Category Archives: Bible

Voluntary Sacrificial Giving

How much is a mother worth these days? According to a new survey by Salary.com, a division of human resources consultant Kenexa, at commercial rates, moms should be receiving £73,000 per year for their work. In the tenth annual ‘Mom Salary Survey’, researchers examined 6,616 mothers and put a value their work by breaking down motherly duties into 10 separate titles: These were Day Care Teacher, CEO, Psychologist, Cook, Housekeeper, Laundry Machine Operator, Computer Operator, Facilities Manager, Janitor and Taxi Driver. In 2011 stay-at-home moms’ were estimated to be worth £73,000 (a base salary of £23,000 plus £50,000 in overtime).

Evilee Ebb, general manager of Salary.com said: “The breadth of Mom’s responsibilities is beyond what most workers could ever experience day-to-day. Imagine if you had to attract and retain a candidate to fill this role?” According to the survey, the typical stay-at-home mom works 97 hours a week, 13 hours as a day-care teacher; 4 hours as household CEO; 8 hours as a psychologist; 14 hours as a chef; 15 as a housekeeper; 7 hours doing laundry; 9 hours as a computer operator; 11 hours as a facilities manager; 8 hours as a janitor and 8 hours driving the family taxi. Fulfilling these 10 roles, working nearly a 100-hour work-week voluntarily, moms are surely the most valuable workers in the country. So, husbands and children, lets acknowledge the voluntary sacrificial giving of our mothers present today. Thank you!

These Sunday mornings leading up to Easter we have been considering how to fulfill our 2020 Vision. Today, appropriately, we are thinking about voluntary sacrificial giving.
Giving voluntarily, willingly, joyfully, freely, sacrificially.
I want us to see, that our attitude to money shapes not only our legacy but ultimately our destiny. In these verses from Matthew 6 before us today Jesus paints two portraits.  There are two alternative treasures: Matthew 6:19-21 (on earth and in heaven). There are two opposite spiritual conditions : Matthew 6:22-23 (light and darkness). There are two mutually exclusive masters : Matthew 6:24. (God and Money). Jesus wants us to choose well and enjoy a long life. Jesus wants us to be stress free and live at peace with ourselves. Jesus wants us to live in harmony with our God and with one another. To help us choose wisely he asks us three questions.

1. Where is your security? A Question of Treasure (6:19-21)

2. What is your ambition? A Question of Vision (6:22-23)

3. Who are you serving? A Question of Loyalty (6:24)

1. Where is your Security? A Question of Treasure

“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.  21 For where your treasure is, there your heart will be also.” (Matthew 6:19-21)

Jesus is comparing the relative durability of two treasures. It should be easy to choose which to store up, he implies. Treasures on earth are temporary and therefore insecure. Treasures in heaven are permanent and therefore secure. Now please understand Jesus was not forbidding.

1.1 Private Property

There is no ban on possessions in themselves. Scripture no where forbids private property. (see Acts 5:4)

1.2 Insurance Policies

“Saving for a rainy day” is not forbidden either. Life assurance policies are simply a kind of saving by self imposed compulsion. Scripture praises the ant for storing in the summer the food it will need in the winter, (Proverbs 6:6). Paul declares the believer who makes no provision for his family is worse than an unbeliever (1 Timothy 5:8).

1.3 Material Blessing

Thirdly, we are not to despise, but rather appreciate the good things God gives us to enjoy. “Everything God has created is good” says Paul. (1 Timothy 4:3-4, 6:17).  So, Jesus does not have in mind possessions, making provision for the future, or enjoying the gifts of a good Creator. What is Jesus talking about?

1.4 Selfish Accumulation

Notice the text says, “do not store up for yourselves treasures on earth.”  Jesus is not saying forbidding sensible provision for the future, but being self-centred, greedy and wanting more. Jesus is not criticizing being provident but being covetous.

Earthly treasure, Jesus reminds us, grows rusty and moth-eaten, and thieves will break in to steal. (6:19). We may try and protect our treasures with insecticides, mouse traps, rustproof paint, padlocks, CCTV, burglar alarms and offshore bank accounts.
But even if these measures succeed we are still vulnerable to inflation, devaluation, taxation and disintegration. Even if our treasures carry life-time warranties and unconditional guarantees, or we have them buried with us, we cannot take them with us into eternity. If we want to have treasure in heaven – we have to send it on ahead. “But store up for yourselves treasures in heaven” urges Jesus. What is this “treasure” in heaven? Jesus doesn’t explain, but it must have to do with earthly activity which lasts for eternity. There are many ways to make deposits in our heavenly bank account.

