Category Archives: Bible

Golf Lessons for Marriage

Jonathan and Rachel share many common interests. One of them is golf. They are not alone in longing to consistently drive the middle of the fairway, hit the green in regulation, get out of sand traps in decent shape, and sink those birdie putts. And we are willing to spend serious money on the latest clubs, clothing, lessons, books and videos to achieve that.

Whether you play golf or not, here are 12 simple lessons I am learning about golf which equally apply to marriage. They may not improve your game of golf but they will certainly improve your game in life.

1.  Golf teaches that we all have handicaps … and that hardly anybody knows what they really are. In marriage you get the chance to discover what those handicaps are in yourself and in your partner and in love help improve one another’s game.

2.  Golf teaches that the best courses are the ones that hardly change what God put there in the first place. As they say, play the ball where it lies and play the course as you find it. Fulfillment comes in accepting each other the way God has made us, handicaps and all, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part.

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How can I cope with stress?

Its been a pretty good time for pharmaceutical company shares –  at least those selling stress reducing medications… First, there was the government sponsored report that revealed the next generation of home buyers will struggle to even get a toe hold on the property ladder. Whereas in 2000, house prices averaged four times annual earnings, by 2026, house prices will cost 10 times average earnings – so mortgages will get costlier and take longer to pay off. The solution? Simple. Live with your parents until you can move in with your children…

Then came a report by an eminent chronobiologist, Professor Russell Foster of Oxford University, who predicts we are becoming a “Zombie Nation”. We are literally sleep walk our way into economic disaster. Extended work hours and a growing 24/7 entertainment, shopping and TV culture is leading to serious sleep deprivation. The consequences are weight gain, a rise in irritability, hallucinations and motor car accidents.  The answer? For years the army have used the drug modafinal to help. Want to get more out of life, can’t afford to sleep but don’t want to be a zombie? Try modafinal. Problem solved.

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The Normal Christian Life

Do you ever read the names at the end of a movie? I usually only do so when the film has left me in a state of shock and I’m regaining my composure, like Woman in Black which I thought was safe because its rated a 12… I might watch the scrolling credits if there’s some neat music I want to listen to, or they have interspersed the credits with humorous out-takes that never made it into the film.  Whoever reads the credits for the fun of it or to learn something significant? Doesn’t it ever amaze you that so many people’s names are listed? Are they real? And what’s a ‘Dolly Grip’ and ‘Best Boy’ anyway? Scrolling too fast to read any way there are hundreds of names of people who never made it in front of the cameras but who played an essential role and made the film possible. When you get to the end of one of Paul’s Epistles, it’s a bit like watching the credits at the end of a movie. Paul added them for a purpose. They are literally the credits for the movie of the Early Church. In Colossians 4:7-18 we meet an unusually long list of Christians who lived in Colossae. They may never have got to be in front of the cameras, an Apostle or perform miraculous signs, or write scripture or preach before kings and governors. So why do they get a mention? Because they played an essential role in the growth of the Church and Paul appreciated them. Paul holds them up as an inspiration to others. Listed here are ordinary Christians like you and me. They nevertheless played a vital role in the spread of the gospel.

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Speaking to God about People and to People about God

When I moved to Bristol about 32 years ago to train at Trinity College it took me some while to figure out why our road was called “Black Boy Hill” and the road next door with all the shops was called “White ladies walk”. I late discovered the ignominious role ports like Bristol and Liverpool played in the slave trade. The many fine buildings in these cities were built with the profits, as was this very church. It is easy to become desensitised to the suffering that occurred in our distant history. The British government has been careful in the way it has expressed sorrow for the past, to avoid a flood of legal claims by the descendants of slaves demanding compensation. Even art does not escape politicisation. We can recognise paintings that epitomise our national heritage – scenes like these painted by John Turner. But what about this one? Recognise it? Painted in 1840, it hangs in Boston’s museum of fine art. Know what Turner is saying? Its title is “The Slave Ship” but Turner wasn’t satisfied. It has a subtitle, “Slavers throwing overboard the dead and dying, Typhoon coming on.” “It kicks you in the gut” says art historian Simon Schama. Turner has captured one of the most shameful episodes of the British Empire, when 132 men, women and children, their hands fettered, were thrown into shark-infested sea, so that traders could claim the insurance for their loss. When the transatlantic slave trade was abolished in the British Empire, two hundred years ago, estimates suggest there were around 11 million slaves in the world.

Today there are more, at least 12 million. Tearfund tell us that  “vicious illegal forms of slavery are flourishing across the world. Aside from guns and drugs, no trade is more profitable. Despite the fact that slavery is banned in most countries where it is practised, and prohibited by the 1948 Universal Declaration of Human Rights, the slave trade is flourishing throughout the world right now.”

