“Jacob came for a bride from his own people. He desired Rachel, but he did not get Rachel at first, but Leah. After he learned to love Leah as much as he did Rachel, he got Rachel as well. In the beginning Leah had all the babies, her womb was most fruitful. But then Rachel conceives. Israel shall be a fruitful vine. Jesus came for Israel. He wanted to marry Israel, but He did not get Israel. He ends up with the bride He did not desire at first, the Gentile church. After He learns to love the Gentile church, then He gets Israel. In the beginning, the church has all the babies. But in the end, Israel becomes a fruitful vine.” (Jacob Prasch).
What is the relationship between Israel and the Church? Does God have one ‘chosen people’ or two? What is the relationship between God and his people? Who is the fruitful vine?
These were the subjects addressed at a conference in Johannesburg, I attended earlier this month. It was sponsored by Messianic Good News, an organisation dedicated to take the good news of Jesus to Jewish people. It was a great encouragement to spend a week with Jews who love Jesus and who have a passion to make him known within the Jewish community. I hope we can build on this relationship and support their work in the future. Following our day with Chawkat Moucarry looking at Islam earlier in the year, and with Juge Ram on Hinduism and Sikhism yesterday, I hope that early next year we can arrange a teaching day on Judaism and learn how to share our faith with Jewish people.
Please turn with me to John 15 and let us examine the meaning of this image of the vine and the branches.
“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.” (John 15:1-2)
Jesus makes three main assertions: God the Father is the Vineyard Owner. God the Son is the Vine. God’s People who remain and bear fruit are the Branches.
Hands up if you own one of these? (a GPS unit). If so, do you remember what life was like before you had one? I do. Painful. The low point for me came the day I got lost in Bedford. I had gone there for a meeting and forgot the location of the road. After a fruitless half an hour trying to find my way, I was ready to give up and drive home. Then James Hughes, the former curate, phoned. “Where are you” he said. “I don’t know” I replied.
“Let me help you” and he then proceeded to open up his computer which had street maps of England. Having identified the name of the road I was parked in and the name of the road I was heading for, he literally talked me there road by road, on my hands free phone, of course. That is what made me realize I needed a GPS. I never leave home without Sean Connery now – or at least a digitized version of Sean Connery’s voice. You know when you have arrived because he says “shaken not stirred”.
Do you know how GPS works? You turn it on and type in the post code. No, that is not what I mean. Do you know how it works? “When people talk about “a GPS,” they usually mean a GPS receiver. The Global Positioning System (GPS) is actually a constellation of 27 Earth-orbiting satellites (24 in operation and three extras in case one fails). The U.S. military developed and implemented this satellite network as a military navigation system, but soon opened it up to everybody else.
Are you ready to boldly go? We’re bombarded by images of the young, rich and famous, but Britain’s older celebrities are often more inspirational. A recent body image survey by lifestyle websiteallaboutyou.comhas revealed that of 700 women, aged between 35 and 65, 86% think they are ageing better than their mothers’ generation. It’s a fact that the older we get the more we think about the future. That’s partly because the older we get, the faster time seems to pass us by. How often do you think about your future – your long term future I mean? Say 100 years time? When you think of eternity what goes through your mind? Do you expect to live for ever? Do you want to? Do you know that you have eternal life? I mean ‘know’. Really know. Not ‘hope so’. Not even ‘think so’ but ‘know’. Know to the very core of your soul? Do you? If not, then this morning is for you. If you are sure, then my second question to you is this: How do you know that you have eternal life? On what basis? We will answer that question as well. My hope is that not one of us will leave today unsure of our eternal destiny.
Now I can’t give you that assurance. Only God can. Only God’s Spirit can give the assurance that you have eternal life. And that is linked to the other great promise at the heart of the Christian faith, the assurance of sins forgiven. Knowing your sins are forgiven and that you have eternal life are base camp on the Christian journey. The past forgiven and the future secure so that in the present, you can live 100% for Jesus. How does God give us that assurance? The Word of God. The Holy Spirit of God applies the Word of God to our hearts and minds and convicts or convinces. Only he can give you the assurance that your sins are forgive and that you have eternal life. In our series on the Great “I am” statements of Jesus in John’s Gospel we have come to John 11 which contains one of the more personal and poignant encounters between Jesus and some of his closest friends, Mary, Martha and Lazarus. Lazarus is ill and dies. The sisters send a message to Jesus that Lazarus is unwell and would he please come. But Jesus waits until Lazarus has died and the family give up hope before he decides to arrive. His first encounter is with Martha. Jesus makes one of the most profound promises ever recorded:
“I am the resurrection and the life. Anyone who believes in me will live, even though they die; and whoever lives and believes in me will never die. Do you believe this?” (John 11:25-26).