Deposit 1: Worship

Bill Hybel says, “One joy-filled investment plan is the commitment to be a regular and passionate worshiper. Worship is never wasteful in the eyes of God. Every act of private and corporate worship is a deposit in your heavenly bank account.” Would you buy a used car with no service history? Bit of a risk isn’t it?

While you might gamble with a car is it worth gambling with your life? Ignore the recommended service history and you are heading for trouble. A breakdown is never convenient. Your body is no different. The Bible tells us the correct service interval to ensure a long and healthy life is what? Every seven days.

If you want treasure in heaven, make the minimum weekly deposits. Worship is one way of making a deposit for eternity.

Deposit 2: Christ-like Character

”The Bible clearly teaches us that if we want to lay up treasure in heaven, one of the best investment strategies is personal character development.” The apostle Peter put it like this:

“Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.” (1 Peter 3:8-9)

Christ-like character is the only thing we take with us to heaven, and those who come to know Jesus through us.

Deposit 3: Sacrificial Giving

Every time we sacrifice, we add treasure in heaven. The Bible says there is a record kept of our deeds.

“Then I heard a voice from heaven say, “Write: Blessed are the dead who die in the Lord from now on.”  “Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them.” (Revelation 14:13).

Ultimately acts of voluntary sacrificial giving, especially to believers, are made to our Saviour. Remember Jesus’ parable. “The King will reply, `I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ (Matthew 25:40). Voluntary sacrificial giving. If you want to see your treasure in heaven you need to send it on ahead.

As a church family, we depend entirely on the voluntary sacrificial giving of our church members to enable us to fulfill our vision.

In particular, we depend on the voluntary sacrificial giving of some church members more than others. If you consider your self a member of Christ Church and do not at present give regularly and sacrificially to the Lord’s work, I urge you to do so. We want you to share in fulfilling our vision and receive a blessing too. Where is your security? The Question of Treasure.

2. What is your Ambition? The Question of Vision

“The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. 23 But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! (Matthew 6:22-23)

Jesus turns from the comparative durability of the two treasures to the comparative benefit derived from two conditions. For the way we view life will determine what we treasure.  The contrast here is now between someone who is blind and someone who can see. Almost everything we do depends on our ability to see. We need to see in order to walk or run, drive a car, cross a road, cook, paint. The eye illuminates what the body does through its hands and feet. In the Bible, the eye is frequently synonymous with the heart, our motivation, our desire. Just as the eye gives light to the body, so a Christ-centred heart throws light on everything we do. A money-focused life on the other hand leads only to fear and darkness, of introspective self-centredness. Howard Hughes who died a recluse once said, “I’m not a paranoid deranged millionaire. I’m a billionaire.” What do you want to be known for in this life? Greed or generosity?  A light or a warning to others?

Where is your security? The Question of Treasure.
What is your Ambition? The Question of Vision
It is all summed up in the last question.

3. Who are you Serving? The Question of Loyalty

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and Money.” (Matthew 6:24)

Jesus now explains that behind the choice between two treasures (where we store them) and two visions (where we fix our eyes), there lies the still more basic choice between two masters (whom we are serving).  It is a choice between God and money, between the Creator himself and any object of our own creation. We cannot serve both. Notice Jesus repeats himself in verse 6:24. When I was a teenager, one summer, I had two part time jobs on the go at the same time. I worked in a fish and chip shop at night, and a garage as a petrol pump attendant during the day. Neither knew of the existence of the other. It worked out fine. Until that is, the August Bank Holiday Monday.

Both employers assumed I would work all day and neither was happy to learn I was working for someone else. I had to choose. It may be possible to work for two employers, but no slave can be the property of two owners. For single ownership and fully devoted service are the essence of the role.

