such, we must not shrink from such accusations as they come, but stand together in solidarity for truth and justice.
Michael Scott-Baumann’s book on the history of the conflict between Israelis and Palestinians is the most useful I have read in a very long while. The book is a literary equivalent of a Swiss Army Knife. In 258 pages, broken up into ten easy to read chapters, the author provides much more than a concise history of the conflict. The value of the book is enhanced significantly by the inclusion of an index, a helpful glossary of key terms and people, a chronological time line and a bibliography for further study. The book will also prove useful for interactive group discussion as each chapter begins with key questions answered and concludes with personal testimonies to illustrate the human impact of the conflict.
Over seventy years old, the Israeli-Palestinian conflict is now the longest unresolved dispute in the hands of the United Nations. It is also the subject of more UN Resolutions than any other dispute in the world. Michael Scott-Baumann’s book explains the reasons why and puts in context the futile attempts at resolving the conflict, or indeed to diffuse the simmering tensions which all too frequently erupt in violence and death, invariably of Palestinian civilians.
An interview with Archbishop Mouneer Anis, First Archbishop of the Anglican Province of Alexandria, about the launch of the Centre for Christian Muslim Understanding and Partnership at All Saints Cathedral in Cairo this week. The vision is to promote peace and harmony between faith communities through more understanding of faiths, cultures and through working together for the common good.
The Episcopal/Anglican Diocese of Egypt played an important role in the drafting of the interfaith agreement between the Anglican Communion and Al-Azhar Al-Sharif, signed in 2002 at Lambeth Palace in London. Since then, the Diocese and Al-Azhar have worked together on many community projects through Egypt, and have arranged and participated in an annual dialogue meeting.
This was my presentation at the launch of the Convivencia Alliance:
I have been looking forward to this day for a very long time. I became very excited when I read the first draft of the Convivencia Declaration. My dream has always been of seeing Jews, Muslims and Christians work together to bring justice, peace and reconciliation in Palestine. Why? Because, if with God’s help we can achieve peace in Palestine, we can achieve it anywhere.
The above Tribunal will be held Monday 23 – Friday 27 May 2022 arising from a complaint made by the Board of Deputies of British Jews against the Revd Dr Stephen Sizer in 2018. The Tribunal will be held at St Andrew’s Church Centre Holborn, Central London. If you wish to attend for one day or more, please RSVP to Mr Darren Oliver, the Registrar of Tribunals, as seating is limited. His email address is: doliver@wslaw.co.uk
A previous complaint by the Board of Deputies was resolved by conciliation in 2013. See below for further information about the previous complaint and its resolution:
New Middle East peace initiative seeks to harness spirit of Spanish Golden Age.
You are invited to the public launch of the Convivencia Alliance on Sunday, 8 May 2022 at 2pm, P21 Gallery, 21 Chalton Street, London NW1 1JD.
Speakers include: Mr. Awad Abd Al-Fattah, (One Democratic State, Palestine), Prof. Haim Bresheeth (Jewish Network for Palestine), Prof. Jeff Halper (ICAHD Israel), Rifat Odeh Kassis, (Kairos Palestine, Jerusalem), Mr. Massoud Shadjareh (Islamic Human Rights Commission), Reverend Dr. Stephen Sizer, Ms. Naomi Wimborne Idrissi and Prof. Ramón Grosfoguel (University of California, Berkeley)
The Book of Isaiah, written around 700 years before the coming of Jesus Christ, is quoted more times in the New Testament than any other book of the Hebrew Scriptures. Why? Because Isaiah 53 so explicitly refers to the Lord Jesus it doesn’t need much by way of explanation. Indeed it became so obvious that Isaiah was referring to Jesus death and resurrection that, as the Church separated from the Synagogue, Isaiah 53 was no longer read as part of the Jewish lectionary.
“Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.” (Isaiah 53:4-6)
This is the heart of Isaiah and takes us to the very core of why Jesus came.
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
According to the Mail on Sunday, “Thousands of Extinction Rebellion protestors including an Olympic gold medallist have staged a sit-down protest in Oxford Street and Regent Street, blocking traffic in the heart of London’s shopping district to call for no new investment in fossil fuels.The climate change activists gathered at Speakers’ Corner at Hyde Park on Saturday morning before marching into the centre of the city’s West End.” Climate Change is indeed a serious threat to the survival of planet earth. But only one person can save the world and that is Jesus.
