Category Archives: Bible Exposition

Jesus: The Lamb of God Who Takes Away the Sin of the World (John 1)

“Since then your Majesty and your Lordships seek a simple answer, I will give it in this manner, neither horned nor toothed. Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and I will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen.” [i]

When Martin Luther nailed his 95 theses to the door of All Saint’s Church, Wittenberg, in 1517, he sparked the Protestant Reformation right across Europe. On the 500th anniversary of that momentous event, in 2017, the Archbishops of Canterbury and York issued a statement.  

“The Reformation was a process of both renewal and division amongst Christians in Europe. In this Reformation Anniversary year, many Christians will want to give thanks for the great blessings they have received to which the Reformation directly contributed. Amongst much else these would include clear proclamation of the gospel of grace, the availability of the Bible to all in their own language and the recognition of the calling of lay people to serve God in the world and in the church. Many will also remember the lasting damage done five centuries ago to the unity of the Church, in defiance of the clear command of Jesus Christ to unity in love.”

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A Christian Response to Israeli Apartheid

A presentation given in the Centre for Advanced Islamic Studies, University of Malaysia, at the Second International Conference on Palestine Studies

Download a pdf copy of my presentation.

On 28 August 1963 Martin Luther King, co-led a civil-rights march of 250,000 people in Washington DC against racism and segregation. In what has become probably the most well-known and widely quoted speech in history, King shared his dream of a diverse but united multi-ethnic nation:

“I have a dream that one day this nation will rise up and live out the true meaning of its creed. We hold these truths to be self-evident that all men are created equal. I have a dream that my four little children will one day live in a nation where they will not be judged by the colour of their skin but by their character. When we let freedom ring, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old spiritual, “Free at last, free at last. Thank God Almighty, we are free at last.”[1]

The origins of institutional racism can be traced back to the European colonization of the Americas and Africa and to the slave trade. With the abolition of slavery, institutional racism evolved into American segregation, German Antisemitism and South African Apartheid. 

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This Present Darkness is Never Darkness in Your Sight: Psalm 90

Fifty years ago this month, I began to have a sense of God’s call on my life. A few years later, I was humbled to be accepted for training for the Anglican ministry. But there was just one problem. I was terrified at the thought of having to take funerals. But the Lord was gracious. He removed my fears while at theological college in Bristol. Three months after our first daughter was born, my wife Joanna’s father died suddenly. Then, just a month later, my own father died suddenly. At the age of 29 I became the oldest man in either family. In one month, I gained all the personal experience I needed to be able to empathise with others. And a verse from Paul’s second letter to the Corinthians took on special significance. 

“Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” (2 Corinthians 1:3-4)

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Challenging Christian Zionism in Africa

Africa has a long history of racism and colonialism, so it’s quite surprising to find many Africans who support Zionism – despite its racist roots. We dug into the root cause of this phenomenon by talking to an Anglican minister who is no stranger to the subject: Stephen Sizer. He is the author of “Christian Zionism: Road-map to Armageddon?” He explains how foreign funding forces African churches to align their doctrines with Christian Zionist benefactors in the United States. Sizer also calls for a return to the authentic faith initiated by Jesus-that of peacemakers, not widowmakers. A faith that embraces all regardless of race, tribe, social status, or other criteria.

An interview for African Stream

African Stream is a pan-African digital media organization based exclusively on social-media platforms, focused on giving a voice to all Africans both at home and abroad through cutting-edge, African-centered content. African Stream currently has around 300k subscribers.

The Parable of the Good Samaritan Explained

The meaning of the Parable of the Good Samaritan explained. A short clip from the film With God on our Side produced by Porter Speakman and shared by permission. This is my shortest and most popular sermon.

I unpack the parable in more detail here On Being a Good Neighbour (Luke 10:25-37)

You may view the entire film on Youtube here.

With God On Our Side takes a look at the theology of Christian Zionism, which teaches that because the Jews are God’s chosen people, they have a divine right to the land of Israel. Aspects of this belief system lead some Christians in the West to give uncritical support to Israeli government policies, even those that privilege Jews at the expense of Palestinians, leading to great suffering among Muslim and Christian Palestinians alike and threatening Israel’s security as a whole. Is there a Biblical alternative for Christians who want to love and support the people of Israel? A way that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jews and Palestinians?

Director: Porter Speakman Jr.

Israel’s Strategic Weapon: America’s Christian Zionists

This week I recorded an interview with Faisal Mohammad for Turkish TRT entitled ‘Israel’s Strategic Weapon: America’s Christian Zionists’. It has apparently gone viral with over 300k+ viewings in jless than a week. The programme explores why Netanyahu cited the Hebrew scriptures to justify his genocide in Gaza. You can view the programme on the following channels:

YouTube
Facebook
Twitter
Instagram

Israel’s war rhetoric is laced with biblical references, a ploy aimed at wooing Christian Evangelicals in the US. Here’s how British theologian Stephen Sizer unpacks this phenomenon.

