Monthly Archives: October 2009

Amnesty International: Palestinians Denied Fair Access to Water

Amnesty International Report on Water in Palestine from Stephen Sizer on Vimeo.

Israeli settlers enjoy lush lawns and swimming pools while Palestinians reduced to a trickle of water

In a new report published today (27 October) Amnesty International has accused Israel of denying Palestinians the right to access adequate water by maintaining total control over shared water resources and pursuing discriminatory policies.

In this Premier Radio programme with John Pantry, Geoffrey Smith of Christian Friends of Israel and I debate the merits of the Amnesty International Report.

Amnesty’s 112-page report – Troubled Waters: Palestinians denied fair access to water – shows how Israel uses over 80% of the water from the Mountain Aquifer, the main source of underground water in Israel and the Occupied Palestinian Territories (OPT), while restricting Palestinian access to a mere 20%. The Mountain Aquifer is the only source of water for Palestinians in the West Bank, but only one of several for Israel, which also takes all the water available from the Jordan River.

On average, Palestinian daily water consumption barely reaches 70 litres per person a day, while Israeli daily consumption is more than 300 litres per day – four times as much. In some rural communities Palestinians survive on barely 20 litres per day, the minimum amount recommended by aid organisations for domestic use in emergency situations.

Some 180,000-200,000 Palestinians living in rural communities have no access to running water and the Israeli army often prevents them from even collecting rainwater. In contrast, Israeli settlers, who live in the West Bank in violation of international law, have intensive-irrigation farms, lush gardens and swimming pools. Numbering about 450,000, the settlers use as much or more water than the entire Palestinian population of some 2.3 million.

Amnesty International Israel and the OPT researcher Donatella Rovera said

“Israel allows the Palestinians access to only a fraction of the shared water resources, which lie mostly in the occupied West Bank, while the unlawful Israeli settlements there receive virtually unlimited supplies. In Gaza the Israeli blockade has made an already dire situation worse.

“Over more than 40 years of occupation, restrictions imposed by Israel on the Palestinians’ access to water have prevented the development of water infrastructure and facilities in the OPT, consequently denying hundreds of thousand of Palestinians the right to live a normal life, to have adequate food, housing, or health, and to economic development.

“Water is a basic need and a right, but for many Palestinians obtaining even poor-quality subsistence-level quantities of water has become a luxury that they can barely afford.

“Israel must end its discriminatory policies, immediately lift all the restrictions it imposes on Palestinians’ access to water, and take responsibility for addressing the problems it created by allowing Palestinians a fair share of the shared water resources.”

As Amnesty’s report makes clear, in the Gaza Strip 90-95% of the water from its only water resource – the Coastal Aquifer – is contaminated and unfit for human consumption. Yet, Israel does not allow the transfer of water from the Mountain Aquifer in the West Bank to Gaza.

Meanwhile, stringent restrictions imposed in recent years by Israel on the entry into Gaza of material and equipment necessary for the development and repair of infrastructure, have caused further deterioration of the water and sanitation situation in Gaza, which has now reached crisis point.

To cope with water shortages and lack of network supplies many Palestinians have to purchase water – of often dubious quality – from mobile water tankers at a much higher price. Others resort to water-saving measures which are detrimental to their and their families’ health and which hinder socio-economic development.

Troubled Waters explains that Israel has appropriated large areas of the water-rich Palestinian land it occupies and barred Palestinians from accessing them. In the West Bank and East Jerusalem it has also imposed a complex system of permits which the Palestinians must obtain from the Israeli army and other authorities in order to carry out water-related projects in the OPT. Applications for such permits are often rejected or subject to long delays.

Restrictions imposed by Israel on the movement of people and goods in the OPT further compound the difficulties Palestinians face when trying to carry out water and sanitation projects, or even when just distributing small quantities of water. Water tankers are forced to take long detours to avoid Israeli military checkpoints and roads which are out of bounds to Palestinians, resulting in steep increases in the price of water.

