Category Archives: Theology

Daniel and the Son of Man

 

Will World War 3, End of Days Begin in Syria?” asks the International Business Times.  “Syrians face ‘Armageddon’ without military action, says David Cameron” in the House of Commons Wednesday. “Syria: Armageddon is on the agenda – again” was the headline in the Guardian.

In the House of Commons, Sir Peter Tapsell apparently asked the Prime Minister, “”If the Americans illegally bombard the Assad forces, and Assad legally invites the Russians in to degrade the rebels, what will NATO do?” If that was understated, I’d hate to hear the full-blown version. It was frightening” writes Simon Hoggart in the Guardian, “…when Sir Peter tells you Armageddon is nigh, it makes the Book of Revelation look like Your Stars with Russell Grant.” “Ready for war? Barack Obama and Vladimir Putin set to lock horns over Syria at G20 summit” was the headline in the Independent on Thursday. “World’s two most powerful men set to face-off over military action in Syria” “Mr Putin warned that Russia would consider any strikes ordered without United Nations backing as an act of “aggression””. And not be outdone Press TV’s headline was ,  “Iran will support Syria “until the end”

Any US attack on Syria to engulf the entire Middle East” warns Ayatollah Rafsanjani. Providentially today we have come to the Prophecy of Daniel in our series Christ in all the Scriptures. Embedded in this ancient text is a message of hope about the future. Daniel insists, nothing happens by accident. The world is not out of control. God is in charge and to encourage us to trust him, in Daniel, God has forewarned us of what would happen in history. All we have to do is unlock the apocalypse code hidden in the symbolism of the text to discern the signs of the times.

We are indeed living in the Last Days. Please turn with me to Daniel 7 and let’s note three clues that will help us identify whether this passage is talking about the present day.

  1. “As I watched, this horn was waging war against the saints and defeating them.” (Daniel 7:21). We are dealing with a time of great persecution of Christians.
  2. “The ten horns are ten kings who will come from this kingdom” (Daniel 7:24).
  3.  “understand that the vision concerns the time of the end.” … “but seal up the vision, for it concerns the distant future.” (Daniel 8:17, 26). So these visions in Daniel are referring to events close to the end of time.


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Christian Zionism: The New Heresy that Undermines Middle East Peace

At least one in four American Christians surveyed recently by Christianity Today magazine said that they believe it is their biblical responsibility to support the nation of Israel. This view is known as Christian Zionism. The Pew Research Center put the figure at 63 per cent among white evangelicals. Christian Zionism is pervasive within mainline American evangelical, charismatic and independent denominations including the Assemblies of God, Pentecostals and Southern Baptists, as well as many of the independent mega-churches. It is less prevalent within the historic denominations, which show a greater respect for the work of the United Nations, support for human rights, the rule of international law and empathy with the Palestinians.

The origins of the movement can be traced to the early 19th century when a group of eccentric British Christian leaders began to lobby for Jewish restoration to Palestine as a necessary precondition for the return of Christ. The movement gained traction from the middle of the 19th century when Palestine became strategic to British, French and German colonial interests in the Middle East. Proto-Christian Zionism therefore preceded Jewish Zionism by more than 50 years. Some of Theodore Herzl’s strongest advocates were Christian clergy.

Christian Zionism as a modern theological and political movement embraces the most extreme ideological positions of Zionism. It has become deeply detrimental to a just peace between Palestine and Israel. It propagates a worldview in which the Christian message is reduced to an ideology of empire, colonialism and militarism. In its extreme form, it places an emphasis on apocalyptic events leading to the end of history rather than living Christ’s love and justice today.

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The Perfecting Power of Patience

Sometimes patience is a virtue absent in the holiest of saints. On the last day of the Papal visit to the UK in 2010, there was a little known incident on his way back to Heathrow. The Pope was delayed due to meetings and was going to miss his flight. When the limousine arrived, the driver was overjoyed to be carrying the Pope. But he was nervous and drove very slowly. The Pope asked him to speed up. But the driver went slower; he wanted to keep the Pope in his limousine as long as he could. The Pope insisted on driving the limo himself. The Pope sped off and was clocked by a speed camera doing 85 mph.

The policeman who stopped him was shocked when he discovered the famous personality behind the wheel. He frantically phoned his police chief and said, “Chief, I have stopped a very important figure for speeding. I don’t know what to do?”–“What do you mean? Give him a speeding ticket!” –“Sir, in all honesty, I can’t.”–“Why can’t you? The law is the law. Who is it anyway that you stopped? Is it the mayor of London?” –“No, sir.” –“Is it the Prime Minister?” –“No, sir.” –“Is it the Queen?” –“No, sir.” –“Well, then, who is it?!” –“I don’t know sir! All I know is that the Pope is driving him to the airport.”

