The Primates of the Anglican Communion met in Canterbury in January to reflect and pray together concerning the future of the Communion. The majority of those gathered reaffirmed that “The traditional doctrine of the church in view of the teaching of Scripture, upholds marriage as between a man and a woman in faithful, lifelong union.” A small minority of Anglican Primates were however, unable to do so. This in itself has serious implications, for what divides them is the question of ultimate authority in matters of faith and doctrine. Does it lie with church tradition, with experience, reason, secular cultural norms, or with the Scriptures? Our presuppositions inevitably shape our thinking. Here are five assumed in this paper.
Article 6 of the Church of England
“Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed an article of the Faith, or be thought requisite or necessary to salvation.”
The Scriptures are God-breathed
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that all God’s people may be thoroughly equipped for every good work.” (2 Timothy 3:16-17). Ann Atkins has observed, “Scripture is not important enlightenment about God, but infallible revelation from Him. So we interpret our lives in the light of scripture, instead of the other way about.” Continue reading








