The Jesus I Never Knew (Luke 9:28-36)

First impressions are important aren’t they?  They say, you never get a second chance at a first impression. But first impressions can also be shallow? Especially if people are different from us. If they are of a different ethnic group. A different culture or have an unusual accent. But when you think about it, isn’t that also true of the way we view Jesus? William Blake described the dilemma we face:

“The vision of Christ that you see
Is my vision’s greatest enemy.
Yours has a great hooked nose like yours,
Mine has a snub nose like mine…
Both read the Bible, day and night,
But you read black where I read white.”

What were your first impressions of Jesus? My first memory of Jesus was about the age of six or seven when I attended Sunday School. I remember two things. Singing “Jesus loves me this I know…” and looking at a painting of Jesus on the wall. He carried a lamb in his arms and was surrounded by little children – except they were all different colours. There was an African child, a Chinese child, an Indian child and many others that were different to me. But I do remember, reassuringly that Jesus had long golden hair and a European complexion. My first impressions were of a white Jesus.

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Equity, Justice and Peace: The Global Awakening of Resistance, Faith and Hope for the Arrival of the Saviour: The Christian Jihad

I am sure we would all agree that Al Qaida is no more representative of Islam than Zionism is of Judaism, or the Crusades are of Christianity. But the reality is, as we see in the close relationship between President Trump and Prime Minister Netanyahu, Christian Zionists are the dominant supporters of Israel’s genocidal agenda in Palestine.

Following the tragedy of 9/11 and the destruction of the World Trade Centre in New York, multi-bestselling author and Christian journalist Anne Coulter, wrote, 

“We don’t need long investigations of the forensic evidence to determine with scientific accuracy the person or persons who ordered this specific attack. We don’t need an “international coalition.” We don’t need a study on “terrorism.” … We know who the homicidal maniacs are. They are the ones cheering and dancing right now.  We should invade their countries, kill their leaders and convert them to Christianity. We weren’t punctilious about locating and punishing only Hitler and his top officers. We carpet-bombed German cities; we killed civilians. That’s war. And this is war.”[1]

More recently, at the July 19th, 2006, inaugural event for Christians United for Israel, in Washington DC, after recorded greetings from the then President, George W. Bush, and in the presence of four US Senators as well as the Israeli ambassador to the US, Pastor John Hagee, stated : 

“The sleeping giant of Christian Zionism has awakened. If a line has to be drawn, draw the line around Christians and Jews. We are united. We are indivisible. And together we can reshape history… Iran is a clear and present danger to the United States of America and Israel… therefore it is time for America to embrace the words of Senator Joseph Lieberman and consider a military preemptive strike against Iran to prevent a nuclear holocaust in Israel and a nuclear attack in America.”[2]

Thankfully, most Christians in the US as well as Europe repudiate Christian Zionism as a gross distortion of Christianity and grave insult to the teachings of Jesus the Christ. 

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The Gaza Genocide and Spurious Allegations of Antisemitism

In November a journalist from Evangelicals Now wrote to ask about a series of photos posted on the Peacemaker Trust website taken at the September National March for Palestine: End the Genocide.

1. How can you/Peacemakers justify publishing pictures and slogans (for example) inferring that Hamas are ‘heroes’ and resistance is beautiful’ (presumably a reference to 7 Oct)? or the slogan ‘from the River to the sea Palestine will be free…’?
2. In your view, does the publication on social medial of these images and slogans amount to antisemitism (and spreading it)?
3. Would you consider removing the pictures that would be offensive and antisemitic?

I replied,

“Thank you for your enquiry which only reached me this afternoon. As a conservative evangelical you may know that in years past I was a regular contributor to EN when John Benton was editor and we both pastored neighbouring churches in Guildford. 

I see that my Zionist critics (we both know who they are) are trying once again to distract attention from the purpose of the post in question which concerns a peaceful national march involving tens of thousands of people challenging Israeli war crimes, ethnic cleansing and genocide in Gaza. 

