Category Archives: Human Rights

Frankie Schaeffer Reviews With God on Our Side

Two men shaped my early Christian thinking probably more than all the others combined – John Stott and Francis Schaeffer, to whom I will be eternally grateful. I met Francis Schaeffer’s son Frankie two years ago and we dialogued about our mutual interest in the Middle East and our concern about the destructive influence of Christian Zionism.

Frankie has now written a review of our new film With God on our Side in his own inimitable style.  Here’s a taster:

The so-called Jewish lobby is supposed to be so powerful that no American president can act without their approval. This is an anti-Semitic slur, a kind of Americanized “lite” version of the Protocols of the Elders of Zion (a forged anti-Semitic screed purporting to describe a Jewish plan to achieve global domination). For one thing most Jewish-Americans aren’t part of this lobby, but rather are ordinary American citizens who are just as skeptical of right-wing Jewish Zionist fundamentalist Israelis as other Americans are — perhaps more so, because they know more about them.

The truth is that when it comes to pandering to powerful religious/ethnic “blocs” in the US the biggest game in town is the across the board bowing to the white Evangelical “base” of the Republican Party. That’s the bloc of voters that adds up to real numbers, as high as a third of the American voting population.

It’s the Christian Zionists who have driven American foreign policy over a cliff. (I’m speaking here as the proud father of a Marine, who was sent to war in the Middle East, again and again.) Christian Zionists continuously jeopardize our future by putting the promotion of harebrained interpretations of biblical “prophecy” ahead of the well being of both Israel and the US.

To the Christian Zionists “defending Israel” is just a handy pretext for indulging their obsession: egging on, even “helping” the fulfillment of “biblical prophecies” about the “return of Christ.” But their worst sin isn’t just embracing dumb “theology” but that they have enabled a nefarious group of losers to irreparably harm America and contribute to the needless killing of our men and women in uniform worldwide: the neoconservatives.

To the neoconservatives “defending Israel” is just a handy pretext for upholding the myth of “American exceptionalism” for profit and nationalistic “glory,” of the kind that was supposed to have gone out of fashion when hubris and stupidity got half the young male population of Europe killed in World War One.

America needlessly went to war in Iraq because neoconservative war mongers — who laugh at the “those rubes” as they think of earnest Evangelical Christian Zionists, and whose own sons and daughters seem notably absent from our armed services — used the religious passion and dedication of conservative Evangelicals to provide political means and cover for the neoconservatives’ commitment to America’s military dominance of the world. In other words the Evangelicals provided the votes to put foolish war mongers like George W Bush in power.

With “friends” like the Christian Zionists and the neoconservatives Israel, America, our men and women in uniform, the Palestinians and the rest of humanity need no enemies. This is made poignantly clear by a new film, With God On Our Side.

With God On Our Side is the most powerful, humane and compassionate documentary exposé of the Christian Zionist movement, and the impact of their ideology on the lives they have touched (and ruined), ever made. It is well crafted, subtle and fair. And — notable in the “when hell freezes over” department — it was directed and produced by… an American Evangelical.

Read the rest here

Frank Schaeffer is a writer and author of Crazy for God: How I Grew Up as One of the Elect, Helped Found the Religious Right, and Lived to Take All (or Almost All) of It Back

Little Town of Bethlehem

I’m in Colorado Springs tonight in the home of film producer, Porter Speakman. I’m in the USA to promote our new film With God on our Side. But tonight we are watching someone elses film. Little Town of Bethlehem is produced by Sami Awad and the Holy Land Trust.

It is utterly brilliant. It tells the story of the Arab-Israeli conflict and why non-violence is the only solution to the conflict. If you care about the security of Israel and/or justice for the Palestinians, you must see this film. If you want to be part of the solution instead of the problem, make this film a priority and spread the word.

The film follows the story of three separate men, each from a different religion, who grew up in the Holy Land amidst perpetual war and constant conflict and finding the courage to end violence through nonviolence. “Little Town of Bethlehem” shares the gripping story of three men, born into violence, willing to risk everything to bring an end to violence in their lifetime. All shaped by events of their Palestinian and Israeli upbringing—find inspiration in the words and actions of Martin Luther King Jr. and Mahatma Gandhi.

Immersed in an environment of turbulent political and religious forces – and a perpetuating cycle of violence – each of the three men struggle independently to use non-violent conflict to change the paradigm. As their separate stories converge, they begin to find the commonality that bands everyone, regardless of beliefs, in their quest for peace. They believe that violence can indeed be stopped but recognize their own struggles will remain. Yet they will struggle together to discover a common humanity through non-violent action.