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Freedom in Jesus

If you were driving along in the 1970s and saw a beaten up Volkswagen camper van plastered with ‘Make Love Not War’ bumper stickers, with a skinny, long-haired, tie-dyed, granny-glasses driver, you’d know you had met a hippie. If it were the 1990s and you saw a sun tanned and well-toned Ferrari driver wearing Gucci shoes, Amani suit and a Rolex watch, you’d know you were observing a yuppie. And the irony is, that if you looked closely, you might see that the 20 year old hippie had cut his hair, shaved his beard, was working out in the gym and become the forty year old Yuppie. And if you saw him today, you might find him in a queue in Waitrose, a balding, portly gentleman, in a tweed jacket, the driver of an eco-friendly bio-fuel Honda.

With sufficient time, money or effort, most people have a tendency to identify with a clan or a cause; we like to know who is inside and who is out. So we adopt identity markers—visible practices of dress, vocabulary, material acquisition or behaviour that distinguish who is inside the group from those on the outside. Sometimes these are subtle, sometimes very in your face. In the first century a disproportionate amount of attention within the Jewish community was devoted to dietary rules, Sabbath-keeping and circumcision. This created much of the tension between Jesus and the Pharisees.  It continued after Pentecost between the Church, Rabbinic Judaism and the Pagan religions.

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To Live with Jesus (and not be Kidnapped)

I am delighted Michael Gove, the Education Secretary is providing a copy of the Bible for every school in the UK. It is intended to mark the 400th anniversary of its publication in English. 24,000 copies of the Bible costing over £370,000. Mr Gove said ‘Every school pupil should have the opportunity to learn about this book and the impact it has had on our history, language, literature and democracy.’ Indeed, but why oh why, the King James version?

Children should indeed learn to appreciate the impact the Bible has had on our history and culture. But how many will come to know the Jesus Christ as their Lord and Saviour by reading the King James Bible?  How many will have their stereotypes reinforced that the Bible is an outdated book, as irrelevant as Shakespeare or the Magna Carta. How much more helpful it would have been to provide every school with a Bible in contemporary English. Until as late as the 1940’s, young people had little choice.  We would probably have never heard of J.B. Phillips, nor benefited from his magnificent translation of the New Testament were it not for a letter he wrote C.S. Lewis in the Summer of 1943. John Bertram Phillips was the vicar of the Church of the Good Shepherd in London. We wrote to C.S. Lewis to say how much he appreciated his writings and included a copy of his personal translation of Colossians.

With bombs falling and sirens wailing and buildings collapsing all about, London was not unlike First Century Rome, at least for Christians. Paul’s Epistles seemed right to the point. The trouble was, the young people of his parish could not understand the Authorised Version. What they needed was something a little easier to read. So Phillips’ attempt at translating Colossians. “What did Lewis think?” He asked. Lewis immediately put the translation to the test. He turned to Colossians 2:8 in the authorised version

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” (Colossians 2:8 AV).

He then read the same verse from Phillips’ translation:

“Be careful that nobody spoils your faith through intellectualism or high-sounding nonsense. Such stuff is at best founded on men’s ideas of the nature of the world and disregards Christ!” (Colossians 2:8 J.B. Phillips)

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With Unveiled Faces

Are you sad today? Do you know why? If so, you are not alone. Millions of people, especially in northern latitudes suffer from SAD. Seasonal Affective Disorder is a recognised clinical condition. It is caused by a lack of light or sunshine. SAD is a form of depression especially common in winter but also in summer when for days on end the weather is grey and overcast. The symptoms include sadness, mood swings, fatigue, tiredness, lethargy and difficulty getting out of bed. The medical remedy, apart from moving to a sunnier climate, is to spend an hour a day walking in the light. We can joke about the English Summer but I know this is a medical condition that affects me. We may not be able to do much about the weather but we can decide how much time we are going to spend in the light of the other Son – the one that never clouds over. We live impoverished lives because we don’t spend enough time with Jesus. And surprise, surprise, we experience the symptoms of Spiritual Affective Disorder – impure thoughts, anger, envy, bitterness, resentment. To help us address this condition and get in the mood for today I want us to examine just one verse.

“And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Corinthians 3:18).

