Category Archives: Theology

For the Love of Zion

“Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.” (Romans 10:1-2)

Unanswered Questions?

Why is there such a close relationship today between the Christian Right, the American political establishment and the State of Israel?  Why after 40 years, does Israel continue to occupy territory in Lebanon (the Sheba Farms), Syria (the Golan Heights) and Palestine (the West Bank) while Syria has been pressured to withdraw from Lebanon? Why is Israel allowed to retain nuclear weapons while Iran is threatened with a pre-emptive attack for aspiring to obtain nuclear technology?  And how have Britain and America become the focus of so much hate in the Arab world and the target for Islamic terrorism – despite out commitment to  the rule of international law, democracy and human rights?  The answers to these questions remain inexplicable unless we factor in what is now probably the most influential and controversial movement amongst Christians today – Christian Zionism.

 The Significance of Christian Zionism

Let me give you a flavour of the movement and their strategy from a recent speech given by John Hagee. Hagee is the Founder and Senior Pastor of Cornerstone Church, an 18,000 member evangelical church in San Antonio in Texas. Hagee broadcasts a national radio and television ministry to Americans on 160 T.V. stations, 50 radio stations and eight networks into an estimated 99 million homes worldwide on a weekly basis. In 2006 he founded Christians United for Israel with the support of 400 other Christian leaders.

 For 25 almost 26 years now, I have been pounding the evangelical community over television. The bible is a very pro-Israel book. If a Christian admits “I believe the Bible,” I can make him a pro-Israel supporter or they will have to denounce their faith. So I have the Christians over a barrel, you might say.[1]

The assumption Hagee makes, that Bible-believing Christians will be pro-Israel, is the dominant view among evangelical Christians, especially in the USA.  In March 2007, Hagee was a guest speaker at the American Israel Public Affairs Committee (AIPAC) Policy Conference. He began with these words: “The sleeping giant of Christian Zionism has awakened.

There are 50 million Christians standing up and applauding the State of Israel…” As the Jerusalem Post pointed out, his speech did not lack clarity. He went on to warn:

It is 1938. Iran is Germany, and Ahmadinejad is the new Hitler. We must stop Iran’s nuclear threat and stand boldly with Israel, the only democracy in the Middle East… Think of our potential future together: 50 million evangelicals joining in common cause with 5 million Jewish people in America on behalf of Israel is a match made in heaven.[2]

The Pew Research Centre recently discovered that 60% of evangelicals said they supported the state of Israel,[3] and 32% cited their religious beliefs as the primary reason for such support.[4]

The Unity Coalition for Israel, which brings together over 200 different autonomous organizations, is the largest pro-Israel network in the world. They claim to have 40 million active members, and lobby on behalf of Israel through 1,700 religious radio stations, 245 Christian TV stations, and 120 Christian newspapers. [5] Besides, Christian’s United for Israel, the other three largest Christian Zionist organizations are the International Christian Embassy, Jerusalem, Christian Friends of Israel and Bridges for Peace. A powerful lobby movement? You bet. Christian Zionism is undoubtedly a dominant force shaping US foreign policy in the Middle East.[6]

What about your Presuppositions?

Discovering what the Bible has to say about the relationship between Israel and the Church, in history and prophecy, is not just an academic exercise. What we believe and understand affects how we behave and act. Let me illustrate. If you believe the Bible predicts an imminent war of Armageddon with Israel and the United States on one side and the Islamic and Communist world on the other, then you will not lose any sleep over the stalled peace process. And when you read about yet more bloodshed and suffering in the Middle East it will confirm what you already think is going to happen.

However, if you believe peace and reconciliation between Jews and Arabs in the Middle East is not only possible, but also God’s will; that the UN Declaration of Human Rights is based on Judeo-Christian principles; and that the consistent implementation of international law should form the basis for our diplomacy in the Middle East, then you will act to achieve peace with justice. Our presuppositions not only shape our beliefs but also our actions.

 Postponement or Fulfilment?

Why does this subject arouse such strong emotions among Christians, and evangelicals?  Because the very gospel is at stake. The question to have at the back of your mind as you read further is this: Did the coming of Jesus, his death and resurrection and the founding of the Church, fulfil or postpone the biblical prophecies concerning Israel? Is the Church central to God’s purposes on earth, or a temporary side show? In answering this question, evangelicals tend to fall into one of two camps – covenantalists and dispensationalists. Now there are variations of each, but if you haven’t heard of the terms before, you are not alone. Most evangelicals don’t necessarily know which they are.