In the city of Bethlehem where it is said God became man, these men stand alongside others whose central desire is to be accepted and treated as fully human.

Watch the trailer here. Join the fans on facebook here. See photos the film making on Flickr

With God on Our Side: Porter Speakman Interview

Porter Speakman Interview from Stephen Sizer on Vimeo.

Porter Speakman shares about his new film “With God on our Side” For more information see withgodonourside.com

“With God On Our Side takes a look at the theology of Christian Zionism, which teaches that because the Jews are God’s chosen people, they have a divine right to the land of Israel. Aspects of this belief system lead some Christians in the West to give uncritical support to Israeli government policies, even those that privilege Jews at the expense of Palestinians, leading to great suffering among Muslim and Christian Palestinians alike and threatening Israel’s security as a whole.

This film demonstrates that there is a biblical alternative for Christians who want to love and support the people of Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jews and Palestinians.”

The title for our film, “With God on Our Side” was inspired by the verse:

…while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, “Whose side are you on—ours or our enemies’?” He said, “Neither. I’m commander of God’s army. Joshua 5:13-14a (The Message)

We believe this verse is still true today, that God does not take sides with certain people groups, nations or agendas. Rather He is for all people. Throughout history, those who have claimed God was on their side have used it to justify atrocities done in the name of Jesus. We believe once again certain Christians are approaching the people in the Middle East claiming God is on their side in a way that disregards human rights and gives unilateral support to a secular State, elevates one people group over another while using the Bible as justification. We believe there is a better way, a way of justice, peace and love for Jews and Palestinians. One that is inclusive, not exclusive. That is the heart of God.

See http://www.withgodonourside.com

The issues surrounding the situation with Israel and Palestinians whether they be Historical or Political bring up very passionate displays of support and activism on all sides. However, it has been my experience that when theology, whether it be Islamic, Judaic or Christian is mixed in with these issues, these passions spill into a new level and becomes a “holy war” in itself.

As a Christian, I wanted to look deeper at Christian approaches into some of these issues and at a theology called Christian Zionism. Although many Evangelical Christians in the United States may not know what Christian Zionism is, most would adhere to some of the basic beliefs Christian Zionists have toward Israel, the Jewish people and the End Times. That supporting Israel is a mandate for all Christians and that support also meant political support for the State.

I also saw that once people understood the political and historical consequences Christian Zionism has on people in the Middle East, they began to question some of the things they have always just taken for granted.

There are several purposes for making this film:
To bring a different perspective to some of the historical, political and theological viewpoints we just taCase for granted involving Israel and the Jewish people.

To look at the consequences Christian Zionism has on the local people in the Middle East, especially Palestinian, who are most directly influenced by Christian political support for the State of Israel and it’s policies, which are then defended using the Bible.

To raise awareness that there are Palestinian Christians, and these consequences affect them as well Muslim Palestinians.

We believe there is an alternative approach to Christian Zionism. An approach that sees both Jews and Palestinians as equal in God’s sight and one that promotes reconciliation, justice and peace.

We recognize that most people who adhere to a Christian Zionist theology have the best intentions in mind. They love and support Israel and the Jewish people out of sincere hearts and what they feel is the Biblical approach to this situation.

We also recognize that being “Pro-Israel” in the minds of most Christian Zionists is not synonyms with being “Anti-Arab”. However, this is why it is important to look at what we believe alongside with how it affects people. Good intentions can still have devastating effects. Some of the most tragic events in history have occurred from a bad interpretation of biblical texts and understanding of who God is. Any approach to the Middle East must be one that sees the needs of all people, not just one, because at the heart of who God is the God of love who commands us to love one another, whether that be our neighbor or someone we consider our enemy.

These are not easy issues to look at and we are all continuing to learn. However we feel it is important to ask questions and we believe no topics are off limits, when the goal is truth.

The “Key Issues” section of this site has some general information on Christian Zionism, History, and Current Events. These are just small snippets of information on subjects addressed in our film. For those who want to learn further, we strongly recommend looking at our resource page for further studies. We also strongly recommend that books from people offering differing perspectives be read.

Porter Speakman, Jr.
Director / Executive Producer “With God on Our Side”

Amnesty International: Palestinians Denied Fair Access to Water

Amnesty International Report on Water in Palestine from Stephen Sizer on Vimeo.

