Category Archives: Theology

Calumny and the Blogosphere

Charles Freeman was not the first and certainly won’t be the last to fall victim to calumny. His description of the tactics used against him sound remarkably familiar this side of the Pond. They “… include character assassination, selective misquotation, the willful distortion of the record, the fabrication of falsehoods, and an utter disregard for the truth.”

Michael Orsi, writing in the Homiletic and Pastoral Review, has a perceptive and timely article on Calumny in the blogosphere.

He begins by warning that “Calumnious blogging is a serious offense against God’s law. Those who engage in it are jeopardizing their immortal souls and the souls of others.”

“Calumny is defined by the American Heritage Dictionary (1992) as a “false statement maliciously made to injure another’s reputation.” The Catechism of the Catholic Church (1994) places calumny as a serious sin under the Eighth Commandment, “Thou shall not bear false witness against your neighbor.” The Catechism states, “He becomes guilty of calumny who, by remarks contrary to the truth, harms the reputation of others and gives occasion for false judgments concerning them” (2447). The Catechism notes that calumny offends “against the virtues of justice and charity” (2479).

Calumny and its close relative detraction (derogatory comments that reveal the hidden faults or sins of another without reason) have been part of life since the dawn of time. But opportunities for breaking the Eighth Commandment have proliferated with the advent of the Internet, especially since the rise of the phenomenon known as “blogging.”’

In his very helpful article Orsi identifies some tell-tale warning signs to use in discerning and avoiding  the sin of calumny:

“There is a certain self-defeating aspect of calumnious blogging. The titillation of malicious gossip and the thrill of tearing down other human beings do have their limits. Insinuations and outrageous charges often provoke counterclaims that are just as wild. Mutual misquoting, distortion, hearsay and condemnation can spiral to heights of ridiculousness that strain credulity and eventually make readers lose interest. Even the element of anonymity can have counterproductive effects, highlighting the Kafkaesque unreality of the “kangaroo court” assembled in cyberspace. Readers can begin to suspect cowardice at work, or even to speculate about the psychological health of a blogger who will only comment from behind the mask of a fictitious name.

Still, the practice persists, and with the ubiquitous presence of the Internet, it touches the lives of believers in every parish today. Indeed, it presents us with a situation of serious moral conflict that pastors should address, because it violates the dignity of persons and undermines truth. And in the end, truth is the only basis on which a good society can be built. Thus, I offer the following recommendations about points that should be made regarding blogging:

  • Pastors should speak on the Eighth Commandment and its corollary injunctions against calumny and detraction.
  • People should be warned that what they read on blogs is not necessarily true.
  • Any anonymous blog or unsigned response has the weight of an unsigned letter and so should be quickly dismissed.
  • A blog that is particularly vicious toward persons can be indicative of psychological illness, or simply an evil person, and is therefore suspect.
  • Any blog that is unedifying and demeaning to another person should not be read. It is the equivalent of pornography.
  • Responding to these calumnious blogs, even for defense of the individual or for clarification, only encourages the offender and prolongs the life of the calumny.
  • Those who suffer calumny on anonymous blogs are, for the most part, better off enduring it. Seeking to correct misrepresentations usually has the effect of keeping controversy alive and adding to its interest value.
  • While reading such blogs is damaging to its target (since it causes unwarranted negative speculation about another’s character), it also hurts the reader since it causes scandal, sowing pessimism and despondency.
  • Calumnious blogging is a serious offense against God’s law. Those who engage in it are jeopardizing their immortal souls and the souls of others.
  • For anyone to make a judgment concerning a person’s character based on what is read on a negative blog is to be a formal cooperator in the evil perpetrated by the blogger.
Orsi concludes “Those involved in blogging would do well to keep in mind the words of Isaiah 33:15, which says of the good person: “He who acts with integrity, who speaks sincerely …, shuts suggestion of murder out of his ears, and closes his eyes against crime, this man will dwell in the heights.”
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Read the whole article here

Blessing the Children of Abraham: An Annotated Bibliography

“I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.” (Romans 1:16)

Various  attempts have been made in recent years to broaden the definition of anti-Semitism to both criticise those engaged in evangelism among Jewish people as well as those who question the continued Israeli occupation of Gaza, the Golan and the West Bank. Neither is necessarily true although it sometimes is.

However, articles such as  “Anti-Zionist Attacks on Church and Messianic Group” (since removed from Moriel’s website but still endorsed by them) appears on a website associated with Christian Friends of Israel. They blame my writings for attacks against Jewish people and Christians here and abroad.

Jacob Prasch states, “We additionally agree that articles citing Sizer’s anti-Zionist and anti-Christian Zionist propaganda republished in radical Islamic publications are contributing to the incitement of Moslem attacks on churches in the UK are excellently written… But now he stands publicly accused by some sources (none published by Moriel) of having his articles against Christian Zionists used to help incite attacks on churches in the UK in the same manner radical Moslems attack churches in Islamic countries.”

Besides being economical with the truth (Moriel did publish the above article – it was accessible on 10th March 2009) these allegations are unproven and defamatory. Nothing could be further from the truth. When ever I am invited to speak, especially at interfaith gatherings, I present a Christian perspective that repudiates the use of violence to resolve injustice, and instead calls for active peacmaking efforts with the purpose of achieving reconciliation.

In Zion’s Christian Soldiers, I stress that it is important to distinguish between Judaism, Israel and Zionism as well as repudiate the use of violence to bring an end to the Arab-Israeli conflict.

