Author Archives: Stephen Sizer

With God on our Side: iPhone App





“With God On Our Side” takes a look at the theology of Christian Zionism, which teaches that because the Jews are God’s chosen people, they have a divine right to the land of Israel. Aspects of this belief system lead some Christians in the West to give uncritical support to Israeli government policies, even those that privilege Jews at the expense of Palestinians, leading to great suffering among Muslim and Christian Palestinians alike and threatening Israel’s security as a whole.

This film demonstrates that there is a biblical alternative for Christians who want to love and support the people of Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jews and Palestinians.”

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How Can I Handle Discouragement? (Nehemiah 4)

How can I Handle Discouragement? (Nehemiah 4) from Stephen Sizer on Vimeo.

10/10/10. Today is going to be one of the busiest days of the year for Registry Offices. Couples are joining hands today in the hope that this auspicious day will bring them happiness. Some register offices, like Chichester, are opening for the first time on a Sunday due to the demand. Manchester Register Office is opening today for only the third time on a Sunday since it was established in 1837. Today is also Micah Challenge Sunday when we join hands in prayer with 100 million Christians around the world. We are joining hands to express our solidarity with the poor. We are joining hands to call for justice, ten years after nations around the world committed themselves to halve global poverty by 2015.

The apostle Paul writes in Galatians, “All they asked was that we should continue to remember the poor, the very thing I was eager to do.” (Galatians 2:10). As Christians we want to declare God’s heart for the poor. We want to remind our political leaders that halving poverty is worth every effort. That is why we are asking you to leave your hand print before you leave today. Make a personal promise before God to do something to end world poverty. Then we will send this scroll with our handprints to our MP. So many proverbs refer to the hand.

A bird in the hand…. Lend a hand… Many hands make…. Hands that do dishes….

You know what the world’s most deadly but preventable disease is? No, its not cancer, polio or even AIDS. There is something even more debilitating. Its discouragement. Its easy to become discouraged when you consider the enormity of halving global poverty by 2015. Or reversing climate change, or even building a Church in Virginia Water. Three things make discouragement a deadly disease:

It’s universal. One in four of us will suffer from depression this year. But everyone of us gets discouraged sooner or later. I know I do. I am sure you do. We all do. Its universal.

It’s recurring
. You get multiple opportunities to become  discouraged every day. It’s universal. It’s recurring. Thirdly,

It’s contagious.
In fact it is highly contagious. My discouragement will infect you and vice versa. It rubs off. But there is good news. Discouragement is curable.

The next instalment in the story of Nehemiah illustrates the causes and cures for discouragement. We are going to see that together, when we join hands, when we work together, when we watch one another’s back, when we encourage one another we can banish discouragement. We can make a difference.

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The Case for Anger Management (Genesis 4)

The Case for Anger Management (Genesis 4) from Stephen Sizer on Vimeo.

Before the age of television, I remember as a child playing Cleudo with my grandparents. Cleudo is a detective game of deduction devised by Anthony E. Pratt, a solicitor’s clerk from Birmingham in 1949 and originally published by Waddingtons of Leeds.

The aim is find out which of six characters, Miss Scarlett, Colonel Mustard, Mrs White, Reverend Green, Mrs Peacock and Professor Plum, committed a murder, why they did it, where they did it and how – which of the implements they used to do it. “Was it really Colonel Mustard in the Billiard Room using the candlestick?”

All very engrossing for a five year old. And no, it didn’t give me nightmares. At 25 I moved on to the Miss Marple and Poirot stories by Agatha Christie. Now its wall to wall CSI programmes. There was something really quite captivating about trying to figure out “who done it” before the end of the episode.

Today we are considering Genesis 4:1-6:4 and where rebellion leads. It leads to Murder #1, the first murder in history, when Cain kills his brother Abel. This is not a murder mystery, however. Moses tells us right away that Cain is the killer, and even if he had not, there really were not exactly many other suspects around.

Although it may lack suspense, the story of Cain and Abel is important because it contains significant lessons for us. As we look at this tale of two brothers, let’s ask the Lord to help us learn from the tragic account of Cain and Abel.

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Women and Men in Leadership (1 Timothy 2)

Men & Women in Ministry (1 Timothy 2) from Stephen Sizer on Vimeo.

