Category Archives: Church of England

For Sale: Charles Simeon’s Horae Homileticae

I am selling a rare and unique set of Charles Simeon’s classic commentary, Horae Homileticae. These 21 volumes, featuring Simeon’s collected sermons, represent the fruit of his fifty-four years of preaching. Published originally in 1832 for the benefit of younger pastors seeking practical improvement at the task of sermon creation, Horae Homileticae reflects the rich source of Biblical understanding of its author, a towering figure in the history of evangelical theology.

My set is unique because the volumes date from 1832 and have been lovingly and professionally rebound in chocolate brown cloth with gold lettering. The set cost over £300 and rebinding cost more than £400. You can own this unique set for just £395. Also included free is a copy of the Memoirs of the Life of the Rev Charles Simeon by Rev William Carus dated 1847 in the same rebound format.

These expository outlines (or “skeletons”) are not a verse-by-verse explanation of the English Bible. Rather, they are a chapter-by-chapter study with explanations of the most important and instructive verses in each chapter. Simeon’s aim with this commentary is “Instruction relative to the Composition of Sermons.” To this end, his exposition of the Scriptures is designed to maintain a focus on the more general aspects of a passage over and above possible treatments of particulars. His test for a sermon, as he teaches in Horae Homileticae, is threefold: does it humble the sinner, exalt the Saviour and promote holiness?

Opposing all human systems of divinity, Simeon’s commentary is also marked by an avoidance of any possible systemization of God’s Word and entanglement with theological controversies. A self-described “moderate Calvinist” or, more plainly, a “Biblical Christian,” Simeon believed that the Bible should speak for itself. “Be Bible Christians, not systems Christians” was his maxim; “My endeavor is to bring out of Scripture what is there, and not to thrust in what I think might be there. I have a great jealousy on this head; never to speak more or less than I believe to be the mind of the Spirit in the passage I am expounding.” With Horae Homileticae this conviction is soundly applied.

[Horae Homileticae] is the best place to go for researching Simeon’s theology. You can find his views on almost every key text in the Bible. . . . What Simeon experienced in the word was remarkable. It is so utterly different from the counsel that we receive today that it is worth looking at carefully.—John Piper

One can easily find suggestive and practical helps in the preparation of sermons, devotional talks, young people’s messages, prayer meeting talks, Sunday School lessons and personal Bible study. The study of these outlines will contribute greatly to expository preaching. —B. B. Siegel, Bibliotheca Sacra

If Wilberforce is the most famous evangelical layman in the Church of England, then Simeon is the most famous evangelical clergyman.—Who’s Who in Christian History

[The volumes of Horae Homileticae] have been called ‘a valley of dry bones’: be a prophet and they will live.—Charles Spurgeon

More about Charles Simeon

Sample a digital volume here

Open Air Baptism Celebration

Ladies Spring Hike: National Trust Devil’s Punchbowl

Date Saturday 20 April 2013
Time 10am to 4pm
Place National Trust Devils Punchbowl , Hindhead, Surrey

Meeting Point
Gather in the Christ Church Virginia Water car park for 10 am. We plan to car share and possibly use one Christ Church minibus. Please let us know if you want a lift from the Christ Church car park and back after the walk. We will be leaving the Church Church Virgina Water car park at about 10am with the aim of setting off on the first stage of the walk from the National Trust Devils Punchbowl car park at 1045am.

The Walk
A figure of eight walk. The first half is approximately 2.8 miles. A soup and roll lunch will be provided at the Cafe located at the National Trust Devils Punchbowl car park at approximately 1230pm. We will then aim to set off on the second and final part of the walk at 145pm. There will be an option to walk for 3.1 miles (for a slightly more challenging walk) or a 1 mile walk to Gibbet Hill. We will then return for tea and cake at the Cafe afterward the second leg of the walk for those that would like to (please bring a little money for tea and cake) before heading back to Virginia Water.

Donation
We would be delighted to receive what ever amount you feel you would like to give. All donations received will go directly towards The Harpswell Foundation and the costs which Rachel has incurred in getting to Phnom Penh. Suggested minimum of £25. The soup and roll lunch will be included. You may want a little money for the tea and cake later on.

Practical considerations
Walk will suit all abilities and will have clear way markings. Individual maps will be provided on arrival. See map photo for detail. The terrain may be muddy and a little hilly so stout footwear is recommended and suitable clothing will be needed for all weathers! Maybe bring a drink and a small snack to share.

The reserved group lunch at the Café will give us a chance to hear from Rachel about her 3 month stay in Phnom Penh and her hopes and ideas as she prepares to go next month!

