Author Archives: Stephen Sizer

Shock & Awe: A Homily for Gaza Based on Psalm 70

Like me you are probably experiencing very strong emotions – shock, grief, anger, numbness but mostly anger.

Shock at the scenes from Gaza that are truly apocalyptic. Shock at the mounting evidence of genocide, war crimes and ethnic cleansing. Shock that the world appears unable, or unwilling, to stop it.

Grief at the unimaginable suffering of the beautiful people of Gaza. Grief at the countless lives lost, families wiped out, those who will never be found, the trauma, the injured and of course, the children.

And anger, anger at the callous barbarity of Israel’s incessant bombing of Gaza. Anger at the complicity of Western leaders still defending Israel, still providing weapons for Israel, sending naval vessels to defend Israel, or vetoing UN resolutions critical of Israel. Anger at our religious leaders, especially in the Church of England, who refuse to condemn Israel’s genocidal ethnic cleansing or call for an immediate ceasefire, as the Roman Catholic Church has done, presumably for fear of upsetting their cosy relationship with the Zionist Lobby.

What can I say today that will make a difference to the shock, grief and anger you may feel too? Let us consider our Psalm for today – Psalm 70. I’ve broken the Psalm into four:

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ICAHD Calls for an End to Israeli Genocide Against the Palestinian People

As a member of the ICAHD-UK Executive I am pleased to promote this important statement by ICAHD calling for an end to Israeli genocide against the Palestinian people.

“The term “genocide” was formulated by the Jewish-Polish lawyer Raphael Lemkin against the backdrop of the Holocaust. It was codified as a crime under international law in the 1948 Convention on the Prevention and Punishment of the Crime of Genocide (the Genocide Convention). The definition of genocide, as set out in Article 2 of the Convention, is simple and straightforward, its first three elements clearly reflecting Israeli policies and actions towards the Palestinian people since initiating its process of systematic genocide in 1947:

Genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction
in whole or in part.

By itself the ongoing destruction of Gaza and its people is a war crime, far too disproportionate to qualify as mere retaliation for the Hamas attack on Israeli civilians, far too costly in civilian life and property to justify the scale of Israel’s militarily action against Hamas.

Genocide is often not a single event, but rather a series of deliberate events and processes over time whose ultimate intent is to destroy, in whole or in part, a national, ethnical, racial or religious group. The Indian Wars in America lasted three centuries. If we step back from the war crime that is Israel’s current assault on Gaza to the concerted effort since Israel’s establishment to erase the country of Palestine and its Arab heritage, the picture that emerges is one of genocide, cultural as well as physical. Zionism’s and later Israel’s necessarily violent project to displace the country’s Palestinian population, take its land and replace it with a Jewish one constitutes deliberate destruction of the Palestinian people in part or in whole.

Three events have prompted ICAHD’s call for urgent international action to end Israeli genocide against the Palestinian people: the indiscriminate bombing of the Jabalia refugee camp in Gaza on October 31, 2023, in which hundreds of innocent people – refugees from Israel’s campaign of expulsion in 1948 – were slaughtered in order to assassinate a single Hamas commander; the brutal attacks happening now against Palestinians in the West Bank in which Israeli settlers and soldiers are terrorizing families and emptying whole towns and villages – forced displacement, a crime under the Fourth Geneva Convention; and the statements of genocidal intent emanating from the highest Israeli government and military officials, whether towards the people of Gaza or directed at Palestinians (“the Arabs”) in general, statements that lead us to fear heightened colonization and further genocide if the international community allows Israel free reign to erase the Palestinian people politically, culturally and if need be physically.

The Israeli Committee Against House Demolitions (ICAHD) calls on the international community – the UN, governments and peoples – to hold Israel accountable for its decades of genocidal colonization. Most urgently we call for isolating and sanctioning Israel until its destruction of Gaza and its people ends, and the violent displacement of Palestinians from their lands and communities by Israeli settlers and soldiers cease.

We call on the International Criminal Court to bring to trial for war crimes the responsible Israeli political and military leaders.

We call on the United Nations to enforce Article 3(e) of the Geneva Convention punishing for “complicity in genocide” the United States, Canada, Europe and other countries contributing to Israeli genocide.”

Read the ICAHD Statement on the ICAHD website here

Jesus Confronts Religious Abusers (Matthew 23:1-12)

Have you noticed that when a new hotel or commercial building is being constructed, the architects will invariably install large mirrors in the lobby? Ever wondered why? Apparently, we complain less when we’re looking at ourselves. We all get distracted by our reflection at times, don’t we?  We all want to be seen, to be recognized, to be accepted, affirmed, encouraged, appreciated, valued. And that’s OK. It is instinctive to want to be loved. As long as we are not preoccupied or obsessed with ourselves and what others can or should do for us.  But like the mirrors you sometimes find at amusement parks, our self-perception can so easily become warped or distorted when we view ourselves through the eyes of other people rather than God.  It is bad enough when this is tolerated in a community and remains unchecked. But it is much worse when religious leaders encourage and exploit their position. Then it becomes abusive and manipulative.  I have been a victim of that kind of spiritual abuse. And if you have been a church member for any length of time, you probably have been too. Spiritual abuse ranges from the relatively benign to the lethally toxic, but usually stems from a misuse of authority by religious leaders. 

