Dr Bishara Awad, the Principal of Bethlehem Bible College is due to speak at the 11.00am and 6.30pm services at Christ Church, Virginia Water on Sunday 28th November, as well as introduce the film Little Town of Bethlehem at 2.00pm. However, the Israeli military authorities have so far denied him an exit visa to leave the ghetto prison of Bethlehem.
Please write to your nearest Israeli embassy asking them politely to grant Bishara an exit visa.
Two men shaped my early Christian thinking probably more than all the others combined – John Stott and Francis Schaeffer, to whom I will be eternally grateful. I met Francis Schaeffer’s son Frankie two years ago and we dialogued about our mutual interest in the Middle East and our concern about the destructive influence of Christian Zionism.
Frankie has now written a review of our new film With God on our Side in his own inimitable style. Here’s a taster:
The so-called Jewish lobby is supposed to be so powerful that no American president can act without their approval. This is an anti-Semitic slur, a kind of Americanized “lite” version of the Protocols of the Elders of Zion (a forged anti-Semitic screed purporting to describe a Jewish plan to achieve global domination). For one thing most Jewish-Americans aren’t part of this lobby, but rather are ordinary American citizens who are just as skeptical of right-wing Jewish Zionist fundamentalist Israelis as other Americans are — perhaps more so, because they know more about them.
The truth is that when it comes to pandering to powerful religious/ethnic “blocs” in the US the biggest game in town is the across the board bowing to the white Evangelical “base” of the Republican Party. That’s the bloc of voters that adds up to real numbers, as high as a third of the American voting population.
It’s the Christian Zionists who have driven American foreign policy over a cliff. (I’m speaking here as the proud father of a Marine, who was sent to war in the Middle East, again and again.) Christian Zionists continuously jeopardize our future by putting the promotion of harebrained interpretations of biblical “prophecy” ahead of the well being of both Israel and the US.
To the Christian Zionists “defending Israel” is just a handy pretext for indulging their obsession: egging on, even “helping” the fulfillment of “biblical prophecies” about the “return of Christ.” But their worst sin isn’t just embracing dumb “theology” but that they have enabled a nefarious group of losers to irreparably harm America and contribute to the needless killing of our men and women in uniform worldwide: the neoconservatives.
To the neoconservatives “defending Israel” is just a handy pretext for upholding the myth of “American exceptionalism” for profit and nationalistic “glory,” of the kind that was supposed to have gone out of fashion when hubris and stupidity got half the young male population of Europe killed in World War One.
America needlessly went to war in Iraq because neoconservative war mongers — who laugh at the “those rubes” as they think of earnest Evangelical Christian Zionists, and whose own sons and daughters seem notably absent from our armed services — used the religious passion and dedication of conservative Evangelicals to provide political means and cover for the neoconservatives’ commitment to America’s military dominance of the world. In other words the Evangelicals provided the votes to put foolish war mongers like George W Bush in power.
With “friends” like the Christian Zionists and the neoconservatives Israel, America, our men and women in uniform, the Palestinians and the rest of humanity need no enemies. This is made poignantly clear by a new film, With God On Our Side.
With God On Our Side is the most powerful, humane and compassionate documentary exposé of the Christian Zionist movement, and the impact of their ideology on the lives they have touched (and ruined), ever made. It is well crafted, subtle and fair. And — notable in the “when hell freezes over” department — it was directed and produced by… an American Evangelical.
It is utterly brilliant. It tells the story of the Arab-Israeli conflict and why non-violence is the only solution to the conflict. If you care about the security of Israel and/or justice for the Palestinians, you must see this film. If you want to be part of the solution instead of the problem, make this film a priority and spread the word.
The film follows the story of three separate men, each from a different religion, who grew up in the Holy Land amidst perpetual war and constant conflict and finding the courage to end violence through nonviolence. “Little Town of Bethlehem” shares the gripping story of three men, born into violence, willing to risk everything to bring an end to violence in their lifetime. All shaped by events of their Palestinian and Israeli upbringing—find inspiration in the words and actions of Martin Luther King Jr. and Mahatma Gandhi.