A question of treasure, a question of vision, a question of loyalty. When the choice is seen for what it really is – a choice between Creator and creature, between worship and idolatry – between the intrinsic worth of knowing and being known by the Living God, and the intrinsic worthlessness of being known for our love of money, it seems inconceivable that anybody could make the wrong choice. Yet many do.  As Bob Dylan put it – “You’re going to have to serve somebody” In fact we already are. It’s simply a question of….

“For where your treasure is, there your heart will be also.”  Lets pray.

Cultivating Community through Small Groups

On the High Street and in the shopping malls, at sales time you find merchandise at greatly reduced prices. Items usually have a blue cross or a red tag which may say: “sold as seen”. This is a euphemistic way of saying: “These are damaged or irregular goods.” The store is giving you fair warning: “You are in the department of Something’s-Gone-Wrong.” There will be a reason why this item is in the sale. Is it an unpopular extra-large size or extra small size? Does it have a stain that might not come out? A zipper that won’t zip? A button missing? There will be a reason why this item is in the sale. Retail stores only exist if they make a profit. They are not altruistic charities.  The sign “sold as seen” is a way of saying, this item is flawed but the catch is, we’re not going to tell you where. You’ll have to look for it. So when you find it—don’t come whining to us. Because the rule when dealing with merchandise in this corner of the store is simple: No returns. No refunds. No exchanges. Without of course infringing your statutory rights… If you were looking for perfection, you just walked down the wrong aisle. If you want this item, you must buy it as is.”[1]

And the reality is, if you haven’t found out already, when we deal with other people, we have come to the “as-is” corner of the universe. Think for a moment about the person you know best, the person you love most, the person you are sitting next to.  The closer you look the more you realize they are slightly irregular. Aren’t they? We all come with a little tag: “There’s a flaw here. A streak of deception, a cruel tongue, a passive spirit, an out-of-control temper.” It is as if God were saying, “I’m not going to tell you where it is, but it’s there. So when you find it—and you will find it—don’t be surprised. If you want to enter a relationship with this person, there is only one way. “As is.” Now look in the mirror and look for your tag. Were easily tempted by the illusion that somewhere out there – are people who are normal just like us. If only we can find them we will be happy.

In the film, As Good As it Gets, Helen Hunt is wracked by ambivalence toward Jack Nicholson. He is kind and generous to her and her sick son, but he is also agoraphobic, an obsessive-compulsive, and terminally offensive: if rudeness were measured in square miles, he’d be Yorkshire. In desperation, Helen finally cries to her mother, “I just want a normal boy friend.” “Oh,” her mother responds in empathy. “Everybody wants one of those. There is no such thing dear.”[2] When we enter relationships with the illusion that we are normal and out there is someone perfect like me, sooner or later we will become very disillusioned. And when the infatuation wears off, we try and fix people, control people, and eventually manipulate people. It is one reason some people cannot maintain long term relationships. It’s why some Christians cannot stick for long in the same church.
Dietrich Bonhoeffer says

“Those who love their dream of a Christian community more than the Christian community itself become destroyers of that … community even though their personal intentions may be ever so honest, earnest and sacrificial.”[3]

Continue reading

The Palestinian State: A Jewish Justification

The Palestinian State by Rabbi Dan Cohen Sherbok provides a vital and timely contribution toward the search for justice and peace in the Middle East, from a religious Jewish perspective. Written by a Jewish Rabbi, the title is intentionally provocative but sums up his hopes for peace with justice for Jews and Palestinians. Security for Israel is linked to justice for Palestinians.

When the Zionist colonisation of Palestine is increasingly being driven by Orthodox settlers who claim divine authority for their exclusive and expansionist agenda, Dan Cohen Sherbok draws attention to an alternative and beautiful Jewish liberation theology, rooted firmly in the Hebrew scriptures.

Dan Cohen Sherbok shows that at the heart of the Hebrew canon is an ethical tradition that respects human dignity, and recognises the intrinsic equality of Jews and Palestinians since both are created in the image and likeness of God. The Passover not only looks back to the liberation of the Hebrews from slavery, but points forward and should inspire compassion for Palestinians who long to escape from exile too. Similarly, the imperative of the Hebrew prophets demands equality for all, which today requires justice and mercy toward Palestinian aspirations for self determination and a homeland of their own.