Israeli settlers enjoy lush lawns and swimming pools while Palestinians reduced to a trickle of water

In a new report published today (27 October) Amnesty International has accused Israel of denying Palestinians the right to access adequate water by maintaining total control over shared water resources and pursuing discriminatory policies.

In this Premier Radio programme with John Pantry, Geoffrey Smith of Christian Friends of Israel and I debate the merits of the Amnesty International Report.

Amnesty’s 112-page report – Troubled Waters: Palestinians denied fair access to water – shows how Israel uses over 80% of the water from the Mountain Aquifer, the main source of underground water in Israel and the Occupied Palestinian Territories (OPT), while restricting Palestinian access to a mere 20%. The Mountain Aquifer is the only source of water for Palestinians in the West Bank, but only one of several for Israel, which also takes all the water available from the Jordan River.

On average, Palestinian daily water consumption barely reaches 70 litres per person a day, while Israeli daily consumption is more than 300 litres per day – four times as much. In some rural communities Palestinians survive on barely 20 litres per day, the minimum amount recommended by aid organisations for domestic use in emergency situations.

Some 180,000-200,000 Palestinians living in rural communities have no access to running water and the Israeli army often prevents them from even collecting rainwater. In contrast, Israeli settlers, who live in the West Bank in violation of international law, have intensive-irrigation farms, lush gardens and swimming pools. Numbering about 450,000, the settlers use as much or more water than the entire Palestinian population of some 2.3 million.

Amnesty International Israel and the OPT researcher Donatella Rovera said

“Israel allows the Palestinians access to only a fraction of the shared water resources, which lie mostly in the occupied West Bank, while the unlawful Israeli settlements there receive virtually unlimited supplies. In Gaza the Israeli blockade has made an already dire situation worse.

“Over more than 40 years of occupation, restrictions imposed by Israel on the Palestinians’ access to water have prevented the development of water infrastructure and facilities in the OPT, consequently denying hundreds of thousand of Palestinians the right to live a normal life, to have adequate food, housing, or health, and to economic development.

“Water is a basic need and a right, but for many Palestinians obtaining even poor-quality subsistence-level quantities of water has become a luxury that they can barely afford.

“Israel must end its discriminatory policies, immediately lift all the restrictions it imposes on Palestinians’ access to water, and take responsibility for addressing the problems it created by allowing Palestinians a fair share of the shared water resources.”

As Amnesty’s report makes clear, in the Gaza Strip 90-95% of the water from its only water resource – the Coastal Aquifer – is contaminated and unfit for human consumption. Yet, Israel does not allow the transfer of water from the Mountain Aquifer in the West Bank to Gaza.

Meanwhile, stringent restrictions imposed in recent years by Israel on the entry into Gaza of material and equipment necessary for the development and repair of infrastructure, have caused further deterioration of the water and sanitation situation in Gaza, which has now reached crisis point.

To cope with water shortages and lack of network supplies many Palestinians have to purchase water – of often dubious quality – from mobile water tankers at a much higher price. Others resort to water-saving measures which are detrimental to their and their families’ health and which hinder socio-economic development.

Troubled Waters explains that Israel has appropriated large areas of the water-rich Palestinian land it occupies and barred Palestinians from accessing them. In the West Bank and East Jerusalem it has also imposed a complex system of permits which the Palestinians must obtain from the Israeli army and other authorities in order to carry out water-related projects in the OPT. Applications for such permits are often rejected or subject to long delays.

Restrictions imposed by Israel on the movement of people and goods in the OPT further compound the difficulties Palestinians face when trying to carry out water and sanitation projects, or even when just distributing small quantities of water. Water tankers are forced to take long detours to avoid Israeli military checkpoints and roads which are out of bounds to Palestinians, resulting in steep increases in the price of water.

In rural areas, Palestinian villagers are continuously struggling to find enough water for their basic needs, as the Israeli army often destroys their rainwater harvesting cisterns and confiscates their water tankers. In comparison, in nearby Israeli settlements, irrigation sprinklers water the fields in the midday sun, where much water is wasted as it evaporates before even reaching the ground.

In some Palestinian villages, because their access to water has been so severely restricted, farmers are unable to cultivate the land, or even to grow small amounts of food for their personal consumption or for animal fodder, and have thus been forced to reduce the size of their herds.