Sooner or later, someone was bound to suggest that the United States of America appears in the Bible. Several authors have tried.
Hal Lindsey appears to have been one of the first. His reading of Revelation 12:14-17, ‘The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the desert’ takes the passage to refer to ‘some massive airlift’ transporting escaping Jews from the holocaust. ‘Since the eagle is the national symbol of the United States, it’s possible that the airlift will be made available by aircraft from the US Sixth Fleet in the Mediterranean.’
Lindsey does not explain why ‘the eagle’ should mean the United States, rather than Germany or the Czech Republic for instance. Nor does he explain why in Revelation it refers to modern aircraft, while in Exodus 19:4, Deuteronomy 32:11-12 and Isaiah 40:31 it does not. This is hardly evidence for a consistent ‘literal interpretation’.
“As a Middle East analyst and minister who has worked closely with leaders in that region for decades, I tended to be sceptical of attempts to come up with schemes to plug America into prophetic interpretations. I have often referred to such teachers as “Pop Prophecy Peddlers.” But, after thousands of hours of research, I am totally convinced that America is found in prophecy, and I believe you will, too, after reading [my] book.”
Even the reviewer for Amazon observes that actual quotes from Scripture are rather sparse.
Controversially, Evans goes on to claim
“September 11 would never have happened if America had fought the same bigotry in the 1990’s rather than trying to appease it. Millions of Jews would be living today if anti-Semitism had not been ignored in the 1920s and 1930s. The Great Depression, as well as other American tragedies, happened because of America’s pride and challenge to God Almighty’s plan.”
The danger with this kind of prophetic speculation is that it can become a self-fulfilling prophecy. This is how D.S. Russell summarises the dilemma:
“One rather frightening by-product of this process of interpretation is that it is easy to create the very situation which is being described so that the interpretation given brings about its own fulfilment. Russia, for example, is to be destroyed by nuclear attack – and scripture must be fulfilled! It needs little imagination to understand the consequences of such a belief, especially if held with deep conviction by politicians and the military who have the power to press the button and to execute the judgment thus prophesied and foreordained.”
If you feel you need an antidote, check out Zion’s Christian Soldiers for instant protection and lasting relief.
I am delighted to commend this excellent article by Peter Cohen of Messianic Good News in Johannesburg.
In his introductory remarks to his scholarly work “The Jewish people and Jesus Christ” Jacob Jocz writes:
“Both Judaism and Christianity are the result of a major controversy which took place during the first century and the first half of the second century. This controversy was of a theological nature and centred round the significance of Jesus of Nazareth. Our study has led us to the conviction that the general view, which holds that Judaism remained unaffected by the Christian episode, is untenable. Judaism had been deeply affected by the rise of Christianity and was pushed in the opposite direction. The opposition between the two creeds is thus an integral part of their separate existence. Only in opposition to each other do they learn the truth about themselves.”
The Compact Oxford English Dictionary defines “anti-Semitism” as: “hostility to or prejudice against Jews.” Much has been written about Christian anti-Semitism and in the two thousand years since the rise of Christianity there have no doubt been grave injustices perpetrated in the name of Christ, just as the intense persecutions in the early church were instigated by the Synagogue. But the real argument is a theological one. The question of who is Jesus stands at the centre of the great divide between Church and Synagogue. In recent times there have been efforts to bridge the divide from both sides, but the only way to bridge the gap between the Risen Christ whom Christians worship and the Jesus whom Rabbinic Judaism could accept is by reducing him to the stature of another Jewish Rabbi.
Having good friends serving with Answers in Genesis, I am delighted to commend this article and website. The concluding quote from Charles Darwin should make your hair stand on end. That is where evolution leads us – genocide and eugenics.
