The Parable of the Good Samaritan Explained

The meaning of the Parable of the Good Samaritan explained. A short clip from the film With God on our Side produced by Porter Speakman and shared by permission. This is my shortest and most popular sermon.

I unpack the parable in more detail here On Being a Good Neighbour (Luke 10:25-37)

You may view the entire film on Youtube here.

With God On Our Side takes a look at the theology of Christian Zionism, which teaches that because the Jews are God’s chosen people, they have a divine right to the land of Israel. Aspects of this belief system lead some Christians in the West to give uncritical support to Israeli government policies, even those that privilege Jews at the expense of Palestinians, leading to great suffering among Muslim and Christian Palestinians alike and threatening Israel’s security as a whole. Is there a Biblical alternative for Christians who want to love and support the people of Israel? A way that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jews and Palestinians?

Director: Porter Speakman Jr.

ICAHD Calls for an End to Israeli Genocide Against the Palestinian People

The term “genocide” was formulated by the Jewish-Polish lawyer Raphael Lemkin against the backdrop of the Holocaust. It was codified as a crime under international law in the 1948 Convention on the Prevention and Punishment of the Crime of Genocide (the Genocide Convention). The definition of genocide, as set out in Article 2 of the Convention, is simple and straightforward, its first three elements clearly reflecting Israeli policies and actions towards the Palestinian people since initiating its process of systematic genocide in 1947:

Genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction
in whole or in part.

Continue reading

Israel’s Strategic Weapon: America’s Christian Zionists

This week I recorded an interview with Faisal Mohammad for Turkish TRT entitled ‘Israel’s Strategic Weapon: America’s Christian Zionists’. It has apparently gone viral with over 300k+ viewings in jless than a week. The programme explores why Netanyahu cited the Hebrew scriptures to justify his genocide in Gaza. You can view the programme on the following channels:

YouTube
Facebook
Twitter
Instagram

Israel’s war rhetoric is laced with biblical references, a ploy aimed at wooing Christian Evangelicals in the US. Here’s how British theologian Stephen Sizer unpacks this phenomenon.

Read the article by Faisal Mohammad for TRT based on the interview here

For a more comprehensive refutation and deconstruction of Christian Zionism see here:

Seven Biblical Answers to Popular Zionist Assumptions (an introduction and summary of below)

Continue reading

Shock & Awe: A Homily for Gaza Based on Psalm 70

Like me you are probably experiencing very strong emotions – shock, grief, anger, numbness but mostly anger.

Shock at the scenes from Gaza that are truly apocalyptic. Shock at the mounting evidence of genocide, war crimes and ethnic cleansing. Shock that the world appears unable, or unwilling, to stop it.

Grief at the unimaginable suffering of the beautiful people of Gaza. Grief at the countless lives lost, families wiped out, those who will never be found, the trauma, the injured and of course, the children.

And anger, anger at the callous barbarity of Israel’s incessant bombing of Gaza. Anger at the complicity of Western leaders still defending Israel, still providing weapons for Israel, sending naval vessels to defend Israel, or vetoing UN resolutions critical of Israel. Anger at our religious leaders, especially in the Church of England, who refuse to condemn Israel’s genocidal ethnic cleansing or call for an immediate ceasefire, as the Roman Catholic Church has done, presumably for fear of upsetting their cosy relationship with the Zionist Lobby.

What can I say today that will make a difference to the shock, grief and anger you may feel too? Let us consider our Psalm for today – Psalm 70. I’ve broken the Psalm into four:

Continue reading

ICAHD Calls for an End to Israeli Genocide Against the Palestinian People

As a member of the ICAHD-UK Executive I am pleased to promote this important statement by ICAHD calling for an end to Israeli genocide against the Palestinian people.

“The term “genocide” was formulated by the Jewish-Polish lawyer Raphael Lemkin against the backdrop of the Holocaust. It was codified as a crime under international law in the 1948 Convention on the Prevention and Punishment of the Crime of Genocide (the Genocide Convention). The definition of genocide, as set out in Article 2 of the Convention, is simple and straightforward, its first three elements clearly reflecting Israeli policies and actions towards the Palestinian people since initiating its process of systematic genocide in 1947:

Genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction
in whole or in part.

By itself the ongoing destruction of Gaza and its people is a war crime, far too disproportionate to qualify as mere retaliation for the Hamas attack on Israeli civilians, far too costly in civilian life and property to justify the scale of Israel’s militarily action against Hamas.

Genocide is often not a single event, but rather a series of deliberate events and processes over time whose ultimate intent is to destroy, in whole or in part, a national, ethnical, racial or religious group. The Indian Wars in America lasted three centuries. If we step back from the war crime that is Israel’s current assault on Gaza to the concerted effort since Israel’s establishment to erase the country of Palestine and its Arab heritage, the picture that emerges is one of genocide, cultural as well as physical. Zionism’s and later Israel’s necessarily violent project to displace the country’s Palestinian population, take its land and replace it with a Jewish one constitutes deliberate destruction of the Palestinian people in part or in whole.

