Jesus is the Suffering Servant

The Book of Isaiah, written around 700 years before the coming of Jesus Christ, is quoted more times in the New Testament than any other book of the Hebrew Scriptures. Why is that? 754 of Isaiah’s 1292 verses are predicting the future. That means 59% of Isaiah is prophecy.  Isaiah contains 11 direct prophecies concerning Jesus and it is cited or alluded to in at least 50 NT passages. Why? Why? Lets find out.

With the eyes of faith we see Isaiah 53 so explicitly refers to the Lord Jesus it doesn’t need much by way of explanation. Indeed it became so obvious that Isaiah was referring to Jesus after he was crucified and rose again from the dead, that, as the Church separated from the Synagogue, Isaiah 53 was no longer read as part of the Jewish lectionary.  There are five paragraphs, each of three verses, and it begins in chapter 52:13.

1. The Predicted Saviour: The Servant’s Role (52:13-15)
2. The Rejected Saviour: The Servant’s Life (53:1-3)
3. The Representative Saviour: The Servant’s Suffering (53:4-6)
4. The Crucified Saviour: The Servant’s Death (53:7-9)
5. The Glorious Saviour: The Servant’s Resurrection (53:10-12)

Jesus : the Suffering Servant (Isaiah 53) from Stephen Sizer on Vimeo.

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Jesus is God’s Sovereign King

Signs can be very useful. Some signs tell you the obvious. Some signs leave it to your imagination. Sometimes signs tell you what lies ahead. Some signs tell others what you don’t really want them to know. Some signs tell you more than they probably should. Sometimes they tell you what to look out for. Sometimes they tell more about the writer than the sign itself. Sometimes signs should not be taken too literally. Sometimes signs are just plain confusing.  But the best ones show us the way to heaven. In our Bible reading today we learn about the greatest sign in the world.

“What Jesus did here in Cana was the first of the signs through which he revealed his glory; and his disciples put their faith in him.” (John 2:11)

Sometimes reading the end of a story helps you understand the beginning – and the middle bit too. That is true in this case. What happened at that wedding in Cana was therefore a sign. A sign that revealed who Jesus is, and why he came from heaven to earth. It was the first miraculous sign Jesus gave, so it was very important. It was very special.

And at the very end of the Gospel of John, to make sure we are in no doubt, John explains why he has highlighted particular signs. He says,

“Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30-31)

Jesus The Sovereign King (John 2) from Stephen Sizer on Vimeo.

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Burrswood Christian Hospital Fellowship Day

Burrswood Christian Hospital Fellowship Day is a memorable and joyful annual celebration. This year it took place in September in glorious Autumn sunshine with around 500 members of the Burrswood ‘family’. It was an opportunity to celebrate the work of this unique Christian hospital, give thanks for the retiring CEO, Dr Gareth Tuckwell, welcome his successor, Fi McLachlan, enjoy the grounds, hear the speeches and attend the afternoon Eucharist presided by the Right Revd James Langstaff, Bishop of Rochester.

Burrswood works in partnership with the ME Trust. For more information on Burrswood see here.  For photos of Burrswood Hospital Fellowship Day see here.

Jesus – the King of the Jews

I am sure you have been appalled at the violence we have witnessed in the Middle East this week. One of the first and most perceptive challenges to the makers of the provocative film “Innocence of Muslims”, comes from a fellow evangelical pastor and film maker, Steve Martin. On his blog The New Evangelical Partnership for the Common Good, he writes,

“I have no sympathy for anyone who would assassinate a US ambassador. But I have even less sympathy for filmmakers who spread hatred and for pastors who knowingly incite violence.”

He then asks,

“Which is the true story of America? Is it that of hatred that stokes violence, or of friends who join hands across religious lines to work for the good of all? Those who attacked Amb. Stevens, thanks to sociopaths like Terry Jones and filmmaker Sam Bacile, believe we are a violent people bent on domination. Sadly, there is some truth to that perception. But I believe that goodness and love is the true story of America, and certainly of the Evangelical community. Goodness and love, however, rarely make good news. It’s time that they do.”

Jesus is the King of the Jews from Stephen Sizer on Vimeo.

While the film “The Innocence of Muslims” which denigrates Mohammed, continues to inflame tensions across the Middle East, another incident this week typifies how some Jewish fundamentalists portray Jesus. Vandals from an illegal Jewish settlement near Jerusalem set fire to the entrance door of the Latrun Monastery early Tuesday and spray-painted slogans like “Jesus is a monkey”.

Upsetting? How should we react? The best way to introduce Muslims to Jesus is not to denigrate Islam or cast aspersions on Mohammed. The best way to introduce Jews to Jesus is not to denigrate Judaism or demonise Israel. The best way is the simplest way, to demonstrate the love of Jesus and invite them to meet him too.

These Sunday mornings through the Autumn, we are exploring John’s Gospel discovering that Jesus is indeed God’s love in person. So far we have discovered from John 1, that Jesus is nothing less than God on earth and that Jesus is the Lamb of God, the one who takes away our sin. Today I want us to realise that Jesus is also the Jewish Messiah.