Covenantalism or Dispensationalism?

Covenantalists tend to see the coming of Jesus as the fulfilment of the promises made to Israel while dispensationalists tend to see it as the postponement of those promises.  Covenantalists believe the Bible teaches that God has one ‘chosen people’ called out from among the nations. Dispensationalists believe the Bible teaches that God has two separate and distinct peoples – the Church and Israel. They believe that the biblical promises made to the ancient Israelites apply to their Jewish descendents today. If Covenantalists emphasize the continuity within God’s progressive revelation, Dispensationalists emphasize the discontinuity, distinguishing seven ‘dispensations’ in biblical history when God has tested mankind in a different way, and each time they have failed. They believe the present Church Age or Dispensation of Grace will fail and soon come to an end. Then during the Millennium, Jesus will reign as King of the Jews in Jerusalem and the unfulfilled promises of the Old Testament will be realised.

Covenantalists tend to regard promises relating to the Land, Jerusalem and the temple as annulled or fulfilled in the Church. Dispensationalists tend to see them as still in force and either being, or about to be, fulfilled in Israel today. Covenantalists tend to be neutral or positive about the future before the return of Jesus being either amillennial or postmillennial. Dispensationalists tend to be premillennial and pessimistic about the future.[7]

Read more here and other chapters here. Buy the book here.

Seven Biblical Answers to Popular Zionist Assumptions summarises the book.

A set of Seven Bible Studies can be downloaded here.

[1] John Hagee, The One Jerusalem Blog,  25 January 2007. http://www.onejerusalem.org/blog/archives/2007/01/audio_exclusive_12.asp <Accessed March 2007>

[2] “Christians for Israel” Editorial, The Jerusalem Post, 14 March 2007. http://www.jpost.com/servlet/Satellite?cid=1173879085796&pagename=JPost%2FJPArticle%2FShowFull <Accessed March 2007>

[3] The Pew Research Center for the People and the Press and The Pew Forum on Religion and Public Life, “Many Americans Uneasy with Mix of Religion and Politics,” August 24, 2006. The Pew Research Center for the People and the Press, http://peoplepress.org/reports/display.php3?PageID=1084 <accessed March 2007>

[4] The Pew Research Center for the People and the Press, “Americans’ Support for Israel Unchanged by Recent Hostilities,” July 26, 2006. The Pew Research Center, http://pewresearch.org/reports/?ReportID=37

[5] http://www.israelunitycoalition.org/about/index.php <Accessed March 2007>

[6] See Robert Jewett & John Shelton Lawrence, Captain America and the Crusade Against Evil (Grand Rapids, Eerdmans, 2003); Timothy Weber, On the Road to Armageddon: How Evangelicals became Israel’s Best Friend (Grand Rapids, Baker, 2004); and John Mearsheimer and Stephen Walt, ‘The Israeli Lobby’, The London Review of Books, 23 March 2006,   http://www.lrb.co.uk/v28/n06/mear01_.html

[7] See chapter 7 and the glossary for an explanation of these terms.

Why Did Jesus Die?

Good Friday : Why did Jesus die? (Mark 15)

Bertram Russell the philosopher and cynic once said, “most people would rather die than think… and most people do.” He went on to say, “When I die I rot”, which may have been true in his case, but not the whole truth. The reality is most people would rather not think about the one certainty in life. Recently I went to see the World Press Photo exhibition at the Royal Festival Hall. The annual competition takes entries from photojournalists, picture agencies, newspapers and magazines across the world. The winners whose photos are on display were selected from more than 100,000 entries.

I was struck by two things as I walked round: First, by how many of them portrayed people about to die, in the act of dying or afterwards. Second, by how those visiting the exhibition stood in silence, mesmerised by the photographs.  Too much reality is hard to cope with, even in black and white. It’s the same with the biographies of famous people isn’t it? Biographies always dwell on their life achievements but invariably give little or no space to their deaths. That is why it is so striking to discover that in the biographies of Jesus dedicate about one third of their space to the last seven days in the life of Jesus and specifically to the subject of Jesus’ death. Clearly, Jesus was an amazing individual. But why spend so much time dwelling on his death? And further, why is it that the mode of his death—the cross—has become the universally-recognized symbol of Christianity?

