Category Archives: Sermons

Resolving Conflict at Work

You either love it or hate it but The Office is one of the most successful TV Comedy series of the 21st Century. Called a ‘mockumentary’, its filmed as a ‘fly-on-the-wall’ documentary and set in the offices of Wernham Hogg, a paper merchant in Slough, ironically not far from here. The faster paced US spin-off follows the mundane daily interactions of a group of idiosyncratic office employees at another paper company this time in Scranton, Pennsylvania. Written by Ricky Gervais and Stephen Merchant, and starring Gervais, The Office catapulted him to stardom in 2001, winning two Golden Globes, one for his acting and one for the show itself.[1] Jago Wynne in Working without Wilting, writes,

“The humour is very simple. It comes from observations about mundane office life, humour basically at the expense of all the different types of people working in the office. In fact, just as the TV series Friends was called Friends because it is about the relationships between different friends, so The Office could just as easily have been called Colleagues, because its about all the relationships between different colleagues.[2]

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360 Degree Leadership

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60 Degree Leadership from Stephen Sizer on Vimeo.

A couple of weekends ago I went a delightful morning sailing on Strangford Lough, the largest inlet in the British Isles. It is a stark, beautiful, open stretch of water, surrounded by the rolling hills of County Down, in Northern Ireland. It was the first time I have been sailing since I was a teenager and learnt all about maritime navigation at school. Coming from a coastal town, I would often listen to the daily BBC shipping forecast the weather conditions around the British coastline. Cromarty, Forth, Tyne, Dogger Bank, Humber, Thames, Dover, White, St Catherine’s Head.  Now sitting in the stern of the yacht, waiting for my turn to steer, I was surprised at how sophisticated sailing has become. There was a digital compass and an impressive TV monitor displaying a real-time digital maritime map of Strangford Laugh. There was a depth gauge monitoring the river bed, and there was a speed gauge. There is a lot more to sailing these days than sticking a wet finger in the air, hoisting the sail and letting the wind take you where ever it wills. If you have a specific destination in mind, or want to come back, you have to take account of the numerous forces intent on driving you in other directions. There are the wind, the currents and the tide.  But there are also the weather conditions to consider, forecasts, the time, high tide, the current, the length of day light, the time of year, known underwater hazards, reefs, wrecks and cables. There are safety instructions, emergency procedures, maritime regulations and directions from the coastguards. You must also consider the location, speed, heading and experience of other boat users. You must employ 360 degree vision at all times. Now you may consider that all these dials, charts, regulations, hazards  and threats, take the fun out of sailing, but considering them ensure you will more likely make it to your destination alive. These days you have to be a 360 degree sailor. You need to be mindful of what is above you, what is below you and beside you, to the north, to the south, the east and the west.

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Work: Necessary Evil or God’s Plan?

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Work: Necessary Evil or God’s Plan? from Stephen Sizer on Vimeo.

You may know I studied geography at Sussex university, which means I am just about qualified for colouring in maps with my crayons, but not much else. I also come from Suffolk where an ability to read maps, or the stars, is essential if you ever want to escape.

You may have heard of the shepherd lost somewhere in the wilds of rural Suffolk minding his own business, tending his flock of sheep. Suddenly a dust cloud approached at high speed, out of which emerged a bright shiny new silver BMW. The driver, a young man in an Amarmi suit, poked his head out of the window and addressed the shepherd. “Hi there. If I can tell you how many sheep you have in your flock, can I have one?” The shepherd looked at the car, then the young man, then glanced at his peacefully grazing flock and answered, ‘Sure’. The young man parked his car, plugged his Blackberry into his laptop, surfed the web to Google maps, used his GPS to zoom in on the field they were standing in, linked it to NASA’s real time imaging software and began a remote body-heat scan of the immediate area. He dropped the results into an Excel spreadsheet, saved it, then printed a 150-page report on the mini laser printer hidden in his glove compartment.

Handing the document to the shepherd, the young man proudly announced, “You have exactly 1,586 sheep.” The shepherd replied, “Impressive. One of my sheep is yours. Take your pick.” He watched the young man select an animal and bundle it into his car. Then the shepherd said. “If I can tell you what your job is, will you give me back my sheep?” After a nod of acceptance from the young man, the shepherd announced without hesitation, “You’re a management consultant.”

“Dead right” exclaimed the young man in surprise. “How on earth did you guess?” “It wasn’t a guess”, replied the shepherd. “First, you drive into my field uninvited. Second, you ask me to pay for information I already know. Third, you answer questions I haven’t asked. Fourth, you know nothing about sheep. Now please may I have my sheepdog back?”