“Be patient, then, brothers and sisters, until the Lord’s coming.” (James 5:7a).

Two different words are used for patience. In James 5:7–8, 10 it is the word “long-suffering” and probably refers to people with whom you need patience. The words “endure” and “patience” used in James 5:11 mean something different – literally “to remain under” meaning endurance under great stress suggesting stressful situations or conditions. As a whole, ‘patience’ means “to stay put and stand fast when you’d like to run away.” But why be patient?

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How to be sure you are a Christian

How can you be sure that you are a Christian? How can you know that you know? This is one of the most important questions you can ever answer in life. It is foundational to your life and growth as a Christ follower. Without the peace of mind that God loves you and that you are a child of God, you will never feel secure. You will always be tempted to doubt your faith. You will fear that you are not good enough. You will worry that you might lose your faith. Tonight I want us to answer the question once and for all. Please turn with me to 1 John 5. In verse 13 John writes,

“I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” (1 John 5:13).

The Apostle John uses the word “know” almost 40 times in this short letter.  Why? because the Lord wants us to know him and know that we know him. That we know our sins are forgiven. That we know we have been adopted into his family. That we know we have eternal life. That we know we will be with God for ever and ever. So how can we know? Let’s consider three tests. Three simple tests so that you can know you know.


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The Perils, Power and Possibilities of Wealth

This year we are celebrating the 175th Anniversary of Christ Church. Virginia Water has changed a great deal since the early 19th Century. The 1830’s were troubled years in Britain. Agricultural depression, large scale unemployment, poverty and rioting in rural areas.  In 1846, the Cambridge Chronicle described Virginia Water as inhabited chiefly by “agricultural labourers, and not a few idle poachers,… in a state of ignorance, ungodliness and spiritual destitution rarely equalled.” The nearest church was St John’s in Egham and there were few free places allocated to the poor.

Fearing another French Revolution, the government looked to the Church of England for moral leadership. That is why, in 1837, plans were made to build a church in the poorest part of Egham Parish, yes here in Virginia Water. On Monday 10th September 1838, a meeting was held at the Wheatsheaf inn for people wishing to contribute to the building of a church for the labouring poor. It would cost £2,000 and this would be raised by public subscription. Although £200 was donated by the Queen, the rest came from local people, including two shillings from an unknown child. The land itself was donated by Catherine Irvine.

She was the widow of Walter Irvine. Their daughter, Christina, also donated £2,000 to create an endowment fund to pay the clergy salary. So more than half of the cost of building and sustaining this church was provided by one family. Today we are thankful that a significant proportion of our church family give sacrificially to sustain the mission of Christ Church, in and beyond Virginia Water. If you have yet to experience the blessing of giving then pick up the stewardship leaflet in the entrance. Which brings us back to James 5 and the three peas of wealth:

1. The Perils of Wealth to Corrupt (James 5:1-3)
2. The Power of Wealth to Exploit (James 5:4-6)
3. The Possibilities of Wealth to Bless (James 5:7-8)


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The Folly of Arrogance

“A little boy is on the beach. On his knees he scoops the sand with his plastic shovel into a bright red bucket. Then he upends the bucket on the surface and lifts it. And, to the delight of the little architect, a castle tower is created.

All afternoon he will work. Spooning out the moat. Packing the walls. A sandcastle will be built. Bottle tops will be sentries. Lollipop sticks will be bridges. Big city. Busy streets. Rumbling traffic. A man in his office. At his desk he shuffles papers into stacks and delegates assignments. He cradles the phone on his shoulder and punches the keyboard with his fingers. Numbers are juggled and contracts are signed and much to the delight of the man, a profit is made. All his life he will work. Formulating the plans. Forecasting the future. Annuities will be sentries. Capital gains will be bridges. An empire will be built. Two builders of two castles. They have much in common. They shape sand into structures. They create something from nothing. They are diligent and determined. And for both the tide will rise and the end will come. Yet that is where the similarities cease. For the boy sees the end while the man ignores it. Watch the boy as the dusk approaches. As the waves near, the wise child jumps to his feet and begins to clap.

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Ramadan and Fasting from a Christian Perspective

1. Is Fasting Christian?

The simple answer is yes. The tradition of fasting is taught throughout the Bible: The prophets, Moses, David, Elijah, Esther, Daniel, the Apostle Paul and Jesus all fasted. Though the Christian scriptures do not command fasting, Jesus assumed his followers would fast. He said “when you fast,” not “if you fast.” The Christian Church for 2000 years has therefore encouraged fasting as a personal spiritual discipline. Collectively, the Lenten fast is a forty-day partial fast prior to Easter to commemorate the fast observed by Jesus during his temptation in the desert

2. Why Christians Fast

2.1 Fasting can increase our hunger for God

John Piper writes in his book, A Hunger for God, asks,

“If you don’t feel strong desires for the manifestation of the glory of God, it is not because you have drunk deeply and are satisfied. It is because you have nibbled so long at the table of the world. Your soul is stuffed with small things, and there is no room for the great. God did not create you for this. There is an appetite for God. And it can be awakened. I invite you to turn from the dulling effects of food and the dangers of idolatry, and to say with some simple fast ‘This much, O God, I want you.’”