“Judaism is a religious system. Israel is a sovereign nation. Zionism is a political system. These three are not synonymous. I respect Judaism, repudiate anti-Semitism, encourage interfaith dialogue and defend Israel’s right to exist within borders recognised by the international community…”

In Christian Zionism, I distinguish between three strands of Christian Zionism – Messianic, Apocalyptic and Political. Messianic and Jewish Christian organisations that are primarily evangelistic, such as the Churches Ministry Among Jewish People (CMJ), Christian Witness for Israel (CWI) and Jews for Jesus (JFJ) must be distinguished from those primarily having a social or political ministry, such as Bridges for Peace (BFP), Christian Friends of Israel (CFI), Christian Friends of Israeli Communities (CFOIC) and the International Christian Embassy Jerusalem (ICEJ). I am in the process of revising the book as the emphasis of some of these agencies has evolved over time and new ones have emerged such as John Hagee’s Christians United for Israel (CUFI) and Mike Evans’ Jerusalem Prayer Team.

How big is this movement? The Pew Forum on Religion and Public Life estimates there are 20-40 million supporters in America. The Unity Coalition for Israel draws together over 200 different organizations and claims 40 million active members. John Hagee has weekly access through TV and radio to 99 million homes in 200 countries. Hagee is just one of thousands of other pastors, television evangelists, authors and politicians who identify with Christian Zionism.

Whether they welcome it is another matter, but I endorse those ministries committed to presenting the good news of Jesus Christ to Jewish people, defending the existence of a safe homeland for the Jewish people, combating anti-Semitism and enhancing the understanding of the Gentile church as to our Jewish origins.

“I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject his people, whom he foreknew.” (Romans 11:1-2)

That is why I have willingly contributed to Messianic conferences in South Africa and Israel, debated with Jewish rabbis and academics, dialogued with Zionists on radio and theological colleges as well as have met with representatives of agencies such as CMJ and CWI, for example, on a regular basis.

My books have been endorsed by Jewish academics such as Dr Jeff Halper, Rabbi Professor Dan Cohn-Sherbok and Professor Norton Mezvinsky

Jeff Halper writes,”Everyone loves peace, but not everyone loves peace-makers. The work of people like Stephen Sizer is crucial to peace-making. “Peace” is not merely a goody-goody term that we use on Christmas or Passover. It has to do with hard realities like conflict, injustice and suffering, all of which require not only good will, but an analysis which identifies the causes of the conflict and offers a way out. Hardest of all, peace-making requires self-reflection, self-criticism and the ability to see the viewpoint of the Other, the “enemy,” especially when “your side” is involved. And one more thing is essential to peace-making: an ability to reach out, even to your detractors, so that a common ground of action can be established.

In all these things my fellow peace-maker Stephen excels. Over the years he has shown both courage and good-will, but most important, in my mind, he has provided us with tough analysis, primarily around issues dealing with Christian Zionism, a fundamental obstacle to a just peace in Israel and Palestine, that helps us get to the foundations of the conflict in order to resolve it. One would think Stephen’s work would be appreciated by everyone – Christian Zionists excepted, (although a sizeable number of critical Evangelicals do support his analysis). His seminal book, Christian Zionism, accompanied by films and presentations, provides an authoritative de-bunking of the spurious theology underlying that school’s seemingly “pro-Israeli” positions which make genuine peace-making so difficult.

Why Stephen is attacked and demonized by the organized Jewish community is an absolute mystery to me. After all, Christian Zionism is supremely anti-Semitic: at the End of Days those Jews who do not accept Jesus die. Indeed, the Jews are sacrificed in the battle of Armageddon; witness Pat Robertson’s outrage at Israeli Prime Minister Ehud Olmert when he ended the attack on Lebanon in 2006, an attack that, in the eyes of Robertson and other Christian Zionists, was supposed to trigger Armageddon – no matter what befalls the Jews/Israelis. Jewish demonization of Stephen, rather than of the Christian Zionists, who Jewish and Israeli leaders cynically consider our allies,” demonstrates nothing more than bad faith. It is perfectly acceptable, apparently, to be anti-Semitic if, like Robertson, you are “pro-Israel.” Simply professing a doctrine in which the Jewish people is exterminated and disappears is no crime, in their view, as long as it somehow serves short-term Israeli interests (and Stephen shows that Christian Zionism does not serve Israeli or Jewish interests in any way).

Ironically, then, it is the peace-makers – anti-anti-Semites like Stephen and even critical Israeli Jews like me – who are the enemy. If that is the case, then all the protestations of the Jewish community against anti-Semitism are hollow. What they really mean is, be anti-Semitic by all means if you combine that with a pro-Israeli position, but woe be unto those who fight such an anti-Semitic creed as Christian Zionism because by opposing Christian Zionism you are somehow opposing Israel. In attacking Stephen in his criticism of Christian Zionism, Jewish leaders have gone so far as to define “pro-Israeliness” in anti-Semitic terms.

But peace-makers are themselves tough people, willing and able to face down bigotry and bad faith. Indeed, this willingness and ability are what makes us peace-makers. To the organized Jewish community I would only say, as an Israeli Jew: remove your moral and intellectual blinders so as to be able to differentiate your true (if critical) friends from your true enemies.” Jeff Halper, Jerusalem, April 8, 2009.

My books have also received critical but constructive reviews from David Pawson and Tony Higton.