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Lament for the Living Dead

I know it’s only June, but it’s never too soon to start thinking of Christmas is it? Remember Charles Dickens’ play, A Christmas Carol? There’s Ebenezer Scrooge and Jacob Marley and Bob Cratchet and Tiny Tim. Ebenezer Scrooge was a heartless  man. His business partner Jacob Marley had died a few years before. On Christmas Eve, Scrooge went home and Marley’s ghost came and visited him. Indeed Scrooge is visited by three ghosts that night—the ghost of Christmas past, the ghost of Christmas present and the ghost of Christmas future.  During their visits, he sees himself as he really is. He sees the love and kindness of those he mistreated. And sees his own death. He wakes up on Christmas morning a changed man. He has seen the bleak future of his wicked life and determines to change his ways. What would happen if we could see our own funeral before it happened? How might we change our ways now? In our passage tonight, God inspires Amos to preach at their funeral while they’re still alive. He preaches a funeral for the living dead. This passage is an example of what’s called a lament. A lament is a poem of mourning connected to the death of a loved one. A lament wasn’t known for celebrating the life of a loved one like many Christian funerals are. Instead, it was known for its words of grief, regret, sorrow and pain.

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The Hidden Treasure of Jesus

The Hidden Treasure of Jesus from Stephen Sizer on Vimeo.

Two people sat in a forest, meditating on the mysteries of life. The name of one was Faith, the name of the other, Intellect. An angel came and offered to give them what they most desired. “What do you choose?” said the angel. “Give me knowledge of all that has been, all that is, and all that will be” said Intellect. “The gift is granted” said the angel. Immediately Intellect’s face became weary. “Why do you look sad when you know everything in the universe?” said Faith. “I am unhappy because there is no further goal toward which I strive” said Intellect. “Among other things I have learned that wisdom becomes folly when it seeks purely knowledge.” “And what do you crave, Faith” interrupted the angel. “Only that you shall guide me and give me, each day, that which is best for me” answered Faith. What do you crave most? What do you treasure above all things? Lets find out from the Apostle Paul what God would have us strive for.

1. The Burden of Ministry: Contending for the Church of Jesus Christ

I wonder if you have ever aspired to become a pastor or evangelist – full time? Most young believers do at some time or another. We are enthusiastic and thankful for Jesus and we want to serve him. We feel like giving up everything to serve him and become a missionary or pastor. If that is you right now, if you feel the Lord is asking you, then please come and talk to me.

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Laidlaw Principal Rod Thompson interviews Stephen Sizer

Laidlaw College Principal Rod Thompson interviewed me about some of the criticisms made against me, TEAR Fund NZ and the College for sponsoring my lecture tour.

Steve Tollestrup, CEO of TEAR Fund NZ has also issued the following statement defending their position on Israel-Palestine and decision to sponsor my lecture tour in New Zealand.

May I begin by stating categorically that TEAR Fund:

1. Supports the right of the Jewish people to have a national homeland with safe and secure borders.
2. Considers anti-Semitism as abhorrent and evil.
3. Rejects unconditionally violence and takes seriously Christ’s call to be peace-makers and good Samaritans.

I have had the opportunity to spend time with Stephen Sizer and his wife Joanna over the last week and have repeatedly heard him at length support a Jewish homeland, reject anti-Semitism and urgently calling on the church to be praying for peace.

I was raised by a Jewish parent ( my step-father ) with both holocaust survivors and victims’ in my family. I know anti-Semitism when I see it. I have never heard Stephen Sizer say something that would make me feel he is anything but repulsed by anti-Semitism or that he is antagonist to TEAR Fund’s position stated above.

TEAR Fund over the last eighteen years has been transparent with our supporters about our work with Palestinian refugees and poor families. In fact the very first grant TEAR Fund awarded in the 1960’s, was for Palestinian refugees. This is nothing new. I also work very closely with Messianic Jews in Israel as partners in local and international projects and peace-building witness.

Stephen Sizer has been in New Zealand hosted by TEAR Fund and Laidlaw College. Likewise he works in association with World Vision and was interviewed on both Shine TV and Radio Rhema. Do you seriously think that TEAR Fund, Laidlaw, World Vision and Rhema, all Christian ministries committed to the Gospel, would support anti-Semitism?

Stephen’s message is not complicated: Christian’s have a mandate to see that Palestinians as well as Israeli’s are also provided with rights and a secure future for their families. Further he ( and TEAR Fund ) affirm that the Palestinian church be supported and equipped to be a witness of Christ and a peace-maker in the region.

In Christ whom we love and serve,

Steve Tollestrup
Executive Director TEAR Fund.

Steve Haas, Vice President of World Vision USA, has made this statement in support of TEAR Fund NZ.

“I am thrilled that TEAR Fund NZ is serving as host for the very important visit of Rev’d Dr. Stephen Sizer. Stephen is clearly aware of the hurdles to Middle East reconciliation and serves as a tireless spokesman for peace in the Middle East and one that is shared by the Israelis and Palestinians that live there. Stephen has my utmost support and admiration.”

Steve Haas
Vice President, Chief Catalyst, World Vision US