Like other Western colonial-settler experiments, for over 70 years, Zionists have been systematically erasing the culture and history of indigenous Palestinians to justify their forced removal and the theft of their land. Ilan Pappe, in his book The Ethnic Cleansing of Palestine, calls this ‘memorocide’ and in The Palestine Nakba, Nur Masalha elaborates,
“The founding myths of Israel have dictated the conceptual removal of Palestinians before, during and after their physical removal in 1948… The de-Arabisation of Palestine, the erasure of Palestinian history and the elimination of the Palestinian’s collective memory by the Israeli state are no less violent than the ethnic cleansing of the Palestinians in 1948 and the destruction of historic Palestine.”
This is why books such as Ancestral Journeys and Western Missions are so vital in recording the memories and eyewitness accounts of Arabs and Palestinians who experienced the arrival of Western colonialists to the Middle East, were co-opted into their wars, witnessed the rise of Zionism and then became refugees in the Palestinian Nakba. Anita Damiani-Shanley’s book will most certainly help perpetuate their heritage and rightful historic claim to Palestine.
Ancestral Journeys is however much more than the story of two families, one Arab and the other Scottish joined in marriage. It traces the influence of missionaries, archaeologists, traders and colonialists competing with each other for a share of the Near East as the Ottoman Empire met its demise. Richly illuminated with family photos, the three main chapters trace the ancestral journeys of Damiani-Shanley’s extended family from Scotland and Lebanon to Iraq and then to Palestine. A fourth chapter traces the role of the Anglican Church in Palestine.
This past year, during the pandemic, Rev. Naim Ateek, put together a collection of his writings including lectures, sermons, largely unpublished but mostly delivered at various universities, colleges, and churches over the years.
A number of them have been organized by topics and published in booklet forms. This is a work in progress. So far, six booklets have been published. They are now available through Sabeel Ecumenical Liberation Theology Center in Jerusalem.
I was invited to review one of the booklets, “Cry Out, Do Not Hold Back! Finding the Church’s Prophetic Voice for Palestine”.
Why such a close relationship between Israel and the United States of America? What is the fascination with Israel among Evangelical Christians in America? There is a simple explanation. At least one in four American Christians surveyed recently by Christianity Today magazine said that they believe it is their biblical responsibility to support the nation of Israel. This view is known as Christian Zionism.
At its simplest, Christian Zionism is Christian support for Zionism. The driving principle of Christian Zionism is the belief in the abiding relevance of the promise God made to Abraham in Genesis 12:3 “I will bless those who bless you and whoever curses you I will curse and all the peoples on the earth will be blessed through you”.
“I wanted to congratulate you on your book … Like yourself in one regard, I have a long history of what I call “prediction addiction” — and its obvious flaws and failures. Your book seems to be a careful and much needed analysis of the destructive wake left by pre-millennial dispensationalism. Thank you! My particular version of dispensationalism was informed by a potent and lethal mixture of sabbatarianism and British Israelism as championed by Herbert W. Armstrong… God rescued me (and many others, thank God) from these heretical notions… What Dr. Sizer addresses is absolutely critical for Christians in North America to understand. Greg Albrecht, President of Plain Truth Ministries, and Editor-in-Chief, The Plain Truth magazine (author of Revelation Revolution & Bad News Religion).
It is not an understatement to say that what is at stake is our understanding of the gospel, the centrality of the cross, the role of the church, and the nature of our missionary mandate, not least, to the beloved Jewish people. If we don’t see Jesus at the heart of the Hebrew scriptures, and the continuity between his Old Testament and New Testament saints in the one inclusive Church, we’re not reading them correctly. The key question is this “Was the coming of Jesus and the birth of the Church the fulfilment or the postponement of the promises God made to Abraham?” Christian Zionists see the promises of identity, land and destiny as part of an ongoing covenant God has with the Jewish people. In the following resources I answer this question and show that Christian Zionism is a recent manifestation of a heresy refuted by the Old and New Testaments.
A presentation by Colin Chapman Cambridge Centre for Christianity Worldwide Seminar 9 October, 2018
Let me begin with a one-sentence answer: it’s extremely difficult, if not impossible to separate religion and politics in the Middle East today; and the future is bleak unless we can find ways of separating religion and politics and allowing religion to support an international order that is based on the rule of law.
This presentation is very much a ‘big picture’ exercise, an attempt to put some of the pieces of the jig-saw puzzle together. As a Christian who is interested in the role of religion and the interaction of religion with politics, I’m trying to make sense of the history that is being played out before us in the Middle East at the present time.
I probably need to explain my credentials. I’m not a historian or a political scientist. I happen to have worked with a mission agency, the Church Mission Society (CMS), in the Middle East for 18 years and have been engaged in theological education of different kinds both there and in the UK, specialising in recent years in Islamic studies. Continue reading →
A presentation given at the Palestine Center in association with the Jerusalem Fund, in Washington DC, last week on the historical roots, theological basis and political agenda of Christian Zionism. The presentation was drawn from the following three summaries of my PhD thesis on Christian Zionism.