Each month I join Father Dave Smith for his Sunday Eucharist and provide a brief homily on the Epistle reading of the week. This week, Dave and wife Joy visited Southampton and so we recorded our discussion on Philippians 2 in the Titanic pub close to the port where the Titanic sailed on its ill-fated maiden voyage. The landlord even kindly turned the music down for us (a little).
Category Archives: Bible Exposition
Surrender or Else (Philippians 2)
Surrender is not a popular word, is it? Almost disliked as much as the word submission. It implies losing, and no one wants to be a loser. Surrender evokes unpleasant images of admitting defeat in battle, forfeiting a game, or yielding to a stronger opponent. The word is almost always used in a negative context. In today’s competitive culture we are taught to never give up and never give in. So, we don’t hear much about surrendering. If winning is everything, to surrender is unthinkable. We would rather dwell on winning, succeeding, overcoming and conquering not yielding, submitting, obeying, or surrendering. It is ironic then that surrender is at the heart of the Christian faith.
On Palm Sunday Jesus rode on a donkey not a horse. Jesus came in peace not war, to surrender not conquer. Jesus came to give his life as a ransom sacrifice, to be the Passover lamb, to make atonement with God. And when some in the crowd laid their coats on the ground, it was a sign of their surrender to him. Because surrender is the natural response to God’s grace and mercy. Our surrender is called many things in scripture: consecration, taking up your cross, dying to self, yielding to the Spirit, presenting ourselves as a living sacrifice. What matters is that we do it, not what we call it.
Zion’s Christian Soldiers: The Bible, Israel and the Church in Arabic
The Arabic edition of my book Zion’s Christian Soldiers: The Bible, Israel and the Church is now available as a pdf download
The print version of the Arabic edition of Zion’s Christian Soldiers was published by the Anglican Publishing House in Cairo and is also available and costs £8.95 plus £2.75 postage in the UK and £4.75 internationally. Order via PayPal.
You Were Made for a Mission (Matthew 18:1-20)
What is your purpose in life? Do you know? The Bible says, your mission is to prepare for eternity. Because life is a preparation for eternity. You’re going to be doing four things in heaven forever and ever and ever. And God wants you to practice those here on earth. What are they? First is worship, you were planned for God’s pleasure – to know and love God. The second is fellowship, you were formed for God’s family – to learn to love each other. The third is discipleship, you were created to become like Christ. And the fourth is ministry, you were shaped for serving God. Now, once we have got those four down, we come to the fifth purpose, which is the only purpose you can only do on earth. You were made for a mission. In John 17, verse 18, Jesus said this – “In the same way that you gave Me a mission in the world, I give them a mission in the world.” In John 20:21, Jesus said, “As the Father has sent me, I am sending you.” To do what? Please turn with me to Matthew 18 because we are going to answer three questions. What is our mission? How do we fulfil our mission? And when will we complete our mission?
Peacemaking & the Right of Resistance (Romans 12:9-21)
My favorite hotel in all the world is the Walled Off in Bethlehem. Designed by Banksy, the anonymous British artist, it overlooks the Separation Wall. In bricks and mortar Banksy demonstrates how art can become an act of defiance against Israeli settler colonialism and apartheid. Tuesday this week, 29th August, was the anniversary of the assassination of Naji Al-Ali, the Palestinian political cartoonist and writer who drew the iconic image of the 10-year-old child Handala, which you often find drawn on the Apartheid Wall dividing the illegal Israeli colonies from the Palestinian ghettos. Appropriately therefore this week’s Kumi Now reflection, is entitled, ‘Art as Resistance’.
“Too often the Palestinian tragedy is portrayed as a humanitarian crisis rather than one that has to do with identity and self-determination. They believe art is a luxury that Palestinians cannot afford. That, instead, what they need is bread to eat, to fill their stomach, so they can think and live another day. But people “shall not live by bread alone” (Matthew 4:4). Art and culture instead feed the soul and allow it to thrive. It gives people the strength to refuse being on the receiving end, perceived as victims. It allows people to become actors instead of spectators. It gives them the long breath necessary to resist. For wherever there is occupation, there will be resistance. The question therefore is not whether to resist, but how to resist.”