Time is running out to resolve the Arab-Israeli conflict, in part because people tend to hold polarised and entrenched positions. It is therefore difficult to hear the cry, or feel the pain felt by the other side. Empathy is in short supply. Pessimism is common currency. Distrust in diplomacy is growing. Interminable peace negotiations are leading to cynicism. Hopelessness and despair, especially among the young, is breeding radicalism and fermenting violent extremism on both sides.

For those holding entrenched positions, this book may well make for uncomfortable reading because Dan Cohen Sherbok presents the history and aspirations of both sides with fairness and compassion. It is therefore essential reading for those who believe the unsolvable can be solved.

I share Dan Cohen Sherbok’s view that an inclusive and lasting peace in the Middle East is truly possible because it reflects the heart and will of God.

Order here

Dan used some of my photos of the apartheid wall around Bethlehem ghetto for the cover.

Christ in All the Scriptures: Esther – The Providence of God

When I was a child I was encouraged to read the newspaper every day. The most memorable page had the Snoopy cartoon. One of my favourites has Lucy asking Charlie Brown as they walk along: “Why do you think we’re put here on earth?” Charlie Brown answers: “To make others happy.” Lucy stops and reflects: “I don’t think I’m making anyone very happy. Of course nobody’s making me very happy either. Somebody’s not doing his job!” At home she asks her brother Linus, who is busy sucking his thumb and holding his blanket, for his opinion: “Charlie Brown says that we’re put here on earth to make others happy.” The surprised Linus said, “Is that why we’re here? I guess I’d better start doing a better job. I’d hate to be shipped back!’ The exasperated Lucy goes back to Charlie Brown to check if things have changed.  “Charlie Brown. You say we’re put here on earth to make others happy?” Charlie Brown affirms, “That’s right.” Sensing something is wrong, Lucy finally puts the question that is still bothering her: “so, what are others put here for then?”

One life. What’s it all about? In a world of six billion people, it is easy to underestimate the significance of one. It is easy to feel powerless given the overwhelming needs in our world. But the truth is, you are you, and the only you in the world. The power of one.

God has placed you here for a purpose. Edward Everett Hale put it like this:

I am only one,
But still I am one.
I cannot do everything,
But still I can do something;
And because I cannot do everything,
I will not refuse to do the something that I can do.

There is only one you. You are unique. God has wired you differently from every other person on this planet. Your upbringing, your appearance, your voice, your skills, your values and convictions, your personality, your sphere of influence – you are the only one who can fulfil God’s purposes for you. Behind every movement, every political party, every battle, every discovery, every treaty, every declaration and every accomplishment are …. Individuals like you and I.

History is the story of individuals who have made a difference. Scientists, inventors, explorers, musicians, politicians, statesman, teachers, missionaries, theologians. Think of Augustine, Tyndale, Luther, Calvin, Bunyan, Whitefield, Wesley, Edwards, Spurgeon, Moody, Graham, Stott.  Isn’t that what we find in the Bible as well? It is the story of individual men and women used by God to make a difference, to set the pace, to intercede, to be a lone voice, to stand in the gap and as a result, change the course of history. One life – that’s all we get, because that’s all we need. The power of one.

Continue reading

Cairo Programme

Monday 13 February 8.30-9.45 am AUC, Speak in discuss in class on Zionism of Dr Michael Reimer.

Monday 13 February 1-3 pm
AUC, Mary Cross Hall, Speaker at al-Quds Palestinian Club, and discussion. Multimedia and catering.

Monday 13 February 7 pm
St John’s Church, Port Said Street, Maadi: Speech on Christian Zionism: The historical roots, faith basis and political agenda, discussion.

Tuesday 14 February, 10-12 am
Meeting with Heliopolis Clergy in St Michael’s Church, 8 Seti Street, Heliopolis: Christian-Zionism and the Bible, speech, discussion, film

Wednesday 15 February, 7-9 pm
All Saints Cathedral, Zamalek (behind Marriott hotel), Christian-Zionism and the Bible. Speech, discussion, film

Thursday 16 February, 7-9 pm
St Michael’s Church, 8 Seti Street, Heliopolis: Open Meeting: Christian-Zionism and the Bible. Speech, discussion, film

Friday 17 February, 11-12.15 am
St Michael’s Church, 8 Seti Street, Heliopolis: Preaching in Anglican (English) worship service. Time for discussion afterwards.