As we sit at the feet of the Master, notice three parts:

Andrew tells Peter and they follow Jesus (John 1:35-42)
Philip tells Nathaniel and they follow Jesus (John 1:43-49)
Jesus confirms their faith and promises more (John 1:50-51)

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Golf Lessons for Marriage

Jonathan and Rachel share many common interests. One of them is golf. They are not alone in longing to consistently drive the middle of the fairway, hit the green in regulation, get out of sand traps in decent shape, and sink those birdie putts. And we are willing to spend serious money on the latest clubs, clothing, lessons, books and videos to achieve that.

Whether you play golf or not, here are 12 simple lessons I am learning about golf which equally apply to marriage. They may not improve your game of golf but they will certainly improve your game in life.

1.  Golf teaches that we all have handicaps … and that hardly anybody knows what they really are. In marriage you get the chance to discover what those handicaps are in yourself and in your partner and in love help improve one another’s game.

2.  Golf teaches that the best courses are the ones that hardly change what God put there in the first place. As they say, play the ball where it lies and play the course as you find it. Fulfillment comes in accepting each other the way God has made us, handicaps and all, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part.

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How can I cope with stress?

Its been a pretty good time for pharmaceutical company shares –  at least those selling stress reducing medications… First, there was the government sponsored report that revealed the next generation of home buyers will struggle to even get a toe hold on the property ladder. Whereas in 2000, house prices averaged four times annual earnings, by 2026, house prices will cost 10 times average earnings – so mortgages will get costlier and take longer to pay off. The solution? Simple. Live with your parents until you can move in with your children…

Then came a report by an eminent chronobiologist, Professor Russell Foster of Oxford University, who predicts we are becoming a “Zombie Nation”. We are literally sleep walk our way into economic disaster. Extended work hours and a growing 24/7 entertainment, shopping and TV culture is leading to serious sleep deprivation. The consequences are weight gain, a rise in irritability, hallucinations and motor car accidents.  The answer? For years the army have used the drug modafinal to help. Want to get more out of life, can’t afford to sleep but don’t want to be a zombie? Try modafinal. Problem solved.

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The Normal Christian Life

Do you ever read the names at the end of a movie? I usually only do so when the film has left me in a state of shock and I’m regaining my composure, like Woman in Black which I thought was safe because its rated a 12… I might watch the scrolling credits if there’s some neat music I want to listen to, or they have interspersed the credits with humorous out-takes that never made it into the film.  Whoever reads the credits for the fun of it or to learn something significant? Doesn’t it ever amaze you that so many people’s names are listed? Are they real? And what’s a ‘Dolly Grip’ and ‘Best Boy’ anyway? Scrolling too fast to read any way there are hundreds of names of people who never made it in front of the cameras but who played an essential role and made the film possible. When you get to the end of one of Paul’s Epistles, it’s a bit like watching the credits at the end of a movie. Paul added them for a purpose. They are literally the credits for the movie of the Early Church. In Colossians 4:7-18 we meet an unusually long list of Christians who lived in Colossae. They may never have got to be in front of the cameras, an Apostle or perform miraculous signs, or write scripture or preach before kings and governors. So why do they get a mention? Because they played an essential role in the growth of the Church and Paul appreciated them. Paul holds them up as an inspiration to others. Listed here are ordinary Christians like you and me. They nevertheless played a vital role in the spread of the gospel.

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Speaking to God about People and to People about God

When I moved to Bristol about 32 years ago to train at Trinity College it took me some while to figure out why our road was called “Black Boy Hill” and the road next door with all the shops was called “White ladies walk”. I late discovered the ignominious role ports like Bristol and Liverpool played in the slave trade. The many fine buildings in these cities were built with the profits, as was this very church. It is easy to become desensitised to the suffering that occurred in our distant history. The British government has been careful in the way it has expressed sorrow for the past, to avoid a flood of legal claims by the descendants of slaves demanding compensation. Even art does not escape politicisation. We can recognise paintings that epitomise our national heritage – scenes like these painted by John Turner. But what about this one? Recognise it? Painted in 1840, it hangs in Boston’s museum of fine art. Know what Turner is saying? Its title is “The Slave Ship” but Turner wasn’t satisfied. It has a subtitle, “Slavers throwing overboard the dead and dying, Typhoon coming on.” “It kicks you in the gut” says art historian Simon Schama. Turner has captured one of the most shameful episodes of the British Empire, when 132 men, women and children, their hands fettered, were thrown into shark-infested sea, so that traders could claim the insurance for their loss. When the transatlantic slave trade was abolished in the British Empire, two hundred years ago, estimates suggest there were around 11 million slaves in the world.

Today there are more, at least 12 million. Tearfund tell us that  “vicious illegal forms of slavery are flourishing across the world. Aside from guns and drugs, no trade is more profitable. Despite the fact that slavery is banned in most countries where it is practised, and prohibited by the 1948 Universal Declaration of Human Rights, the slave trade is flourishing throughout the world right now.”

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