Immersed in an environment of turbulent political and religious forces – and a perpetuating cycle of violence – each of the three men struggle independently to use non-violent conflict to change the paradigm. As their separate stories converge, they begin to find the commonality that bands everyone, regardless of beliefs, in their quest for peace. They believe that violence can indeed be stopped but recognize their own struggles will remain. Yet they will struggle together to discover a common humanity through non-violent action.
In the city of Bethlehem where it is said God became man, these men stand alongside others whose central desire is to be accepted and treated as fully human.
Watch the trailer here. Join the fans on facebook here. See photos the film making on Flickr
Porter Speakman shares about his new film “With God on our Side” For more information see withgodonourside.com
“With God On Our Side takes a look at the theology of Christian Zionism, which teaches that because the Jews are God’s chosen people, they have a divine right to the land of Israel. Aspects of this belief system lead some Christians in the West to give uncritical support to Israeli government policies, even those that privilege Jews at the expense of Palestinians, leading to great suffering among Muslim and Christian Palestinians alike and threatening Israel’s security as a whole.
This film demonstrates that there is a biblical alternative for Christians who want to love and support the people of Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jews and Palestinians.”
The title for our film, “With God on Our Side” was inspired by the verse:
…while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, “Whose side are you on—ours or our enemies’?” He said, “Neither. I’m commander of God’s army. Joshua 5:13-14a (The Message)
We believe this verse is still true today, that God does not take sides with certain people groups, nations or agendas. Rather He is for all people. Throughout history, those who have claimed God was on their side have used it to justify atrocities done in the name of Jesus. We believe once again certain Christians are approaching the people in the Middle East claiming God is on their side in a way that disregards human rights and gives unilateral support to a secular State, elevates one people group over another while using the Bible as justification. We believe there is a better way, a way of justice, peace and love for Jews and Palestinians. One that is inclusive, not exclusive. That is the heart of God.
The issues surrounding the situation with Israel and Palestinians whether they be Historical or Political bring up very passionate displays of support and activism on all sides. However, it has been my experience that when theology, whether it be Islamic, Judaic or Christian is mixed in with these issues, these passions spill into a new level and becomes a “holy war” in itself.
As a Christian, I wanted to look deeper at Christian approaches into some of these issues and at a theology called Christian Zionism. Although many Evangelical Christians in the United States may not know what Christian Zionism is, most would adhere to some of the basic beliefs Christian Zionists have toward Israel, the Jewish people and the End Times. That supporting Israel is a mandate for all Christians and that support also meant political support for the State.
I also saw that once people understood the political and historical consequences Christian Zionism has on people in the Middle East, they began to question some of the things they have always just taken for granted.
There are several purposes for making this film:
To bring a different perspective to some of the historical, political and theological viewpoints we just taCase for granted involving Israel and the Jewish people.
To look at the consequences Christian Zionism has on the local people in the Middle East, especially Palestinian, who are most directly influenced by Christian political support for the State of Israel and it’s policies, which are then defended using the Bible.
To raise awareness that there are Palestinian Christians, and these consequences affect them as well Muslim Palestinians.
We believe there is an alternative approach to Christian Zionism. An approach that sees both Jews and Palestinians as equal in God’s sight and one that promotes reconciliation, justice and peace.
We recognize that most people who adhere to a Christian Zionist theology have the best intentions in mind. They love and support Israel and the Jewish people out of sincere hearts and what they feel is the Biblical approach to this situation.
We also recognize that being “Pro-Israel” in the minds of most Christian Zionists is not synonyms with being “Anti-Arab”. However, this is why it is important to look at what we believe alongside with how it affects people. Good intentions can still have devastating effects. Some of the most tragic events in history have occurred from a bad interpretation of biblical texts and understanding of who God is. Any approach to the Middle East must be one that sees the needs of all people, not just one, because at the heart of who God is the God of love who commands us to love one another, whether that be our neighbor or someone we consider our enemy.
These are not easy issues to look at and we are all continuing to learn. However we feel it is important to ask questions and we believe no topics are off limits, when the goal is truth.
The “Key Issues” section of this site has some general information on Christian Zionism, History, and Current Events. These are just small snippets of information on subjects addressed in our film. For those who want to learn further, we strongly recommend looking at our resource page for further studies. We also strongly recommend that books from people offering differing perspectives be read.
Porter Speakman, Jr.