“Though not all of America’s Founding Fathers were Bible-believing Christians, the United States was nevertheless founded on biblical principles. These Fathers declared that our rights come from God, the Sovereign Creator. For example, the Declaration of Independence reads:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
The U.S. Founding Fathers recognized that our rights come from God and that government should exist to protect our rights. However, if there is no God basis, then our rights can only come from the generosity of the state and its leaders. If the state gives us our rights, then the state can take them away.
Thomas Jefferson, in his Notes on the State of Virginia, 1781, wrote: “God who gave us life gave us liberty. And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the Gift of God.”
In addition, if there is no God, then men are not “created,” and they are not necessarily “equal”: Charles Darwin declared that man evolved and was not created and that some are more evolved than others. The state in essence can become the new god. Darwin wrote:
“The civilized races of man will almost certainly exterminate and replace the savage races throughout the world… The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilized state, as we may hope, even than the Caucasian, and some ape as low as the baboon, instead of as now between the negro or Australian and the gorilla.” (Charles Darwin, Descent of Man, 1871)
John Hagee wrote to me again today. He writes most days. Today he wrote to remind me, “As Christians we have a Biblical obligation to defend Israel and the Jewish people in their time of need. Israel’s time of need is now. There is a new Hitler in the Middle East –President Ahmadinejad of Iran — who has threatened to wipe out Israel and America and is rapidly acquiring the nuclear technology to make good on his threat. Tragically, 2008 has been a year of steady progress for President Ahmadinejad and his nuclear ambitions.”
In case I missed it, John’s email contained not one but two requests for money – in between the paragraphs so I would not miss it, like I’m doing here, except you don’t need to send me any money.
Then John went on to warn me, “As Iran gets steadily closer to obtaining nuclear weapons, we get that much closer to the possibility of a second Holocaust. The risk that Israel and her six million Jews might be “wiped off the map” is too great for us to sit silently by as the world does nothing. As 2008 ends and 2009 begins, we must redouble our efforts to stop Iran. In particular, we must combine fervent prayer with urgent action.”
How John, how?
“In addition to prayer, we must also act to make sure that our fellow citizens and our government recognize the urgency of this threat. Christians United for Israel is determined to focus intensely on the issue of Iran in 2009. We plan to educate Christians across America about the threat of a nuclear Iran. We intend to help our members speak out in their communities and churches to raise awareness on this issue. We plan to communicate the urgency of this issue to our leaders in Washington and demand that they act with greater resolve to stop this threat to America and Israel.”
I knew prayer wouldn’t be enough. If that was all John was asking for I certainly wouldn’t have written this piece, and you wouldn’t be bothering to read it either, but you are and that’s because you know by now that John has other ideas of how to ‘stop Iran’ and being the pastor of an 18,000 member church he doesn’t need to beat around the bush.
At the July 19th, 2006 Washington DC inaugural event for Christians United for Israel, after recorded greeting from George W. Bush, and in the presence of four US Senators as well as the Israeli ambassador to the US, John stated :”The United States must join Israel in a pre-emptive military strike against Iran to fulfill God’s plan for both Israel and the West… a biblically prophesied end-time confrontation with Iran, which will lead to the Rapture, Tribulation, and Second Coming of Christ.”
Well that’s everything isn’t it? The whole caboodle as we say in O’l Blighty. Now I don’t want to see anyone ‘wiped off the face of the earth’ least of all my Jewish friends, but bombing Iran back to the stone age won’t win us any friends in the Middle East, John. Trust me, I’ve asked them.
Your friend Ann Coulter suggested something similar after the tragedy of 9/11. She said, “We should invade their countries, kill their leaders and convert them to Christianity. We weren’t punctilious about locating and punishing only Hitler and his top officers. We carpet-bombed German cities; we killed civilians. That’s war. And this is war.”
We tried it a thousand years ago. It didn’t work then and it won’t work now. John, I’m struggling a bit with your theology. I’ve read the Bible a few times over the years but I just can’t find that verse you must have in mind that says this is our ‘biblical obligation.’ I thought our ‘biblical obligation’ was to love our enemies and pray for those who persecute us (Matthew 5:43-48). Paul said our ‘obligation’ is to tell them about the love of God found in Jesus (Romans 1:14; John 3:16-17). Maybe I’m just reading the wrong translation.
Grace Halsell put her finger on it when she wrote: “Convinced that a nuclear Armageddon is an inevitable event within the divine scheme of things, many evangelical dispensationalists have committed themselves to a course for Israel that, by their own admission, will lead directly to a holocaust indescribably more savage and widespread than any vision of carnage that could have generated in Adolf Hitler’s criminal mind.”
