Category Archives: Palestine

With God on our Side

With God On Our Side Trailer from Porter Speakman Jr on Vimeo.

Coming 2010: withgodonourside.com “With God On Our Side takes a look at the theology of Christian Zionism, which teaches that because the Jews are God’s chosen people, they have a divine right to the land of Israel. Aspects of this belief system lead some Christians in the West to give uncritical support to Israeli government policies, even those that privilege Jews at the expense of Palestinians, leading to great suffering among Muslim and Christian Palestinians alike and threatening Israel’s security as a whole. This film demonstrates that there is a biblical alternative for Christians who want to love and support the people of Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jews and Palestinians.”

Amnesty International: Palestinians Denied Fair Access to Water

Amnesty International Report on Water in Palestine from Stephen Sizer on Vimeo.

Israeli settlers enjoy lush lawns and swimming pools while Palestinians reduced to a trickle of water

In a new report published today (27 October) Amnesty International has accused Israel of denying Palestinians the right to access adequate water by maintaining total control over shared water resources and pursuing discriminatory policies.

In this Premier Radio programme with John Pantry, Geoffrey Smith of Christian Friends of Israel and I debate the merits of the Amnesty International Report.

Amnesty’s 112-page report – Troubled Waters: Palestinians denied fair access to water – shows how Israel uses over 80% of the water from the Mountain Aquifer, the main source of underground water in Israel and the Occupied Palestinian Territories (OPT), while restricting Palestinian access to a mere 20%. The Mountain Aquifer is the only source of water for Palestinians in the West Bank, but only one of several for Israel, which also takes all the water available from the Jordan River.

On average, Palestinian daily water consumption barely reaches 70 litres per person a day, while Israeli daily consumption is more than 300 litres per day – four times as much. In some rural communities Palestinians survive on barely 20 litres per day, the minimum amount recommended by aid organisations for domestic use in emergency situations.

Some 180,000-200,000 Palestinians living in rural communities have no access to running water and the Israeli army often prevents them from even collecting rainwater. In contrast, Israeli settlers, who live in the West Bank in violation of international law, have intensive-irrigation farms, lush gardens and swimming pools. Numbering about 450,000, the settlers use as much or more water than the entire Palestinian population of some 2.3 million.

Amnesty International Israel and the OPT researcher Donatella Rovera said

“Israel allows the Palestinians access to only a fraction of the shared water resources, which lie mostly in the occupied West Bank, while the unlawful Israeli settlements there receive virtually unlimited supplies. In Gaza the Israeli blockade has made an already dire situation worse.

“Over more than 40 years of occupation, restrictions imposed by Israel on the Palestinians’ access to water have prevented the development of water infrastructure and facilities in the OPT, consequently denying hundreds of thousand of Palestinians the right to live a normal life, to have adequate food, housing, or health, and to economic development.

“Water is a basic need and a right, but for many Palestinians obtaining even poor-quality subsistence-level quantities of water has become a luxury that they can barely afford.

“Israel must end its discriminatory policies, immediately lift all the restrictions it imposes on Palestinians’ access to water, and take responsibility for addressing the problems it created by allowing Palestinians a fair share of the shared water resources.”

As Amnesty’s report makes clear, in the Gaza Strip 90-95% of the water from its only water resource – the Coastal Aquifer – is contaminated and unfit for human consumption. Yet, Israel does not allow the transfer of water from the Mountain Aquifer in the West Bank to Gaza.

Meanwhile, stringent restrictions imposed in recent years by Israel on the entry into Gaza of material and equipment necessary for the development and repair of infrastructure, have caused further deterioration of the water and sanitation situation in Gaza, which has now reached crisis point.

To cope with water shortages and lack of network supplies many Palestinians have to purchase water – of often dubious quality – from mobile water tankers at a much higher price. Others resort to water-saving measures which are detrimental to their and their families’ health and which hinder socio-economic development.

Troubled Waters explains that Israel has appropriated large areas of the water-rich Palestinian land it occupies and barred Palestinians from accessing them. In the West Bank and East Jerusalem it has also imposed a complex system of permits which the Palestinians must obtain from the Israeli army and other authorities in order to carry out water-related projects in the OPT. Applications for such permits are often rejected or subject to long delays.

Restrictions imposed by Israel on the movement of people and goods in the OPT further compound the difficulties Palestinians face when trying to carry out water and sanitation projects, or even when just distributing small quantities of water. Water tankers are forced to take long detours to avoid Israeli military checkpoints and roads which are out of bounds to Palestinians, resulting in steep increases in the price of water.