In rural areas, Palestinian villagers are continuously struggling to find enough water for their basic needs, as the Israeli army often destroys their rainwater harvesting cisterns and confiscates their water tankers. In comparison, in nearby Israeli settlements, irrigation sprinklers water the fields in the midday sun, where much water is wasted as it evaporates before even reaching the ground.

In some Palestinian villages, because their access to water has been so severely restricted, farmers are unable to cultivate the land, or even to grow small amounts of food for their personal consumption or for animal fodder, and have thus been forced to reduce the size of their herds.

Read more here

Download the Amnesty Report here

See also Donald McIntyre in the Independent

Listen here

How to Thrive and not just Survive: Capitalize, Minimize and Exercize

“Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging.  47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!” 48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” 49 Jesus stopped and said, “Call him.” So they called to the blind man, “Cheer up! On your feet! He’s calling you.”  50 Throwing his cloak aside, he jumped to his feet and came to Jesus. 51 “What do you want me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.”  52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.” (Mark 10:46-52)

A young man, who had worked for several years on the railway, was keen to apply for a job as a signalman. For his interview, he was told to meet the inspector at the signal box. The inspector asked him, “What would you do if you realized that two trains were heading toward each other on the same track?” The young man said, “That’s easy. I would switch the points for one of the trains.” “The inspector then asked, “What if the lever broke?” The young man said, “Then I’d jump down out of the signal box and I’d use the manual lever over there.” Next, the inspector said, “What if the lever had been struck by lightning?” The young man said, “Then, I would run to the signal box and phone the next signal box to let them know what was happening.” The inspector continued on, “What if the phone was busy?” The young man said, “Well, in that case, I would rush down out of the signal box and use the public emergency phone at the crossing up there.” Then, the inspector said, “What would you do if the public emergency phone had been vandalized?” The young man said, “Oh, well, then I would run into town and get my uncle.” That answer puzzled the inspector. So, he asked, “Why would you go get your uncle?” The young man answered, “That’s simple. Because he’s never seen a train crash before.”

Ahead of the Copenhagen Climate Change talks, this week, the Prime Minister said, we have 50 days to save the world. More and more people today feel that life is headed toward a crash. Like two trains headed directly toward each other, we may feel there is really little we can do to stop it from happening. A crash seems inevitable. Maybe you feel the same about your marriage, your finances or your work. Maybe you feel like you are heading for a financial crash or a relational crash. Whatever it is, life seems headed somewhere you really don’t want to go. You may be asking “Is there any way to avoid the crash before it happens? Is that how you feel today?

How to Thrive and not just Survive: Capitalize, Minimize and Exercize from Stephen Sizer on Vimeo.

Please know that there is. There is hope. There is an answer. There is a way out. A crash is not inevitable. Where do we find that answer? Where do we turn? How do we stop the crash? In our gospel reading today God shows us how one man’s life was miraculously changed when he encountered Jesus. In this story, God shows us how life can be turned around if we come to Jesus Christ. The man in the story was named Bartimaeus. By all accounts he had very little going for him. Mark tells us that he was stranded on the outskirts of Jericho. He may have even lived on the streets. There did not seem to be any way for him to break the cycle. Why was Bartimaeus in this condition?  First of all, Mark told us that he was blind. I cannot begin to imagine being blind. Unable to see a picturesque sunset…a starlit night…or the smiling face of a child. Mark leads us to believe that Bartimaeus had been blind for some time. We also know that Bartimaeus was poor. Because he was blind, he could not work, he had to depend on others. All he could do was to sit by the roadside, begging, hoping travellers would spare him a few coins. His future looked gloomy.His life expectancy was not good. Bartimaeus was a man who simply survived one day to the next. His major concern in life was simple survival. That is, until the day a special passerby, Jesus, came along. Jesus gave Bartimaeus something money could not buy…a gift that would change his life forever. Now, what can we learn from Bartimaeus? What can we learn from him that will help us get plugged in to the plan that God has for our life? How can we move beyond merely surviving and start thriving? I want to share with you three ways.