She is right isn’t she? Such a fatalistic view of the future, with its prewritten script, is inherently suspicious and pessimistic about anything international, ecumenical, or involving the European Community or United Nations. Efforts to achieve a lasting peace in the Middle East are spurned as counterfeit and a satanic ploy to beguile Israel. Such paranoia might be deemed a sick joke were it not so pervasive and influential, it seems, in shaping US foreign policy with its perpetual war against the ‘Axis of Evil’. Its greatest danger is surely that it becomes a self-fulfilling prophecy.
Maybe to call it ‘weird and wacky’ is a little understated.
AMMAN, JORDAN – In a strategic gathering of Middle Eastern, European and American Christian leaders, westerners were given an inside view of the Middle Eastern Church’s struggle in a war-torn land.
Evangelicals for Middle East Understanding’s (EMEU) Sounds of Hope II conference was held in Amman, Jordan on Oct. 15-18. It was a time for over 70 select individuals from various ministries to hear from 11 speakers with experience in the Middle East Church.
According to Dr. Ray Bakke, EMEU chair, the conference was held out of a concern that ignorance in the West was negatively influencing the worldwide Church. “We had people who are evangelical who thought that every Arab was a terrorist or a fat oil sheik,” he said.
Dr. Paul Haidostian (Beirut) and the Rev. Cully Anderson (California) in discussion
EMEU’s purpose is to break down those stereotypes through direct dialog and help to build relationships and understanding across different cultures. As Bakke put it, “It’s not an organization, it’s a conversation.”
Three aspects stood out for Tom Bower, an attendee from Iowa: exposition of biblical material as it relates the Middle East today, a clearer definition of the area’s political and economic issues, and “wonderful networking” between Church leaders from across the globe and across the denominational spectrum.
Speakers from Sudan, Egypt, Jordan, Israel, Palestine, Lebanon and Iraq shared on everything from the Israeli-Palestinian conflict, to America’s role in the Middle East, to a loving Christian response to Islam.
Dr. Nabeel Jabbour shared his concern that, after September 11th, some Christians would quit praying for and ministering to Muslims. “If that happens it will be the biggest setback in the history of missions,” he said. “Muslims are about 1.4 billion people in the world. It’s predicted that by the year 2020 they’ll become a quarter of humanity. If we consciously or unconsciously omit them from the Great Commission it will become no more the Great Commission; it will be the Great Omission.”
Jabbour walked attendees through the different belief systems in Islam, explaining that only a small percentage of Muslims are actually radical fundamentalists, but it is the activities of this faction that make the news.
John Sagherian, regional coordinator for Youth for Christ International, said that young Muslims as well as nominal Christians in the Middle East are asking the same question when presented with the biblical truth of salvation: “So what?” He said that they need more than textbook answers.
“I believe the answer lies in our changed lives and our changed values and our love for each other,” Sagherian said. “They need to see Christians living as Christians. And it would help if there were a revival in the West and the Christian West really became Christian.”
But the underlying frustration behind many of the messages given at the conference was over the apathy of westerners toward the Arab Church. Speakers said Christian Zionists have fixated on the renewal of the Israeli state, while ignoring severe abuse of the Palestinian people’s rights.
“Our message to the Jewish people (should be) that it is in the person of Jesus the Messiah that their hopes have been fulfilled, not in their return to the land and in the creation of the state of Israel,” said author and educator Rev. Colin Chapman. “When I see how Jesus has already fulfilled so many of the hopes and dreams of Israel (prophesied of) in the Old Testament, I can see how… the followers of Jesus today can… both hunger and thirst after righteousness, justice and be genuine peacemakers in the Israeli-Palestinian conflict.”
While this conflict is extremely complex, understanding the issues involved touches on a person’s biblical interpretation, theology, politics, interfaith relationships and method of sharing the Gospel. “What is at stake over this issue is nothing less than our understanding of God, our witness to the Gospel and the credibility of the Christian Church,” said Chapman. “The stakes are very high.”