“my fellow Zionists… will be disturbed by my agreement with much of Sizer’s criticism of this position.” (p. 19). “I am grateful to Stephen Sizer for drawing attention to the legitimate criticisms of dispensational Zionism. He has rendered a service to the cause of Zionism which was needed.” (David Pawson, Defending Christian Zionism, p. 39)

“After years of sparring, Stephen Sizer and I met up and found we had wide areas of agreement. Having worked in Jewish ministry for seven years, half of them in Jerusalem, I have seen the best and worst of Christian Zionism. Insofar as it combats anti-Semitism, defends the existence of a safe homeland for Jewish people, promotes evangelism among Jewish people, and supports reconciliation in the Holy Land, it is good. However, Sizer is right to criticize the serious failings of some Christian Zionism. I agree with him in rejecting the following errors which are held by many Christian Zionists:

  • Lack of godly compassion for the Palestinians, and of concern for their human rights and about their legitimate aspirations.
  • A negative attitude toward Palestinians, and Arabs in general, to the point of racism.
  • Uncritical support for Israel (a secular, sinful state like any other), justifying all its actions against the Palestinians.
  • Neglecting or even opposing and forbidding evangelism of Israelis, sometimes believing that Jewish people can experience salvation through Judaism.
  • Being more interested in the fulfilment of prophecy than in application of kingdom principles such as justice and reconciliation.
  • Opposing the peace process.
  • Sometimes advocating the ethnic cleansing of Palestinians from the Holy Land.
  • Sometimes supporting the rebuilding of the temple regardless of the problematic theological implications and the danger of provoking extreme violence.” (Tony Higton, A Critique of Christian Zionism, p. 18)

Over the years we have also hosted events in our church for CMJ and Jews for Jesus and regularly invite a local Jewish Christian pastor to speak at our monthly men’s breakfasts. Our church family include several who are Jewish or identify with Messianic Judaism. They seem comfortable with my own views, despite attempts by at least one anonymous blogger to change their mind having gained access to our church Facebook account. Offers to meet face to face and resolve his or her concerns proved fruitless.

“Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man’s conscience in the sight of God.” (2 Corinthians 4:2)


An Annotated Bibliography

The following list is partial and subjective but these books have been helpful, at least to me, in understanding and distinguishing between Judaism, Israel and Zionism and the necessity of Christian witness among Jewish people.

Light Force Brother Andrew
Wrongly accused of being anti-Israel, Brother Andrew replies, “The best way I can help Israel is by leading her enemies to Jesus Christ.” He shows that genuine dialogue is possible based on our common humanity. Should we really be surprised, he asks, to discover that so called terrorists are human beings like you and me created in the image of God? Dr. Carl Moeller, president of Open Doors USA, summarises the importance of this unique book. “Light Force is a riveting and often provocative book. The book details Brother Andrew’s passion and compassion for the Church and bringing the Light of Jesus to one of the world’s on-going hot spots. Like God’s Smuggler, it is compelling reading. By reading the daily headlines from the Middle East, we know Light Force will be both timely and relevant.”

Israel: Land of God’s Promise: Murray Dixon
Israel is the most misunderstood nation on the planet. The Jewish people are the most consistently persecuted in all of history – ancient and modern – why? Can the Church afford to pursue its historically notorious treatment of the Jew and the nation of Israel? This book offers clarity where confusion abounds. The author compels us to examine Church history and Jewish history in the light of God’s word. Jesus is Jewish and so are the roots of the Christian faith – why is that significant? No nation, ever, has been regathered from worldwide dispersion to its ancient homeland, and speaking its ancient language – except Israel. And that, only, after man’s most hideous crime, to attempt to exterminate them – why?

Atlas of the Holocaust: Martin Gilbert
The atlas traces each phase of the Holocaust, beginning with the anti-Semitic violence of prewar Germany and leading to the German conquest of countries in which the Jews had lived for centuries. Presented in chronological order, the maps document in compelling detail, month by month and week by week, the story of the Holocaust, from the spread of the early random killings of Jews and their systematic mass expulsion from thousands of towns and villages to the establishment of ghettos and the setting up of the death camps. The atlas ends with the death marches and executions in the final days of the Allied liberation. Also shown on the maps are more than two hundred acts of resistance and revolt, as well as areas of Jewish partisan activity and other avenues of escape and rescue. Many maps tell the stories of hundreds of children deported to their deaths. Others bear witness to individuals active in revolt and tell moving sagas of their courage and defiance.

No Strange God: Gordon Jessup
An outline of Jewish life and faith. Revised edition of this classic work which helps Christians understand their Jewish neighbours.

Christian Witness to the Jewish People: Lausanne Occasional Papers
This report, is one of a series of Lausanne Occasional Papers (LOPs) emerging from the historic Consultation on World Evangelization (COWE) held in Pattaya, Thailand, in June 1980.

Judaism is Not Jewish: Baruch Maoz
People from a Jewish background face difficult choices when they trust in Jesus as the Jewish Messiah. Baruch Maoz, the leader of a Christian Church in Israel, believes that to be Jewish is a blessing from God. The strong Jewish cultural identity impacts on worship and life so how does a Jewish Christian worship with his Gentile brothers and sisters? If they join churches will they be assimilated? If they establish synagogues will their fellow Christians feel excluded? The response that some Jewish Christians have decided upon is to establish a fourth branch of Judaism called Messianic Judaism (the others are Orthodox, Conservative and Reform). Baruch accepts there are fine Christians within the movement but shows how Jewish life is not the same as synagogue life. He enables Jewish Christians to retain a cultural identity without losing fellowship with other Christians.

