This is a poignant week for me. The 31st January is the 70th anniversary of the 1953 floods that devastated the coastal communities of East Anglia. A confluence of two weather systems – one in the English Channel and the other in the North Sea, caused a a storm surge. The abnormal rise in sea levels brought death and destruction all along the East coast, the worst floods in living memory. During that raging storm out to sea, the Lowestoft trawler Guava sunk without trace. My uncle Edward Sizer was one of the eleven crew who never returned home.
Where do you find your security in the storms of life? Where do you find peace of mind in an uncertain world? How can you experience joy in a scary world?
The Book of Isaiah, written around 700 years before the coming of Jesus Christ, is quoted more times in the New Testament than any other book of the Hebrew Scriptures. Why? Because Isaiah 53 so explicitly refers to the Lord Jesus it doesn’t need much by way of explanation. Indeed it became so obvious that Isaiah was referring to Jesus death and resurrection that, as the Church separated from the Synagogue, Isaiah 53 was no longer read as part of the Jewish lectionary.
“Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.” (Isaiah 53:4-6)
This is the heart of Isaiah and takes us to the very core of why Jesus came.
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
According to the Mail on Sunday, “Thousands of Extinction Rebellion protestors including an Olympic gold medallist have staged a sit-down protest in Oxford Street and Regent Street, blocking traffic in the heart of London’s shopping district to call for no new investment in fossil fuels.The climate change activists gathered at Speakers’ Corner at Hyde Park on Saturday morning before marching into the centre of the city’s West End.” Climate Change is indeed a serious threat to the survival of planet earth. But only one person can save the world and that is Jesus.
Many people joined in the demonstration. Some were there on impulse. They were tourists or troublemakers. They joined in the demo. They took their photos. But they went home but soon forgot about it. Others were intentional. They planned to be there. They take climate change seriously and want to do something to help the most vulnerable nations. So there were the impulsive people and the intentional people at the demo yesterday.
It was the same on that first Palm Sunday. The crowds gathered when Jesus rode into Jerusalem. Why arrive on a donkey? Because King Solomon had done the same. Because Jesus the King was coming in peace. What did the people shout? Hosanna. What did this mean? “Save now” But not everyone in the crowd was serious. Some were there on impulse. They saw the crowds and thought Jesus could save them money. Change the government, lower the taxes and give them food to eat. Others were intentional. They recognised Jesus as the King of heaven. What did they do? Why? They lay down their lives to serve and follow him not just for one day but forever.
The same is true today. Some are here on impulse – maybe you saw the cars or crowds coming in and you thought – I’ll go and find out. That’s OK. Some may have come because of an invitation or the breakfast or fresh coffee. That’s OK too. We hope you will come back next week. Others are intentional. You planned to be here. You wouldn’t miss being with Jesus and his family on Sunday for all the world. So which are you? Impulsive or intentional? It depends on whether Jesus is your King? How do you become a citizen of a country? Normally you have to be born in the country to be a citizen. It’s the same with the Kingdom of Heaven. We have to be born again.
In the United Kingdom we also welcome people born elsewhere in the world who wish to become citizens (but only if they are from certain countries). The fortunate ones are expected to learn English and find out about our history, culture and values. It’s the same with the Kingdom of God. That is why we run the Christianity Explored Course to help people learn about citizenship in God’s kingdom. Sometimes countries also require you to give up your old citizenship first if you want to become a citizen of their country. It’s the same in the kingdom of heaven. We have to give up our old citizenship. The Bible tells us this is why Jesus came as King. He came to rescue us.
“For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.” (Colossians 1:13)
In the UK we also now ask new citizens to take part in a public ceremony and make a declaration to promise to abide by the laws of our country. It’s the same in the Kingdom of Heaven. In the Baptism Service when we repudiate our old citizenship to take on our new citizenship. These are the questions asked and answers expected: Do you reject the devil and all rebellion against God? I reject them.
Do you renounce the deceit and corruption of evil? I renounce them.
Do you repent of the sins that separate us from God and neighbour? I repent of them.
Do you turn to Christ as Saviour? I turn to Christ.
