“يسيرون ولا يكلون” “They will run and not grow weary”
November 29, 2019
Meeting in Bethlehem, the birthplace of Jesus, we are over 350 persons— women and men, young and old, lay and clergy, Palestinians and friends from all over the world—reaching out to the Church on the Tenth Anniversary of Kairos Palestine: A Moment of Truth.
Since the launch of A Moment of Truth ten years ago, life in Palestine has rapidly deteriorated under the illegal occupation by the State of Israel. The oppression is more aggressive and brutal. Our imprisoned and besieged sisters and brothers in Gaza, non-violently gathering in the March of Return, were the targets of a bloody and deadly response. Settlements continue to expand. Threats of annexation of the Jordan Valley and the settlements themselves grow without a word of condemnation from the major powers. We are experiencing the continued dispossession of our land, our freedom and our human rights.
It is not an understatement to say that what is at stake is our understanding of the gospel, the centrality of the cross, the role of the church, and the nature of our missionary mandate, not least, to the beloved Jewish people. If we don’t see Jesus at the heart of the Hebrew scriptures, and the continuity between his Old Testament and New Testament saints in the one inclusive Church, we’re not reading them correctly. The key question is this “Was the coming of Jesus and the birth of the Church the fulfilment or the postponement of the promises God made to Abraham?” Christian Zionists see the promises of identity, land and destiny as part of an ongoing covenant God has with the Jewish people. In the following resources I answer this question and show that Christian Zionism is a recent manifestation of a heresy refuted by the Old and New Testaments.
Donald Trump has probably accomplished more for Israel in his short time in office than any other US President since Harry Truman unilaterally recognised the State of Israel in May 1948. President Truman did so, going against the advice of his State Department, US Mission to the United Nations and ambassadors in the Middle East.
President Trump seems to have continued that unilateral, idiosyncratic tradition but with gusto. In December 2017, for example, reversing decades of US foreign policy, President Trump announced the United States recognition of Jerusalem as the capital of Israel andordered the relocation of the U.S. Embassy in Israel from Tel Aviv to Jerusalem. On 14 May 2018 – the 70th anniversary of Israel’s founding – the US officially moved its embassy from Tel Aviv to Jerusalem.Also, in May 2018, President Trump announced that he was unilaterally withdrawing the US from the Joint Comprehensive Plan of Action or Iran nuclear deal.
The Calendar includes stories and reflections of farmers, sponsors, campaign’ partners, picking and planting programs’ participants; Updates on the Israeli occupation measures against Palestinian land, farmers and olive trees; Palestinian and international memorials and feasts, as well as the JAI’ upcoming events and programs.
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A presentation by Colin Chapman Cambridge Centre for Christianity Worldwide Seminar 9 October, 2018
Let me begin with a one-sentence answer: it’s extremely difficult, if not impossible to separate religion and politics in the Middle East today; and the future is bleak unless we can find ways of separating religion and politics and allowing religion to support an international order that is based on the rule of law.
This presentation is very much a ‘big picture’ exercise, an attempt to put some of the pieces of the jig-saw puzzle together. As a Christian who is interested in the role of religion and the interaction of religion with politics, I’m trying to make sense of the history that is being played out before us in the Middle East at the present time.
I probably need to explain my credentials. I’m not a historian or a political scientist. I happen to have worked with a mission agency, the Church Mission Society (CMS), in the Middle East for 18 years and have been engaged in theological education of different kinds both there and in the UK, specialising in recent years in Islamic studies. Continue reading →
A presentation given at the Palestine Center in association with the Jerusalem Fund, in Washington DC, last week on the historical roots, theological basis and political agenda of Christian Zionism. The presentation was drawn from the following three summaries of my PhD thesis on Christian Zionism.
‘This is the story of Israel’s occupation of the West Bank, Jerusalem, the Golan Heights, the Gaza Strip and the Sinai Peninsula since its sweeping victory over the combined forces of its Jordanian, Syrian and Egyptian neighbours in the Six Day War of 1967… The story that follows is about the politics and practice of the Israeli occupation …’
This summary of the main themes – with extended quotations – answers questions like these:
– Is Israel justified in arguing that it is not an ‘occupation’?
– How has Israel managed the occupation? What has it meant in practice for ordinary people?
– Why did Israel withdraw from Sinai (after Camp David 1999) and from Gaza (2005), but not from the West Bank or the Golan Heights?
I have a dream. I have a dream. “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”
It was August 1963. At the height of the civil rights protests in the USA. Dr Martin Luther King gave a speech in Washington. A powerful speech against hatred, against racism, against segregation, for justice, for equality, for integration. A speech that has inspired millions of people all over the world. To dream of a different future. And not just to dream. But to strive to make that future a reality.
Imagine if Martin Luther King had been a Palestinian. Imagine he was speaking here this afternoon. What would Dr King say? I believe his speech would be very similar. Let me quote a few sentences from his speech in 1963. Notice how prophetic it is today. I have simply substituted the word Palestinian for Negro. Continue reading →
Ten years ago, in September 2008, an anonymous ‘Mordechai Maverick’ sent a defamatory message about me to everyone in our church Facebook group. The message drew attention to a new but anonymous blog called Seismic Shock (intended apparently to sound like my name), which described me as a “dangerous anti- Semite” and promised to publish articles to expose me. The anonymous author(s) then began to write articles about me on a weekly basis, sometimes daily. These were subsequently re-posted on other websites such as Rosh Pina Projectand Harry’s Place. In a one year period September 2008-to July 2009 well over one hundred articles about me were published on the Seismic Shockwebsite.
Surrey police took an interest and provided me and my family with additional security. On 29th November 2009, I received a report from West Yorkshire Police to advise that they had identified and visited an individual and asked him to desist writing defamatory material about me and remove from his website material of that nature. I was asked to contact them if I became aware of further articles by the same individual “causing you harassment”. Despite the fact that at the time I did not know the name of the author, he subsequently went public and then accused me of using the police to suppress free speech on the internet. Continue reading →