The Arabic edition of my book Zion’s Christian Soldiers: The Bible, Israel and the Church is now available as a pdf download
The print version of the Arabic edition of Zion’s Christian Soldiers was published by the Anglican Publishing House in Cairo and is also available and costs £8.95 plus £2.75 postage in the UK and £4.75 internationally. Order via PayPal.
The “Pillars of Hercules,” which flank the entrance to the Straits of Gibraltar between Africa and Europe were from Roman times associated with the Latin phrase ne plus ultra, meaning “No More Beyond.” Certainly no one dared question the prevailing belief that there was nothing beyond the horizon. That was until 1492 when Christopher Columbus boldly sailed westward and discovered the New World. On his return, Spain celebrated with a new national logo. Coins were struck with two words: plus ultra meaning “More Beyond”. If you have experienced bereavement recently you know that ‘out of sight’ does not mean ‘out of mind’. But is there more beyond? More than simply the act of remembering the past? The Christian hope is that there is a new world beyond our horizon. Our Psalm this evening teaches us to look beyond our limited horizon, beyond what we can see, feel or touch. Psalm 103 inspires us to feel the heart beat of God’s love and realise there is indeed yet ‘more beyond’ our horizon to discover. More of God’s character to understand. More of his purposes to discover.
More of his love to experience. More of his commission to fulfil. More of his justice to proclaim. More of his love to share. More of his glory to praise. Psalm 103 inspired Henry Francis Lyte to write one of the most opopular hymns in the English language “Praise my soul the King of heaven”. No wonder. We have here in Psalm 103 the authentic utterance of a redeemed child of God, who piles up words to express his gratitude to the God of grace. There are three sections to the Psalm.
God’s personal blessings (Psalm 103:1-5)
God’s Covenant Mercy (Psalm 103:8-18)
God’s Universal Dominion (Psalm 103:19-22)
Let us consider them in turn and discern whether there is indeed “more beyond”
What is your purpose in life? Do you know? The Bible says, your mission is to prepare for eternity. Because life is a preparation for eternity. You’re going to be doing four things in heaven forever and ever and ever. And God wants you to practice those here on earth. What are they? First is worship, you were planned for God’s pleasure – to know and love God. The second is fellowship, you were formed for God’s family – to learn to love each other. The third is discipleship, you were created to become like Christ. And the fourth is ministry, you were shaped for serving God. Now, once we have got those four down, we come to the fifth purpose, which is the only purpose you can only do on earth. You were made for a mission. In John 17, verse 18, Jesus said this – “In the same way that you gave Me a mission in the world, I give them a mission in the world.” In John 20:21, Jesus said, “As the Father has sent me, I am sending you.” To do what? Please turn with me to Matthew 18 because we are going to answer three questions. What is our mission? How do we fulfil our mission? And when will we complete our mission?
My favorite hotel in all the world is the Walled Off in Bethlehem. Designed by Banksy, the anonymous British artist, it overlooks the Separation Wall. In bricks and mortar Banksy demonstrates how art can become an act of defiance against Israeli settler colonialism and apartheid. Tuesday this week, 29th August, was the anniversary of the assassination of Naji Al-Ali, the Palestinian political cartoonist and writer who drew the iconic image of the 10-year-old child Handala, which you often find drawn on the Apartheid Wall dividing the illegal Israeli colonies from the Palestinian ghettos. Appropriately therefore this week’s Kumi Now reflection, is entitled, ‘Art as Resistance’.
“Too often the Palestinian tragedy is portrayed as a humanitarian crisis rather than one that has to do with identity and self-determination. They believe art is a luxury that Palestinians cannot afford. That, instead, what they need is bread to eat, to fill their stomach, so they can think and live another day. But people “shall not live by bread alone” (Matthew 4:4). Art and culture instead feed the soul and allow it to thrive. It gives people the strength to refuse being on the receiving end, perceived as victims. It allows people to become actors instead of spectators. It gives them the long breath necessary to resist. For wherever there is occupation, there will be resistance. The question therefore is not whether to resist, but how to resist.”
Continue readingI wonder if you have seen the film, The Devil Wears Prada? If you have, you won’t forget Miranda Priestly, played by Meryl Streep. She is the editor of New York’s most popular fashion magazine Runway. Ruthless and cynical, she is intimidating and manipulative – the queen of the fashion industry. Andy Sachs played by Anne Hathaway is the rather naïve young graduate fresh from university who wants to be a fashion journalist. A down-to-earth girl she lands the magazine job “a million girls would die for”: junior PA to Miranda Priestly. She is quickly sucked into all the glamour, power and ambition of the fashion world. Andy puts up with the eccentric and humiliating requests of her boss because, she is told, if she lasts a year in the position she will get her pick of other jobs, perhaps even the journalistic position she truly craves. In the middle of the film, there’s a poignant scene where Andy has an argument with her boyfriend, Nate, because her work is consuming all her time. They’re standing outside a restaurant late one night and Nate complains about how she has missed his birthday, how she’s constantly late for all their dates and how he hardly ever sees her any more. She replies, “But Nate, I didn’t have a choice.” He looks at her as if to say, “Of course you’ve got a choice.” And then her mobile phone goes. It’s her boss.
Continue readingHow do you find authentic, deep, lasting fulfilment in life? Is it a dream or can it be a reality? The problem is after years of bombardment from the secular media and advertising we are confused, cautious, sceptical. The daily diet on the TV, on the bill boards, newspapers and magazines tell us unashamedly that freedom and fulfilment comes from indulgence, luxury, space, exclusivity. The subliminal messages tell us to indulge ourselves. Fulfil our desires. Pursue pleasure. Stay free. Protect my space. Minimize commitments. Given such messages, it’s easy to understand why many people are cautious about commitment – whether its commitment in marriage, commitment to a charity or community service, commitment to our Church. We fear commitment, obligation, being tied down, restricted. If I commit myself, will I end up enjoying it or regretting it? Will life really be more fulfilling? Or just more draining? Well contemporary medical research provides a conclusive answer. Dr Paul Pearsall, the psychologist, writes in his book The Pleasure Prescription (Hunter House, 1996) “Modern research shows one of the most pleasurable of all human acts is also one of the healthiest things you can do for yourself and for others.
Gentle, caring selflessness results in significant health benefits.” In the mid 1980’s Allan Luks, author of, The Healing Power of Doing Good, conducted a survey of 3,300 volunteers.
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“In recent times, we’ve witnessed a series of events that have disrupted the harmony of the Christian presence in the Holy Land. One such event is the controversial deal involving a portion of properties in the Armenian Quarter of the Old City in Jerusalem. These occurrences are part of a broader pattern of recurring attacks on Christian churches, cemeteries, clergy, nuns, pilgrims, and Christian gatherings across various regions in our lands. This situation leads us to believe that there is a deliberate Israeli policy aimed at targeting our historical existence, institutions, rituals, and spiritual symbols. This policy is occurring within the context of the occupation’s efforts to assert control over Jerusalem, to Judaize sacred lands, and to intimidate and displace Christians.
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When you find yourself in deep trouble, when the rubber has hit the fan, it really does not matter whose fault it was or what caused it. All you really want is someone to help, someone to understand, someone to get you out of trouble. You see dying people, broken people, hurt people, used and abused people, don’t need theological explanations, or self-help tutorials, they need practical help, not next month, not next week, but today, right now, this very minute.
In Matthew 15 we meet a mother. A desperate mother. A mother with a sick child. Imagine that you’ve carried this baby in your womb for nine long months. You’ve been through the excruciating pain of childbirth. You’ve nursed her, fed her, washed her, changed her. Watched her grow, take her first step, say her first word. You can still remember her first day of school. How pretty she looked in that dress. The first time you let her out of your sight. She’s your little girl.
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From the early 19th Century right up to the First World War, the Tsarist Russian government relied heavily on foreign investment principally from Europe and America to fund their industrialisation. In 1913, for example, foreign investors held 49.7% of Russian government debt and owned nearly 100% of all petroleum fields, 90% of mines, 50% of chemicals and 40% of metallurgical industries. This amounted to the largest foreign in the world at the time. France was the major lender to Russia and French investors financed the creation of iron and steel industries and mining operations. In 1914, 80% of the Russian government debt was held in France and 14% in Great Britain… Devastated by losses during the First World War, Bolshevik revolutionaries overthrew the government on October 24, 1917. A year later, the Soviet government repudiated all bonds issued by the Tsarist regime and declared that all debts contracted by the Russian Empire were cancelled.[1]
Finding their bonds now worthless, some people used them as wall paper, others just burnt them or threw them away. Virtually everyone had given up seeing their money again. With the collapse of the Soviet Union, however, Mikail Gobachov came to power and promised to honour any bonds that could be found. Newspaper adverts appeared. People were asked to search their lofts and deposit boxes. Those who had kept faith in the Soviet bonds were finally rewarded.
Romans 9-11 is a little like that. Paul is answering an important question. What about God’s promises to the Jews? Has God gone back on His word? Were they just paper promises? “No,” says Paul, “At the right time God will pay out on his covenant promises made to Abraham, Isaac, Jacob, Joseph and David.” As we read these chapters, we discover God has not forgotten them.
As we observed last week, John Stott, helpfully summarises the message of Romans 9-11 in this way:
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Back in 1967, Nelson Bell, the editor of Christianity Today and father-in-Law of Billy Graham, wrote in an editorial for the journal,
“For the first time in more than 2,000 years Jerusalem is now completely in the hands of the Jews gives a student of the Bible a thrill and a renewed faith in the accuracy and validity of the Bible.”
Eleven years on, in 1978, President Jimmy Carter, claimed,
“The establishment of the nation of Israel is the fulfilment of biblical prophecy and the very essence of its fulfilment.”[1]
45 years on, that seems increasingly hard to defend when Israel is acknowledged by many human rights organisations to be an ethno-nationalist apartheid state. This week, the US/Canadian denomination, the Disciples of Christ, became the latest to adopt a resolution naming Israeli apartheid, acknowledging that “many of the laws, policies and practices of the State of Israel meet the definition of apartheid as defined in international law.”[2]
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