Tag Archives: bible exposition

Israel’s Strategic Weapon: America’s Christian Zionists

This week I recorded an interview with Faisal Mohammad for Turkish TRT entitled ‘Israel’s Strategic Weapon: America’s Christian Zionists’. It has apparently gone viral with over 300k+ viewings in jless than a week. The programme explores why Netanyahu cited the Hebrew scriptures to justify his genocide in Gaza. You can view the programme on the following channels:

YouTube
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Israel’s war rhetoric is laced with biblical references, a ploy aimed at wooing Christian Evangelicals in the US. Here’s how British theologian Stephen Sizer unpacks this phenomenon.

Read the article by Faisal Mohammad for TRT based on the interview here

For a more comprehensive refutation and deconstruction of Christian Zionism see here:

Seven Biblical Answers to Popular Zionist Assumptions (an introduction and summary of below)

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Shock & Awe: A Homily for Gaza Based on Psalm 70

Like me you are probably experiencing very strong emotions – shock, grief, anger, numbness but mostly anger.

Shock at the scenes from Gaza that are truly apocalyptic. Shock at the mounting evidence of genocide, war crimes and ethnic cleansing. Shock that the world appears unable, or unwilling, to stop it.

Grief at the unimaginable suffering of the beautiful people of Gaza. Grief at the countless lives lost, families wiped out, those who will never be found, the trauma, the injured and of course, the children.

And anger, anger at the callous barbarity of Israel’s incessant bombing of Gaza. Anger at the complicity of Western leaders still defending Israel, still providing weapons for Israel, sending naval vessels to defend Israel, or vetoing UN resolutions critical of Israel. Anger at our religious leaders, especially in the Church of England, who refuse to condemn Israel’s genocidal ethnic cleansing or call for an immediate ceasefire, as the Roman Catholic Church has done, presumably for fear of upsetting their cosy relationship with the Zionist Lobby.

What can I say today that will make a difference to the shock, grief and anger you may feel too? Let us consider our Psalm for today – Psalm 70. I’ve broken the Psalm into four:

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The Passion of Jesus: The Son and Lord of David

When I was a child, I used to read the Daily Mail newspaper every day – well, the Peanuts cartoons, to be precise. I still remember when Lucy asked each of her friends whether she should have her ears pierced. The conversation went on for days. Schroeder was playing his piano. “Do you think I should have my ears pierced?” He replies, “I don’t mind, you pierced mine long ago.” She storms off. “Linus, Do you think I should have my ears pierced?” “I have a better idea…” he replies cheekily, “Why don’t you have your mouth boarded up?” Lucy wallops him. When he comes to, he reflects, “It was worth it!” How do you cope with people who just don’t seem to like you? No matter how hard you try to be nice to them, they will always twist your words, they question your motives, they gossip about you, they try and discredit you, they seem to undermine you at every opportunity.  Maybe you work with them, maybe they live next door, or maybe you are related. How do you deal with them? Blank them out? Retaliate? Stoop to their level? Do you go on the defensive? How do you react?

In our gospel reading today, we see how Jesus dealt with his enemies. We see his passion for them. When they ask what appear to be innocent questions, Jesus responds with a question of his own:  “What do you think about the Messiah?” – “who is he?” (Matthew 22:41). Implicit in that question are two more, “Why did Jesus come?” and What is his claim on our lives?” 

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I have a friend who does not believe in God (Psalm 19)

I imagine you know quite a few people who do not believe in God. How do you answer them? Where do you begin?  The first thing I want to say is that when you encounter someone who doubts the existence of God realize that it is not your responsibility to convince them or win the argument. That is the work of the Holy Spirit.  Since God is not visible to the human eye, there can be no direct physical proof of him. However, God has provided ample evidence of his existence and character both in the created world and in the unique nature of human beings. Above all he has given a perfect and sufficient revelation of himself in the person of his Son, Jesus Christ. Besides these evidences, there is the witness of the Bible and the prophecies God placed in it which have come true. Finally there is the testimony of the Church. Today one quarter of the world’s population claim to follow Jesus Christ. Ironically, the Church is growing fastest where the persecution and opposition is the most intense. Let make some observations before we look at Psalm 19 our reading for today. First observation: Because of our fallen nature it is natural for people to doubt the existence of God. 

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Philippians 2: A Conversation with Father Dave Smith

Each month I join Father Dave Smith for his Sunday Eucharist and provide a brief homily on the Epistle reading of the week. This week, Dave and wife Joy visited Southampton and so we recorded our discussion on Philippians 2 in the Titanic pub close to the port where the Titanic sailed on its ill-fated maiden voyage. The landlord even kindly turned the music down for us (a little).