Continue readingFinding your Place in the Body of Christ (Romans 12:1-8)
How do you find authentic, deep, lasting fulfilment in life? Is it a dream or can it be a reality? The problem is after years of bombardment from the secular media and advertising we are confused, cautious, sceptical. The daily diet on the TV, on the bill boards, newspapers and magazines tell us unashamedly that freedom and fulfilment comes from indulgence, luxury, space, exclusivity. The subliminal messages tell us to indulge ourselves. Fulfil our desires. Pursue pleasure. Stay free. Protect my space. Minimize commitments. Given such messages, it’s easy to understand why many people are cautious about commitment – whether its commitment in marriage, commitment to a charity or community service, commitment to our Church. We fear commitment, obligation, being tied down, restricted. If I commit myself, will I end up enjoying it or regretting it? Will life really be more fulfilling? Or just more draining? Well contemporary medical research provides a conclusive answer. Dr Paul Pearsall, the psychologist, writes in his book The Pleasure Prescription (Hunter House, 1996) “Modern research shows one of the most pleasurable of all human acts is also one of the healthiest things you can do for yourself and for others.
Gentle, caring selflessness results in significant health benefits.” In the mid 1980’s Allan Luks, author of, The Healing Power of Doing Good, conducted a survey of 3,300 volunteers.
Continue readingIsrael’s Fall: God’s Purpose in Election (Romans 9:1-5)
Back in 1967, Nelson Bell, the editor of Christianity Today and father-in-Law of Billy Graham, wrote in an editorial for the journal,
“For the first time in more than 2,000 years Jerusalem is now completely in the hands of the Jews gives a student of the Bible a thrill and a renewed faith in the accuracy and validity of the Bible.”
Eleven years on, in 1978, President Jimmy Carter, claimed,
“The establishment of the nation of Israel is the fulfilment of biblical prophecy and the very essence of its fulfilment.”[1]
45 years on, that seems increasingly hard to defend when Israel is acknowledged by many human rights organisations to be an ethno-nationalist apartheid state. This week, the US/Canadian denomination, the Disciples of Christ, became the latest to adopt a resolution naming Israeli apartheid, acknowledging that “many of the laws, policies and practices of the State of Israel meet the definition of apartheid as defined in international law.”[2]
Continue readingLiving for a Cause, Dying for God: What Makes a Martyr?
A presentation on Christian martyrdom given at the Gulf Cultural Club, London. Watch the video here
“The early church’s theology of martyrdom was born not in synods or councils, but in sunlit, blood—drenched coliseums and catacombs, dark and still as death. The word martyr means “witness” and is used as such throughout the New Testament. However, as the Roman Empire became increasingly hostile toward Christianity, the distinctions between witnessing and suffering became blurred and finally nonexistent.” (William Bixler)[2]
A Bridge Over Troubled Water (Matthew 11:25-30)
“When you’re weary
Feeling small
When tears are in your eyes
I’ll dry them all
I’m on your side
Oh, when times get rough
And friends just can’t be found
Like a bridge over troubled water
I will lay me down
Like a bridge over troubled water
I will lay me down
When you’re down and out
When you’re on the street
When evening falls so hard
I will comfort you
I’ll take your part
Oh, when darkness comes
And pain is all around
Like a bridge over troubled water
I will lay me down
Like a bridge over troubled water
I will lay me down
How do you Prefer your Venite? Strong or Skinny? (Psalm 95)
Except on Easter Day, “upon which another anthem is appointed’, every single morning of the year, in every parish in England, all God’s people should gather together to encourage one another with the words of the Venite, exultemus Domino– ‘O come, let us sing unto the Lord’.
Well, at least that was what Thomas Cranmer and the English Reformers intended, which makes this psalm – Psalm 95 the most frequently and most widely recited hymn in the world.[1]
Indeed, Psalm 95 has been used in daily worship for at least 1,600 years and probably for much longer. Around 320 AD, Athanasius wrote: “Before the beginning of their prayers, the Christians invite and exhort one another in the words of the 95th Psalm.” Not surprising therefore, Peter Toon observes, at the beginning of the English Reformation, this “Invitatory Psalm” is described in the Primer (1543) of Henry VIII as “A Song stirring to the Praise of God.” And what a stirring summons it is! In the Booke of The Common Prayer (1549), Psalm 95 is very near the beginning of “’An Ordre for Mattyns dayly through the Year’. From then onwards Psalm 95 was a required part of Morning Prayer or Matins.”[2]