Sunday 19 February, 7-8.30 pm
St Michael’s Church, 8 Seti Street, Heliopolis: Preaching in Anglican (Arabic) worship service. Time for discussion afterwards.

Heliopolis Anglican Church

How to do Right When You’ve Been Done Wrong (Psalm 26)

In the movie “The Interpreter” Sylvia Broom (played by Nicole Kidman) is an interpreter working for the United Nations. She overhears a plot to assassinate the president of an African nation. Coincidentally, she was born there. And the president was responsible for the deaths of her parents when she was an adolescent. When the Secret Service question Sylvia about what she has overheard, they doubt her story and suspect that she is actually the one who is plotting the death of the president. In one particular scene, the Secret Service agent is questioning Sylvia:

“How do you feel about Zuwanie? Never mind ’I don’t care for him.’” “I feel disappointed,” replies Sylvia. “That’s a lover’s word,” Keller responds. “What about rage? Of all the people that I have looked into since this thing started, the one with the darkest Zuwanie history is you. It was his land mines that killed…” “Shhh,” says Sylvia, as she places her fingers over his lips. “We don’t name the dead. Everybody who loses somebody wants revenge on someone. On God if they can’t find anyone else. But in Africa, in Mantobo, the Ku believe that the only way to end grief is to save a life. If someone is murdered, a year of mourning ends with a ritual that we call the drowning-man trial. There’s an all-night party beside the river. At dawn, the killer is put in a boat, he’s taken out in the water, and he’s dropped. He’s bound so that he cannot swim. The family of the dead then has to make a choice. They can let him drown, or they can swim out and save him. The Ku believe that if the family lets the killer drown, they’ll have justice but spend the rest of their lives in mourning. But if they save him, if they admit that life isn’t always just, that very act can take away their sorrow. Vengeance is a lazy form of grief.”

How do you respond when others do you wrong? Remember the last time you felt wronged? Unfairly criticised? Wrongly accused? The subject of gossip or slander?  How did you feel? How did you react? Did you regret it? Did it give you peace of mind? Or compound the grief with guilt?

Just after Christmas a Christian leader wrote to Bishop Christopher about me, accusing me of various things and calling on the Bishop to censure me. That’s fine. I welcome constructive criticism. But the individual went one stage further. He wrote to each of our staff personally highlighting his concerns. Then a week later, a colleague of his wrote to all the staff once more with even more serious complaints calling on Bishop Christopher to sack me. Thankfully, Bishop Christopher did the opposite. He defended me for which I am grateful. If you want to see how I responded, check out my blog.

In Psalm 26, David’s pen pricks our conscience like a needle. His words touch a sensitive nerve. They expose our conditioned reflex when wronged – to retaliate. Common sense whispers: Defend yourself. The media shouts: “Don’t get mad, get even!” Like a rattlesnake, coiled within us, our carnal nature lies ready to strike. Retaliation it seems remains one of our favourite sports. But, as we shall learn in this Psalm, there’s a supernatural alternative to our natural reaction. Please turn with me to Psalm 26. David begins with an emotional plea,

“Vindicate me, LORD, for I have led a blameless life. I have trusted in the LORD and have not faltered.” (Psalm 26:1)

David has suffered some undeserved wrong and it has been painful to endure. But he has refused to retaliate.  Read the verse again slowly.

“Vindicate me, LORD, for I have led a blameless life. I have trusted in the LORD and have not faltered.” (Psalm 26:1)

The word translated “falter” means to slip or slide or totter. How could David say so confidently “I have not faltered”? What kept him upright? What enabled him to do right when he had been done wrong? We can draw out seven reasons from this Psalm. Seven simple steps that will ensure we too can do right when you’ve been done wrong.

Continue reading

Jesus and the Jewish Temple

‘The Temple Mount is like a smouldering volcano that is bubbling and threatening to erupt – a threat that is liable to endanger Israel’s existence.’ That was the summary of a report handed to the Israeli prime minister a while back. Should he take it seriously?  It was written by the former Israeli secret service chief Carmi Gillon and the former police commissioner Assaf Hefetz. And the tragedy is this – some it seems are longing for it to happen. Many Christians are convinced the Jewish Temple must be rebuilt soon so that animal sacrifices can be offered once again. Then it will be desecrated by the Anti-Christ before Jesus can return and rescue his people.

