Category Archives: Anglicanism

The Call of Jesus (Mark 1:16-20)

Imagine a church that is a welcoming and safe place where everyone feels loved, accepted and cared for. Imagine a church where doubters, seekers and believers feel accepted. Imagine a church of every age, race and colour, becoming one in Christ. Imagine a church of fully devoted, spiritual, Christ followers, passionate for an ever-deeper relationship with God. Imagine a church where the praise, worship and teaching are truly pleasing to God. Imagine uplifting services where the Bible teaching builds up the church family and equips members to live for Christ. Imagine a church impacting the lives of children, youth and students from all areas of the local community to become fully devoted followers of Christ. Imagine a church where everyone is fully surrendered to the Holy Spirit, exercising their God-given gifts in joyful and fulfilling service.

Imagine a church family informed, inspired and eager to meet the needs of local, national and international mission. Imagine a church in which members are regularly being called into ministry, locally, nationally and internationally. Imagine being part of such a church. Imagine helping to build, to create such a church. Imagine. Our 2020 Vision is built on three words that sum up our purpose – Win – Build – Send. Evangelism, Discipleship and Mission. In our Bible reading from Mark 1, at the very beginning of his ministry, Jesus said, “Come, follow me … and I will send you out to fish for people.” (Mark 1:17).

Here the order is Build – Send – Win. That is because this is a cyclical mission strategy and so it doesn’t matter where we begin. And similarly where you are on your spiritual journey, there is a message here for you. As you listened to me read our 2020 Vision, which sentences stood out for you? You probably heard different things to those next to you. You may have felt different emotions as well.

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Ambassadors Needed

Heartened by the recent historic meeting between Prime Minister David Cameron and Iranian President Hassan Rouhani, at the United Nations, signaling a long-overdue thawing of Anglo-Iranian relations, I was delighted to attend the New Horizons interfaith conference in Tehran last week, as a member of a UK delegation.

The conference addressed issues where faith and politics intersect in the Middle East such as Israel’s war on Gaza, Islamophobia in the West as well as the rise of ISIS and those sponsoring extremism.

“There is no teleology in western society, no guiding morality, only an obsession with materialism,” argued organizer Arash Darya-Bandari. “We believe it is necessary to control the negative tendencies in culture, such as pornography, alcohol, drugs, prostitution, to strive towards a more moral and justice society.”

One of the contributors, Eric Walberg wrote, “Contrary to the shrill cries in the western media that the conference was anti-Semitic, it was unique in my experience in addressing Zionism and US imperialism forthrightly and intelligently, without a hint of racism. The issue of anti-Semitism was addressed and dismissed, as “There is no issue with Jewish people or the Jewish religion,” explained Darya-Bandari, “but rather with Zionism, that secular distortion of Judaism that itself is racist, and has been used as a pretext to dispossess and kill Palestinians.”

He went on to report, “The conference issued a resolution condemning ISIS, Zionism, US unconditional support of Israel, Islamophobia, and calling for activism locally to boycott Israeli goods and to promote understanding between the West and the Muslim world, and to fight sectarianism. “This was a great opportunity to meet anti-imperialist activists from around the world, to bring Russians, Poles, western Europeans, North Americans together with Iranians and other Muslims, both Sunni and Shia, in a forum without sectarianism, truly supporting peace and understanding,” said delegate Mateusz Piskorski, director of the European Centre of Geopolitical Analysis in Warsaw and former MP in the Polish Sejm.”

I was invited to contribute to the opening ceremony and present a biblical perspective on Jihad and in particular, a Christian refutation of the Islamic State (IS). Later in the conference I was asked to present a paper on the impact of the Israel Lobby in the UK, especially in parliament and in the media, ahead of the publication of my new book on the subject.

“We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.” (2 Corinthians 5:20)

Ambassadors, of necessity serve in foreign countries, where perspectives may be different and at times even hostile to one’s own. But given the dire consequences of any breakdown in relations between countries, dialogue and diplomacy are always to be preferred over war and strife.

In the journal Diplomat, Michael Binyon asks,

“Are Christian church leaders becoming the world’s most active peacemakers? Only a week after President Peres of Israel and the Palestinian President Mahmoud Abbas accepted the Pope’s invitation to pray together with him in Rome, the Archbishop of Canterbury made a dramatic flight to Nigeria to pray with President Goodluck Jonathan and encourage him to make every effort to find the schoolgirls kidnapped by the terrorist organisation Boko Haram.