When I meet a couple wishing to get married, the first thing I have to do is ascertain that there are no impediments. I am required to ask them a series of questions. How old are you? Where do you live? Have you been married before? Are you related to one another? In the reading of the banns and at the very beginning of the marriage service we ask publicly if anyone knows of any reason why these persons may not lawfully marry to declare it now.  You will be relieved to know that I don’t ask them about their foundation, mascara, lipstick, cosmetic surgery or hair colouring. In 1770 things were very different. In that year the British Parliament passed an Act which specified additional  impediments to marriage which applied not only here but throughout the British Colonies including America:

“All women, of whatever age, rank, profession or degree, whether virgins, maids or widows, that shall, from and after such Act impose upon, seduce or betray into matrimony, any of his Majesty’s subjects by virtue of scents, paints or cosmetics, artificial teeth, false hair, Spanish wool, iron-stays, bolstered hips or high-heeled shoes, shall incur the penalty of the law now in force against witchcraft, and like misdemeanours, and that the marriage upon conviction shall be null and void.”

And had you attended a church in that generation you would have heard clergy warn that the use of lipstick was of the devil, used to seduce men into marriage by witchcraft. I hope the Act was repealed but so far my searches have not brought any assurances.

The controversies surrounding what hairstyles, clothing and makeup are acceptable for Christians today goes way, way back before the very birth of the church and the cultural values of Roman, Greek and Jewish society.  For example, the Jewish Talmud contains this ruling:

“A woman may not go out on the Sabbath [in the courtyard of her house only] wearing plaits of hair, whether of her own hair or of another woman or of an animal; or with frontlets or other kinds of ornaments sewn to her headgear; or with a hairnet or false curl, or with wadding in her ear or shoe…”

But in Ephesus, immoral and pagan Greek and Roman values were also influential. Young believers, Jewish and Gentile, were confused about how to express their new found freedoms in Christ.

The controversies were dividing the Christians and scandalising their witness. So Paul is inspired to write to Timothy two letters to help regulate the life of the church in Ephesus.  As we have already seen, he begins with doctrine in chapter 1, urging Timothy to confront false teaching and to remain loyal to the apostolic faith.

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Who is my Neighbour? (Luke 10) World Vision Day of Prayer

Good Samaritan (Luke 10) World Vision Day of Prayer from Stephen Sizer on Vimeo.

Do you ever worry about your neighbours? About that they may think of you? What impression you give them as a neighbour? When they meet you or see you from a distance, what impression do they get? Is it accurate or a distortion? Are your neighbours threatened or confused by the impressions you give? Do they want to get to know you or do they lock the door and hide? Scientists tell us that the further away your neighbours live, the more likely they are to hold outdated, inaccurate and stereotypical views of you. Did you know, for example, that once broadcast, TV signals begin an endless journey outward into the cosmos at the speed of light? That means our earliest TV broadcasts are probably travelling through star systems more than 400 trillion miles from earth. Do you realise that our neighbours living 60 light years away are watching the first episodes of the Lone Ranger in black and white. 50 light years away they are now watching Rawhide and Bonanza. 40 light years away they have moved on to the original Star Trek series. 30 light years away they are able to watch the Dukes of Hazzard and Knots Landing. Just 20 light years away its Seinfeld and the Sopranos. Those only 10 light years away are being blessed by the Apprentice and countless episodes of Lost. Does it worry you what our neighbours in space may think about us? Does it matter what impression we give? If you want to explore this further I recommend the new film District 9

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Mayor of Bethlehem Slams Israeli Settlement Expansion


The Mayor of Bethlehem Slams Illegal Jewish Settlements from Stephen Sizer on Vimeo.


Mayor of Bethlehem on the Impact of the Israeli Occupation of Palestine from Stephen Sizer on Vimeo.

Tonight I had supper with Victor Batarseh, the Mayor of Bethlehem along with a few friends of Bethlehem Bible College. Victor is a gentle grandfather figure, a retired physician and active Christian. He also happens to be a US citizen, although the US Consulate General in Jerusalem refuses to meet with him. The British Consulate general is also unwilling to meet him. “They will meet with the Mayors of other Palestinian towns but not with the Christian Mayor of Bethlehem.” It is also almost impossible for him to leave Bethlehem without special permission from the Israeli authorities. I asked him why. He said “Because I am calling for justice for the Palestinians and peace with Israel and that is not the non-violent message Israel wants to hear from the Occupied Territories.”