Director / Executive Producer “With God on Our Side”
Israeli settlers enjoy lush lawns and swimming pools while Palestinians reduced to a trickle of water
In a new report published today (27 October) Amnesty International has accused Israel of denying Palestinians the right to access adequate water by maintaining total control over shared water resources and pursuing discriminatory policies.
In this Premier Radio programme with John Pantry, Geoffrey Smith of Christian Friends of Israel and I debate the merits of the Amnesty International Report.
Amnesty’s 112-page report – Troubled Waters: Palestinians denied fair access to water – shows how Israel uses over 80% of the water from the Mountain Aquifer, the main source of underground water in Israel and the Occupied Palestinian Territories (OPT), while restricting Palestinian access to a mere 20%. The Mountain Aquifer is the only source of water for Palestinians in the West Bank, but only one of several for Israel, which also takes all the water available from the Jordan River.
On average, Palestinian daily water consumption barely reaches 70 litres per person a day, while Israeli daily consumption is more than 300 litres per day – four times as much. In some rural communities Palestinians survive on barely 20 litres per day, the minimum amount recommended by aid organisations for domestic use in emergency situations.
Some 180,000-200,000 Palestinians living in rural communities have no access to running water and the Israeli army often prevents them from even collecting rainwater. In contrast, Israeli settlers, who live in the West Bank in violation of international law, have intensive-irrigation farms, lush gardens and swimming pools. Numbering about 450,000, the settlers use as much or more water than the entire Palestinian population of some 2.3 million.
Amnesty International Israel and the OPT researcher Donatella Rovera said
“Israel allows the Palestinians access to only a fraction of the shared water resources, which lie mostly in the occupied West Bank, while the unlawful Israeli settlements there receive virtually unlimited supplies. In Gaza the Israeli blockade has made an already dire situation worse.
“Over more than 40 years of occupation, restrictions imposed by Israel on the Palestinians’ access to water have prevented the development of water infrastructure and facilities in the OPT, consequently denying hundreds of thousand of Palestinians the right to live a normal life, to have adequate food, housing, or health, and to economic development.
“Water is a basic need and a right, but for many Palestinians obtaining even poor-quality subsistence-level quantities of water has become a luxury that they can barely afford.
“Israel must end its discriminatory policies, immediately lift all the restrictions it imposes on Palestinians’ access to water, and take responsibility for addressing the problems it created by allowing Palestinians a fair share of the shared water resources.”
As Amnesty’s report makes clear, in the Gaza Strip 90-95% of the water from its only water resource – the Coastal Aquifer – is contaminated and unfit for human consumption. Yet, Israel does not allow the transfer of water from the Mountain Aquifer in the West Bank to Gaza.
Meanwhile, stringent restrictions imposed in recent years by Israel on the entry into Gaza of material and equipment necessary for the development and repair of infrastructure, have caused further deterioration of the water and sanitation situation in Gaza, which has now reached crisis point.
To cope with water shortages and lack of network supplies many Palestinians have to purchase water – of often dubious quality – from mobile water tankers at a much higher price. Others resort to water-saving measures which are detrimental to their and their families’ health and which hinder socio-economic development.
Troubled Waters explains that Israel has appropriated large areas of the water-rich Palestinian land it occupies and barred Palestinians from accessing them. In the West Bank and East Jerusalem it has also imposed a complex system of permits which the Palestinians must obtain from the Israeli army and other authorities in order to carry out water-related projects in the OPT. Applications for such permits are often rejected or subject to long delays.
Restrictions imposed by Israel on the movement of people and goods in the OPT further compound the difficulties Palestinians face when trying to carry out water and sanitation projects, or even when just distributing small quantities of water. Water tankers are forced to take long detours to avoid Israeli military checkpoints and roads which are out of bounds to Palestinians, resulting in steep increases in the price of water.
In rural areas, Palestinian villagers are continuously struggling to find enough water for their basic needs, as the Israeli army often destroys their rainwater harvesting cisterns and confiscates their water tankers. In comparison, in nearby Israeli settlements, irrigation sprinklers water the fields in the midday sun, where much water is wasted as it evaporates before even reaching the ground.
In some Palestinian villages, because their access to water has been so severely restricted, farmers are unable to cultivate the land, or even to grow small amounts of food for their personal consumption or for animal fodder, and have thus been forced to reduce the size of their herds.