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The Israel Lobby and US Foreign Policy: John Mearsheimer and Stephen Walt
How a powerful American interest group has created havoc in the Middle East, damaged Israel itself and now threatens an even more perilous future. The Israel Lobby by John J. Mearsheimer of the University of Chicago and Stephen M. Walt of Harvard’s John F. Kennedy School of Government, was one of the most controversial articles in recent memory. Originally published in the London Review of Books in March 2006, it provoked both howls of outrage and cheers of gratitude for challenging what had been a taboo issue in America: the impact of the Israel lobby on U.S. foreign policy. Now in a work of major importance, Mearsheimer and Walt deepen and expand their argument and confront recent developments in Lebanon and Iran. They describe the remarkable level of material and diplomatic support that the United States provides to Israel and argues that this support cannot be fully explained on either strategic or moral grounds. This exceptional relationship is due largely to the political influence of a loose coalition of individuals and organizations that actively work to shape U.S. foreign policy in a pro-Israel direction. Mearsheimer and Walt provocatively contend that the lobby has a far-reaching impact on America’s posture throughout the Middle East—in Iraq, Iran, Lebanon, and toward the Israeli-Palestinian conflict—and the policies it has encouraged are in neither America’s national interest nor Israel’s long-term interest. The lobby’s influence also affects America’s relationship with important allies and increases dangers that all states face from global jihadist terror. You can read the London Review of Books article that inspired the book here.

Rabbis Meet Jesus the Messiah: Messianic Good News
This book contains the moving and exciting testimonies of twenty four Rabbis, each of whom were brought to the wonderful, but startling revelation that Jesus is the Messiah through a careful and diligent study of the Scriptures. Part of the purpose of this book is to refute the view expressed by various Jewish leaders throughout the ages that only worthless, ignorant and mentally feeble Jews are likely to be believers in Christ and to accept his teachings as recorded in the New Testament. Contrary to this, the Rabbis mentioned in the book, had all received rabbinical ordination, having been thoroughly schooled in the traditions of their fathers and the teachings of Judaism. This book also corrects the misconception that when a Jew becomes a believer in Yeshua – Jesus, he becomes a traitor (meshumid) to the Jewish people and ceases to be Jewish. It must be emphasised that the turning away from sin to God, is the fulfillment of what it really means to be a Jew. These testimonies are presented as a source of inspiration and encouragement to readers and to those who are faced with the same challenge today.

Abandoned: Stan Telchin
What’s the problem with Messianic Judaism? Stan Telchin, a Messianic Jew and former pastor, explores in depth the heart and soul of Messianic Judaism. He exposes the motive behind its creation, its controversial doctrines and its ineffectiveness in Jewish evangelism. Messianic Judaism has grown significantly in fewer than four decades. While intended originally to appeal to Jewish people, unexpectedly it appeals primarily to Gentiles. Telchin, in following the teaching of the apostle Paul, sees Messianic Judaism as divisive. With a firm and loving approach, he addresses the dangers of this movement, reiterates God’s intention for His Church to serve as “one new man” and, most importantly, advocates unity among the body of believers.

Anti-Semitism: Dan Cohn-Sherbok
Dan Cohn-Sherbok traces the origins of anti-Semitism and its manifestations, from political opposition, to racial persecution and religious and philosophical justifications for some of history’s most outrageous acts. Against this background of intolerance and persecution, Cohn-Sherbok describes Jewish emancipation from the late 18th century and its gradual transformation into the parallel political and nationalistic ideal of Zionism. He explores how, in the post-war period, anti-Semitism, already triggered by 19th-century Zionism and the formation of a Jewish settlement in Palestine at the end of the 19th century, has become rampant in the Arab world. Finally, he discusses how specific strands of anti-Semitism have arisen in the United States largely as a result of conflict between African-Americans and Jews, and how in Russia and Poland anti-Semitism is as strong as ever. The book covers all historical periods up to the present day and is written for the general reader.

The Iron Wall: Israel and the Arab World: Avi Shlaim
In the 1920s, hard-line Zionists developed the doctrine of the Iron Wall: negotiations with the Arabs must always be from a position of military strength. This doctrine, argues Avi Shlaim, became central to Israeli policy; dissenters were marginalized and many opportunities lost. Drawing on a great deal of new material and interviews with many key participants, Shlaim places Israel’s political and military actions under an uncompromising lens. The result is a fresh and informed account of one of the world’s most intractable conflicts of modern times.

Not Ashamed: The Story of Jews for Jesus: Ruth Tucker
Not Ashamed tells the remarkable story of how a small band of young Jewish believers became the world’s best-known Christian ministry to the Jewish people. Historian Ruth A. Tucker affectionately describes them as a “mission with an attitude.” She pulls no punches in presenting their triumphs and flops, and their often-controversial methods for winning souls and facing down hostile opposition. You’ll find more than fascinating history in Not Ashamed. You’ll discover the underlying connections between Christianity and Judaism and the reasons for centuries of conflict between Christians and Jews. Most important of all, you’ll come to understand the passion behind Jews for Jesus as they bring the message of the Messiah to their own people.

An annotated bibliography of books on Islam will follow.

Freedom of Speech and Blasphemy: Lior Shlein and Jesus Christ

Israel’s Channel 10 talk show mocks Christianity

Lior Shlein, the comedian and host of Israeli TV Channel 10’s late night talk show, kicked up a storm last week when he mocked the Virgin Mary and Lord Jesus Christ. In two separate shows aired on February 15th and 16th Shlein suggested Mary was a promiscuous teenager and became pregnant at 15 through a school friend. Shlein also jokingly claimed that Jesus died at 40 because he was obese. He could never have walked on water apparently because he too ashamed to leave his house, let alone go to the Sea of Galilee in a swimming costume.

The clip, originally on YouTube here was withdrawn by Channel 10 allegedly for copyright reasons. However it has been discussed and reported extensively on Arabic TV channels. Some of these are viewable on YouTube such as on Al Manar and Al Jazeera and here with English subtitles, although the images are themselves self explanatory.