Read more here

Download the Amnesty Report here

See also Donald McIntyre in the Independent

Listen here

Street Child World Cup 2010

Tom Hewitt talks about the Street Child World Cup from Stephen Sizer on Vimeo.

The Street Child World Cup 2010 from Stephen Sizer on Vimeo.

Jenny Dawkins speaks about the Street Child World Cup taking place in Durban, South Africa, next year, to coincide with the FIFA World Cup.

In March 2010 the first ever Street Child World Cup will take place in Durban, South Africa. Street children from eight countries will come together to play football and find their voices through the game they love.

The Street Child World Cup will place street children centre stage, celebrating their potential and providing a platform for them to talk about their experiences, rights and ideas.

Street children will work with international coaches to express themselves on the football pitch and with specially trained artists, who will enable them to tell their stories and to be heard.

They will launch a campaign to win rights for street children all over the world.

“The Street Child World Cup will use this game, which is loved all over the world, to help give kids a fairer deal. No child should have to be on the streets.” Gary Lineker, speaking at the Street Child World Cup launch.

An interview with Garth Hewitt.

To find out more visit streetchildworldcup.org and umthombo.org

The Battle for Jerusalem

The Battle for Jerusalem from Stephen Sizer on Vimeo.

What provides you with most security? After your faith and your family, what comes next? Probably your home.

It is probably your largest monthly financial expense or, if the mortgage is paid, your most valuable asset. You may have only just moved in yesterday. Your life, your memories, your hopes and dreams are still carefully packed away in those unopened boxes, but it is still your home. Or you may be living in your parents home. You may have been born there, grown up there, never spent a night anywhere else. What ever, your home is your security. The place where you can lock the door, feel secure, be yourself, protect your loved ones, raise your family.

Now imagine losing it. Not to a mortgage company through repossession, not because of a divorce settlement or an act of nature be it fire or flood, but lose it violently to a foreign government. Imagine being woken at 6:00am by riot police with dogs and bulldozers. They force you out at gun point.

They give you 15 minutes to remove your possessions.

They demolish your home in front of you. Then a week later, they send you the bill. It happens every day. Salim and Arabiya Shawamreh live in Anata, a village to the east of Jerusalem.

In June, the Israeli Supreme Court ruled that their home could be demolished – for the fifth time. Four times it has been demolished and four times friends and international volunteers have rebuilt it.

Continue reading

With God on our Side

I am delighted to endorse a new film being launched this autumn produced by Porter Speakman Jr and Rooftop Productions.

“With God On Our Side takes a look at the theology of Christian Zionism, which teaches that because the Jews are God’s chosen people, they have a divine right to the land of Israel. Aspects of this belief system lead some Christians in the West to give uncritical support to Israeli government policies, even those that privilege Jews at the expense of Palestinians, leading to great suffering among Muslim and Christian Palestinians alike and threatening Israel’s security as a whole.

This film demonstrates that there is a biblical alternative for Christians who want to love and support the people of Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jews and Palestinians.”

Launch: Autumn 2009. More news soon.

With God on our Side – Website, FaceBook and YouTube

Christian Minorities Living Under Muslim Rule: Fuller Seminary

A paper delivered at the third evangelical Christian-Muslim Conference sponsored by North Park University in Chicago, Fuller Theological Seminary in Pasadena and the World Islamic Call Society of Tripoli.

“Clearly the status of Christians living under Muslim rule is a controversial subject. Some might even call it a ‘minefield’. It has evoked strong opinions on both sides. There are some within the Islamic community who seem to be in denial as to the contemporary difficulties faced by Christian minorities. And there are some within the Christian (and Jewish) community who exaggerate and exacerbate these tensions for their own purposes.

I will begin with a brief history of the development of dhimmi status for Christian minorities; I will present two contrasting interpretations, give an assessment of the status of Christian minorities today, and then offer a (middle) way forward that neither ignores the anxieties of Christian minorities nor demonises Muslim majorities for the tensions that still exist between our two faith communities.”

You can read the full paper here or download a pdf here.

Read Tim Morgan’s Christianity Today blog of the conference here.

Meet some of the participants here.

Gary Lineker Supports Amos Trust Street Child World Cup

Footballer Gary Lineker has kicked off the latest project by the Amos Trust, which aims to give poor children around the world a voice through football.

The Street Child World Cup will bring together teams of street children from around the world to play in a football tournament in a year that will raise the profile of their human rights.

The BBC presenter said: “It is great that the Street Child World Cup will use this game, which is loved all over the world, to help give kids a fairer deal. No child should have to be on the streets, so if football can be a part of making a difference, that’s fantastic.”