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To End All Wars

“During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.”

As a young lawyer, Nelson Mandela was repeatedly arrested for what were seen as seditious activities and, with the ANC leadership, was prosecuted in the Treason Trial which lasted six years from 1956 to 1961. Found not guilty, in 1962 he was re-arrested, convicted of sabotage and conspiracy to overthrow the government, and sentenced to life imprisonment. Mandela served 27 long years in prison because he opposed apartheid. This weekend the world is reflecting on the accomplishments of this frail gentleman, just one month short of his 95 birthday. Nelson Mandela surely embodies the spirit of the Nobel Peace Prize he was awarded in 1993. In Leviticus 19, God says,

“Stand up in the presence of the aged, show respect for the elderly and revere your God.”  (Leviticus 19:32).

Nelson’s life is indeed an inspiration to billions of people and probably this week, the obituaries of every newspaper in the world will tell us something that will be inspirational or motivational. But there is no reason for triumphalism or complacency. On September 2, 1945 General Douglas MacArthur spoke to a waiting world from the Battleship Missouri anchored in Tokyo Bay, “Today the guns are silent…the skies no longer rain death…the seas bear only commerce…men everywhere walk upright in the sunlight. The entire world is quietly at peace….” That long war cost sixty million lives and came only one generation after what President Woodrow Wilson called “the war to end all wars.”

South Africa may have turned its back on apartheid 20 years ago, but there are many other countries where it is still being perpetuated. We live in a world where racial prejudice, ethnic cleansing, tribal conflicts, riots, revolutions, civil disobedience and regional wars are proliferating as we discover more efficient, cost effective and deadly ways to wage war.  In our reading from James 4 today we find an explanation for why peace is so elusive.

The Cause of War: (James 4:1-5)
The Cure for Conflict (James 4:6-10)
The Channel for Peace (James 4: 11-12)

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Len Rogers on Vindication

Dear Stephen,

I await your vindication. You are a messenger just like Martin Luther King or Nelson Mandela. Unlike them you may find that in this life you will not be accepted except by a few but in years to come the world will realize you were a champion of justice and human rights. Do what is right in God’s eyes. May the Holy Spirit give you strength. Keep your roots and values in God’s word in a loving relationship with Jesus. You are always in my thoughts and prayers.

Your friend and brother in Christ,

Len Rodgers

Director Emeritus of Evangelicals for Middle East Understanding
Founder/President-Emeritus Venture International
Founder of World Vision Middle East

And a few other friends

How to be Wise

On Thursday I attended a lunch in the House of Commons to honour the work of Elam Ministries. During the meal, Magda, a young Christian lady from Iran also gave her testimony. She shared how she had been lured into a marriage with a man pretending to be a Christian. When he divorced her and took their 2 year old daughter, Magda went to the court to gain custody. According to the Iranian constitution a little girl can stay with her mother up to the age of 9. But the judge told Magda that the law did not apply in her case.

“The judge told me: ‘There’s only one way you can take custody of your daughter: If you come back to Islam and recant your Christian faith, we will give you your daughter.’ My lawyer was very happy. He urged me to accept the court offer and pretend I was not a Christian. It was a nightmare moment. On the one hand I really loved my daughter and wanted to get her back at all costs, but on the other hand I loved Jesus and had felt His living presence with me throughout my life. There was no way I could bring myself to deny Jesus. Deep in my heart, I felt peace that God was in charge. During those tense moments, I felt as if Jesus was waiting for my answer. Would I choose Him over my daughter? I told the judge that I would never deny Jesus. So the court ruled in favour of my husband and took my daughter away from me. This was the darkest chapter of my life. I missed my daughter terribly. I spent my days smelling her clothes, thinking of what she might be doing, and weeping. I became more isolated and was easily offended. I felt wronged and became depressed. I spent hours alone in my room crying.”

What would you have done? What will you do if you are faced with that choice in the future? Deny Jesus or lose your children? Deny Jesus or lose your job? Deny Jesus or go to prison? Deny Jesus or lose your life? What is the wise thing to do? The Bible was given to make us wise. The Book of Proverbs gives us the key that unlocks wisdom:

“The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.” (Proverbs 1:7)

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