The Transcript

The website of the Latin Patriarch has gone one step further and transcribed the text of the programme:

Scene from 16/2

Announcer: We will talk about the “Vatican” the Christian church. It’s annoying really annoying……..Every time, new one denies the holocaust, cardinals, archbishops, priests, monks, or choir-boy who has been rapped by the others…….. (Laughs) Audience…… laughing

Announcer: He laughs less than the audience. They are denying the Holocaust and instead of getting angry, I decided to hit back. ……to deny the Christianity…….. I am not laughing, that’s true, and I am not laughing. Some one have to teach them a lesson and that is what we will do. Now, every night we denies different things, the Christian Church telling you remember yesterday, we denied the fact that Jesus walked on water, an now here is the movie…….

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Imitating Christ: Philippians 2:5-8

It has topped The New York Times’s bestseller list. Sold over a million copies in a year. It has been called The Pilgrim’s Progress of our generation. It’s received rave reviews from Christian leaders. So what is it about William P Young’s The Shack that has captivated so many people? Without giving the plot away, the heart of the book is a series of extended conversations between a man called Mack and the three Persons of the Trinity, about why God allows suffering in his creation.

These conversations take place in a shack associated with a deeply traumatic family tragedy, the worst nightmare of any parent. Through these conversations, God reveals deep secrets about himself, about the nature of the universe, that slowly begin to heal Mack’s anger and pain. (See Paul Grimmond’s excellent article in the Briefing for a critique of the Shack)

Allowing for the fact that the book is fiction, you need to know that Young depicts God the Father “(addressed throughout the book as “Papa”) as a middle-aged, slightly overweight and extremely cheeky African American woman who loves to bake, Jesus as a  man of Middle Eastern appearance in blue jeans, and the Holy Spirit as a slight woman of Asian appearance who is seen more clearly when you aren’t looking directly at her.” So what makes an imaginative but extended dialogue with the three persons of the Trinity so popular with non-Christians?  At several key points in The Shack, God declares that love must involve no compulsion and therefore no expectations…

The message is reinforced when the Father declares, “I don’t need to punish people for sin. Sin is its own punishment, devouring you from the inside. It’s not my purpose to punish it; it’s my joy to cure it.” (p. 120). God says the Mack, “we are submitted to you… we want you to join us in our circle of relationship. I don’t want slaves to my will; I want brothers and sisters who will share life with me.”  (p. 145-146). Put simply, the God of The Shack, while sometimes angry at people’s folly, is never angry with people. Sad yes, angry no. Or perhaps it is more accurate to say that his anger will never lead to judgement. So we are relieved to hear the God of the Shack assuringly insist, “Evil and darkness… do not have any actual existence.” (p. 136).

In a beguiling way, The Shack speaks words about God and sin and judgement that will scratch itching ears, but this is still not enough to account for the book’s popularity. If there is one thing that Dan Brown’s Da Vinci Code exposed was the deep seated suspicion that the Church down the ages has distorted and corrupted the real Jesus. And the failure of the Church is woven into the fabric of this story too. So Jesus insists, “who said anything about being a Christian?” (p. 182) “My life was not meant to be an example to copy. Being my follower is not trying to ‘be like Jesus’…” (p. 149).

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Christianity Explored in Uganda and Kenya

I have just returned from two weeks in Uganda and Kenya, assisting Jim McAnlis of CMS Ireland and Craig Dyer, training director of Christianity Explored to equip and train pastors and church leaders in Uganda and Kenya to use CE as a tool for evangelism, discipleship and leadership development.

The visit also coincided with the launch the first ever African CE translation – Luganda – a joint partnership with the Kampala Evangelical School of Theology (KEST) and the Bible Society of Uganda. My role on the team was also to help teach the Gospel of Mark as the foundation for expository preaching and inductive Bible study.

The aim of the CE training is to equip hundreds to train thousands to reach millions. The strategy is based on: “And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.” (2 Timothy 2:2)

The main conference was held at Kiwoko Hospital. Kiwoko which is about 50 miles north of Kampala is at the centre of the Luwera Triangle – the area of Uganda devastated by war in the 1980s. Between 1982 and 1986 over 250,000 people were killed in the civil war between the forces of Milton Obote and Yoweri Museveni. Piles of skulls were often left at the road side. We visited one of the war graves while there. A further 500,000 people became refugees forcibly removed from their homes and villages.

In 1988, Dr Ian Clarke, a young Irish Physician found himself at the scene of devastation of two civil wars, surrounded by evidence of recent genocide and the despair of people robbed of the means of rebuilding their lives. The land was rich in fertility but the people poor and weak. Challenged by what he had seen, Ian resigned from his Medical Practice near Belfast and returned to Uganda to become the only doctor to tens upon tens of thousands people in an area half the size of Northern Ireland.

He began with a clinic under a tree but the seed was soon to grow and gradually, with the help of Christian friends and various capital grants, a modern hospital took shape and with it a whole community recovered hope and the means of survival.

The complex now includes adults’ and childrens’ wards, a T.B. ward, an Obstetric Unit, Operating Theatres, Outpatient Building, and a Laboratory as well as a Nursing School for 150 students and staff accommodation. Regular outreach clinics are held, including an AIDS support programme in the community. We saw a new maternity unit being constructed.

Kiwoko hospital is built on a strong Christian foundation, with evangelism and medical help going hand in hand. The Kiwoko Mission Team led by Shadrach Lugwago, the hospital pharmacist, and made up of other hospital staff, leads missions in the surrounding villages. There are also strong links with the Pentecostal as well as the Anglican Church of Uganda and the local church, St John’s runs a primary school for 1,000 pupils.

During our stay in Kiwoko, we visited the New Hope orphanage nearby, founded by Jay and Vicki Dangers, which now cares for 600 children. Together with the Kiwoko Hospital they are helping to rebuild community life in war torn central Uganda.