Three events have prompted ICAHD’s call for urgent international action to end Israeli genocide against the Palestinian people: the indiscriminate bombing of the Jabalia refugee camp in Gaza on October 31, 2023, in which hundreds of innocent people – refugees from Israel’s campaign of expulsion in 1948 – were slaughtered in order to assassinate a single Hamas commander; the brutal attacks happening now against Palestinians in the West Bank in which Israeli settlers and soldiers are terrorizing families and emptying whole towns and villages – forced displacement, a crime under the Fourth Geneva Convention; and the statements of genocidal intent emanating from the highest Israeli government and military officials, whether towards the people of Gaza or directed at Palestinians (“the Arabs”) in general, statements that lead us to fear heightened colonization and further genocide if the international community allows Israel free reign to erase the Palestinian people politically, culturally and if need be physically.

The Israeli Committee Against House Demolitions (ICAHD) calls on the international community – the UN, governments and peoples – to hold Israel accountable for its decades of genocidal colonization. Most urgently we call for isolating and sanctioning Israel until its destruction of Gaza and its people ends, and the violent displacement of Palestinians from their lands and communities by Israeli settlers and soldiers cease.

We call on the International Criminal Court to bring to trial for war crimes the responsible Israeli political and military leaders.

We call on the United Nations to enforce Article 3(e) of the Geneva Convention punishing for “complicity in genocide” the United States, Canada, Europe and other countries contributing to Israeli genocide.”

Read the ICAHD Statement on the ICAHD website here

Jesus Confronts Religious Abusers (Matthew 23:1-12)

Have you noticed that when a new hotel or commercial building is being constructed, the architects will invariably install large mirrors in the lobby? Ever wondered why? Apparently, we complain less when we’re looking at ourselves. We all get distracted by our reflection at times, don’t we?  We all want to be seen, to be recognized, to be accepted, affirmed, encouraged, appreciated, valued. And that’s OK. It is instinctive to want to be loved. As long as we are not preoccupied or obsessed with ourselves and what others can or should do for us.  But like the mirrors you sometimes find at amusement parks, our self-perception can so easily become warped or distorted when we view ourselves through the eyes of other people rather than God.  It is bad enough when this is tolerated in a community and remains unchecked. But it is much worse when religious leaders encourage and exploit their position. Then it becomes abusive and manipulative.  I have been a victim of that kind of spiritual abuse. And if you have been a church member for any length of time, you probably have been too. Spiritual abuse ranges from the relatively benign to the lethally toxic, but usually stems from a misuse of authority by religious leaders. 

Continue reading

The Hallmarks of Authentic Christian Ministry (1 Thessalonians 2:9-13)

Have you noticed that when a new hotel or commercial building is being constructed, the architects will invariably install large mirrors in the lobby? Ever wondered why? Apparently, we complain less when we’re looking at ourselves. We all get distracted by our reflection at times, don’t we?  We all want to be seen, to be recognized, to be accepted, affirmed, encouraged, appreciated, valued. And that’s OK. It is instinctive to want to be loved. As long as we are not obsessed with ourselves and with what others can or should do for us.  But like the mirrors you sometimes find at amusement parks, our self-perception can so easily become warped or distorted when we view ourselves through the eyes of other people rather than God.  It is bad enough when this is tolerated in a community and remains unchecked. But it is much worse when religious leaders exploit their followers. Then it becomes abusive and manipulative.  

Continue reading

The Passion of Jesus: The Son and Lord of David

When I was a child, I used to read the Daily Mail newspaper every day – well, the Peanuts cartoons, to be precise. I still remember when Lucy asked each of her friends whether she should have her ears pierced. The conversation went on for days. Schroeder was playing his piano. “Do you think I should have my ears pierced?” He replies, “I don’t mind, you pierced mine long ago.” She storms off. “Linus, Do you think I should have my ears pierced?” “I have a better idea…” he replies cheekily, “Why don’t you have your mouth boarded up?” Lucy wallops him. When he comes to, he reflects, “It was worth it!” How do you cope with people who just don’t seem to like you? No matter how hard you try to be nice to them, they will always twist your words, they question your motives, they gossip about you, they try and discredit you, they seem to undermine you at every opportunity.  Maybe you work with them, maybe they live next door, or maybe you are related. How do you deal with them? Blank them out? Retaliate? Stoop to their level? Do you go on the defensive? How do you react?

In our gospel reading today, we see how Jesus dealt with his enemies. We see his passion for them. When they ask what appear to be innocent questions, Jesus responds with a question of his own:  “What do you think about the Messiah?” – “who is he?” (Matthew 22:41). Implicit in that question are two more, “Why did Jesus come?” and What is his claim on our lives?” 

Continue reading

God’s Antidote to Dark Valleys (Psalm 23)

Life is a journey, with a beginning and end. We’re all travelers, somewhere on that journey, forever on the move, learning, growing, changing. The disruption caused by Covid-19, the daily news updates of casualties and the attempts to find a vaccine inevitably lead to a rollercoaster of emotions, highs and lows, hopes and fears.  Psalm 23 is probably the most widely known and best loved of them all. In part it is because it addresses the strong emotions we often feel at times such as this. There are two parts to Psalm 23:

23:1-3 “The Lord Is My Shepherd” – What I affirm about God.
23:5-6 “Your love will follow me” – What I experience of God.

Verse 4 links the two together.  The Lord is my Shepherd because I know Lord you are with me.

Continue reading