1. Capitalise on God’s Providence

To move from surviving to thriving, we must learn to capitalise on the opportunities God provides for us. There is no such thing as coincidences. God has a plan for our life. He has a purpose.Capitalise on providence. Bartimaeus did just that. When he heard that Jesus was close to him, he shouted out, “Jesus, Son of David, have mercy on me.” (Mark 10:47). Now, what triggered that request? Was he simply begging as he had always done? How did he know of Jesus’ miraculous powers? How did he know that Jesus was coming? We don’t know for sure, but however he knew about Jesus, Bartimaeus sensed that he had an opportunity to get help and he acted on the opportunity. Bartimaeus pleaded with Jesus. Little did he know that this request would turn out to be his best request ever! Bartimaeus capitalized on the opportunity placed before him by God.

Let me illustrate. Do you know how Levi Strauss started out? Levi Strauss really has become a household name today. However, not in the way he intended.  Like many others in the 1840s and 50s, Levi Strauss went to California in hopes of making his fortune. He went to California to look for gold. Now, he did make a fortune, but not the way he had planned. Strauss left his home with a load of heavy canvas fabric. Strauss planned to sell his fabric for tents and wagon covers. When Strauss set up his place of business, the first miner who came in said, “You should have brought pants.” Strauss, who had been in California for only a few days, had no idea what the miner meant. So, the miner explained to Strauss that there weren’t any pants strong enough to endure the arduous conditions of mining. What did Levi Strauss do? He immediately took the heavy canvas fabric that he had brought with him and made the miner a pair of work pants. Within days, Levi Strauss struck gold. Not the bright, shiny gold found in the ground or rivers, but the gold of opportunity. There’s an important truth that we must understand at this point. Opportunities only become opportunities when we embrace them as providential. God’s providential rule over our circumstances, sometimes in response to our prayers, often in spite of our plans, is for our welfare. God cares about you.  opportunities must be seized, grabbed, accepted, taken.

Bartimaeus accepted the opportunity that was presented by Jesus. What opportunity is God placing before you today? God could be calling you to accept Him as your Lord and Saviour. Today, God could be calling you to recommit yourself to a walk with Him. Today, there may be a place of service in the church that God wants you to fill. Maybe God is calling you to get involved in a ministry in our community. What ever your circumstances, capitalise on God’s providence.


2. Minimise Other People’s Unbelief

To move from striving to thriving we must not only capitalise on God’s providence, we must also minimise the negative voices of the crowd around us. Notice the crowd’s reaction when Bartimaeus cried out for help. Mark said, “Many rebuked him and told him to be quiet.” (Mark 10: 48) You see, the crowd had Bartimaeus stereotyped. In their eyes, he would never be anything more than a blind beggar. In their eyes, he would never be anything but poor. The crowd thought: Why would this Rabbi want to waste His time with such a loser? We can easily do the same thing today when we judge people by what we see on the outside. What they wear, what they drive, where they live… I appreciate Bartimaeus’ reaction. Did you notice what he did? Bartimaeus persisted. He would not give up. Mark said, “He shouted all the more, Son of David, have mercy on me.” Bartimaeus was not going to let a bunch of negative, critical, heckling bystanders rob him of his dream of sight.

In around 1802 Robert Fulton invented the steamboat. When he first presented his new invention, he had plenty of critics crowded on the river bank. The critics yelled, “It’ll never start, it’ll never start.” Fulton proved them wrong. After a lot of clanking and groaning, the steamboat started up and moved down the river. The critics were quiet momentarily. Then they rallied together and started yelling, “It’ll never stop, it’ll never stop.”

The lesson is – never try to please those who would criticize us. Why? Simple. We will never be able to do so. When you are criticized, when you face the negative crowd, remember Bartimaeus. Use it. Grow from it. Move forward despite it. Don’t let it hold you back. Capitalise on God’s providence. Minimise other people’s unbelief.