Asked if this was the best way for children to achieve their identity, Douglas Alexander, cabinet minister for International Development, said: “I think children all over the world can learn something through football.”

Teams of street children from eight countries across Asia, Latin America, Africa and Europe will compete in the football tournament that will be hosted in South Africa during March 2010, before the FIFA World Cup.

The project co-ordinator, Jenny Dawkins, said: “Typically, hunger, neglect and violence force children onto the streets, and hunger, neglect and violence meet them there. Children participating in the Street Child World Cup will be given opportunities to challenge parliamentarians, decision-makers and the media.

Source: Church of England Newspaper

Further Information: Amos Trust & Umthombo

Melanie Phillips: Beware The New Axis of Evangelicals and Islamists

Melanie Phillips’ article “Beware the New Axis of Evangelicals and Islamists” published in the Spectator last week is libellous. It contains untruthful statements about me which may injure my reputation or standing in the community.

I have never said that I wish Israel, in her words, “to be destroyed” or to “disappear just as did the apartheid regime in South Africa.” I have never believed this and categorically reject any position that threatens the integrity of Israel as a sovereign nation.

On the contrary I have repeatedly stated in writing (for example here, here and here) that I wish to see a safe and secure Israel with internationally recognised borders, alongside a sovereign, viable, independent Palestine.

I have, however, spoken out against Holocaust denial as well as religious extremism. I have also highlighted British involvement in saving Jewish people from the Nazi Holocaust. I have specifically challenged Christians who see nothing incompatible with membership of the BNP.

Far from seeking to “appease radical Islam”, I have criticised Islamist attacks against Christians in Iraq here and here, as well as in Afghanistan. I have challenged Iran’s human right’s record here and here and commended an important book about the Church in Iran here.

I have never knowingly, to use her words, “given interviews to, endorsed or forwarded material from American white supremists and Holocaust deniers”. My publisher in the USA, InterVarsity Press, occasionally arrange TV and radio interviews for me with Christian stations to promote my books. I trust their judgement.

On her use of the term “islamofacism“, I subscribe to the view of a leading authority on Fascism, Walter Laqueur, who concluded that “Islamic fascism, Islamophobia and antisemitism, each in its way, are imprecise terms we could well do without but it is doubtful whether they can be removed from our political lexicon.” The best piece of writing I have seen recently on “Radical Islam” is by Fareed Zakaria in Newsweek.

I keep an extensive and growing mailing list and am no more responsible that Melanie Phillips is for how others make use of material I write, or forward, which is invariably from mainstream newspapers and journals. Unlike those who choose to use anonymous blogs and websites to express their opinions, I have made my own views plain and my external ministry public.

“we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man’s conscience in the sight of God.” (2 Corinthians 4:2).

To clarify my position and to anticipate such criticisms, in my book Zion’s Christian Soldiers?, I wrote the following:

“It is true that at various times in the past, churches and church leaders have tolerated or incited anti-Semitism and even attacks on Jewish people. Racism is a sin and without excuse. Anti-Semitism must be repudiated unequivocally. However, we must not confuse apples and oranges. Anti-Zionism is not the same thing as anti-Semitism despite attempts to broaden the definition. Criticising a political system as racist is not necessarily racist. Judaism is a religious system. Israel is a sovereign nation. Zionism is a political system. These three are not synonymous. I respect Judaism, repudiate anti-Semitism, encourage interfaith dialogue and defend Israel’s right to exist within borders recognised by the international community and agreed with her neighbours. But like many Jews, I disagree with a political system which gives preference to expatriate Jews born elsewhere in the world, while denying the same rights to the Arab Palestinians born in the country itself.”

I endorse the position taken by the Heads of Churches in Israel regarding the need for a peaceful resolution of the conflict.

Others such as former US President Jimmy Carter and Archbishop Desmond Tutu have made comparisons between Israeli policies in the Occupied Territories and South Africa under apartheid.

I do wish to see the present illegal occupation of Gaza, the Golan and the West Bank “disappear”, but only as a result of the peaceful implementation of all relevant UN Resolutions, the Roadmap to Peace previously agreed by the US, EU, Russia and UN in April 2003, and Annapolis Agreement of November 2007 and Quartet Statement of December 2008.

I have a high regard for Bishop Michael Nazir-Ali and the courageous stand he has taken on inter-faith as well as ecclesiastical issues. Indeed I helped organise and promote his recent visit to Guildford Diocese.