Sounds of Hope II delegates in session
Bakke told attendees about a conversation he had with a Jewish rabbi concerning the current existence of modern Israel. “Every people, to be a whole people, must somewhere in their history be stewards of power. We Jews have always been victims of power. The state of Israel is our first opportunity to be stewards of power,” said the rabbi. Then with a tear rolling down his cheek, he finished, saying, “If God is just, he will have to remove us one more time for what we have done to the Palestinians in this land. We are treating them the way the Nazis treated us.”
Antoine Haddad, vice president of Lebanon’s InterVarsity Fellowship, said that America has had a blind support for Israel, ignoring injustices the Palestinians have faced. He said that this “created seeds for instability in the Middle East region and led to wars and civil wars, dictatorships, poverty, oppressive regimes – all of which have been negatively reflected on the Christian presence in (the Middle East).”
And while the western Church’s response has been poor, Haddad says the Church in the midst of the conflict has also reacted incorrectly: “The response of Christians has been emigration, forsaking the cradle of Christianity and forsaking their roots.”
Archbishop Avak Asadourian (Baghdad) addresses the delegates
In Iraq, Archbishop Mar Avak Asadorian of the Armenian Orthodox Church in Baghdad, is seeing a similar exodus in persecuted Christians.
“If the present state of affairs continue in the region of the Middle East and Iraq, then the Eastern manifestation of the Christian Church – the churches that saw the birth of the Lord and worshiped him in his own tongue, giving millions of martyrs throughout 2,000 years – yes, these churches, are already at peril,” Asadorian said. “(This is) a matter not to be taken lightly, otherwise we are going to lose the Eastern manifestation of the Christian Church.”
Although troubles facing the Middle East Church are plentiful, the stories of faith and perseverance were equally abundant. “I had no idea that every time I’d sit down I’d be sitting down next to a person who had the most incredible story ever, and when I’d think I’d come to the most interesting story I’d meet somebody else that would surpass that,” said Cindi Steele, who works with Orthodox Jews in Arizona through Make A Difference Ministries. “I have enjoyed every moment of it.”
Steele attended the conference with her husband and says she is thinking of eventually bringing a club basketball team back to the Middle East to work among the Palestinian people.
Speakers asked Christians everywhere to work to understand the religions and politics of the Middle East in order to have a positive influence, to look for ways to partner or offer aid to the Middle Eastern church, and most of all, to pray for those who are hurting in the Middle East.
Lynne Hybels of Willow Creek Community Church just outside Chicago said that she knows there must be some action after this dialog. She compared the Sounds of Hope conference to her experience of going to Africa five years ago to learn about AIDS. She left Africa asking the question: “How have I ignored this situation? Why didn’t I ever let what I knew in my head travel down to the level of my heart?”
She continued, “And now I’m going home with that same question that I left Africa with: What’s happened this week is that I’ve seen the pain… I’ve heard the anger. I think Christians in the Church in the West have shown a lack of concern. By supporting global policies that have very much hurt the Middle East as a whole we have betrayed our Christian brothers and sisters here. What am I to do? That’s a prayer that I know God will answer, but not easily; but I go home with that prayer.”
The Jordan conference was the second Sounds of Hope event, the first being held at Wheaton College at the Billy Graham Center in Illinois in 2006.
“Jacob came for a bride from his own people. He desired Rachel, but he did not get Rachel at first, but Leah. After he learned to love Leah as much as he did Rachel, he got Rachel as well. In the beginning Leah had all the babies, her womb was most fruitful. But then Rachel conceives. Israel shall be a fruitful vine. Jesus came for Israel. He wanted to marry Israel, but He did not get Israel. He ends up with the bride He did not desire at first, the Gentile church. After He learns to love the Gentile church, then He gets Israel. In the beginning, the church has all the babies. But in the end, Israel becomes a fruitful vine.” (Jacob Prasch).
John Hagee wrote to me again today. He writes most days. Today he wrote to remind me, “As Christians we have a Biblical obligation to defend Israel and the Jewish people in their time of need. Israel’s time of need is now. There is a new Hitler in the Middle East –President Ahmadinejad of Iran — who has threatened to wipe out Israel and America and is rapidly acquiring the nuclear technology to make good on his threat. Tragically, 2008 has been a year of steady progress for President Ahmadinejad and his nuclear ambitions.”
AMMAN, JORDAN – In a strategic gathering of Middle Eastern, European and American Christian leaders, westerners were given an inside view of the Middle Eastern Church’s struggle in a war-torn land.