The first Christians might have chosen something different to symbolize our faith. For example, they could have chosen:

A manger—to symbolize his birth, or
A scroll—to symbolize his teaching, or
A lamp—to symbolize the light of the world, or
An empty tomb—to symbolize his resurrection.

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The Ultimate Example of Loving Service

John Chapters 13-17 are known as the Upper Room Discourse. What is surprising is that in the first twelve chapters of John’s Gospel, Agape, God’s love is mentioned 8x. But in chapters 13-17, it is mentioned 31x. I want us to see the connection between love and service.

1. What Jesus Knew: The Extent of Loving Service

“It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love. The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God & was returning to God.” (John 13:1-3)

Three things we are told Jesus ‘knew’. First, “Jesus knew that the time had come for him to leave this world and go to the Father.” (John 13:1)  He knew he was rapidly approaching the most important moments of his life. His destiny from eternity past. He knew that the pain, the shame and the agony of the cross was before him.  Here is the question: If you knew that you would die tomorrow, what would you do today? I would spend the time with my family,

I’d write some short letters to family members too far to visit and I’d make sure my will is in order. Not Jesus.  John wants us to see something significant about Jesus. Fully God and fully man, Jesus is facing something we cannot imagine. He doesn’t say to the disciples, “Don’t you care about what I’m facing?”  His focus is not on himself. He is concerned that they be prepared for what’s about to happen. Jesus is focused on them.

Jesus knew the time. Do you? Second, “Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God;” (John 13:2).

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How Can I Overcome Loneliness?

In my Sixth Form at school, there was one girl that stood out. Joy Lovely. While my friends were into scooters and beer, Joy was into Jesus – in a big way. She tried to convert me and my friends on numerous occasions. After I became a Christian at university I wrote and thanked Joy for her prayers.

Joy also played a role in the life of Terry Waite the hostage negotiator. As the Archbishop of Canterbury’s Special Envoy, Waite successfully negotiated the release of several hostages in Iran including John Coleman and Jean Waddell (the secretary to the Iranian Anglican Bishop) in 1980. Four years later he negotiated with Colonel Gaddafi for the release of British hostages held in Libya and again was successful. From 1985 Waite became involved in hostage negotiation in Lebanon, and secured the release of Lawrence Jenco and David Jacobsen. However, he was observed using an American military helicopter to travel between Cyprus and Lebanon. His appearance with Oliver North also meant that he became compromised when the Irangate scandal broke. Against advice, Waite felt a need to demonstrate his continuing trust in the other side.

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The Parable of the Lost Sheep

The Parable of the Lost Sheep from Stephen Sizer on Vimeo.

Why did Jesus tell the story about the lost sheep? Three reasons:

1. To show us how much God loves us
To show how much God cares for us. What does a good shepherd do for his sheep? He feeds them when they are hungry. He protects them when they are afraid. Jesus told the story about a shepherd and his sheep to show us how much God loves us. He also told the story,

2. To remind us that we are like sheep
Sheep easily get lost. And we can too. We go astray. We get into trouble. We get into all kinds of mess and we need someone to help us. Jesus says, a good shepherd searches for his sheep until he finds them. He celebrates with his friends when he finds them. Who has God sent to look after us? Every one of us has one. A mummy! Today we thank God for our Mummies for all they do for us. What are some of the things you want to thank your Mummy for?

They love us even when we are naughty.
They feed us when we are hungry.
They teach us to read and write.
They help us when we get into trouble.
They put us to bed when were tired.

So today we thank God for our Mummies. We all have a Mummy! Whether she lives near or far away, whether she is with us, or now lives with Jesus. God gave them the strong love they have for us, and the wisdom and the strength they need to look after us. Often it is our Mummies lead us to God, by their example, by bringing us to Sunday Clubs, and by their prayers. Today we thank God for our Mummies. So why did Jesus tell this story?

1. To show us how much God loves us!
2. To remind us that we are like sheep.

3. To reveal Jesus is our Good Shepherd
Jesus said, “I am the good shepherd; I know my sheep and my sheep know me… and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.” (John 10:14-16).