3. Exercise the faith you do have

Notice, Bartimaeus’ boldness grabbed Jesus’ attention. His boldness and enthusiasm were almost impossible to miss. It was Bartimaeus’ faith that triggered Jesus’ healing power. Jesus said to Bartimaeus, “Go, your faith has healed you.” (Mark 10:52)

Bartimaeus knew exactly what he wanted. For that reason, he did not hesitate to speak to Jesus about it. But listen. Through prayer, we have this same privilege. The Lord said in Jeremiah 33:3, “Call to me and I will answer you and tell you great and unsearchable things you do not know.” Paul told us in Philippians 4:6, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” But remember this. Requesting something of Jesus or speaking to Jesus is not enough. Complete faith is obedient faith. Mark tells us that when Bartimaeus received his sight, he “followed Jesus along the road.” (Mark 10:52) Imagine the impact his testimony would have had on others. “I was blind but now I see.”  Genuine faith is contagious faith. Genuine faith cannot wait to tell others, to point others to Jesus, to what Jesus has done, to follow Jesus. Don’t just survive, thrive! This week you will thrive as you capitalise on God’s providence, as you minimise the influence of other people’ unbelief and as you exercise the faith you have in the Lord Jesus Christ. Lets pray.

See the video here. Listen to the audio here.

With grateful thanks to Steve Hartshill and a sermon of his called “Don’t just survive…thrive” for some of the ideas and inspiration behind my own.

Christ at the Checkpoint

Bethlehem Bible College in Palestine

Cordially invites you to attend an International Conference

“Christ at the Checkpoint:

Theology in the Service of Peace and Justice”

March 13– 17, 2010

Location:  The Campus of Bethlehem Bible College

And the Intercontinental Hotel, Bethlehem

Equipping the Evangelical Church to:

  • · Read scripture in the service of the Gospel in the Palestinian context
  • · Discus theology in an Evangelical context
  • · Encounter theologically the realities “on the ground” in the Holy Land

Lectures…..Workshops…..Panel…..Discussion Groups

On site visits to refugee camps, villages, settlements

Sunday worship with local congregations

Cultural events

More details

Who are God’s Chosen People?

Who are God’s Chosen People? The Bible, Israel and the Church from Stephen Sizer on Vimeo.

This seminar was delivered at the University of Dundee Chaplaincy on Saturday 17th October 2009.

It is not an understatement to say that what is at stake is our understanding of the gospel, the centrality of the cross, the role of the church, and the nature of our missionary mandate, not least, to the beloved Jewish people. If we don’t see Jesus at the heart of the Hebrew scriptures, and the continuity between his Old Testament and New Testament saints in the one inclusive Church, we’re not reading them correctly.

The key question is this “Was the coming of Jesus and the birth of the Church the fulfilment or the postponement of the promises God made to Abraham?”

Christian Zionists see the promises of identity, land and destiny as part of an ongoing covenant God has with the Jewish people. In this book I unpack this question and show that Christian Zionism is a recent manifestation of a heresy refuted by the New Testament.

For an outline of this seminar see http://www.cc-vw.org/articles/zcs2.pdf

The End Times: A Christian Perspective

The End Times: A Christian Perspective from Stephen Sizer on Vimeo.

A paper delivered at the University of Dundee on Thursday 15th October 2009, entitled ‘A Christian Perspective on the End Times’

Professor Saeed Bahmanpour, Principal of the Islamic College, London, also delivered a paper on the ‘End Times’ from a Muslim perspective. Afterwards we had a lively debate on the similarities and differences between the two perspectives.

The presentation was based on a chapter from my book Zion’s Christian Soldiers stephensizer.com/books/zions-christian-soldiers/

You can view some photos here

The Right Revd Ikechi Nwosu on the Cost of Discipleship

The Cost of Discipleship: The Right Revd Ikechi Nwosu from Stephen Sizer on Vimeo.

The Right Revd Ikechi Nwachukwu Nwosu, Bishop of Umuahia, Nigeria was the guest preacher at Christ Church, Virginia Water, Surrey on Sunday 11th October. He preached on the cost of discipleship from Matthew 16:21-28.

Bishop Ikechi is a member of the Theological Resource Group of the Fellowship of Confessing Anglicans. They were meeting at Sunningdale Park over the weekend.

Read the sermon here

Umuahia Diocese

Fellowship of Confessing Anglicans

Is Work your Profession or Obsession?