Jenny Dawkins speaks about the Street Child World Cup taking place in Durban, South Africa, next year, to coincide with the FIFA World Cup.
In March 2010 the first ever Street Child World Cup will take place in Durban, South Africa. Street children from eight countries will come together to play football and find their voices through the game they love.
The Street Child World Cup will place street children centre stage, celebrating their potential and providing a platform for them to talk about their experiences, rights and ideas.
Street children will work with international coaches to express themselves on the football pitch and with specially trained artists, who will enable them to tell their stories and to be heard.
They will launch a campaign to win rights for street children all over the world.
“The Street Child World Cup will use this game, which is loved all over the world, to help give kids a fairer deal. No child should have to be on the streets.” Gary Lineker, speaking at the Street Child World Cup launch.
What provides you with most security? After your faith and your family, what comes next? Probably your home.
It is probably your largest monthly financial expense or, if the mortgage is paid, your most valuable asset. You may have only just moved in yesterday. Your life, your memories, your hopes and dreams are still carefully packed away in those unopened boxes, but it is still your home. Or you may be living in your parents home. You may have been born there, grown up there, never spent a night anywhere else. What ever, your home is your security. The place where you can lock the door, feel secure, be yourself, protect your loved ones, raise your family.
Now imagine losing it. Not to a mortgage company through repossession, not because of a divorce settlement or an act of nature be it fire or flood, but lose it violently to a foreign government. Imagine being woken at 6:00am by riot police with dogs and bulldozers. They force you out at gun point.
They give you 15 minutes to remove your possessions.
They demolish your home in front of you. Then a week later, they send you the bill. It happens every day. Salim and Arabiya Shawamreh live in Anata, a village to the east of Jerusalem.
In June, the Israeli Supreme Court ruled that their home could be demolished – for the fifth time. Four times it has been demolished and four times friends and international volunteers have rebuilt it.
I am delighted to endorse a new film being launched this autumn produced by Porter Speakman Jr and Rooftop Productions.
“With God On Our Side takes a look at the theology of Christian Zionism, which teaches that because the Jews are God’s chosen people, they have a divine right to the land of Israel. Aspects of this belief system lead some Christians in the West to give uncritical support to Israeli government policies, even those that privilege Jews at the expense of Palestinians, leading to great suffering among Muslim and Christian Palestinians alike and threatening Israel’s security as a whole.
This film demonstrates that there is a biblical alternative for Christians who want to love and support the people of Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jews and Palestinians.”
“Clearly the status of Christians living under Muslim rule is a controversial subject. Some might even call it a ‘minefield’. It has evoked strong opinions on both sides. There are some within the Islamic community who seem to be in denial as to the contemporary difficulties faced by Christian minorities. And there are some within the Christian (and Jewish) community who exaggerate and exacerbate these tensions for their own purposes.
I will begin with a brief history of the development of dhimmi status for Christian minorities; I will present two contrasting interpretations, give an assessment of the status of Christian minorities today, and then offer a (middle) way forward that neither ignores the anxieties of Christian minorities nor demonises Muslim majorities for the tensions that still exist between our two faith communities.”
You can read the full paper here or download a pdf here.
Footballer Gary Lineker has kicked off the latest project by the Amos Trust, which aims to give poor children around the world a voice through football.
The Street Child World Cup will bring together teams of street children from around the world to play in a football tournament in a year that will raise the profile of their human rights.
The BBC presenter said: “It is great that the Street Child World Cup will use this game, which is loved all over the world, to help give kids a fairer deal. No child should have to be on the streets, so if football can be a part of making a difference, that’s fantastic.”
Asked if this was the best way for children to achieve their identity, Douglas Alexander, cabinet minister for International Development, said: “I think children all over the world can learn something through football.”
Teams of street children from eight countries across Asia, Latin America, Africa and Europe will compete in the football tournament that will be hosted in South Africa during March 2010, before the FIFA World Cup.
The project co-ordinator, Jenny Dawkins, said: “Typically, hunger, neglect and violence force children onto the streets, and hunger, neglect and violence meet them there. Children participating in the Street Child World Cup will be given opportunities to challenge parliamentarians, decision-makers and the media.
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