Read the article by Faisal Mohammad for TRT based on the interview here

For a more comprehensive refutation and deconstruction of Christian Zionism see here:

Seven Biblical Answers to Popular Zionist Assumptions (an introduction and summary of below)

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Shock & Awe: A Homily for Gaza Based on Psalm 70

Like me you are probably experiencing very strong emotions – shock, grief, anger, numbness but mostly anger.

Shock at the scenes from Gaza that are truly apocalyptic. Shock at the mounting evidence of genocide, war crimes and ethnic cleansing. Shock that the world appears unable, or unwilling, to stop it.

Grief at the unimaginable suffering of the beautiful people of Gaza. Grief at the countless lives lost, families wiped out, those who will never be found, the trauma, the injured and of course, the children.

And anger, anger at the callous barbarity of Israel’s incessant bombing of Gaza. Anger at the complicity of Western leaders still defending Israel, still providing weapons for Israel, sending naval vessels to defend Israel, or vetoing UN resolutions critical of Israel. Anger at our religious leaders, especially in the Church of England, who refuse to condemn Israel’s genocidal ethnic cleansing or call for an immediate ceasefire, as the Roman Catholic Church has done, presumably for fear of upsetting their cosy relationship with the Zionist Lobby.

What can I say today that will make a difference to the shock, grief and anger you may feel too? Let us consider our Psalm for today – Psalm 70. I’ve broken the Psalm into four:

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Jesus Confronts Religious Abusers (Matthew 23:1-12)

Have you noticed that when a new hotel or commercial building is being constructed, the architects will invariably install large mirrors in the lobby? Ever wondered why? Apparently, we complain less when we’re looking at ourselves. We all get distracted by our reflection at times, don’t we?  We all want to be seen, to be recognized, to be accepted, affirmed, encouraged, appreciated, valued. And that’s OK. It is instinctive to want to be loved. As long as we are not preoccupied or obsessed with ourselves and what others can or should do for us.  But like the mirrors you sometimes find at amusement parks, our self-perception can so easily become warped or distorted when we view ourselves through the eyes of other people rather than God.  It is bad enough when this is tolerated in a community and remains unchecked. But it is much worse when religious leaders encourage and exploit their position. Then it becomes abusive and manipulative.  I have been a victim of that kind of spiritual abuse. And if you have been a church member for any length of time, you probably have been too. Spiritual abuse ranges from the relatively benign to the lethally toxic, but usually stems from a misuse of authority by religious leaders. 

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The Passion of Jesus: The Son and Lord of David

When I was a child, I used to read the Daily Mail newspaper every day – well, the Peanuts cartoons, to be precise. I still remember when Lucy asked each of her friends whether she should have her ears pierced. The conversation went on for days. Schroeder was playing his piano. “Do you think I should have my ears pierced?” He replies, “I don’t mind, you pierced mine long ago.” She storms off. “Linus, Do you think I should have my ears pierced?” “I have a better idea…” he replies cheekily, “Why don’t you have your mouth boarded up?” Lucy wallops him. When he comes to, he reflects, “It was worth it!” How do you cope with people who just don’t seem to like you? No matter how hard you try to be nice to them, they will always twist your words, they question your motives, they gossip about you, they try and discredit you, they seem to undermine you at every opportunity.  Maybe you work with them, maybe they live next door, or maybe you are related. How do you deal with them? Blank them out? Retaliate? Stoop to their level? Do you go on the defensive? How do you react?

In our gospel reading today, we see how Jesus dealt with his enemies. We see his passion for them. When they ask what appear to be innocent questions, Jesus responds with a question of his own:  “What do you think about the Messiah?” – “who is he?” (Matthew 22:41). Implicit in that question are two more, “Why did Jesus come?” and What is his claim on our lives?” 

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God’s Antidote to Dark Valleys (Psalm 23)

Life is a journey, with a beginning and end. We’re all travelers, somewhere on that journey, forever on the move, learning, growing, changing. The disruption caused by Covid-19, the daily news updates of casualties and the attempts to find a vaccine inevitably lead to a rollercoaster of emotions, highs and lows, hopes and fears.  Psalm 23 is probably the most widely known and best loved of them all. In part it is because it addresses the strong emotions we often feel at times such as this. There are two parts to Psalm 23:

23:1-3 “The Lord Is My Shepherd” – What I affirm about God.
23:5-6 “Your love will follow me” – What I experience of God.

Verse 4 links the two together.  The Lord is my Shepherd because I know Lord you are with me.

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