So where are you in the story? Is Jesus your shepherd? Are you listening to his voice or not? Are you following Jesus or going your own way? Are you lost or found? If you want to know Jesus and be known by Jesus, say this prayer with me…

Dear Lord Jesus, thank you for loving me so much that you came to save me. I am sorry that I have gone astray. Thank you for laying down your life for me. Help me to know you, by listening to your voice and following your lead, for the rest of my life. Amen

How can I live above average?

What are your early memories of school? Most of mine are of annual reports saying I needed to try harder or was pretty average at most things. But at age eleven, all that changed, forever. In the last week of term, for the first time ever, I came first at something. I won the first race of my life – the 800 yard, walking race. Do you know the difference between walking and running? Walking becomes running when both feet are off the ground at the same. In a walking race, one foot has to be on the ground at any time. And although it may be hard to imagine it now, at age 11, I had the natural skinny hip movement necessary to walk with speed.

For the next few days before term ended I bathed in the glory of being a winner. At last I was the best in my year at something and it had been recognised. And I kept the certificate to prove it. I still remember the surge of adrenaline that lasted days. The desire for recognition and affirmation are deep, deep needs. The need is universal. Everyone longs to be recognized for something. Recognition is good for our emotional health.

As young children we say instinctively, “Watch me, Daddy, watch me!” We need to be recognized. We need to be affirmed from an early age. That doesn’t change when we grow up. We just get more subtle in fishing for recognition. We do it with our cars, with our clothing and our homes. All the time we’re saying, “Watch me, accept me, affirm me, appreciate me.” That’s because we have a deep need to be valued and recognised. A healthy self esteem develops, however, when we find an equilibrium between our own emotional needs and those of others. We will however, ultimately only find peace with ourselves when we find our security in a right relationship with God. Because ultimately what he thinks about us is more important than what other people think. If we rely solely on others for our emotional stability, we will never be secure or truly fulfilled. Instead we will remain immature and self centred. When we are secure in our relationship with our God, we can grow up healthily into the unique people He intends us to become. We can then excel. We can thrive. Our short Old Testament reading have probably sold more books per verse than any other in history.

How can I live above average? from Stephen Sizer on Vimeo.

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Jesus and Other Faiths

Introduction:

We live in a world in which uncertainty and agnosticism are more valuable than conviction and commitment. People can make their own way to God if they are sincere and determined.  And that everyone should find their own way to God. So my way is just as good as yours.

Sincerity and Truth
Many people think all religions lead to God because they assume that all religions are essentially the same when you reduce them to their core beliefs. They liken the religions to different paths up a mountain, believing that as we approach the summit we realise how much we have in common. But this just isn’t true and only shows they have not looked deeply enough at what the various religions teach. If you let each religion speak for itself, you find they differ greatly on the basic concepts-God, truth, reality, the basic human dilemma and the solution to that dilemma. They differ so much that many of their statements contradict one another. For example, God cannot be both personal, as Christians, Jews and Muslims believe, and impersonal, as Buddhists and Hindus believe. Jesus cannot be a false Messiah as Judaism teaches, a prophet as Islam teaches and the Son of God as Christians believe. Those are contradictory statements. According to the rules of logic, contradictory statements cannot all be true. Therefore, all religions cannot possibly be true. It is a logical impossibility. And if they are not all true, and if they lead us in different directions, then not all of them can lead to God. The Sincerity of adherents of other religions is not in question. You can be sincere but sincerely wrong.

Persuasion and Respect
Some people make this assertion for another reason. They think that it is intolerant to believe only one religion has things right. But this response shows a misunderstanding of what intolerance really is. Intolerance comes from the word “tolerate.” To tolerate means to allow something, such as a belief, to exist even though we don’t like it or agree with it. Tolerance does not mean never disagreeing with anybody. The word implies disagreement. True tolerance means allowing differing views to coexist without necessarily agreeing with them or claiming that all views are true. Therefore, we can hold that one view is true or better than other views without being intolerant or disrespectful. If we were truly intolerant, we would silence other points of view. But merely engaging in persuasive conversation with someone you disagree with is not intolerance. We show more respect for each other when we take our religious claims seriously than when we clothe them in a patronizing cloak of relativism. Continue reading →