We are looking forward to the fun of walking together and at the same time helping young women in Cambodia with the chance to have a university education and develop the leadership skills necessary to have a positive impact on Cambodia’s future.

RSVP to Joanna Sizer (Spaces are limited so do hurry)

National Trust Devil’s Punchbowl

Harpswell Foundation Cambodia

Radical Discipleship: Munther Isaac

Radical Discipleship by Munther Isaac

Munther Isaac is Dean of Studies at Bethlehem Bible College. He is a Palestinian Christian. He preached this sermon on Matthew 28:18-20 at Christ Church last night.

He is completing his PhD at the Oxford Centre for Mission Studies (OCMS). See also Bethlehem Bible College

Broken Promises: The Road to Balfour

A paper on the historical link between proto Christian Zionism and the Balfour Declaration delivered at a conference organised by the Balfour Project in association with the Church of Scotland at the Quaker Meeting House in Edinburgh on Friday 2^ndNovember.

Introduction

In this presentation we are going to trace some of the significant events and individuals that led to the Balfour Declaration.

1. Puritanism and the Conversion of the Jews

The road to Balfour began in the Protestant Reformation. The Reformation brought about a renewed interest in the Old Testament and God’s dealings with the Jewish people. From Protestant pulpits right across Europe, the Bible was for the first time in centuries being taught within its historical context and was given its plain literal sense. At the same time, a new assessment of the place of the Jews within the purposes of God emerged.

Puritan eschatology was essentially postmillennial and believed the conversion of the Jews would lead to future blessing for the entire world. In 1621, for example, Sir Henry Finch, an eminent lawyer and member of the English Parliament, published a book,

The World’s Great Restauration (sic) or Calling of the Jews, (and with them) all the Nations and Kingdoms of the Earth, to the Faith of Christ.

By the late 17^th Century and right through the 18^th Century, especially during the period of the Great Awakening, postmillennial eschatology dominated European and American Protestantism.^[1] The writings and preaching of Jonathan Edwards (1703-1758),[2] as well as George Whitefield, were influential in the spread of the belief that the millennium had arrived, that the gospel would soon triumph against evil throughout the world. God’s blessings of peace and prosperity would follow the conversion of Israel, prior to the glorious return of Christ.[3]

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Burrswood Christian Hospital Fellowship Day

Burrswood Christian Hospital Fellowship Day is a memorable and joyful annual celebration. This year it took place in September in glorious Autumn sunshine with around 500 members of the Burrswood ‘family’. It was an opportunity to celebrate the work of this unique Christian hospital, give thanks for the retiring CEO, Dr Gareth Tuckwell, welcome his successor, Fi McLachlan, enjoy the grounds, hear the speeches and attend the afternoon Eucharist presided by the Right Revd James Langstaff, Bishop of Rochester.

Burrswood works in partnership with the ME Trust. For more information on Burrswood see here. For photos of Burrswood Hospital Fellowship Day see here.

What does Real Reconciliation in the Middle East Look Like?

For directions to Christ Church, Viginia Water see here

Laidlaw Principal Rod Thompson interviews Stephen Sizer

Laidlaw College Principal Rod Thompson interviewed me about some of the criticisms made against me, TEAR Fund NZ and the College for sponsoring my lecture tour.

Steve Tollestrup, CEO of TEAR Fund NZ has also issued the following statement defending their position on Israel-Palestine and decision to sponsor my lecture tour in New Zealand.

May I begin by stating categorically that TEAR Fund:

1. Supports the right of the Jewish people to have a national homeland with safe and secure borders.
2. Considers anti-Semitism as abhorrent and evil.
3. Rejects unconditionally violence and takes seriously Christ’s call to be peace-makers and good Samaritans.

I have had the opportunity to spend time with Stephen Sizer and his wife Joanna over the last week and have repeatedly heard him at length support a Jewish homeland, reject anti-Semitism and urgently calling on the church to be praying for peace.

I was raised by a Jewish parent ( my step-father ) with both holocaust survivors and victims’ in my family. I know anti-Semitism when I see it. I have never heard Stephen Sizer say something that would make me feel he is anything but repulsed by anti-Semitism or that he is antagonist to TEAR Fund’s position stated above.

TEAR Fund over the last eighteen years has been transparent with our supporters about our work with Palestinian refugees and poor families. In fact the very first grant TEAR Fund awarded in the 1960’s, was for Palestinian refugees. This is nothing new. I also work very closely with Messianic Jews in Israel as partners in local and international projects and peace-building witness.