The medical staff at Kiwoko advised that average life expectancy is around 45. 10% of the population are HIV positive. 30% live in poverty. 50% are under 15. 50% of women are abused. Most people survive by subsistence farming. A significant proportion are malnourished. Malaria is the chief killer of children. Polygamy is common. Witchcraft is the norm. Instances of child sacrifice are prevalent enough to be a news item in the media. One in 20 women die in child birth. At Kiwoko Hospital 70% of the patients have HIV and without adequate protection, such as proper surgical gloves, the medical staff place their own lives at risk to care for their patients.

The conference was based in an open field nearby the hospital and was hosted by the 40 strong Hospital Mission Team. They have already taken 3,000 people through CE in the past five years and the conference drew 800 pastors from a wide area.

Two further smaller conferences were held. The second, in Bweyale near Masindi, 100 miles further north is an area with 56 different affinity or ethnic groups and hosts refugees from Kenya, Sudan and the Congo.

The third conference was held in Nairobi at Carlile College, the Church Army training institution. Located in Kibera, one of the world’s largest slum communities on the outskirts of Nairobi, Carlile College also has an extensive urban ministry training programme, preparing ministers to serve the fast growing urban populations of Africa. Students and faculty who attended the two dasys CE training came from 14 different countries including Somalia, Ethiopia, Sudan, Congo, Tanzania, Rwanda and Burundi, besides many from Kenya and Uganda.

During the two weeks, over 1,000 pastors and evangelists were introduced to Christianity Explored and trained to teach others in how to use the course to lead people to Christ, build them in the faith and equip them to do the same.

Teaching in the open air, on the equator, under a burning sun, for six or seven hours a day, without PowerPoint, cross culturally, and through translation was exhilarating if a little exhausting. From the first night we learnt to sleep under a mosquito net and coating of insect repellant spray. From the second night, we learnt to live without hot water and to sluice the toilet manually with water we’d previously washed in. From the seventh night we learnt to live with flying ants, cockroaches and spiders and without running water and only occasional electricity. I began to identify a little with those who had travelled up to a hundred miles in the back of an open lorry or on a bicycle, and were happy to sleep 40 to a room and eat basic food cooked on an open fire, to be a part of one of these conferences.

Someone once said rather sarcastically that Christianity in Africa is a mile wide and an inch deep. I agree with Ben Byerly that “The depth of faith I have seen in many Africans – East and West – puts any other Christianity I’ve seen to shame – especially the petty Christianity I’ve seen portrayed by so many “deep theologians” of the West.”

You can read the full report here.

Photos are accessible here.

The Welcoming Committee in the Kingdom of Heaven

I defy you to watch this video without tears coming to your eyes. As BabyBlue put it on her blog, “the Lord doesn’t leave us where He finds us, but lifts us up and transforms our lives – therefore is anyone is in Christ they are a new creation, the old has passed away, behold, all things become new (II Cor. 5:17).

She writes, “If we were to write a cardboard testimony, what would it say? What do we want it to say? Do you believe God can do it? Through you? In you? Yes, He can. Yes, He will. All we need to do is ask – that’s all. We simply ask Him to come into our life and make us new. “Come into my life, Lord Jesus, and make me new.” No matter how long, or how short we’ve been following Jesus – or even if we haven’t followed Jesus at all – that prayer changes everything.” I can’t better that so I won’t.

The Christians of Gaza

Photograph: Musa Al-shaer/AFP/Getty Images

A little known fact is the presence of a small but significant Christian Palestinian presence in Gaza. Gerald Butt wrote about them in Life at the Crossroads: History of Gaza. Read a review here.

Carl Moeller of Open Doors has just sent this news and prayer update on their plight.

“As an estimated 10,000 Israeli ground troops invaded Gaza today, the small community of Christians are drawing strength from their faith in God. Last week’s attacks left over 400 dead and 2,000 injured and the numbers are expected to dramatically increase.

According to reliable reports, the Gaza Baptist Church building was still standing this morning but has had some of its windows shattered by the bombings. Some Christian families left Gaza for Bethlehem over the holidays and are now separated from their loved ones with the border sealed. Many of the hospitals, already lacking basic medicines and medical equipment, are overwhelmed with the casualties and often are without power.

This is serious trouble for Christians in Gaza. Even before the recent end to the ceasefire (December 19) and the bombings, the estimated 3,000 Christians in Gaza have been living in fear from threats from Islamic militants.

Please join me in prayer for these brave Christians in Gaza in the wake of this new outbreak of violence. Pray that the war between Israel and Palestine is shorter and less devastating than what military and political speculators around the world are predicting. Pray that Christian families will be reunited. Pray that the Gaza Baptist Church building will be spared from the bombs.

Earlier this year one believer in Gaza stated: “Seventy percent of the Christians want to leave Gaza because they are very afraid. But we love Gaza. It’s our country, we have roots here, our homes are here. We will not know anyone if we go somewhere else.”

Pray that the seeds Brother Andrew sowed with Hamas and other prominent militant groups and the Gazan Christians sowed throughout the years when the Palestinian Bible Society actively shared God’s love with Muslim friends and neighbors will bear fruit. May their offerings of Christ’s love result in peace and God’s glory. Please check our website at http://www.opendoorsusa.org/ for updates.

In Christ our hope,
Carl Moeller

Dr. Carl A. Moeller
Open Doors USA President/CEO

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Read John McArthy’s excellent piece in the Independent If it were your home, what hope restraint?

