Jesus is Risen from Stephen Sizer on Vimeo.
Category Archives: Sermons
The Passion of Jesus the Messiah
Frans van der Lugt, a 75 year old Jesuit priest, was a well-known figure in the Old City of Homs, respected by many for his solidarity with residents of the rebel-held area under a government siege for nearly two years. He refused to leave insisting that Syria was his home and he wanted to be with its citizens in their time of need. “If you stay, you stay for the struggle” he told the Independent in February. Last Sunday he was abducted and then murdered in his monastery garden. Another clergyman Ziad Hilal, described Frans as “a ray of joy and hope to all those trapped in the Old City.”
If you want to know someone’s heart, observe their final journey. The scale of the devastation in Syria is apocalyptic. The UN estimates there are 9 million refugees. If you want to help, see Embrace the Middle East, Tearfund or World Vision. I was in Tehran this week to publicize a Peace Pilgrimage to Syria taking medical supplies. I hope to welcome one or more of the participants on their way home next Sunday. If you want to know someone’s heart, observe their final journey. In the verses before us today we learn three things about Jesus’ final journey.
The Passion of Jesus the Messiah from Stephen Sizer on Vimeo.
In Jesus Christ I am Secure
On January 6th 1941, the American President, Franklin Delano Roosevelt addressed the US Congress on the state of the war in Europe. Much of what he said that day has been long forgotten. But at the close of his address, he said something memorable, that he looked forward “to a world founded upon four essential human freedoms.” He named them: freedom of speech, freedom of worship, freedom from want, and freedom from fear. He died in 1945, just three weeks before the Nazi’s surrendered on April 12th 1945. He never lived to enjoy the peace he had laboured to secure. Yet Roosevelt was a man of vision and he dreamed of what the world could be, indeed should be, even in its darkest hour. We remember his vision because 60 years ago on 10th December 1948, just three years after the allies had defeated Nazism and peace declared, those four freedoms became incorporated into the Universal Declaration of Human Rights. Universally, people aspire to and endorse these four freedoms, even though, as we see in places like China, Iran and Zimbabwe, for example, they have not been realised for all on earth. Yet without them people give up hope.
In Jesus Christ I am Secure from Stephen Sizer on Vimeo.
This evening I want us to consider four of our throne rights as children of God. The rights the Lord Jesus Christ has won for you because he has defeated the source of evil in our universe, and brought peace between God and humanity. Luther called Romans “the clearest Gospel of all”. “If a person understands it”, wrote Calvin, “he has a sure road opened for him to the understanding of the whole Scripture.” John Chrysostom had the Book of Romans read aloud to him once a week. You and I could do a lot worse than that. If Romans is like the Himalayas of the Bible, chapter 8 is the Everest, the highest peak of all. You will not appreciate the view attained from Romans 8, unless you have walked along the path of Romans 1-7, and discovered there that apart from Jesus Christ, you are a lost and helpless sinner. Just as there would have been no Declaration of Human Rights without VE Day, so there would be no comfort, no Romans 8 without the victory of the cross and the realisation of the futility of all other paths to God. Because of the victory Christ has won, described in Romans 1-7, we are able to celebrate and appropriate our “Declaration of Throne Rights”, found in Romans 8.
Jesus and His Sheep and Goats
Do you know why dogs and cats are so different? A dog looks at you with those big brown eyes, cocks its head to one side and says to itself, “You love me, you feed me, you care for me, you take me for walks… you must be God”. A cat looks at you with those piercing green eyes and thinks to itself “You love me, you feed me, you care for me, you stroke me … I must be God”.
There are cat people and there are dog people. There are tennis people and there are golf people. Some people like to sleep with the windows open and some people prefer to sleep with the windows closed – and they are usually married to each other. Some people keep a pen and notepad by the telephone while other people just have children. There are breakfast people and there are people who don’t remember what breakfast is. There are A type people and there are the rest of you. There are Tigger people and there are Eyore people. There are blue sky optimist people and there are chicken little – sky falling in people. And every team has at least one of each. When it comes to finances, some are cheque book people and some are cash people. There are Harrods people and there are T.K. Maxx people. There are Waitrose shoppers and Aldi shoppers. There are carefully balanced every month cheque book people and there are shut the cheque account down every two years and start over people. There are people with stock brokers and there are people perfectly capable of going broke without them. And you know who you are.