Many people joined in the demonstration. Some were there on impulse. They were tourists or troublemakers. They joined in the demo. They took their photos. But they went home but soon forgot about it. Others were intentional. They planned to be there. They take climate change seriously and want to do something to help the most vulnerable nations. So there were the impulsive people and the intentional people at the demo yesterday.
It was the same on that first Palm Sunday. The crowds gathered when Jesus rode into Jerusalem. Why arrive on a donkey? Because King Solomon had done the same. Because Jesus the King was coming in peace. What did the people shout? Hosanna. What did this mean? “Save now” But not everyone in the crowd was serious. Some were there on impulse. They saw the crowds and thought Jesus could save them money. Change the government, lower the taxes and give them food to eat. Others were intentional. They recognised Jesus as the King of heaven. What did they do? Why? They lay down their lives to serve and follow him not just for one day but forever.
The same is true today. Some are here on impulse – maybe you saw the cars or crowds coming in and you thought – I’ll go and find out. That’s OK. Some may have come because of an invitation or the breakfast or fresh coffee. That’s OK too. We hope you will come back next week. Others are intentional. You planned to be here. You wouldn’t miss being with Jesus and his family on Sunday for all the world. So which are you? Impulsive or intentional? It depends on whether Jesus is your King? How do you become a citizen of a country? Normally you have to be born in the country to be a citizen. It’s the same with the Kingdom of Heaven. We have to be born again.
In the United Kingdom we also welcome people born elsewhere in the world who wish to become citizens (but only if they are from certain countries). The fortunate ones are expected to learn English and find out about our history, culture and values. It’s the same with the Kingdom of God. That is why we run the Christianity Explored Course to help people learn about citizenship in God’s kingdom. Sometimes countries also require you to give up your old citizenship first if you want to become a citizen of their country. It’s the same in the kingdom of heaven. We have to give up our old citizenship. The Bible tells us this is why Jesus came as King. He came to rescue us.
“For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.” (Colossians 1:13)
In the UK we also now ask new citizens to take part in a public ceremony and make a declaration to promise to abide by the laws of our country. It’s the same in the Kingdom of Heaven. In the Baptism Service when we repudiate our old citizenship to take on our new citizenship. These are the questions asked and answers expected: Do you reject the devil and all rebellion against God? I reject them.
Do you renounce the deceit and corruption of evil? I renounce them.
Do you repent of the sins that separate us from God and neighbour? I repent of them.
Do you turn to Christ as Saviour? I turn to Christ.
Do you submit to Christ as Lord? I submit to Christ.
Do you come to Christ, the way, the truth and the life? I come to Christ. Have you been baptised? We are having our next baptism ceremony on 7th June. Some countries have a special day in the year when they celebrate their citizenship. In the United States it is the 4th July. In the Church, Easter is the special time of year when we remember Jesus death and resurrection and renew our faith in Jesus our king. Next Sunday as part of our Easter service we will be inviting you to reaffirm your citizenship in the kingdom of God expressed in membership of this local church. If you regard yourself as a citizen of heaven but have not completed the Electoral Roll form, please do.
How do we prove our citizenship when we travel abroad? We have to take our passport. It’s a document provided by the government to prove our identity as its citizens. Do you have your passport with you? Then I’d like to provide you with one. There is one in your weekly news.
In preparation for next Sunday I invite you to answer these questions and repudiate your membership of any other kingdom…..
Now lets declare our commitment to our King, the Lord Jesus Christ – intentionally and not impulsively. I invite you to sign your passport and carry it where ever you go. Be ready to show it to anyone who asks you about your citizenship. Give your life in total surrender and loyal obedience to your King. Not just for Palm Sunday but every day. And remember the good news is that anyone can become a citizen of the kingdom of heaven if they too recognise Jesus as their Saviour, Lord and King. Lets pray.
A Peace Vigil for Ukraine was held in Southampton’s Guildhall Square last Friday evening, 11th March, addressed by religious and civic community leaders including the Mayor of Southampton, Councillor Alex Houghton; The Right Reverend Debbie Sellin, Bishop of Southampton; Councillor Daniel Fitzhenry – Leader of Southampton City Council; Nikki Walters – Southampton City of Sanctuary; Dr Parvin Damani MBE – Muslim Council of Southampton; Chris Webb – a pastor at Above Bar Church and William Brook-Hart – City of Sanctuary and SWVG.
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