Also:

The Narrow Gate of Justice: Sabeel’s Statement
Statement by the Patriarchs and Heads of the Churches
Pirates of the Mediterranean: Gaza Update

More photos of Gaza

Building Community to Defeat Extremism

Remember that phrase in the film Miss Congeniality when all the beauty contestants are asked what is the one most important thing our society needs? They all reply “world peace” and the crowd cheers ecstatically. What is your wish for Virginia Water in 2009? Sounds a little more specific than your hopes for the entire world doesn’t it?

Focussing on Virginia Water moves us from generalities to responsibilities, from what we hope others will do to what we can do. And sometimes it only takes one person’s initiative. I hope you too were inspired by PC Elaine Bryant’s initiative to get the first ever Virginia Water community Christmas trees up. I kept thinking two things – first, why hadn’t we done it before and second, see what a person with vision and determination can achieve in a few weeks to bring us together.

OK, we are only talking about two Christmas trees with lights for heaven’s sake but that is not the point. Judging by the hundreds of people who turned out on a cold wet evening, including families with small children and senior citizens, to sing carols, drink mulled wine and eat mince pies and ginger bread men, perhaps PC Bryant’s initiative struck a chord in a lot of us. We certainly had more police officers in Virginia Water than I have ever seen before.

So what is my hope for Virginia Water in 2009? To see you and everyone else in the community come to know Jesus as your friend and leader. That is my first hope and prayer. If you want to know more, come along any Sunday at 9:30, 11:00 or 6:30.

My second hope is to see us as a community grow closer together in the year ahead. With the recession beginning to bite harder and forecast to last at least a year, with the steady rise in radical political and religious extremism, anti-social behaviour and the threat of terrorism ever before us, the temptation in 2009 will be to retreat into our shells or begin to blame others for our woes.

Remember Oswald Mosley and his Black Shirts that fed off the back of the Great Depression? How do we avoid it ever happening again? If we are tempted to think it could never happen here, we need to think again. I was pleased to see that the Holocaust Research Centre of Royal Holloway University are collaborating with German educational institutions in a conference this month in Berlin on holocaust perpetrators. The conference will address how and why ‘normal’ people become genocide perpetrators.

With the leaking in November of the names, addresses and occupations of the 12,000 members of the British National Party (BNP), media attention, has focussed on the handful of police officers, teachers and soldiers so identified. While membership of the political party is entirely legal, certain occupations are banned from being members of the BNP.

I was encouraged by two aspects of the incident. First, membership of such parties is still perceived to be an embarrassment to the majority of people in Britain. Second, given legitimate concerns over evidence of institutional racism and anti-semitism I was relieved that so few Christian leaders were listed.

Ben Wilson, a spokesman for the Church of England, said in November. “The church’s General Synod passed a motion in 2004 stating that any political movement that seeks to divide our communities on the basis of ethnicity is an affront to the nature of God revealed in creation and scripture and is a grave danger to harmonious community relationships; consequently voting for and/or supporting a political party that offers racist policies is incompatible with Christian discipleship.”

So how do we combat religious and political extremism and build community here in Virginia Water? Here are three ideas:

1. Support the Virginia Water Community Association; the Royal British Legion; our three local schools PTA’s and governing bodies at Trumps Green, Christ Church and St Ann’s Heath; the Scouts, Cubs, Guides and Brownies; the Library; the Help the Aged charity shop; and further afield, White Lodge and St Peters Hospital. There’s also the lobby against the incinerator at Trumps Farm. I am sure you can think of others.

2. Volunteer to serve in the community. At Christ Church, we encourage every member to volunteer at least an hour a week in the church and community – with things like a monthly senior citizen’s lunch club and Scallywags and Cherubs toddler groups. If everyone in Virginia Water volunteered an hour a week to the community, it would be the equivalent of employing 18 people. Two hours each and it would be the equivalent of employing 36 people. A sign of a healthy community is how well it cares for the most vulnerable – whether in terms of gender, health, age or race. How do you think we are doing?

3. Support community based events in 2009. There will hopefully be the VWCA Carnival Capers, the open air Summer art exhibition, the school productions and Fayres, the Polo Championship, the Wentworth bonfire, the Remembrance Sunday wreath laying, and now the Christmas tree lighting. At Christ Church we have added annual events like Mothering Sunday, the Bank Holiday Rogation Walk around Virginia Water, a Summer Picnic in the Park and of course the Church festivals of Easter, Harvest and Christmas to help build community.

So, how about it? What is your hope for Virginia Water in 2009? What are you prepared to do to turn it into a reality? If you have other ideas on how to strengthen our community write a letter to the editor. May the Lord bless you and those you love throughout the year ahead.

Article published in the January edition of Connection, the community magazine of Virginia Water, and delivered at the 2008 Wentworth Christmas Carol Concert

Christmas: God’s Indescribable Gift

Hands up if you have already opened all your Christmas presents. Hands up if you haven’t opened your Christmas presents yet. Hands up if you have only opened some of your Christmas presents. Hands up if you don’t know if you have opened all your Christmas presents yet. In our family we have a tradition that although Father Christmas may leave some small edible gifts in the night by our beds while we are sleeping, we try really hard to restrain ourselves and open our larger gifts after lunch. But why do we give presents at Christmas? Is it because Nicholas gave gifts to a poor family? Is it because the wise men brought gifts to Jesus family? What were the gifts they brought? I like building traditions and so I’d like to suggest that as you share gifts today, or play with the ones you have already opened, you remember the most important gifts of all.

1. God’s Gift of Life

The Apostle Peter speaks of “The gracious gift of life” (1 Peter 3:7). We are alive today because God created us. If you have held a new born baby in your arms then you know what I mean.