The Archbishop’s impromptu trip came hard on the heels of a visit to Pakistan, where he visited a small embattled Christian community and praised their efforts to forge closer links with the wider Muslim community, despite regular attacks by militants, the threats of mob violence and the increasing use of the notorious blasphemy laws to force Christians from their land and property…

Peacemaking and reconciliation – within the Anglican Church and between the world’s main faith groups – were the declared priority for Justin Welby from the moment he became Archbishop. He is well qualified for the role. As an oil executive who visited Nigeria often before his ordination, he has seen at first-hand the conflict raging between Christians and Muslims in Central Nigeria that is now taking a deadly toll. As a former head of Coventry Cathedral’s Centre for Reconciliation, he has himself conducted delicate negotiations between militant groups in an effort to free hostages, often risking his own life.”

A walk through the deserted US embassy in Tehran last week was a poignant reminder of how a failure to pursue diplomacy has fueled not only decades of missed opportunities but also perpetuated misunderstanding and animosity between our countries.

Ironically, the leaders in Jesus day, tried to dictate whom he could and could not meet with, criticizing him for eating with “tax collectors and sinners”.  Clearly they considered his actions “conduct unbecoming” a rabbi. Thankfully for us he did not listen to them.

Critics of conferences such as New Horizons should think more carefully about how their inflammatory words will negatively impact on their own communities in Iran.

They would be better served following the examples set by our Prime Minister, the Pope and the Archbishop who, as true ambassadors, are working for peace and reconciliation.

Christian Jihad: A Biblical Response to the Islamic State

I hope that we would all agree ISIS is no more representative of Islam than Zionism is of Judaism, or the Crusades and Inquisition are of Christianity. But the reality is ISIS has attracted at least 3,000 young idealistic Muslims from Europe. And apocalyptic Christian Zionists are the dominant supporters of Israel’s colonialist expansionist agenda in Palestine.

ISIS has made their vision for the world very clear. Carl Medearis says,

“We know what it is – evil personified. They have morphed out of Al Qaeda who were ironically too liberal for their most radical Islamic interpretations, namely that there should be a new national Muslim identity – a Caliphate. They have chosen Iraq and al-Sham (the Levant) as the territory from which this new “state” will emerge.

ISIS has brutally killed 1000’s, mostly non-Sunnis, in this quest for power. Ethnic Christians and a small people-group called Yazidis have found themselves in evil’s path, but so have the armies of Syria (both the national army and the various rebel groups), Iraq and even Lebanon.  It seems anyone who isn’t willing to lay down their “flag” and join the newly self-appointed ISIS Caliphate is deemed a traitor and deserves to die.”[1]

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Beware False Teachers

Beware False Teachers (2 Peter 2:1-12) from Stephen Sizer on Vimeo.

Twenty years ago this Summer, the Church in England was gripped with speculation about revival. John Arnott, the pastor of Toronto Vineyard church, was apparently searching for “a fresh spiritual anointing” and attended a meeting led by Benny Hinn, a neo-Pentecostal “Faith teacher”. Benny Hinn’s particular emphasis is upon a powerful “anointing” he is able to bestow simply by blowing on people. Arnott and Hinn had known each other for many years in Toronto and at that time Arnott had “longed for a similar kind of empowerment” as Hinn demonstrated. A year later, Arnott was also attracted to the “holy laughter” ministry of Rodney Howard-Browne. Randy Clark, another key figure in the Airport Vineyard Renewal apparently received his anointing through Rodney Howard-Browne at Kenneth Hagin’s “Rhema” church. The unusual manifestations which occurred in Toronto, occurred after a visit by Rodney Howard-Browne. Subsequently, the manifestations of hysterical laughter, growling, shaking, and falling associated with Howard-Browne and Hinn’s ministry were experienced by others who visited Toronto from around the world including the UK. Advocates of the Toronto Blessing implied, or explicitly stated at the time, that they believed this to be evidence of revival. Speaking at a Wembley meeting with Rodney Howard-Browne on 13th December 1994, Gerald Coates testified, “This is perhaps the greatest outpouring of God in our land ever.” Evangelicals Now, (February 1995, p.9).

Now it is important to note that the noun “revival” does not actually appear in the Bible. The verbs “revive” and “reviving” are used, in the Old Testament, to describe the action of God following his punishment, and His people’s repentance (Psalm 80:18; 85:6, Isaiah 57:15; Hosea 6:2). In Psalm 19:7 it is associated with the Law of God and in many verses in Psalm 119 with meditating on the Word of God.

As the manifestations of hysterical laughter, animal noises and uncontrollable shaking were causing a good deal of controversy and division, in December 1994, I was asked to debate with Sandy Millar and Nicky Gumbal before the Church of England Evangelical Council on the significance of the “Toronto Blessing”.