May I ask you some questions too?

1. Has EN recently criticised (on biblical and theological grounds) the Israeli genocide in Gaza?
2. Has EN challenged the heretical teaching of Christian Zionists (including my critics) who defend Israeli supremacism, apartheid and ethnic cleansing in Palestine?  
3. Has EN challenged the weaponising of the discredited IHRA re-definition of antisemitism? 

I suggest these are more important issues involving the life and death of millions of people in Palestine today which EN should address…”

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A Year of Silent Complicity: The Church of England and Gaza Genocide

This article was originally published in May 2024. Between October 2023 and February 2024, the Church of England Archbishops and Bishops issued five statements on the genocide in Gaza (carefully avoiding using the term). Since February 2024, they have been completely silent despite mounting and indisputable evidence of genocide and war crimes, reported by the United Nations, to the International Criminal Court and International Court of Justice, by human rights organisations such as Amnesty International and indeed even by Christian leaders in Palestine. It has indeed been a year of shameful silent complicity, not just by the Church of England but virtually every Western mainstream denomination.

“Gaza today has become the moral compass of the world”, insisted the Reverend Dr. Munther Isaac in his 2023 Christmas sermon, entitled, “Christ in the Rubble.” After his sermon went viral, his words were subsequently quoted by UN Deputy Secretary-General, Amina Mohammed.

A short video introduction to the article – viewed 18k times in the first week.

Lamentably, many Christian leaders in the USA and Europe have stood by, silent and complicit, unwilling to criticise Israel for what is increasingly recognised as a genocidal campaign against the Palestinian people. 

This article will analyse the Church of England official statements about Gaza since 7th October 2023, together with criticisms, and provide an assessment of the Church’s moral integrity in its stance on Gaza.

Download the complete article (and also in booklet form for printing) – or continue to read the summary conclusions:

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How to Pray to the Trinity: Ephesians 1:3-14

“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ. In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” (Ephesians 1:3-14)

In May 1844, a young biblical scholar found himself in St Catherine’s Monastery in Sinai. Constanin Von Tischendorf wrote in his diary, 

“In visiting the library of the monastery, I perceived in the middle of the great hall a large and wide basket full of old parchments; and the librarian, who was a man of information, told me that two heaps of papers like these, moldered by time, had been already committed to the flames. What was my surprise to find amid this heap of papers a considerable number of sheets of a copy of the Old Testament in Greek, which seemed to me to be one of the most ancient that I had ever seen. The authorities of the convent allowed me to possess myself of a third of these parchments, or about forty-three sheets, all the more readily as they were destined for the fire. But I could not get them to yield up possession of the remainder. The too lively satisfaction which I had displayed had aroused their suspicions as to the value of this manuscript… On my return to Saxony there were men of learning who at once appreciated the value of the treasure which I brought back with me. I did not divulge the name of the place where I had found it, in the hopes of returning and recovering the rest of the manuscript.”

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Christmas According to Paddington Bear

Trains were humming, loudspeakers blaring, porters rushing about shouting at one another, and altogether there was so much noise that Mr Brown, who saw him first, had to tell his wife several times before she understood. ‘A bear? On Paddington station?’

Mrs Brown looked at her husband in amazement. ‘Don’t be silly, Henry. There can’t be!” “Seeing that something was expected of it the bear stood up and politely raised its hat, revealing two black ears. ‘Good afternoon,’ it said, in a small clear voice … The bear puffed out its chest. ‘I’m a very rare sort of bear,’ he replied importantly. ‘There aren’t many of us left where I come from.’ ‘And where is that?’ asked Mrs Brown. The bear looked round carefully before replying. ‘Darkest Peru. I’m not really supposed to be here at all. I’m a stowaway.'”[1] Michael Bond’s marmalade sandwich-loving Peruvian bear first sauntered onto the page in 1958’s A Bear Called Paddington.