Jesus says that ultimately, there are only two kinds of people – the sheep people and the goat people. Do you know which you are?
“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.” (Matthew 25:31-33)
Jesus the King and the Sheep and the Goats from Stephen Sizer on Vimeo.
Jesus the Master is Returning
I suspect Russell Crowe and the producers of his latest film, in cinemas from next week, had wished they had released Noah in January at the height of the wettest winter on record. The film has inevitably aroused controversy. On the one hand for being creative with the Scriptures, but on the other for assuming that the Flood really happened.
It has certainly divided my Facebook friends. When challenged as to whether I really believed in the story of Noah. I simply replied, “Jesus clearly did, and that is good enough for me.” In our series the Passion of Jesus, as we prepare for Easter, we are listening to Jesus explain the meaning of his death, the significance of his resurrection, the implications of his ascension and the signs of his return. In the first half of Matthew 24, last week, we saw how Jesus answered his disciples’ question.
“What will be the sign of your coming and of the end of the age?” (Matthew 24:3).
I recommended viewing these verses through varifocal lenses. For Jesus describes: The Beginning of the Last Days. The Signs of the Last Days and the End of the Last Days. And all are in perfect focus.
In the verses before us today, Jesus elaborates on the events immediately preceding his return. I want to draw out three implications for us:
1. Jesus will return to an unsuspecting world
2. Jesus will rebuke unfaithful hypocrites
3. Jesus will reward his diligent servants
Jesus and the Torah
I was recently with Vivid Broadcast, Broadbridge Heath, Sussex, to record six of my sermons on ‘Christ in all the Scriptures’ for ‘The Sermon‘ a ministry of Richard Bewes.
Genesis: Jesus and Abraham’s Sacrifice
Exodus: Jesus and the Passover Lamb
Leviticus: Jesus and the Atonement Sacrifice
Numbers: Jesus and the Bronze Snake
Deuteronomy: Jesus and the Prophet
Joshua: Jesus and the Commander of the Lord’s Army
View the whole series so far here
Vivid have recently won the contract to record the Antique Roadshow.
Jesus is Coming Soon
In July 2006, at the launch of Christians United for Israel, after recorded greetings from President George W. Bush, and in the presence of US Senators and the Israeli Ambassador, Pastor John Hagee from Texas suggested,
“The United States must join Israel in a pre-emptive military strike against Iran to fulfill God’s plan for both Israel and the West … a biblically prophesied end-time confrontation with Iran, which will lead to the Rapture, Tribulation, and Second Coming of Christ.” [i]
Is that what the Apostle Peter had in mind when he said we should “look forward to the day of God and speed its coming”? (2 Peter 3:12). Is this how we “speed Christ’s coming”? Well what did Jesus say? In our series The Passion of Jesus, we have come to Matthew 24. The chapter begins with Jesus’ disciples asking him a question.
“What will be the sign of your coming and of the end of the age?” (Matthew 24:3).
They were dying to know when Jesus would return. And Christians have been speculating ever since. In verse 34, Jesus answers,
“Truly I tell you, this generation will certainly not pass away until all these things have happened.” (Matthew 24:34).
Jesus is Coming Soon from Stephen Sizer on Vimeo.
The problem has been that Christians in every generation since have believed Jesus was referring to their generation. Were they wrong? Well, yes and no. As a young Christian growing up in the 1970s, I was addicted to books on Bible prophecy like Hal Lindsey’s, Late Great Planet Earth. Lindsey insisted the signs of Jesus return were coming true in our generation. Lindsey figured that the return of the Jewish people back to the land after 2000 years, the founding of the State of Israel in 1948, and the capture of Jerusalem in 1967, were signs that Jesus predicted. Since a biblical generation is 40 years, Lindsey speculated that Jesus would therefore return in 1988.