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Jesus on Marriage

marriagedifficultyThe secret to newlywed bliss? Irrational optimism about your spouse. If marriage is about compromise, as they say, then happy marriage is about self-delusion. So found scientists at the University of Buffalo, who followed 222 newlyweds through their first three years together. The ones who went into marriage idealizing their partners ended up happier together than those who went in with clearer eyes. …

The study is published in the April issue of Psychological Science, Dr. Sandra Murray, a professor of psychology at the University at Buffalo, the State University of New York recruited 222 couples as they applied for their marriage licenses in Buffalo, N.Y. They were, on average, about 27 years old, with family incomes of about $40,000 to $70,000 a year. One hundred and ninety three couples “finished at least three of the seven waves of evaluation, she said. (Eleven separated or divorced.) Participants completed surveys about themselves, their partners and their marriages every six months for three years.”

“The couples who initially idealized their partner extremely, experienced no declines in satisfaction in their partner. As long as both spouses have a positive attitude about their partner, they have likely to have a successful marriage and be very happy together.” (Source: Contracept.org)

Is there an alternative to irrational optimism and rational cynicism in relationships? I believe there is. In our series on the privileges of church membership the last sentence reads:

“To uphold the standard of marriage entrusted by Christ to his Church and to care that children are brought up to love and serve the Lord.”

Jesus on Marriage from Stephen Sizer on Vimeo.

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Church Membership 1: To Follow the Example of Christ

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My name is Sonia. I am quite religious. I think there are many ways to God. I think it is very intolerant to insist your religion is right. Although I don’t go to church I regard myself as a good Christian. I give to charity and do my bit for society. It doesn’t matter what you believe as long as you are sincere.

My name is Percy. I am a Christian. I believe in God but I think faith is a personal matter. I do have a Bible and if I had more time, I’d probably read it. I go to church occasionally but find it a little boring and irrelevant. I prefer to dialogue with friends online about religious issues. I think you should live out your faith in what you do.

My name is Delia. I am an Anglican. I have been baptised and confirmed and was brought up to go to Church on Sundays. I find meaning and comfort in the liturgy, the choir and the church calendar. Taking communion is important to me. If I ever have a question, I can always ask my priest. My faith provides me with security in a changing world.

My name is Sebastian. I believe in Jesus Christ. I prayed to receive him when I was a student at university. I pray every day and read my Bible occasionally. I get to Church maybe once a month but I have a busy weekend schedule. There’s golf, the family to see and the shopping. Most people at work know that I am a Christian.

My name is Freddie. Jesus is my Lord and Saviour. Church? I wouldn’t be anywhere else on Sundays. It’s my family. I can’t wait to be with them. We share our lives together, the joys and sorrows. Mid week we have a Bible study group. We support and pray for one another other. They give me the strength to share my faith and work. By God’s grace, he has used me to lead others to Jesus Christ.

Membership 1: To Follow the Example of Christ from Stephen Sizer on Vimeo.

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Jesus and the Torah

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I was recently with Vivid Broadcast, Broadbridge Heath, Sussex, to record six of my sermons on ‘Christ in all the Scriptures’ for ‘The Sermon‘ a ministry of Richard Bewes.

Genesis: Jesus and Abraham’s Sacrifice
Exodus: Jesus and the Passover Lamb
Leviticus: Jesus and the Atonement Sacrifice
Numbers: Jesus and the Bronze Snake
Deuteronomy: Jesus and the Prophet
Joshua: Jesus and the Commander of the Lord’s Army

View the whole series so far here

Vivid have recently won the contract to record the Antique Roadshow.

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What are we to make of Jesus Christ?

When I was a child, I used to read the Daily Mail newspaper every day – well, the Peanuts cartoons, to be precise. I still remember when Lucy asked each of her friends whether she should have her ears pierced. The conversation went on for days. Schroeder was playing his piano. “Do you think I should have my ears pierced?” He replies, “I don’t mind, you pierced mine long ago.” She storms off. “Linus, Do you think I should have my ears pierced?” “I have a better idea…” he replies cheekily, “Why don’t you have your mouth boarded up?” Lucy wallops him. When he comes to, he reflects, “It was worth it!”

How do you cope with people who just don’t seem to like you? No matter how hard you try to be nice to them, they will always twist your words, they question your motives, they gossip about you, they try and discredit you, they seem to undermine you at every opportunity.  Maybe you work with them, maybe they live next door, or maybe you are related. How do you deal with them? Blank them out? Retaliate? Stoop to their level? Do you go on the defensive? How do you react?

As we approach Easter, in the first of our new teaching series, entitled The Passion of Jesus, we see how Jesus dealt with his enemies. We see his passion for them. When they ask what appear to be innocent questions, Jesus responds with a question of his own:

What do you think about the Messiah?” – “who is he?” (Matthew 22:41). Implicit in that question are two more, “Why did Jesus come?” and What is his claim on our lives?”

What are we to make of Jesus Christ? from Stephen Sizer on Vimeo.

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