In rural areas, Palestinian villagers are continuously struggling to find enough water for their basic needs, as the Israeli army often destroys their rainwater harvesting cisterns and confiscates their water tankers. In comparison, in nearby Israeli settlements, irrigation sprinklers water the fields in the midday sun, where much water is wasted as it evaporates before even reaching the ground.

In some Palestinian villages, because their access to water has been so severely restricted, farmers are unable to cultivate the land, or even to grow small amounts of food for their personal consumption or for animal fodder, and have thus been forced to reduce the size of their herds.

Christ at the Checkpoint

Bethlehem Bible College in Palestine

Cordially invites you to attend an International Conference

“Christ at the Checkpoint:

Theology in the Service of Peace and Justice”

March 13– 17, 2010

Location: The Campus of Bethlehem Bible College

And the Intercontinental Hotel, Bethlehem

Equipping the Evangelical Church to:

· Read scripture in the service of the Gospel in the Palestinian context
· Discus theology in an Evangelical context
· Encounter theologically the realities “on the ground” in the Holy Land

Lectures…..Workshops…..Panel…..Discussion Groups

On site visits to refugee camps, villages, settlements

Sunday worship with local congregations

Cultural events

More details

Who are God’s Chosen People?

Who are God’s Chosen People? The Bible, Israel and the Church from Stephen Sizer on Vimeo.

This seminar was delivered at the University of Dundee Chaplaincy on Saturday 17th October 2009.

It is not an understatement to say that what is at stake is our understanding of the gospel, the centrality of the cross, the role of the church, and the nature of our missionary mandate, not least, to the beloved Jewish people. If we don’t see Jesus at the heart of the Hebrew scriptures, and the continuity between his Old Testament and New Testament saints in the one inclusive Church, we’re not reading them correctly.

The key question is this “Was the coming of Jesus and the birth of the Church the fulfilment or the postponement of the promises God made to Abraham?”

Christian Zionists see the promises of identity, land and destiny as part of an ongoing covenant God has with the Jewish people. In this book I unpack this question and show that Christian Zionism is a recent manifestation of a heresy refuted by the New Testament.

For an outline of this seminar see http://www.cc-vw.org/articles/zcs2.pdf

The End Times: A Christian Perspective

The End Times: A Christian Perspective from Stephen Sizer on Vimeo.

A paper delivered at the University of Dundee on Thursday 15th October 2009, entitled ‘A Christian Perspective on the End Times’

Professor Saeed Bahmanpour, Principal of the Islamic College, London, also delivered a paper on the ‘End Times’ from a Muslim perspective. Afterwards we had a lively debate on the similarities and differences between the two perspectives.

The presentation was based on a chapter from my book Zion’s Christian Soldiers stephensizer.com/books/zions-christian-soldiers/

You can view some photos here

Edward Irving, the Albury Circle and the Origins of the Middle East Conflict

Last night I spoke at the Albury History Society. The subject was “Edward Irving, the Albury Circle and the Origins of the Middle East Conflict”. I explained how the Arab-Israeli conflict could be traced right back to the eccentric views of Edward Irving and his colleagues, who met in the home of Henry Drummond in Albury, Surrey, during Advent 1826. Irving was largely responsible for popularising the notion that God had a separate purpose for the Jewish people apart from the Church and restored to Palestine. John Darby took these ideas further and fashioned them into what became known as Dispensationalism which is now the domnant theological framework of Evangelicals, Fundamentalists and Pentecostals in the USA. It is this constiuency that is underwriting financial and political support for the agenda of the Zionist Lobby, and hence a major obstacle to peace in the Middle East.

The full text is available here. Listen to the presentation here

The feedback was encouraging. I received this letter from the chairman following the presentation:

“I have never experienced such a positive reaction to a guest speaker as came about last night, and has continued to this morning. The audience was both numerous and responsive, and as one member put it to me “it is going to be a hard act to follow”. I think that we shall be talking about Christian Zionism for some time, having long harboured suspicions of chicanery in high political circles, and now being presented with conclusive evidence of it. We could also have brought in the French pope who set off the chain of crusades for his own political preservation.

I express my gratitude to you on behalf of the Albury History Society and thank you for a superb presentation, technically faultless, and intellectually challenging. With kindest regards…”

The Battle for Jerusalem

The Battle for Jerusalem from Stephen Sizer on Vimeo.

What provides you with most security? After your faith and your family, what comes next? Probably your home.