Do you submit to Christ as Lord? I submit to Christ.
Do you come to Christ, the way, the truth and the life? I come to Christ. Have you been baptised? We are having our next baptism ceremony on 7th June. Some countries have a special day in the year when they celebrate their citizenship. In the United States it is the 4th July. In the Church, Easter is the special time of year when we remember Jesus death and resurrection and renew our faith in Jesus our king. Next Sunday as part of our Easter service we will be inviting you to reaffirm your citizenship in the kingdom of God expressed in membership of this local church. If you regard yourself as a citizen of heaven but have not completed the Electoral Roll form, please do.
How do we prove our citizenship when we travel abroad? We have to take our passport. It’s a document provided by the government to prove our identity as its citizens. Do you have your passport with you? Then I’d like to provide you with one. There is one in your weekly news.
In preparation for next Sunday I invite you to answer these questions and repudiate your membership of any other kingdom…..
Now lets declare our commitment to our King, the Lord Jesus Christ – intentionally and not impulsively. I invite you to sign your passport and carry it where ever you go. Be ready to show it to anyone who asks you about your citizenship. Give your life in total surrender and loyal obedience to your King. Not just for Palm Sunday but every day. And remember the good news is that anyone can become a citizen of the kingdom of heaven if they too recognise Jesus as their Saviour, Lord and King. Lets pray.
Will you be making pancakes on Shrove Tuesday? Will you be fasting during the 40 days of Lent? Will you give up any little luxuries until Easter? Will you mark Ash Wednesday with ash on your forehead as a visible sign of your repentance for sin? Will you tell anyone? In our series The Passion of Jesus, based on the Gospel of Matthew, Jesus taught us how to inoculate ourselves from spiritual abuse:
Be Holy: Cultivate a Simple Faith.
Be Hidden: Content with a Secret Faith.
Be Humble: Concentrate on a Serving Faith.
In today’s passage – Matthew 23:13-39, Jesus turns from the disciples and confronts those responsible for the abuse, directly and personally. He pronounces eight woes upon them. It is poignant to remember this was Jesus last public sermon. It stands in stark contrast to his first public sermon in Nazareth and its elaboration in what became known as the Sermon on the Mount. In Matthew 5, Jesus describes true righteousness. In Matthew 23, He defines false righteousness. Let us compare the two.
Lets distinguish the path to blessing from the path to cursing. The first contrast?
Gentle natured Gregory, passed into eternity, aged 69, forgotten and alone in a cell of the women’s jail in Dade County, Miami. Married four times with six children he had once been a celebrity and successful paediatrician. But Gregory succumbed to alcoholism and his license to practice medicine was suspended. Haunted by self-doubt and unable to live in the shadow of his father, he had died known as Gloria in a women’s jail, in high heels, a transvestite. When he was just 19, Gregory’s father blamed him for his mother’s death from cancer and did not speak to him for ten years before killing himself in precisely the same way Gregory’s grandfather had done before him. In 1953, Gregory’s father wrote a short story about a Spanish father who tried to be reconciled to his son who had run away from home to Madrid. Now remorseful, the father took out an advert in a national newspaper “Paco meet me at Hotel Montana noon Tuesday, all is forgiven, Papa.” Paco is a common name in Spain, and when the father goes to the square he finds eight hundred young men names Paco waiting for their fathers.
“On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” (John 20:19-23)
What poses the greatest threat to the work of any Christian ministry involved in a contested field or controversial subject? I believe the answer is in John 20:19. Most versions translate the sentence as “fear of the Jews”. A few like the NIV translate the sentence “fear of the Jewish leaders” which is probably more accurate. How might we apply that today? I believe we are mistaken if we focus on the “who” instead of the “what”. Then what is it? Look at the text again. It was not the Jews, or the Jewish leaders. What does the text say? It was fear. Why do I say that? Well look at the context. What do the preceding verses say?
I didn’t mean to do it. I know I should not have done it. Every week I carefully avoid looking but this Friday I did. I don’t know what possessed me. I put it down to mid-life crisis. My eyes just wandered and there it was, the most enticing, the most tantalizing, the most tempting job offer I have ever read in the Church of England Newspaper.