I also deeply regret hearing that Patrick Sookhdeo has received a death threat as a result of writing his recent book, Global Jihad. Unfortunately, it is increasingly common. I have too. Veiled threats even feature on pro-Zionist Christian websites that seem to want me dead. Another example on the same website has the author lament, “Unfortunately (in my opinion) we no longer publicly and immediately stone false prophets to death.” then a few sentences later asserts, “One of the latest in a very long line of succession is a false teacher by the name of Stephen Sizer.” Thankfully, the police take these threats seriously and have arranged a measure of additional protection for my family also.

Back to Melanie Phillips. Her inflammatory alleagations about my involvement in interfaith conferences or TV programmes, alongside Jewish or Islamic leaders, is a tried and tested method intended to alienate, isolate and silence the views of those deemed critical of her own. Prior knowledge of, or agreement with, the views of others invited onto radio or TV programmes or conference platforms is not a significant criteria I use to decide whether to participate. Gaining a hearing for an explicitly Christian perspective committed to peacemaking and non-violence is.

What saddened me most, however, about Melanie Phillips’ article, were her concluding remarks criticising the Archbishops and Bishops of the Church of England. This is what she wrote:

“Many will be deeply shocked that the Church of England harbours individuals with such attitudes. But the church hierarchy is unlikely to act against them. Extreme hostility towards Israel is the default position among bishops and archbishops; while the establishment line is to reach out towards Islam in an attempt to accommodate and appease it. With Christians around the world suffering forced conversion, ethnic cleansing and murder at Islamist hands, the church utters not a word of protest. Instead, inter-faith dialogue is the order of the day…”

I have been a Christian minister for just short of 30 years but have yet to meet a priest, let alone a Bishop or Archbishop who displays, “extreme hostility towards Israel” or who wishes to “accommodate and appease” Islam. Just the reverse. While there is clearly a spectrum of opinion on the best way to resolve the Arab-Israeli conflict within the House of Bishops, and the most appropriate way to present the good news of Jesus Christ in a multi-faith context, they are nevertheless united in opposing racism and religious intolerance whether directed toward Jewish people or Muslims.

One has to ask what has motivated her to compose such a mendacious and libellous caricature of Christians within the Church of England concerned for justice and peace in the Middle East? Is it to deflect attention from Israel’s recent wanton killing spree in Gaza? Or was it written out of frustration at the decision of the Church of England Synod to divest its shares in Caterpillar? Or just part of the wider Zionist lobby targetting Barak Obama’s new Administration? Or is it perhaps a precursor to an imminent pre-emptive attack against Iran? Lets hope not otherwise it won’t be the libel or calumny we are debating but whether her friends who seem anxious for Armageddon are right after all.

For answers – check out Melanie’s Wiki entry – that bastion of ‘objectivity’ and truth. It alleges,

“Phillips strongly defends Israel and its actions. She argues the Palestinians are an “artificial” people who can be collectively punished for acts of terrorism by Islamist terrorists because they are “a terrorist population”. She believes that while “individual Palestinians may deserve compassion, their cause amounts to Holocaust denial as a national project”.[12] She has repeatedly claimed that footage of those injured in Israeli attacks on Palestinian areas has been “fabricated/faked”.[13][14]

She frequently accuses Israel’s critics (including many Jews) of being motivated by anti-Semitism. She has described the paper “The Israel Lobby and U.S. Foreign Policy” written by John Mearsheimer and Stephen Walt as a “particularly ripe example of the ‘global Zionist conspiracy’ libel” and expressed her astonishment at what she calls “the fundamental misrepresentations and distortions in the paper”.[15]

In a recent article, she criticised the membership and leadership of the Anglican and Roman Catholic churches in Britain, and specifically the Archbishop of Canterbury, Dr. Rowan Williams, accusing them of antisemitism because of remarks made by the Archbishop about the plight of Bethlehem Christians under Israeli occupation; another factor was an opinion poll showing that the majority of Anglicans were opposed to the Israeli occupation of the West Bank. The article ended with a condemnation of what she sees as the churches’ failure to criticise the President of Iran’s desire to “destroy Israel”,[16] and that “the churches in Britain are not only silent about the genocidal ravings emanating from Iran but are themselves helping pave the way for a second Holocaust“.[17]

I think its time Melanie came back to church and stopped telling porkies.

For the official response from the Church of England – see here.