2. God’s Gift of Food and Drink

“That everyone may eat and drink, and find satisfaction in all his toil-this is the gift of God.” (Ecclesiastes 3:13)

There are two very ancient prayers prayed by people of faith for centuries: “Blessed are you, O Lord God, King of the Universe, who brings bread up from the earth. Blessed are you, O Lord God, King of the Universe, who creates the fruit of the vine.” These two prayers, prayed during the festival of Passover are at the heart of our desire to thank God before we eat. None more so than today when we will probably eat one of the loveliest meals of the year.

If you don’t normally say grace before your meals, why don’t you start today? Thank God for the gift of food and drink.

3. God’s Ultimate Gift of His Son Jesus

Jesus describes himself in this way.

“If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” (John 4:10)

Jesus’ name means Saviour. And that is what he is and that is what he has done. One sentence in the Bible sums up God’s ultimate gift.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16).

Jesus came at Christmas to that we might be forgiven. He came to make us good. He came that we might go to heaven, saved by his precious blood. So when you open your Christmas gifts today, remember the most important gift God has given you. Jesus.

Have you received God’s gift of Jesus? With Jesus, God has given you many other gifts also.

The Gift of a Relationship
“Yet to all who received him, to those who believed in his name, he gave the right to become children of God.” (John 1:12)

The Gift of his Grace
“For it is by grace you have been saved, through faith and this not from yourselves, it is the gift of God not by works, so that no one can boast… the gift of God’s grace.” (Ephesians 2:8-9, 3:7)

The Gift of Eternal Life
“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23)

The Gift of Righteousness

“how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.” (Romans 5:17)

The Gift of the Holy Spirit
“Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.” (Acts 2:38)

God has given us everything we need to serve him and become like him.

“Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.” (1 Corinthians 1:7)

All of these gifts – a right relationship with God, sins forgiven, eternal life, righteousness, His Holy Spirit – all of these are ours in Christ Jesus.

This is why the Apostle Paul could say, “Thanks be to God for his indescribable gift!” (2 Cor. 9:15). Indescribable!  This is what makes Christmas so special.  This should make us want to give gifts and use our gifts to serve others, not just today but every day. As Peter insists:

“Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms.” (1 Peter 4:10)

This is what will show we are thankful for God’s gifts this Christmas. When we thank God for the gift of life. When we thank God for the gift of food and rink. And above all when we thank God for the gift of His Son, the Lord Jesus Christ.

If you are not sure about all this take a copy of the booklet, “The Real Christmas”. If you would like to find out more, you are invited to a special supper on Thursday 5th February when we start our Christianity Explored course.  But if you are sure and you want to receive God’s gift of Jesus today, there is no better day in the year. The day that we celebrate when Jesus was born the Son of God can be the day you celebrate when you were born again as a child of God. Pray this prayer with me now silently.

“Lord Jesus, I recognise you as God’s greatest gift. Thank you for coming to earth to enable me to know God as my heavenly Father. Thank you for dying on the cross in my place so that I could be forgiven. I repent of my sin and all that has displeased you. Thank you for rising again so that I can have eternal life. Come into my life to be my Saviour and Lord, so that I can be born again. Thank you for the gift of the Holy Spirit to help me serve you and please you for the rest of my life. I ask these things in Jesus name. Amen.”

If you prayed the prayer for the first time, then tell someone today. May we all treasure the gifts God has given us in Christ Jesus.  May God bless you and those you love this Christmas and for ever more.

Listen here

Recommended Bible Software



The Most important book in the world is the Bible. The most widely read book in the world is the Bible. The most highly prized book in the world is the Bible. The most suppressed book in the world is the Bible. And the most frequently downloaded book in countries that suppress religious freedom… is the Bible.

I probably use electronic versions of the Bible as much as my print version. As I travel a lot to teach and preach, having access to my Bibles, commentaries, encyclopedias and Bible dictionaries on my PDA and laptop is indispensable.

As a trustee of the International Bible Society-Send the Light (IBS-STL) Ministries Trust, its perhaps not surprising that I favour the New International Version (NIV) and Today’s New International Version (TNIV), but then again the NIV is the most widely read translation in English.

So what software would I recommend? The short answer is all of them for different reasons. Here is a list of the software I use regularly – in alphabetical order. True, there is some overlap between them and you will probably only want one or two (and the NET Bible and FreeBibleSoftware from the E4 Group is… free!). And I’m sure there are other excellent packages I do not personally own.

Laridian
Laridian provides a wide range of Bible translations, commentaries, encyclopaedias and dictionaries for the iPhone, Blackberry, iPod, Pocket PC, Palm devices and also Windows based personal computers. I use Laridian on a daily basis.

Libronix
Libronix used to be called Logos. I have had this software package for about as long as my PC Study Bible. I like its seamless library of resources.

The NET Bible
The NET Bible is an imaginative ‘open source’ project that provides high quality Bible study tools and resources within reach of the whole world without charge. You can access the NET Bible here.

PC Study Bible
The PC Study Bible was the first package I bought and I have found it enormously helpful over the years.

Pradis
Pradis is a simple to use but comprehensive Bible software package. I use it most frequently to cut and paste scripture into sermons.

QuickVerse
QuickVerse produce a wide range of software packages including for Palm Pilots and mobile phones. They even link to Google maps.

WordSearch
I have always liked Wordsearch because they include the Navigator’s Bible study questions – called Lessonmaker. This is a great tool if you are preparing Bible studies. You can buy it separately or as part of WordSearch.

Besides www.Bible.org and the E4 Group, I would also recommend www.Sermoncentral.com for free resources.

I commend these scripture resources that enable you to access the Word of God digitally for free or low cost. And if you want a print version in another language see here.

And since we are having this conversation, may I challenge you to contribute financially to the work of IBS-STL to enable people in other parts of the world receive a copy of the Scriptures in their own language for free?

See here for more information.