It is probably your largest monthly financial expense or, if the mortgage is paid, your most valuable asset. You may have only just moved in yesterday. Your life, your memories, your hopes and dreams are still carefully packed away in those unopened boxes, but it is still your home. Or you may be living in your parents home. You may have been born there, grown up there, never spent a night anywhere else. What ever, your home is your security. The place where you can lock the door, feel secure, be yourself, protect your loved ones, raise your family.

Now imagine losing it. Not to a mortgage company through repossession, not because of a divorce settlement or an act of nature be it fire or flood, but lose it violently to a foreign government. Imagine being woken at 6:00am by riot police with dogs and bulldozers. They force you out at gun point.

They give you 15 minutes to remove your possessions.

They demolish your home in front of you. Then a week later, they send you the bill. It happens every day. Salim and Arabiya Shawamreh live in Anata, a village to the east of Jerusalem.

In June, the Israeli Supreme Court ruled that their home could be demolished – for the fifth time. Four times it has been demolished and four times friends and international volunteers have rebuilt it.

Continue reading →

With God on our Side

I am delighted to endorse a new film being launched this autumn produced by Porter Speakman Jr and Rooftop Productions.

“With God On Our Side takes a look at the theology of Christian Zionism, which teaches that because the Jews are God’s chosen people, they have a divine right to the land of Israel. Aspects of this belief system lead some Christians in the West to give uncritical support to Israeli government policies, even those that privilege Jews at the expense of Palestinians, leading to great suffering among Muslim and Christian Palestinians alike and threatening Israel’s security as a whole.

This film demonstrates that there is a biblical alternative for Christians who want to love and support the people of Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jews and Palestinians.”

Launch: Autumn 2009. More news soon.

With God on our Side – Website, FaceBook and YouTube

A Palestinian Litany for Jerusalem

A responsive reading with Scripture and song

Reading from Psalm 85

Almighty and eternal God, Father, Son, and Holy Spirit, we glorify and praise you. You are our only refuge in this troubled world.
We glorify and praise you, our God.

Merciful God, in the birth of your Son Jesus Christ in Bethlehem you became one of us, sharing and understanding our humanity, our suffering and problems.
We glorify and praise you, our God.

We thank you that you took refuge to Egypt, identifying yourself with all who are refugees and victims of political power.
We thank you, our God.

We thank you that you grew up in Nazareth and ministered to the people in Galilee, and spread your kingdom in a new way.
We thank you, our God.

We thank you that you were crucified in Jerusalem, identifying yourself with every person who suffers and lives under occupation and injustice. On the cross you carried the sin and the suffering of all human beings and reconciled us with you and with our fellow human beings.
We thank you, our God.

Reading from Isaiah 40:28-31

Our Heavenly Father, we come before you with all the troubles and pains experienced by your people in the Middle East.
Lord, have mercy on us.

We pray for all the victims of injustice and violence in the present situation. We pray also for those who are responsible for injustices and all forms of violence.
Lord, have mercy on us.

We pray for laborers who cannot enter to their places of work. We pray for youth who are losing their hope for the future.
Lord, have mercy on us.

We pray for mothers who are fed up with bloodshed, killing, and the use of arms. We pray for the bereaved families, who lost their dear ones. We pray for the quick recovery of the injured. We especially pray for those who live with permanent disability.
Lord, have mercy on us.

We lift up to you the names of children whose lives were cut short by violence: Ahmed Ismail Khatib, Yasser ‘Adnan al-Ashqar, Noor Faris Njem, Odai Tantawi and the hundreds of other Palestinian and Israeli children who remain unnamed.
Lord, hear our prayer.

Jesus, our Savior, our eyes look to you, our only help in these troubled times.
Lord, hear our prayer.

We pray, that you open the eyes of the world, and of Israelis and Palestinians, for justice and reconciliation. Help us all to see that the security and freedom of the one people is depending on the security and freedom of the other.
Lord, hear our prayer.

We pray for the politicians, that they may realize that the security and peace we all long for will not come by the use of arms and force, but by having justice done so that the two peoples can reconcile and together work out an equitable coexistence for the future.
Lord, hear our prayer.

We pray for leaders around the world who have power to work for peace: Benjamin Netanyahu, Mahmoud Abbas, Barak Obama, Gordon Brown, leaders of the European Union, and leaders of other Arab countries.
Lord, hear our prayer.

Lord Jesus, you have called us to be your followers. Give us your love for our fellow human beings. Free us, and our children, from hatred, bitterness, and the denying of the rights of others; and fill us with love, truth, and justice, so that we can recognize and respect the dignity and the rights of one another.
Lord, hear our prayer.

