In this interview Bishop Richard Llewellin talks about his experiences of serving his curacy in South Africa under the apartheid regime and the parallels with Palestine today. (apologies for the quality of the audio)
In this interview Bishop Richard Llewellin shares his experiences with the Ecumenical Accompaniment Programme in Israel and Palestine (EAPPI). EAPPI is an international programme coordinated by the World Council of Churches. It brings people from around the world to the West Bank to serve for three months as human rights monitors. For more information see https://eappi.org
Bishop Richard was ordained in 1964 and was a curate at Radlett. After serving a second curacy at Johannesburg Cathedral, and being expelled from South Africa by the apartheid Nationalist government of the day in 1971, he was then successively the Vicar of Waltham Cross, the Rector of Harpenden and a canon of Truro Cathedral before being ordained to the episcopate as the suffragan Bishop of Street Germans (1985-1992).
He later became the suffragan Bishop of Dover (1992-1999) and was subsequently appointed Bishop at Lambeth and Chief of Staff to the Archbishop by the then Archbishop of Canterbury, a position he held until 2004. In retirement he was appointed an honorary fellow of Canterbury Christ Church University.
When the Lord Jesus Christ died on the cross, how large was the remnant of Israel?
God had promised Abraham that his descendants would be like the stars in the sky and the sand on the seashore (Genesis 22:17-18). Through the history of God’s people recorded in the Hebrew Scriptures we see the Lord blessing and cursing his people according to their faithfulness (Deuteronomy 11:26-28; 2 Kings 17). Sent into exile first into Assyria and then into Babylon, on each occasion only a remnant returned.
So when Christ died on the cross, how large was the remnant? Where were the remnant who had acclaimed Jesus the Messiah just a week earlier on Palm Sunday? Where were the disciples? Where was Peter and the other Apostles? Who were present at the cross when Jesus died? Mary Magdalene, Mary his mother and the Apostle John. Did they understand what was happening? Were they singing ‘When I survey the wondrous cross”? No, they were weeping. They did not understand.
When Jesus died on the cross he was the sole remnant, the sole faithful remnant of Israel. This is crystal clear from Isaiah 53.
“Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. 6 We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.” (Isaiah 53:4-6)
Read verse 6 again. “We all, like sheep, have gone astray, each of us has turned to our own way and the Lord has laid on him the iniquity of us all.”
When Jesus hung on the cross he was Israel. The remnant was reduced to one man, who died and three days later was raised to new life. In the resurrection narratives we read how Jesus forgives, restores and recommissions his remnant. First, of his apostles (John 20-21), and then after his ascension and bestowing of the Holy Spirit, on the Day of Pentecost, three thousand people of many nationalities were added (Acts 2:41). By Acts 4:4, the remnant had grown to more than five thousand men.
The promises God made to Abraham have and are being fulfilled in and through the Church of Jesus Christ. The Book of Revelation provides a vision of there ultimate fulfilment.
“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” (Revelation 7:9-10)
Was the coming of Jesus the fulfilment or the postponement of the promises God made to Abraham? The Scriptures are clear:
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6)
“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” (Acts 4:12)
The remnant of God’s chosen people are saved by grace through faith and faith alone in the Lord Jesus Christ, not race, not law, not works, but grace through faith.
The first team of Muslim and Christian leaders have now been trained and begun to initiate peace building projects. The need is great, especially in Upper Egypt.
The plan therefore is to train five further teams in 2023. The budget for this is modest – $16,000. If you would like to support this exciting project you may do so through the Friends of the Anglican Province of Alexandria (specifying your gift is for the Peace Building Team).
You can make a donation by bank transfer in UK Sterling directly to the FAPA account: Account No: 00018311 Sort Code: 40-52-40
Peacemaker trust is delighted to promote this exciting peacemaking project and hope that you will also.