In fact some churches fund organisations committed to building a Jewish Temple next to or in place of the Muslim Dome of the Rock. The Temple Institute and Temple Mount Faithful, for example, probably have more Christian supporters than Jewish. And this is not a minority issue in Israel either.

A Gallup Poll found that 58% of Israeli’s support the Temple Mount Faithful and the rebuilding of the Temple. You know what makes this poll even more significant? While Israeli society is generally divided on most subjects, this was the largest show of support, any organisation has ever received, on any issue. Rabbi Yisrael Meida explains the significance of the Temple Mount to religious Jews.

“It is all a matter of sovereignty. He who controls the Temple Mount, controls Jerusalem. And he who controls Jerusalem, controls the land of Israel.”!

Hal Lindsey insists:

“Obstacle or no obstacle, it is certain that the Temple will be rebuilt. Prophecy demands it… [is] the most important sign of Jesus Christ’s soon coming is before us… It is like the key piece of a jigsaw puzzle being found… For all those who trust in Jesus Christ, it is a time of electrifying excitement.”

With media speculating about the possibility of military intervention in Syria or a war against Iran, Christians in the Middle East don’t exactly see this as a time of ‘electrifying excitement’. Gershon Salomon, founder of the Temple Mount Faithful nevertheless does. He said this recently,

“The mission of the present generation is to liberate the Temple Mount and to remove – I repeat, to remove – the defiling abomination there … The Jewish people will not be stopped at the gates leading to the Temple Mount … We will fly our Israeli flag over the Temple Mount, which will be minus its Dome of the Rock and its mosques and will have only our Israeli flag and our Temple. This is what our generation must accomplish.”

In an interview with Sam Kiley in the Times newspaper, Salomon insisted,

“The Israeli Government must do it. We must have a war. There will be many nations against us but God will be our general. I am sure this is a test, that God is expecting us to move the Dome with no fear from other nations. The Messiah will not come by himself, we should bring Him by fighting.”

Continue reading

Christianity Explored Launch in Burundi

Craig Dyer and I leave for Bujumbura in Burundi on Sunday to launch the new Kirundi translation of Christianity Explored at the invitation of the Anglican Archbishop Bernard Ntahoturi. The journey takes us via Kenya, Uganda and Rwanda.

The BBC gives the low down on Burundi and why this kind of initiative is so important in equipping and training church leaders in communicating the Christian message of reconciliation.

Burundi, one of the world’s poorest nations, is emerging from a 12-year, ethnic-based civil war. The government and the last active rebel group signed a ceasefire in May 2008, but post-election tension in 2010 renewed fears of civil war.

This will be our fourth visit to East Africa to train pastors and church leaders to use Christianity Explored.  Previous visits have been to Kenya and Uganda. Check out the photos here

Christ in all the Scriptures: Jesus, Solomon, Elisha and Elijah

President Obama came out swinging at last year’s White House Correspondents’ Dinner. He began:

“What a week. As some of you heard the state of Hawaii released my official long-form birth certificate. Hopefully, this puts all doubts to rest. But just in case they’re any lingering questions, tonight I’m prepared to go a step further. Tonight, for the first time, I am releasing my official birth video.” The screens then played the scene from Disney’s The Lion King when Mufasa, atop a cliff, lifts Simba up as the other animals in the savannah look on. Afterward, Obama said, “I want to make clear to the Fox News table that was a joke. That was not my real birth video. That was a children’s cartoon. Call Disney if you don’t believe me, they have the original long-form version.”

It has been said that Britain and America are two nations divided by a common language, but the reality goes deeper. Way back to the Boston Tea Party and the fateful decision to decline the continued blessings of a British Monarch. The same thing could be said of Europe. A Union of 26 countries divided by a common currency, the Euro, and of course Standard and Poor’s credit ratings. George Osborne, the Chancellor, fired the opening shots of the campaign against Scottish independence on Friday. He warned that Scotland would also risk a euro-style debt crisis if it left the United Kingdom and sterling to join the Euro, and become a Republic. Our choice of government adds diversity to our unity as Western democracies. Some nations have chosen to become a republic with a president. Other nations retain a monarchy …

Continue reading