Finding your Place in the Body of Christ (Romans 12:1-8)

How do you find authentic, deep, lasting fulfilment in life? Is it a dream or can it be a reality? The problem is after years of bombardment from the secular media and advertising we are confused, cautious, sceptical. The daily diet on the TV, on the bill boards, newspapers and magazines tell us unashamedly that freedom and fulfilment comes from indulgence, luxury, space, exclusivity. The subliminal messages tell us to indulge ourselves. Fulfil our desires. Pursue pleasure. Stay free. Protect my space. Minimize commitments. Given such messages, it’s easy to understand why many people are cautious about commitment – whether its commitment in marriage, commitment to a charity or community service, commitment to our Church. We fear commitment, obligation, being tied down, restricted. If I commit myself, will I end up enjoying it or regretting it? Will life really be more fulfilling? Or just more draining? Well contemporary medical research provides a conclusive answer. Dr Paul Pearsall, the psychologist, writes in his book The Pleasure Prescription (Hunter House, 1996) “Modern research shows one of the most pleasurable of all human acts is also one of the healthiest things you can do for yourself and for others. 

Gentle, caring selflessness results in significant health benefits.”  In the mid 1980’s Allan Luks, author of, The Healing Power of Doing Good, conducted a survey of 3,300 volunteers. 

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Israel’s Fault: God’s Dismay at her Disobedience (Romans 10)

From the early 19th Century right up to the First World War, the Tsarist Russian government relied heavily on foreign investment principally from Europe and America to fund their industrialisation. In 1913, for example, foreign investors held 49.7% of Russian government debt and owned nearly 100% of all petroleum fields, 90% of mines, 50% of chemicals and 40% of metallurgical industries. This amounted to the largest foreign in the world at the time. France was the major lender to Russia and French investors financed the creation of iron and steel industries and mining operations. In 1914, 80% of the Russian government debt was held in France and 14% in Great Britain… Devastated by losses during the First World War, Bolshevik revolutionaries overthrew the government on October 24, 1917. A year later, the Soviet government repudiated all bonds issued by the Tsarist regime and declared that all debts contracted by the Russian Empire were cancelled.[1] 

Finding their bonds now worthless, some people used them as wall paper, others just burnt them or threw them away. Virtually everyone had given up seeing their money again. With the collapse of the Soviet Union, however, Mikail Gobachov came to power and promised to honour any bonds that could be found. Newspaper adverts appeared. People were asked to search their lofts and deposit boxes. Those who had kept faith in the Soviet bonds were finally rewarded.

Romans 9-11 is a little like that. Paul is answering an important question. What about God’s promises to the Jews? Has God gone back on His word? Were they just paper promises? “No,” says Paul, “At the right time God will pay out on his covenant promises made to Abraham, Isaac, Jacob, Joseph and David.” As we read these chapters, we discover God has not forgotten them.

As we observed last week, John Stott, helpfully summarises the message of Romans 9-11 in this way:

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Four Throne Rights of God’s Children (Romans 8:12-25)

Gentle natured Gregory, passed into eternity, aged 69, forgotten and alone in a cell of the women’s jail in Dade County, Miami. Married four times with six children he had once been a celebrity and successful paediatrician. But Gregory succumbed to alcoholism and his license to practice medicine was suspended. Haunted by self-doubt and unable to live in the shadow of his father, he had died known as Gloria in a women’s jail, in high heels, a transvestite. When he was just 19, Gregory’s father blamed him for his mother’s death from cancer and did not speak to him for ten years before killing himself in precisely the same way Gregory’s grandfather had done before him. In 1936, Gregory’s father wrote a short story, ‘The Capital of the World’ about a Spanish father who tried to be reconciled to his son who had run away from home to Madrid. Now remorseful, the father took out an advert in a national newspaper “Paco meet me at Hotel Montana noon Tuesday, all is forgiven, Papa.” Paco is a common name in Spain, and when the father goes to the square he finds eight hundred young men names Paco waiting for their fathers.

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Living for a Cause, Dying for God: What Makes a Martyr? 

A presentation on Christian martyrdom given at the Gulf Cultural Club, London. Watch the video here

“The early church’s theology of martyrdom was born not in synods or councils, but in sunlit, blood—drenched coliseums and catacombs, dark and still as death. The word martyr means “witness” and is used as such throughout the New Testament. However, as the Roman Empire became increasingly hostile toward Christianity, the distinctions between witnessing and suffering became blurred and finally nonexistent.” (William Bixler)[2]

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Four Throne Rights of God’s Children (Romans 8:1-11)

After losing a disastrous war with France, impoverishing the country and alienating the church, King John finally succeeded… in inciting his Barons to rebel and take control of London.  Holed up in Windsor Castle, he had little choice but to agree to their demands, And so, on 15th June 1215, by the river Thames at Runnymede, King John signed the Great Charter, acknowledging that even the king would in future be subject to the rule of law. For 800 years, Magna Carta has inspired generations of reformers and radicals, statesmen and lawyers not just in Britain but the world over.  In the 17th Century, it was used to thwart attempts by Charles I to raise taxes without Parliament. 

In the 18th Century the American Founding Fathers found inspiration in drafting their Declaration of Independence and Constitution. In the 19th Century reformers invoked Magna Carta against Parliament in defence of the freedom of expression and independence of the press.

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