Stephen Sizer has been in New Zealand hosted by TEAR Fund and Laidlaw College. Likewise he works in association with World Vision and was interviewed on both Shine TV and Radio Rhema. Do you seriously think that TEAR Fund, Laidlaw, World Vision and Rhema, all Christian ministries committed to the Gospel, would support anti-Semitism?

Stephen’s message is not complicated: Christian’s have a mandate to see that Palestinians as well as Israeli’s are also provided with rights and a secure future for their families. Further he ( and TEAR Fund ) affirm that the Palestinian church be supported and equipped to be a witness of Christ and a peace-maker in the region.

In Christ whom we love and serve,

Steve Tollestrup
Executive Director TEAR Fund.

Steve Haas, Vice President of World Vision USA, has made this statement in support of TEAR Fund NZ.

“I am thrilled that TEAR Fund NZ is serving as host for the very important visit of Rev’d Dr. Stephen Sizer. Stephen is clearly aware of the hurdles to Middle East reconciliation and serves as a tireless spokesman for peace in the Middle East and one that is shared by the Israelis and Palestinians that live there. Stephen has my utmost support and admiration.”

Steve Haas
Vice President, Chief Catalyst, World Vision US

Reply to the Council of Christians and Jews

I welcome the news from Surrey Police and CPS that, having “carried out a thorough and extensive review of the material in question” they have concluded that “no criminal offences have been committed. The matter has now been closed and no further action is being taken,” a conclusion which will come as no surprise to those who know and work with me.

On 4 October 2011, I posted a link to an essay Israel’s Window to Bomb Iran, by Ray McGovern, an ex-CIA analyst, commenting on circumstances in which Israel might attack Iran. Regrettably the link that I used was not to the original website but to a different website which I now know contained scurrilous and offensive material.

I was made aware of this on 3 January 2012 as a result of an enquiry by the Jewish Chronicle. I could not find the link and assumed, wrongly, that I had removed it. I found it on 4 January 2012 and removed it immediately. I have no wish to be associated with or to encourage anyone to read some of the things that I found on the site. I have on many occasions in my ministry condemned all forms of anti-Semitism and will continue so to do because it is abhorrent to me.

Some ten weeks later, on 13 March 2012, the Council for Christians and Jews posted an article on its website entitled CCJ Statement About Antisemitic Website. The CCJ had “drawn the attention of the Surrey police to what they claim was an action tantamount to encouraging race ‘hatred’.” The CCJ said that I was “alerted to the anti-Semitic nature of the website in November and again in December, but only removed the link in January when contacted by the Jewish Chronicle.”

The article does not identify the alleged circumstances in which I was alleged to have been alerted to the link. Whatever the CCJ might think has happened I have explained here how and when the link came to my attention. It did not come to my attention before then.

Surrey Police have told me that they are not going to prosecute me because there is no evidence that I have committed any crime, which I have not.

It might have been helpful if the CCJ had asked me for an explanation before writing about me on their website but they did not.

On 23rd April, CCJ issued a second statement CCJ Statement re Rev Stephen Sizer saying “The Council of Christians and Jews has now received the advice of the Surrey Police, together with that of the appropriate legal authorities”.

The CCJ is a venerable organisation with many distinguished supporters. I hoped that, having accused me of serious criminal conduct, it would want to make it clear that the police investigation has revealed no evidence to support my prosecution. So far the CCJ has not done that.

I did not commit any criminal offence when I posted a link to Ray McGovern’s article. I therefore have no intention of resigning my living or altering my ministry in any way.

If the CCJ does not feel able to make it clear that its allegations were ill founded it will, I hope, reflect on the reliability of its informants and think very hard before naming people who might in the future be the innocent victims of ill-considered complaints.

Revd Dr Stephen Sizer
Virginia Water
1st May 2012

The Ugly Truth Exposed

In response to the CCJ Statement, I welcome the news from Surrey police and CPS that, having “carried out a thorough and extensive review of the material in question” they have concluded that “no criminal offences have been committed. The matter has now been closed and no further action is being taken,” a conclusion which will come as no surprise to those who know and work with me.

My support for a just and lasting peace between Israelis and Palestinians, based on international law and recognised borders, achieved by peaceful and democratic means, has unfortunately left me open to what can only be described as an unbalanced and targeted campaign from certain quarters, a situation which is deeply regrettable.

I care passionately about the safety of the Jewish people. I repudiate racism, anti-Semitism as well as Islamophobia. I would not have posted a link to a website I knew to be anti-Semitic. Having consulted a number of Jewish friends, I now keep a small list of websites to avoid in future. I will be more careful about the origin of material I post on my blog and Facebook, and welcome opportunities for discussion with members of the Jewish community to move forwards in a spirit of mutual respect.