The King of Righteousness is Coming
Isaiah 32–35: Community Bible Study International (CBSI)
In 1919, American writer Lincoln Steffens visited the Soviet Union to see what the Communist revolution was accomplishing; and in a letter to a friend, he wrote, “I have seen the future, and it works.” If he were alive today, he would probably be less optimistic; but in those days, “the Russian experiment” seemed to be dramatically successful.
In the four chapters that conclude the first section of his prophecy, Isaiah invites us to look at four future events to see what God has planned for His people and His world. These chapters are not human speculation; they are divinely inspired revelation, and they can be trusted.
1. The King will Reign (Isa. 32:1–20)
At the beginning of its history, the nation of Israel was a theocracy. God was their King. But in the days of Samuel, the people asked for a king; and God gave them Saul (1 Sam. 8). As you know Saul failed in his divinely appointed role and the Lord raised up David who established both the dynasty for Israel’s throne and the ancestry for Israel’s Messiah (2 Sam. 7). Every Jew knew that the future Messiah-King would be the Son of David (Matt. 22:41–46). In Isaiah 32:1, Isaiah writes about “a king”; but in 33:17, he calls him “the king.” By the time you get to verse 22, He is “our king.” It is not enough to say that Jesus Christ is “a King” or even “the King.” We must confess our faith in Him and say with assurance that He is “our King.” Like Nathanael, we must say, “Rabbi, You are the Son of God! You are the King of Israel!” (John 1:49, NKJV)
Jesus Confronts Religious Abusers
Have you noticed that when a new hotel or commercial building is being constructed, the architects will invariably install large mirrors in the lobby? Ever wondered why? Apparently we complain less when we’re looking at ourselves.
We all get distracted by our reflection at times, don’t we? We all want to be seen, to be recognized, to be accepted, affirmed, encouraged, appreciated, valued. And that’s OK. It is instinctive to want to be loved. As long as we are not preoccupied or obsessed with ourselves and what others can or should do for us. As we emphasize on our church website “We were designed to live in community – to know and be known, to love and be loved, to serve and be served, to celebrate and be celebrated.”
But like the mirrors you sometimes find at amusement parks, our self perception can so easily become warped or distorted when we view ourselves through the eyes of other people rather than God. It is bad enough when this is tolerated in a community and remains unchecked. But it is much worse when religious leaders encourage and exploit their image or position. Then it becomes abusive and manipulative. I have been a victim of that kind of spiritual abuse. And if you have been a church member for any length of time, you probably have been too. Spiritual abuse ranges from the relatively benign to the lethally toxic, but usually stems from a misuse of authority by religious leaders.
What are we to make of Jesus Christ?
When I was a child, I used to read the Daily Mail newspaper every day – well, the Peanuts cartoons, to be precise. I still remember when Lucy asked each of her friends whether she should have her ears pierced. The conversation went on for days. Schroeder was playing his piano. “Do you think I should have my ears pierced?” He replies, “I don’t mind, you pierced mine long ago.” She storms off. “Linus, Do you think I should have my ears pierced?” “I have a better idea…” he replies cheekily, “Why don’t you have your mouth boarded up?” Lucy wallops him. When he comes to, he reflects, “It was worth it!”
How do you cope with people who just don’t seem to like you? No matter how hard you try to be nice to them, they will always twist your words, they question your motives, they gossip about you, they try and discredit you, they seem to undermine you at every opportunity. Maybe you work with them, maybe they live next door, or maybe you are related. How do you deal with them? Blank them out? Retaliate? Stoop to their level? Do you go on the defensive? How do you react?
As we approach Easter, in the first of our new teaching series, entitled The Passion of Jesus, we see how Jesus dealt with his enemies. We see his passion for them. When they ask what appear to be innocent questions, Jesus responds with a question of his own:
“What do you think about the Messiah?” – “who is he?” (Matthew 22:41). Implicit in that question are two more, “Why did Jesus come?” and What is his claim on our lives?”
What are we to make of Jesus Christ? from Stephen Sizer on Vimeo.