“It’s True Adelaide is a great place… No doubt you’ve read about Adelaide’s fine weather, fine beaches, fine food and fine wine. Its all true! South Australia wants people who see their future in its progressive climate. The archbishop of Adelaide welcomes enquiries from clergy wishing to minister in parishes and schools. Find out more about South Australia at www.southaustralia.com. Send your expressions of interest to…” and then it gave the address.
Interestingly, the advert said nothing about what they were looking for in candidates, nothing about what the role required. It didn’t need to. I confess that purely out of curiosity I visited the website of www.southaustralia.com . Yes I did and it is true.
Good news is infectious isn’t it? You can’t stop talking about it. It just comes out. You don’t have to think about it. You don’t need training in how to communicate good news. The more immediate, personal and life changing, the more likely we are to want to share it. Its the same with Jesus. That is why on this, Good Friday, I would like us to spend a few moments contemplating Psalm 22, contemplate the cross of Christ. If people know one passage of the Bible, it is most likely Psalm 23. And yet I believe Psalm 22 is the most precious of all the Psalms, for it reveals the passion of God which made possible the promises of God contained in Psalm 23. No one can read Psalm 22 without being vividly confronted with the Crucifixion.
Did you watch the crime drama Maigret recently on TV? They were adapted from the novels by Georges Simenon and portrayed the French detective Jules Maigret. What made the new series stand out from previous ones, however, was the main character. The role of Mairget was played by Rowan Atkinson. I think Rowan portrayed Maigret very well indeed, but I kept expecting him to turn to the camera, open his eyes wide and grin like Mr Bean. That is the challenge for an actor portraying a serious role when he is associated with a very funny one. Rowan is in fact a very good hypocrite.
Around Easter time, a few years ago, I found myself in Bethlehem. I planned to spend the day with a Christian family in a village called Beit Jala near Bethlehem. Their land had just been confiscated. Their beautiful old olive trees are being bulldozed to make way for the 8 metre high Separation Wall. It was going to come within 3 metres from their front door and not only cut off all day light, but cut their whole village in half. The Hafrada or apartheid wall (that is what it means in Hebrew) has been ruled illegal by the highest court in the world, the International Court of Justice. But few are doing anything about it. So we did. But we never got to see the family that day.
As we walked down the hill towards their property we came face to face with a line of soldiers with guns and tear gas and sound bombs. And they were not about to let anyone through. They tried to scare us off by lobbying few sound bombs at us. And they succeeded in scaring us, temporarily. But we carried on walking toward them until we came face to face with these young soldiers. We assured them that we were unarmed and had peaceful intentions. We were not there to hurt them. We disagreed with what their government is doing. We wanted to see our friends on the other side of the road – please. They said no and after an hour or so we went home. I came back the next day with a friend and we managed to see the family and take these pictures.
I am still working through the rights and wrongs of civil disobedience. What do you do when you see people made homeless, widowed, orphaned? When you witness deep injustice, theft, exploitation? When you see a State abuse its power? And Christians justify this theft of land in the name of God? What would you have done? More importantly what would Jesus have done? I can tell you what he would not have done. Would he have picked up stones and thrown them at the soldiers? Would he have taken up a gun and forced his way through? No, of course not. But would he have ignored the suffering? Would he have walked by on the other side? I don’t think so. What was the point of the parable of the Good Samaritan? If you are not sure, you need to watch our film With God on our Side.
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According to the Mail on Sunday, “Thousands of Extinction Rebellion protestors including an Olympic gold medallist have staged a sit-down protest in Oxford Street and Regent Street, blocking traffic in the heart of London’s shopping district to call for no new investment in fossil fuels.
Will you be making pancakes on Shrove Tuesday? Will you be fasting during the 40 days of Lent? Will you give up any little luxuries until Easter? Will you mark Ash Wednesday with ash on your forehead as a visible sign of your repentance for sin? Will you tell anyone? In our series The Passion of Jesus, based on the Gospel of Matthew, Jesus taught us how to inoculate ourselves from spiritual abuse:
