Life is a journey, with a beginning and end. We’re all travelers, somewhere on that journey, forever on the move, learning, growing, changing. The disruption caused by Covid-19, the daily news updates of casualties and the attempts to find a vaccine inevitably lead to a rollercoaster of emotions, highs and lows, hopes and fears. Psalm 23 is probably the most widely known and best loved of them all. In part it is because it addresses the strong emotions we often feel at times such as this. There are two parts to Psalm 23:
23:1-3 “The Lord Is My Shepherd” – What I affirm about God. 23:5-6 “You love will follow me” – What I experience of God.
23:4 links the two together. The Lord is my Shepherd because I know Lord you are with me.
We are invariably fascinated when secrets are revealed in the media – except perhaps when they are, our own. Those deeply personal things that matter the most to us – our children, our family, our bodies, our emails, our text messages, our age, our photos, our income, our bank accounts, we keep these private, and in many cases wisely so. The more important, the more personal, the more sensitive the information, the more likely, we will want to keep it private, confidential, or concealed. And many people feel the same way about their religious faith. Its personal. Its private. And it remains concealed.
“When Britain first, at Heaven’s command, Arose from out the azure main, This was the charter of the land, And guardian angels sang this strain: Rule Britannia! Britannia rule the waves Britons never, never, never, shall be slaves.
The nations, not so blest as thee, Must, in their turns, to tyrants fall; While thou shalt flourish great and free, The dread and envy of them all. Rule Britannia! Britannia rule the waves Britons never, never, never, shall be slaves.
Sung with gusto at the Last Night of the Proms, “Rule Britannia” was a poem composed by James Thomson and set to music by Thomas Arne in 1740 to commemorate the accession of George II. 
As a young Christian at Sussex University in the early 1970’s, I was enthralled by David Pawson’s biblically-based teaching and coveted his weekly teaching audio cassette tapes, especially on controversial theological and political subjects. He taught me to root my faith in scripture and apply it to every aspect of life. Forty years on, I remember David with respect and admiration. View his website here.
As a young Christian and student at Sussex university, I was enthralled by David Pawson’s biblically-based teaching in the 1970’s and coveted his weekly teaching recordings, especially on controversial theological and political subjects. He taught me to root my faith in scripture and apply it to every aspect of life. Forty years on, I remember David with respect and admiration. View his website here.
“my fellow Zionists… will be disturbed by my agreement with much of Sizer’s criticism of this position… I am grateful to Stephen Sizer for drawing attention to the legitimate criticisms of dispensational Zionism. He has rendered a service to the cause of Zionism which was needed.” David Pawson
In May 2008, David and I held a conversation about Christian Zionism on Premier Radio. Listen here.
raising awareness in Britain and elsewhere, educating and informing the public concerning Christians in the Holy Land, through our website, lectures, newsletter and a yearbook of academic theological articles;
promoting contacts between Christians (and others) in Britain and in the Holy Land, e.g. through pilgrimages promoting encounter, reflection and witness;
cooperating with other charities and groups with similar aims, by sharing activities and information
The Psalms have a unique place in scripture. They have been likened to a hymn book. But not just any old hymnbook. Whether we feel like worship or not, as we begin to recite the verses of the psalms, something begins to happen in our hearts. It is as if the saying of the words draws us in to praise. John Piper says, “Thanksgiving with the mouth stirs up thankfulness in the heart.”
I don’t know about you, but I cannot read more than a few verses of Psalm 148 without wanting to sing the beautiful hymn “All Creatures of our God and King”. It was written by William Henry Draper, based on a poem by Francis of Assisi, and set to a tune composed by Ralph Vaughan Williams. But as we sing, or say, the words of this psalm, I also confess that I smile at the absurd idea that somehow we human beings can instruct the angels, the sun and moon, the weather, the mountains, the seas, reptiles, birds and animals, to praise God. Why? Because the scriptures tell us this is something which they already do, naturally and instinctively, all the time.
Take away from me the noise of your songs; I will not listen to the melody of your harps. But let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5:23-24)
The board of Kairos Palestine raises an alarm regarding the consequences of the third failed Israeli election in less than a year. The resulting coalition entered on April 20, 2020, combines two of the most right-wing parties—Bennie Gantz’s Blue and White and Benjamin Netanyahu’s Likud—in a deal that directly threatens Palestinians’ freedom, health and human rights.
Described as an “emergency government” to address the impacts of COVID-19, and under the cover of a so-called “coronavirus cabinet,” the State of Israel is empowered to continue its policies of home demolitions, closures, arrests, child detention and settler violence.
On a recent flight I read an article in the airline magazine about a rather unique watch called a Tikker. It doesn’t just tell you the time – it tells you how long you have left to live. The author of the article, Ben Hamersley writes, “Do you have any idea how long you have left, well, actually? In total? To live? I do. It’s counting down on my wrist as I type this. I have, according to my watch, 44 years, ten months, five days, six hours, ten minutes to go. Even less by the time you read this, of course, and the information is coming to me every time I glance at my wrist. I’m wearing a Tikker watch, calibrated against my date of birth, nationality and other pertinent things, and displaying a forever depleting time left to my, actuarially predicted, statistically average, time of death. The brainchild of Fredrik Colting – a Swedish former gravedigger…” Fredrik obviously had plenty of time on his hands. We all do, and one of the things I love to do on a flight is watch the map of the world going by and the timer ticking down to the arrival time. Wouldn’t it be amazing to have one for our life journey? Fredrik hits the nail in the coffin by observing,
The Book of Isaiah, written around 700 years before the coming of Jesus Christ, is quoted more times in the New Testament than any other book of the Hebrew Scriptures. Why is that? 754 of Isaiah’s 1292 verses are predicting the future. That means 59% of Isaiah is prophecy. Isaiah contains 11 direct prophecies concerning Jesus and it is cited or alluded to in at least 50 NT passages. Why? Lets find out. Isaiah 53 is so explicit in predicting what happened to the Lord Jesus it doesn’t need much by way of explanation. Indeed it became so obvious that Isaiah was referring to Jesus after he was crucified and rose again from the dead, that, as the Church separated from the Synagogue, Isaiah 53 was no longer read as part of the Jewish lectionary. There are five paragraphs, each of three verses, and it begins in chapter 52:13.
The Predicted Saviour: The Servant’s Role (52:13-15)
The Rejected Saviour: The Servant’s Life (53:1-3)
The Representative Saviour: The Servant’s Suffering (53:4-6)
The Crucified Saviour: The Servant’s Death (53:7-9)
The Glorious Saviour: The Servant’s Resurrection (53:10-12)
The Predicted Saviour: The Servant’s Role
“See, my servant will act wisely; he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him his appearance was so disfigured beyond that of any man and his form marred beyond human likeness—so will he sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.” (Isaiah 52:13-15)