In May 2022, Archbishop Mouneer Anis, First Archbishop of the Anglican Province of Alexandria, launched the Centre for Christian Muslim Understanding and Partnership at All Saints Cathedral in Cairo. The vision is to promote peace and harmony between faith communities through more understanding of faiths, cultures and through working together for the common good. Read more here.
The Cross. It struck fear in the hearts of the world. It was Rome’s ruthless means of control. Excruciating torture. Prolonged agony. Humiliating death. According to Roman custom, the penalty of crucifixion was always preceded by scourging. After this initial punishment, you carried your cross, or at least the transverse beam of it, to the place of execution. Besides the physical pain there was also the psychological torture. Because crucifixion was a public form of execution. The crosses were located by the roadside or at a crossroads. There was no hiding.
You were exposed to the jibes and insults of the people who passed by. Stripped naked, you were bound to the cross with cords and fastened with nails like these here. Roman nails, 2000 years old. Finally, a placard called the titulus bearing your name and your crime, was placed above your head. You would not die of hunger or thirst, but might hang on the cross for days. To breathe, you must stretch upward and stand to take the weight on your legs and off your arms and chest. So if your legs were broken, death would come mercifully swift from asphyxiation.
Beat the clock. Around the clock. Against the clock. Clock in. Carry the day. Once in a blue moon. From now on. In the long run Come of age. A day in the sun. The crack of dawn. Year in, year out. A month of Sundays. Hour of need. Full of the joys of spring. Now or never. The moment of truth. Better late than never. Make my day. Here today and gone tomorrow. A blink of the eye. Days are numbered. What do they all have in common? Time. We say, long time no see. Killing time. Wasting time. Behind the times. On time. Just in time. As time goes by. The nick of time. Do time. Serve time. A whale of a time. Save time. Good time. Ahead of time. No time to lose. The big time. High time. Time is money. Times flies. Crunch time. Out of time. Time for a change. Times up. I counted over 100 expressions for time. They all refer to chronological or sequential time.
2000 years ago Jerusalem was under a siege. One man set out on a lonely road to do something about it. Only 14 miles long. A day’s journey, up-hill, Jericho to Jerusalem. A one-way ticket. Jesus is out in front leading the way, setting the pace. Here is Mark’s eyewitness account:
“They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise.” (Mark 10:32-34)
Fifteen years ago, in September 2008, an anonymous ‘Mordechai Maverick’ sent a defamatory message about me to everyone in our church Facebook group. The message drew attention to a new but anonymous blog called Seismic Shock (intended apparently to sound like my name), which described me as a “dangerous anti- Semite” and promised to publish articles to expose me. The anonymous author(s) then began to write articles about me on a weekly basis, sometimes daily. These were subsequently re-posted on other websites such as Rosh Pina Projectand Harry’s Place. In a one year period September 2008-to July 2009 well over one hundred articles about me were published on the Seismic Shockwebsite.
Surrey police took an interest and provided me and my family with additional security. On 29th November 2009, I received a report from West Yorkshire Police to advise that they had identified and visited an individual and asked him to desist writing defamatory material about me and remove from his website material of that nature. I was asked to contact them if I became aware of further articles by the same individual “causing you harassment”. Despite the fact that at the time I did not know the name of the author, he subsequently went public and then accused me of using the police to suppress free speech on the internet.
“To explore strange new worlds. To seek out new life and new civilisations. To boldly go where no one has gone before!” I’m sure you know these are the opening lines from the iconic TV series Star Trek. At the beginning of every episode, Captain James Kirk of the Starship Enterprise says “Space: The final frontier”
Most of us will never get to test that frontier but there is another frontier we all face with a 100% certainty. Death is usually the last thing we want to talk about and yet it comes to us all, sometimes prematurely. And too many people are ill-prepared. When a loved one in mid-life is diagnosed with inoperable cancer, your world is turned upside down. Your faith is tested. Your priorities and hopes for the future are changed, instantly, radically, irrevocably. And so by the way does your circle of friends. Invariably it gets smaller, but I’m thankful for those who have stuck with us over the past five years, who have encouraged us to persevere.
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