Read more here cc-vw.org/sermons/work.htm

Standing Strong in the Storms of Life

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A Firm Foundation in the Storms of Life from Stephen Sizer on Vimeo.

It is 2:00am and you are deep in sleep, warm and at peace in your bed. Suddenly you wake up to the sound of hammering on your front door, the sound of shouting. You jump out of bed and race for the door, your heart pounding, your eyes still bleary. Before you reach the door, it is torn off its hinges and flattened before you. You are face to face with men in black uniforms carrying guns. There are bright lights in your eyes. You begin to speak and then you feel the searing pain at the aside of your head then … nothing! When you regain consciousness you are lying on the ground, you can feel the grass. It was not a dream – hours have passed. Your family are with you. They are distressed. They are bandaging up the wound on your head with strips of cloth from your son’s T-shirt. It feels cold and damp. As your eyes begin to focus you see stars above. “Why are we outside? What’s happening?” you whisper. With tears your wife says, “The government – they took everything! Our house, cars, clothes, food, money … every­thing! Because we are Christians.” In one day, your whole life has changed, radically, permanently. You are now criminalised, you are poor, unemployable, persecuted, an exile. You won’t gather with your friends for church this Sunday. As a matter of fact, you don’t even know where they are.

You sit there with a numb mind and bruised body trying to grasp what has just happened to you and your family.

Just a week ago, on Saturday 29th August, Joseph Garang, Archdeacon of Wernyol in Southern Sudan, near the border with Uganda and Kenya, was shot dead at the communion table during a service of Morning Prayer. He was one of forty Christians – men, women and children – killed that day in Jonglei State. In Ezo, near the border with the Congo, earlier in August, there was another devastating attack by the Lord’s Resistance Army (LRA) in which three people, including a Church lay reader were murdered. The attack included the abduction of children from the Anglican church in Ezo.
The Hospital was also attacked, medicine stolen and equipment destroyed. Several thousand more people have been displaced – people that the local churches are struggling to care for. Over the years, many have crossed into Northern Uganda as refugees and we hope to work with some of them in January when we launch the Christianity Explored Course in Swahili. Open Doors advocates on behalf of persecuted Christian minorities. They rank countries by the intensity of persecution Christians face for actively pursuing their faith.

Of the fifty countries where persecution is considered most severe, six countries have Communist or former Communist governments (such as North Korea 1st , China 12th & Vietnam 23rd). Three are non-alligned (India 22nd , Burma 24th & Kenya 49th ). The other 41 countries are ruled by Islamic law.

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How to be Wise: Matthew 7:24-27

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The Wise & Foolish Builders: Matthew 7:24-27 from Stephen Sizer on Vimeo.

In 1174 the Italian architect Bonnano began work on what would become his most famous project: A bell tower for the local Cathedral. The tower was to be eight-stories and 185 feet high. There was just one “little” problem: builders quickly discovered that the soil was much softer than they had anticipated, and the foundation was too shallow to hold the structure. And sure enough, before long the bell tower began to tilt… and it continued to tilt… until finally the architect and the builders realized that nothing could be done to make what became known as the Leaning Tower of Pisa straight again.

It took 176 years to complete and many attempts were made to compensate for the “tilt.” The foundation was shored up; the upper levels were even built at an angle to try to make the top of the tower look straight. Nothing worked. The tower has stood for over 800 years, but leans about 17 feet away from where it should be and was closed in 1990 for fear that it would fall and cause loss of life and injury. The Leaning Tower of Pisa is a vivid reminder that foundations may well be hidden but they are essential. As we come to the end of this series of studies in the Sermon on the Mount, Jesus brings us to his application, our take away and he challenges us to check our foundations before it is too late.

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” When Jesus had finished saying these things, the crowds were amazed at his teaching,  because he taught as one who had authority, and not as their teachers of the law.” (Matthew 7:24-29)

The opening word ‘therefore’ draws the sermon to a close and links all that has gone before to this concluding illustration.

Notice what Jesus does not say… “everyone who hears these words of mine is like a wise man who built his house on the rock.”  Hearing sermons is not enough. You may have been a member of Christ Church for one year or twenty years. If you have been a member as long as me – 12 years, and if you too have attended at least two services every Sunday, you will have heard more than 1200 sermons, allowing a few weeks a year for holidays. But if you have not put them into practice you are, says Jesus, you are “like a foolish man who built his house on sand.”  Hearing sermons is not enough. But nor did Jesus say, “everyone who hears these words of mine and believes everything I say… is like a wise man who built his house on the rock.”  Hearing is not enough. Believing is not enough either.