Named after the London station at which he was found, Paddington has been delighting generations of children the world over, ever since. Now for the first time he is appearing in the cinema too. Paddington, is a charming and funny little adventure about a very polite and friendly bear who yearns for a new home in London. Harry Potter producer David Heyman says: “Paddington Bear is a universally loved character, treasured for his optimism, his sense of fair play and his perfect manners, and of course for his unintentional talent for comic chaos.”

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Jesus and Moana: Where Do You Long To Be?

“There’s a line where the sky meets the sea
And it calls me
But no one knows how far it goes
All the time wondering where I need to be
Is behind me
I’m on my own
To worlds unknown”

I wonder if you can identify with Moana singing “How Far I’ll Go” in the lavish original Disney film?

“Every turn I take
Every trail I track
Is a choice I make
Now I can’t turn back
From the great unknown
Where I go alone
Where I long to be”

When you look at the beauty of the world around you, does it fill you with a sense of wonder? Does its abundance inspire you to praise God?  Are you thankful just to be alive? Are you frustrated with the world the way it is? Does the presence of evil and suffering impel you to want to help those in need? Are you restless? Are you longing to fulfil your destiny?  I encourage you to see the film Moana.

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Advent Sunday: Jesus is Coming

If you were like me, when you were very young, there were only two really important events in your life. You felt like they could not come soon enough. What were they? The first was… your birthday. The second was… Jesus’ birthday. Both involved presents. Lots of presents.  Then when you were old enough to know that Father Christmas was not in the Nativity Play and you were allowed to stay up late, there was a third special day. New Year’s Eve.  There were no presents but you still looked forward to the party and seeing in the New Year. We love to celebrate beginnings. We celebrate new life. Our birthday. Family birthdays. Jesus’ birthday. The birth of a new year.

So, what is it with the Church?  When does the Church year begin? Not at Christmas and the birth of our Saviour. Not Easter and the resurrection to new life. Not even Pentecost and the birth of the Church.  The Church year begins with Advent. Advent simply means coming.  Our Bible readings  reveal that Advent is not about Christmas or the birth of Jesus. No. Advent is about the return of Jesus. So why does the Church year begin with the return of Jesus? Because it is the most important event still to come.  Jesus is coming to bring an end to this corrupt, godless world order. Jesus is coming to reign as Lord and King and inaugurate a new heaven and a new earth. Our gospel reading gives us three reasons why we begin the church year with the end of this world as we know it. 

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Christian Zionism: Its origins, goals, and influence

Few people in the world are unaffected by the brutal war in the Middle East. The slaughter of hundreds of thousands of civilians in Gaza and Lebanon now threatens to expand into a world war against Iran and her allies. Israel is regarded by many Christians as the innocent victim, and many of those same Christians support the massive supply of US and Western bombs and munitions that kill and mutilate. How can Christians support war and killing in this way? Why do many Christians believe that Israel cannot be criticised or stopped?

UK Column first interviewed Reverend Dr Stephen Sizer in May 2023. That interview, The Price of Honest Discussion about Israel and Palestine, can be found here.

From his background and experiences as an author challenging Christian Zionism, Stephen Sizer describes the Church of England and the wider campaign against him as one based on three successive tactics: intimidation, isolation, and incrimination. This strategy is employed to shut down debate regarding what is happening within the State of Israel and the territories it controls. His criticism of Israel has been relentless, but principled. It is based not on antisemitism, but rather on a human-rights-based analysis.

In our second and latest interview with Stephen Sizer, Brian Gerrish looked deeper into Stephen’s research and analysis of Christian Zionism, focusing on his excellent books: the detailed Christian Zionism Road Map to Armageddon? as well as the shorter Zion’s Christian Soldiers? The Bible, Israel and the Church.

Brian Gerrish states to Stephen upfront that he had been prompted to learn more about Zionism after watching the brutal slaughter in Gaza and experiencing an often cold, callous, and aggressive support for the war by those calling themselves Christians.

Read more on UK Column here