Is Work your Profession or Obsession? Matthew 16:24-27 from Stephen Sizer on Vimeo.

Have you seen the film, The Devil Wears Prada? If you have, you won’t forget Miranda Priestly, played by Meryl Streep. She is the editor of New York’s most popular fashion magazine Runway. Ruthless and cynical, she is intimidating and manipulative – the queen of the fashion industry. Andy Sachs played by Anne Hathaway is the rather naïve young graduate fresh from university who wants to be a fashion journalist. A down-to-earth girl she lands the magazine job “a million girls would die for”: junior PA to Miranda Priestly.  She is quickly sucked into all the glamour, power and ambition of the fashion world.  Andy puts up with the eccentric and humiliating requests of her boss because, she is told, if she lasts a year in the position she will get her pick of other jobs, perhaps even the journalistic position she truly craves.

In the middle of the film, there’s a poignant scene where Andy has an argument with her boyfriend, Nate, because her work is consuming all her time. They’re standing outside a restaurant late one night and Nate complains about how she has missed his birthday, how she’s constantly late for all their dates and how he hardly ever sees her any more. She replies, “But Nate, I didn’t have a choice.” He looks at her as if to say, “Of course you’ve got a choice.” And then her mobile phone goes. It’s her boss.

Miranda Priestly. As she stands there, she is faced quite clearly with a choice. Outside the restaurant with her boyfriend at 11:00pm, the choice is very clear – to answer the phone or not. There’s a pause as the phone continues to ring, and then Andy says, ‘I’m sorry Nate’ and she reaches to answer the phone. Immediately, Nate responds, “The person whose calls you always take – that’s the relationship you are in. I hope you two are very happy together.” And with that he walks away. For Andy, her career was the phone call she always took. Her career was the biggest influence on the decisions she made.

Now don’t tell me you have not been there. That you have never chosen the thrill of the out of hours phone call from your boss, that cuts into a date, or time with your spouse or your family.  Whose calls do we always take in life? Who or what are the strongest influences for us when we have a decision to make?

Read more here

Listen here

Fellowship of Confessing Anglicans: Theological Resource Group

Members of the FCA Theological Resource Group outside Christ Church, Virginia Water.

Orthodox Anglican Bishops, clergy and theologians from Nigeria, Uganda, South Africa, Australia, the USA and UK were meeting at Sunningdale Park in Berkshire over the weekend.

They also attended the morning service at Christ Church, Virginia Water. The Right Revd. Ikechi Nwachukwu Nwosu from Nigeria preached a moving sermon on Matthew 16:21-28 (front row fourth from right). Warm greetings were received from the Right Revd Christopher Hill, Bishop of Guildford. Members of Runnymede Deanery also attended.

Back and middle rows: Dr George Malek (South Africa), Canon Dr Kevin Donlan (USA), Revd Dr Charles Raven (UK), Revd Dr Roger Beckwith (UK), Revd Dr Mark Thompson (Australia), Revd Professor Stephen Noll (Uganda), Canon Dr Chris Sugden (UK)

Front Row: Canon Etienne Mbusa (Congo), Dr Ngozi Okeke (Nigeria), Revd Erin Clifford (UK), Rt Revd John Akao (Nigeria), Rt Revd Ikechi Nwachukwu Nwosu (Nigeria), Mrs Imsola Odunayia (Nigeria), Canon Arthur Middleton (UK).

The Fellowship of Confessing Anglicans

GAFCON

Four Habits of Highly Effective Christians: 1 Peter 2

Four Habits of Highly Effective Christians from Stephen Sizer on Vimeo.

What is it with lifestyle gurus? They promise significance, success, wealth, fame, efficiency, wholeness, balance, integration and promotion, peace of mind, long life and endless fulfilment. And millions believe they can deliver it.

Christians are not immune from the temptation. After all, many of us get stressed wondering how on earth we can juggle time for the family, friends and the church, achieve goals, cope with demands at work, answer the emails, please the boss, get meaningful exercise, detox the body, get enough sleep, and create a firm abdomen.

Read more here