Jesus does not say “everyone who hears these words of mine and studies them carefully in a home group… is like a wise man who built his house on the rock.”  Studying Jesus words is not enough. Jesus doesn’t even say, “everyone who hears these words of mine and teaches others to put them into practice is like a wise man who built his house on the rock.”  No. The people Jesus says are wise are those who “hear(s) these words of mine and puts them into practice.”

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I Want to be Left Behind: Matthew 24 and the Return of Jesus

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I Want to be Left Behind: Matthew 24 from Stephen Sizer on Vimeo.

The video game taking Christian America by storm, apparently is called‘Left Behind: Eternal Forces’. Controversially it encourages players to kill anyone who resists conversion to Christianity. As Nintendo, Sony and Microsoft battle it out for domination of the electronic game world, the games’ creator anticipates a ready market among those who have already bought 63 million copies of the ‘Left Behind’ novels.

The game is set in New York City, a rather unusual venue for Armageddon you might think since New York doesn’t actually get a mention in the Bible. It is, however, the location of the United Nations headquarters and that is the clue. Never popular in some Christian circles, in Left Behind: Eternal Forces, the bad guys are the Global Community Peacekeepers, who are on a search and destroy mission in Manhattan. Their target is the remnant of newly converted Bible-believers, left behind when Christians were secretly raptured to heaven. These new believers, left on earth, form a Christian army called the Tribulation Force. Under the heading ‘Turn or Burn?’ a review by Focus on the Family asks,

How do peace and prayer go hand in hand with tanks, attack choppers and street battles? … Yes, you’re offered sniper rifles, gun turrets, even tanks and helicopters. And there are points at which a gun battle is necessary to avoid a massacre. It’s easier to convert a group of enemies than it is to shoot them. Still, post-Rapture warfare is integral to the game…books and movies.

In an interview, Tim LaHaye, the author justified the use of violence by Christians as the “self preservation instinct of the much-persecuted saints during the Tribulation.”[1] What a relief. It’s all right then. Christians can kill as long as its “self preservation” killing… in the name of Jesus. A rather more sceptical review by a Jewish website observes that,

The goals of the game are simple: Spread the gospel, and stay alive. But staying alive may sometimes lead to the taking of life — “fighting hellfire with hellfire”.  And that raises a knotty moral conundrum for any game designer who worships Jesus, the Prince of Peace.[2]

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Ready to Rebuild: The Temple in Scripture

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Ready to Rebuild? The Temple in Scripture from Stephen Sizer on Vimeo.

On January 8, 2001, former Shin Bet secret service chief Carmi Gillon and former police commissioner Assaf Hefetz together with leading Israeli academics delivered a report to the then, Israeli Prime Minister, Ehud Barak, detailing their concerns regarding plots by several Jewish extremist groups, to blow up the Dome of the Rock and Al-Aqsa Mosque. Gillon and Hefetz founded Keshev, the Centre for the Protection of Democracy, based in Tel Aviv, after the assassination of Prime Minister Rabin. Their report, entitled, ‘Target Temple Mount’ examined current threats to the Temple Mount from extreme militant and Messianic groups. It concluded,

‘The Temple Mount is like a smouldering volcano that is bubbling and threatening to erupt – a threat that is liable to endanger Israel’s existence.’[1]

Six months later, in July 2001, the Rabbinical Council of Judea, Samaria and Gaza reversed the position taken for nearly 2000 years. They called upon all rabbis to take their communities to visit the Temple Mount. This was the first time a group of rabbis representing a significant proportion of the religious Jewish community had ruled it permissible for Jews to ascend the Temple Mount. Previously this had been forbidden because Jews might walk on the area what used to be the sacred holy of holies.

The rabbis also called upon the Yesha Council of Jewish settlements to organise mass visits to the Temple Mount from the settlements.[2] As a result around 500,000 secular, religious and ultra-Orthodox Jews gathered near the Temple Mount at the Western Wall ‘and swore faithfulness to the Temple Mount and Jerusalem.’[3] In the same month, July 2001, the Israeli Supreme Court made an equally momentous decision. For the first time ever they gave permission to Gershon Saloman and the Temple Mount Faithful to hold a symbolic cornerstone laying ceremony for the Third Temple near the Dung Gate adjacent to the Western Wall. Every year on Tisha B’Av (29th July), the day when Jews mourn the destruction of the first and second Temples, Salomon and his Faithful drive a lorry carrying three ton corner stones as near as possible to the Temple Mount. In 2006, despite police objections, the Israeli Supreme Court gave them permission to actually enter the area of the Haram Al Sharif on the festival of Tisha B’Av. To pre-empt a massacre, the police closed the site to Jews as well as Muslims for the whole day. Intelligence reports revealed that thousands of Muslims were planning to flock to the site to protect it.[4] On Tisha B’Av in July 2007, in 2008 and yet again this July, Salomon and his disciples have asserted their legal right to hold a ceremony nearby. Salomon’s agenda is clear and unambiguous.