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The Hallmarks of Authentic Christian Ministry (1 Thessalonians 2:9-13)

Have you noticed that when a new hotel or commercial building is being constructed, the architects will invariably install large mirrors in the lobby? Ever wondered why? Apparently, we complain less when we’re looking at ourselves. We all get distracted by our reflection at times, don’t we?  We all want to be seen, to be recognized, to be accepted, affirmed, encouraged, appreciated, valued. And that’s OK. It is instinctive to want to be loved. As long as we are not obsessed with ourselves and with what others can or should do for us.  But like the mirrors you sometimes find at amusement parks, our self-perception can so easily become warped or distorted when we view ourselves through the eyes of other people rather than God.  It is bad enough when this is tolerated in a community and remains unchecked. But it is much worse when religious leaders exploit their followers. Then it becomes abusive and manipulative.  

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The Passion of Jesus: The Son and Lord of David

When I was a child, I used to read the Daily Mail newspaper every day – well, the Peanuts cartoons, to be precise. I still remember when Lucy asked each of her friends whether she should have her ears pierced. The conversation went on for days. Schroeder was playing his piano. “Do you think I should have my ears pierced?” He replies, “I don’t mind, you pierced mine long ago.” She storms off. “Linus, Do you think I should have my ears pierced?” “I have a better idea…” he replies cheekily, “Why don’t you have your mouth boarded up?” Lucy wallops him. When he comes to, he reflects, “It was worth it!” How do you cope with people who just don’t seem to like you? No matter how hard you try to be nice to them, they will always twist your words, they question your motives, they gossip about you, they try and discredit you, they seem to undermine you at every opportunity.  Maybe you work with them, maybe they live next door, or maybe you are related. How do you deal with them? Blank them out? Retaliate? Stoop to their level? Do you go on the defensive? How do you react?

In our gospel reading today, we see how Jesus dealt with his enemies. We see his passion for them. When they ask what appear to be innocent questions, Jesus responds with a question of his own:  “What do you think about the Messiah?” – “who is he?” (Matthew 22:41). Implicit in that question are two more, “Why did Jesus come?” and What is his claim on our lives?” 

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God’s Antidote to Dark Valleys (Psalm 23)

Life is a journey, with a beginning and end. We’re all travelers, somewhere on that journey, forever on the move, learning, growing, changing. The disruption caused by Covid-19, the daily news updates of casualties and the attempts to find a vaccine inevitably lead to a rollercoaster of emotions, highs and lows, hopes and fears.  Psalm 23 is probably the most widely known and best loved of them all. In part it is because it addresses the strong emotions we often feel at times such as this. There are two parts to Psalm 23:

23:1-3 “The Lord Is My Shepherd” – What I affirm about God.
23:5-6 “Your love will follow me” – What I experience of God.

Verse 4 links the two together.  The Lord is my Shepherd because I know Lord you are with me.

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I have a friend who does not believe in God (Psalm 19)

I imagine you know quite a few people who do not believe in God. How do you answer them? Where do you begin?  The first thing I want to say is that when you encounter someone who doubts the existence of God realize that it is not your responsibility to convince them or win the argument. That is the work of the Holy Spirit.  Since God is not visible to the human eye, there can be no direct physical proof of him. However, God has provided ample evidence of his existence and character both in the created world and in the unique nature of human beings. Above all he has given a perfect and sufficient revelation of himself in the person of his Son, Jesus Christ. Besides these evidences, there is the witness of the Bible and the prophecies God placed in it which have come true. Finally there is the testimony of the Church. Today one quarter of the world’s population claim to follow Jesus Christ. Ironically, the Church is growing fastest where the persecution and opposition is the most intense. Let make some observations before we look at Psalm 19 our reading for today. First observation: Because of our fallen nature it is natural for people to doubt the existence of God. 

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Philippians 2: A Conversation with Father Dave Smith

Each month I join Father Dave Smith for his Sunday Eucharist and provide a brief homily on the Epistle reading of the week. This week, Dave and wife Joy visited Southampton and so we recorded our discussion on Philippians 2 in the Titanic pub close to the port where the Titanic sailed on its ill-fated maiden voyage. The landlord even kindly turned the music down for us (a little).

Surrender or Else (Philippians 2)

Surrender is not a popular word, is it?  Almost disliked as much as the word submission. It implies losing, and no one wants to be a loser. Surrender evokes unpleasant images of admitting defeat in battle, forfeiting a game, or yielding to a stronger opponent. The word is almost always used in a negative context. In today’s competitive culture we are taught to never give up and never give in. So, we don’t hear much about surrendering. If winning is everything, to surrender is unthinkable. We would rather dwell on winning, succeeding, overcoming and conquering not yielding, submitting, obeying, or surrendering. It is ironic then that surrender is at the heart of the Christian faith.
 
On Palm Sunday Jesus rode on a donkey not a horse.  Jesus came in peace not war, to surrender not conquer. Jesus came to give his life as a ransom sacrifice, to be the Passover lamb, to make atonement with God. And when some in the crowd laid their coats on the ground, it was a sign of their surrender to him. Because surrender is the natural response to God’s grace and mercy. Our surrender is called many things in scripture: consecration, taking up your cross, dying to self, yielding to the Spirit, presenting ourselves as a living sacrifice. What matters is that we do it, not what we call it. 

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