Lord Jesus, you have shown us that forgiveness is not forgetting one’s rights but asserting them. We know that forgiving is to see Christ in our enemies, and to love them as our neighbors. Help the Palestinians to see you in the Israelis, and help the Israelis to see you in the Palestinians. Help all of us to see you in one another. Lead us all to affirm and respect that our humanity is a gift from you, as we are all created in your image, and give us courage to mutually recognize one another’s human, religious, civil, and political rights.
Lord, hear our prayer.

Reading from Ephesians 2:11-22

Holy Spirit, giver of life and new beginnings, help us to faithfully respond to God’s call to be ministers of reconciliation.
Come, Holy Spirit, renew us all.

Help your people everywhere find ways of encouraging people to open their hearts and confess their part in the past injustices and find ways to build a just and secure future for our children. Give us wisdom and courage in this difficult task. When the pressures of the situation make us despair, come with your Holy Spirit and renew our strength and hope.
Come, Holy Spirit, renew us all.

Sustain with your power those who in the midst of all difficulties are quietly building the culture of reconciliation, justice, and peace. They may not be many right now, but we remember that the work for God’s kingdom among us started with only a handful of faithful and committed people.
Come, Holy Spirit, renew us all.

We pray for those who people and organizations in the Holy Land who are committed to building peace: Naim Ateek, Sabeel, Mitri Raheb, International Center of Bethlehem, Michael McGarry, Rabbi Ron Kronish, Elias Jabbour, Bishop Suheil Dawani, Arik Ascherman, Rabbis for Human Rights, Bishop Munib Younan, Douglas Dicks, Catholic Relief Services, Givat Haviva, Joudeh Majaj, Suhaila Tarazi, B’tselem, and others whose steps toward peace are overlooked.
Come, Holy Spirit, renew us all.

Come, Healing Spirit, and change us and open ways for us to change others. Remove all injustice and fill our land with just peace. Remove all hatred and fill us all with true love.
Come, Holy Spirit, renew us all.

Remove all insecurity and bring in real security. Remove all occupation and bring in freedom for all.
Come, Holy Spirit, renew us all.

Merciful God, accept our prayer and yearning. You are the only strength we have. No one can take the power of prayer away from us. In the name of Jesus – our Liberator and Redeemer – we pray.
Amen

Written by Munib A. Younan, the Lutheran Bishop in Jerusalem. Also used at the Triennial Clergy Conference of Guildford Diocese, May 2009.

Peacemaking in Washington DC

World Vision’s executive director for international relations until March 1, 2009, Thomas Getman managed World Vision’s liaison activities with the UN and the World Council of Churches and was responsible for diplomatic relations with UN government member missions in Geneva and with countries on sensitive negotiations.

He served until recently on the board of principals for the UN Deputy Secretary General for Emergency Relief and as chair of the premier NGO consortium International Council of Voluntary Agencies.

From 1997 to 2001, Getman served as director of World Vision’s programs in Jerusalem, the West Bank and the Gaza Strip where he was responsible for $5-8 million a year in relief and development projects in Palestine and Israel and advocacy for peace with justice.

Previously, Getman served for 12 years as director of government relations and special assistant to the president of World Vision United States at which time he founded WV’s office in DC. Getman interpreted U.S. government policy, pressed for needed foreign assistance, and advanced human rights, relief and development concerns.

From 1976 to 1985, as a Congressional staff member, Getman helped negotiate protocols with the presidents of Uganda and Zambia and encouraged warring factions to move forward with peace negotiations. In the mid-1980s, Getman played a central role to persuade the South African Foreign Ministry to cease support for the Mozambican rebel group Resistencia National Mocambicana (Renamo). He also was an adjunct speech writer for other national political figures, including President Gerald R. Ford.

Before joining World Vision, Getman served as legislative director and senior speech collaborator to U.S. Senator Mark Hatfield. In the US Senate, his primary assignments were African foreign policy and social justice, human rights and welfare issues. His most notable legislative contribution was to participate in the drafting team for the Anti-Apartheid Act of 1985. Getman also served as a regional director for Young Life for nine years in New England.

I caught up with Tom at St Mark’s Church on Capitol Hill in Washington and asked him about the role of Christian Zionism, his hopes for the new US administration and the changes needed in US policy in the Middle East.

I also inteviewed Joan Drake of Partners for Peace, Jim Vitarello of Sharing Jerualem