“The Israeli Government must do it. We must have a war. There will be many nations against us but God will be our general. I am sure this is a test, that God is expecting us to move the Dome with no fear from other nations. The Messiah will not come by himself, we should bring him by fighting.”[5]

Since 1967, when Israel took the Temple Mount by force, there have been no less than 100 armed assaults on the Haram Al Sharif often led by Jewish rabbis.[6] An Israeli Arab MP, Mohammed Barakeh described the Israeli High Court’s decision as like putting ‘petrol in the hands of declared pyromaniacs.’  And it seems some Christians  too are convinced the Jewish Temple must be rebuilt. So much so, they are funding Jewish groups committed to removing the Dome of the Rock and replacing it with a Jewish Temple.

But aren’t we just dealing with a small bunch of religious fundamentalists and radical extremists? If only. Millions of Orthodox Jews worldwide pray three times a day “may the Temple be speedily rebuilt in our days”. And millions of Christians readily buy books on prophecy that predict it. And it seems, most Israelis, religious and secular, apparently agree.

Read more here and listen here

The Battle for Jerusalem

The Battle for Jerusalem from Stephen Sizer on Vimeo.

What provides you with most security? After your faith and your family, what comes next? Probably your home.

It is probably your largest monthly financial expense or, if the mortgage is paid, your most valuable asset. You may have only just moved in yesterday. Your life, your memories, your hopes and dreams are still carefully packed away in those unopened boxes, but it is still your home. Or you may be living in your parents home. You may have been born there, grown up there, never spent a night anywhere else. What ever, your home is your security. The place where you can lock the door, feel secure, be yourself, protect your loved ones, raise your family.

Now imagine losing it. Not to a mortgage company through repossession, not because of a divorce settlement or an act of nature be it fire or flood, but lose it violently to a foreign government. Imagine being woken at 6:00am by riot police with dogs and bulldozers. They force you out at gun point.

They give you 15 minutes to remove your possessions.

They demolish your home in front of you. Then a week later, they send you the bill. It happens every day. Salim and Arabiya Shawamreh live in Anata, a village to the east of Jerusalem.

In June, the Israeli Supreme Court ruled that their home could be demolished – for the fifth time. Four times it has been demolished and four times friends and international volunteers have rebuilt it.

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Where is the Promised Land?

Kristin Davis, star of Sex in the City is, “the new face of Ahava” the Israeli cosmetic company which specialises in natural skin care products made from Dead Sea minerals. “I’m honoured to be a part of a beauty legend that dates back to Cleopatra,” she said. Unfortunately, Ahava cosmetic products are made in Mitzpe Shalem, an illegal Jewish settlement built in the Palestinian West Bank. Ahava’s extraction of Palestinian natural resources from the Dead Sea is, according to the Fourth Geneva Convention, illegal use by an occupying power of stolen resources for its own profit. To add insult to injury, Ahava’s labels claim Israel to be the country of origin, something decried by Oxfam and other human rights groups as blatantly misleading. Ironically, Kristin Davis is a spokeswoman for Oxfam – or rather was until this week when they suspended her (see here for details). Hopefully, Kristin will now sever her relationship with the cosmetics-maker, regain her platform with Oxfam, and campaign for the human rights of all who have been dispossessed.

Not surprisingly the subject of ‘the Land’ is deeply controversial and highly politicised. Even its name – Canaan, Israel, Palestine, the Promised Land – says as much about our presuppositions as our knowledge of Middle East geography: Promised Land? Promised to whom? Under what terms? For what purpose?

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Jonah the Reluctant Prophet

Jonah the Reluctant Prophet: Jonah 2 from Stephen Sizer on Vimeo.

There are two ways to learn a lesson: the hard way and the easy way. In this sermon we consider how Jonah had to learn his lesson the hard way – inside a great fish – so that we can learn our lesson the easy way.

We will explore where, what and why Jonah prayed.

To read the sermon see here