He derided the idea that for the last ten months Israel has abided by a moratorium on Settlement expansion. “The settlement expansion has been continuing” he insisted. “The municipal boundary of Bethlehem used to encompass 35 square kilometers of territory. Now it is only six.” he insisted. The rest, mostly the agricultural land has been stolen by the 18 illegal Jewish settlements that now encircle Bethlehem.

He was elected Mayor of Bethlehem in 2005. On his election, he made this speech which, five years later, appears just as timely.

As the newly elected mayor of Bethlehem, I feel proud and privileged. Though it is little in size, it is one of the most famous cities on earth. Bethlehem is a name that lives in the hearts of millions of people. It signifies love, hope and peace for mankind.

It is true we do not have skyscrapers in Bethlehem, but we have the formidable Church of the Nativity, the place where it all started. We do not have natural resources, but we have the holy manger, the source of spiritual fulfillment and nourishment. We do not possess modern technology and satellites, but we have the star of the Nativity, the beacon that has embodied hope in the minds of all believers.

Our history is full of inspirational stories but also of bad times. The bad times under the recent Israeli aggression have led to enormous pain and suffering for Bethlehem and to unprecedented deterioration in its situation.

Throughout the past years, the Israeli settlements’ greedy campaign has cost us considerable loss of our land and resources. The continuous closure imposed on Bethlehem has crippled our freedom to move about, our trade and our labor force. What aggravated the matter, however, is the construction of the separation wall that is slicing the northern borders of Bethlehem, tearing apart many of our families and isolating our holy town from the outside world. We are living in the horror of this apartheid wall that has grabbed our land and seriously affected all aspects of our life, including our ability to access basic services and work, thus our ability to sustain ourselves. Actually, we live today in what is similar to a big prison.

Such a massive obstruction, a concrete wall nearly 40 feet high, is closing the main and historic entrance of the town of the Nativity and has decimated tourism, our major source of income. Except for the last three months when a few pilgrims and tourists were seen again at the Church of the Nativity, tourism in Bethlehem has reached a stage of total standstill over the last four consecutive years. Unemployment in town has therefore soared to 55 percent. With a bleeding heart, I regret to say that more than half of Bethlehemites live today under the poverty line, which encouraged a serious wave of emigration among them, in particular Christians, the custodians of the holy manger.

With lack of adequate support from our Palestinian National Authority, the municipality lives at present in a dire financial crisis. Last month we could not afford to pay the salaries of our employees. The situation portends further deterioration should no immediate support be received, including the risk of cutting off essential municipal services rendered to our people, which would make things even worse.

Ladies and gentlemen, I am not telling a story nor am I trying to be gloomy. I am only conveying the truth that Bethlehem lives today. At this difficult time, we turn toward the sons of Bethlehem, toward our friends and partners throughout the world, asking them to reach out with a helping hand. To them we say Bethlehem, the cradle of Christianity, needs you more than ever before.

For sure one day the wall around Bethlehem will fall. Examples in old and recent history confirm this fact. We will strive to bring that day closer. But until then, we can refuse to live in its shadow. Bethlehem deserves to be open because it stands for the values of openness, an open democracy built on the open hearts of its citizens. The rich and unique heritage of Bethlehem reminds the world that we all face a poorer future without the hope and promise of our little town.

Ladies and gentlemen, despite our suffering and the oppression we are afflicted with, we hold deep faith in peace. We believe peace is the only solution. Peace is a blessing from God we all need. However, peace should be based on justice, equality and respect of others’ rights if it is to prevail, and not on oppression, might and separation.

I should say the Israeli occupation of our land is the sole obstacle to peace and the major cause of instability in our region.

Being on the soil of the U.S.A., the biggest democracy on earth, I call upon the U.S. government, the main sponsor of the Middle East peace process, to do its utmost toward implementing the international legitimacy represented in the United Nations Security Council resolutions, for the sake of a just, comprehensive peace in our region to allow both peoples, Israelis and Palestinians, to live in the Holy Land together and forever as good and equal neighbors.

May the star of the Nativity that shone onto Bethlehem more than 2,000 years ago and led the kings of the Orient to come and meet the Prince of Peace be a symbol of hospitality and guide all people of goodwill toward Bethlehem once again to restore its former glory as a place of dignity, a pilgrimage destination and an open city for peace.

Pope Benedict, the Church of England and the Challenge of False Teaching

Pope Benedict, the Church of England and the Challenge of False Teaching

The historic visit to the UK this weekend of Pope Benedict 16th has rightly received considerable media attention. There are several reasons for the media interest:  Although Pope John Paul II came on a pastoral visit in 1982, this is the first ever state visit by a Pope. The invitation came from Her Majesty the Queen. More controversially, while the Church of Rome forbids its clergy from marrying, it is embroiled in a deeply damaging scandal of child abuse that is truly global in scale. Then, just before Pope Benedict arrived, one of his senior advisers – Cardinal Walter Kasper – suggested to a German magazine that arriving at Heathrow airport was like landing in a “Third World country”. Benedict has also offended some humanists by associating their view with the “Nazi tyranny that wished to eradicate God from society.”

While journalists have focused on these controversies, few have asked the more fundamental question of why England is not Catholic like France, Spain and Italy. Why is England Protestant? On Friday Benedict gave an address in Westminster Hall. It was here that Sir Thomas More, the Lord Chancellor, was tried and condemned to death for defending his ultimate allegiance to the Holy See rather than his loyalty to King Henry VIII. This is why English Monarch can never be Roman Catholic. Pope Benedict came on this historic visit, in his words, to heal wounds and extend the hand of friendship to the British people.  This dialogue is welcomed.

The impression given though, even some religious journalists, is that the RC and Anglican churches believe much the same thing and that our differences are trivial, or the result of Henry VIII’s testosterone levels.  The fact is there remain serious theological differences between the Church of Rome and England.

Since the Reformation both churches have believed that the other has departed from the true faith. This is why studying 1 Timothy this Autumn is going to be so important and relevant. We will find practical guidance on how to live as Christ followers. We will also find answers to the questions that continue to divide Christians. Lets recap what we learnt two weeks ago.

The Purpose of 1 Timothy

The central purpose of First Timothy is found in 1:3 and 3:15:

“As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain men not to teach false doctrines any longer.” (1 Timothy 1:3).

“if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth. (1 Tim. 3:15)

The primary focus concerns false teaching and its devastating effects. But the letter also contains positive instruction that inoculates against the errors of the false teachers. Paul’s real concern is with the results of the false teaching –  promoting speculations (1:4; 6:4), arrogance (6:4), and greed (6:5–10). Paul focuses on how authentic faith leads to godly lifestyles. Lives not shaped by the gospel have turned away from the faith. 1 Timothy is therefore a clear call for Christians to live out the gospel – to live like Jesus.

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Youth Pastor

With the appointment of Andy Bruins as co-pastor of Cornerstone Church in Kingston-upon-Thames, we are seeking to appoint a new Youth Pastor from early in 2011.

Click here for a copy of the Job Description

Application Form in Word format (for electronic completion and email return)

Application Form in PDF format (for manual completion and postal return)

For more information, email Stephen or call him on 07970 789549

The Dynamics of Effective Servant Leadership

Nehemiah 1 The Priority of God’s Call from Stephen Sizer on Vimeo.

And did those feet in ancient time
Walk upon England’s mountains green?
And was the holy Lamb of God
On England’s pleasant pastures seen?
And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among those dark Satanic mills?

Bring me my bow of burning gold:
Bring me my arrows of desire:
Bring me my spear: O clouds, unfold!
Bring me my chariot of fire!
I will not cease from mental fight,
Nor shall my sword sleep in my hand
Till we have built Jerusalem
In England’s green and pleasant land.

The singing of William Blake’s poem, immortalised by Sir Hubert Parry’s music, has become a national institution. It is sung every year by tens of thousands of people on the Last Night of the Proms at the Royal Albert Hall and simultaneously in the Proms in the Park venues around the country. Since 2004, it has also been the anthem of the England cricket team. And at the forthcoming Commonwealth Games, Team England will use “Jerusalem” as the victory anthem from 2010 onwards. The Commonwealth Games Council for England conducted a poll of members of the public which decided the anthem for the 2010 Commonwealth Games. The three options were “God Save The Queen”, “Jerusalem” and “Land of Hope and Glory”. Jerusalem was the clear winner with 52% of the vote. It has literally become the nation’s hymn.

But what many people do not realise is that beneath this poem, in the illuminated hand written original, which appears in the preface to his epic Milton a Poem, Blake wrote a verse from the Bible: ‘”Would to God that all the Lord’s people were prophets” (Numbers 11:29). The New International translation reads, “I wish that all the LORD’s people were prophets and that the LORD would put his Spirit on them!” (Numbers 11:29).

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