Category Archives: Christ Church

Jesus the True Emancipator

Nadim Nasser : Jesus is the True Emancipator 1 from Stephen Sizer on Vimeo.

The Revd Nadim Nasser, Director of the Awareness Foundation, preached at Christ Church on the story of the life changing encounter between Jesus and the Samaritan woman in the Gospel of John chapter 4. Nadim is the only Syrian priest serving in the Anglican Church.

His second sermon at Christ Church was a little different so here it is:

Jesus the True Emancipator 2 from Stephen Sizer on Vimeo.

Christianity in the Middle East: Living Faith or Museum Piece?

There will be a special public lecture by The Revd Nadim Nassar, Director of the Awareness Foundation, at Southwark Cathedral on Tuesday 23rd October 2012.

Doors open at 6.30 pm, and the lecture starts at 6.45 pm. After the lecture, there will be time for questions.

Tickets are £10 each (£5 each for Friends of the Awareness Foundation). Tickets are available from the Awareness Foundation or telephone 020 7730 8830.

The Awareness Foundation is an educational, ecumenical and international charity, founded in 2003 in response to the disturbing increase in religious conflict and violence around the world. Our Patron is the Archbishop of Canterbury.

We work to help Christians make sense of their faith and culture in the 21st century, and to increase their awareness of their neighbours’ faiths and cultures, so that they can live in a diverse society without fear and without compromising their beliefs. We believe that greater understanding among religions and among peoples will ultimately defeat extremism, and help nurture an environment where people can live together in peace.

You can learn more about us by clicking here.

Click here to meet our staff..

 

 

 

With Unveiled Faces

Are you sad today? Do you know why? If so, you are not alone. Millions of people, especially in northern latitudes suffer from SAD. Seasonal Affective Disorder is a recognised clinical condition. It is caused by a lack of light or sunshine. SAD is a form of depression especially common in winter but also in summer when for days on end the weather is grey and overcast. The symptoms include sadness, mood swings, fatigue, tiredness, lethargy and difficulty getting out of bed. The medical remedy, apart from moving to a sunnier climate, is to spend an hour a day walking in the light. We can joke about the English Summer but I know this is a medical condition that affects me. We may not be able to do much about the weather but we can decide how much time we are going to spend in the light of the other Son – the one that never clouds over. We live impoverished lives because we don’t spend enough time with Jesus. And surprise, surprise, we experience the symptoms of Spiritual Affective Disorder – impure thoughts, anger, envy, bitterness, resentment. To help us address this condition and get in the mood for today I want us to examine just one verse.

“And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Corinthians 3:18).

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Steve Tollestrup Defends TEAR Fund NZ’s work in Palestine

Steve Tollestrup is the CEO of TEAR Fund New Zealand. In this interview he challenges Zionist allegations of anti-semitism and robustly defends TEAR Fund’s commitment to supporting justice, peace and reconciliation in Israel-Palestine.

“I am thrilled that TEAR Fund NZ is serving as host for the very important visit of Rev’d Dr. Stephen Sizer. Stephen is clearly aware of the hurdles to Middle East reconciliation and serves as a tireless spokesman for peace in the Middle East and one that is shared by the Israelis and Palestinians that live there. Stephen has my utmost support and admiration.”

Steve Haas
Vice President, Chief Catalyst, World Vision US

See also:

See more photos of TEAR Fund NZ here

Reply to the Council of Christians and Jews

I welcome the news from Surrey Police and CPS that, having “carried out a thorough and extensive review of the material in question” they have concluded that “no criminal offences have been committed. The matter has now been closed and no further action is being taken,” a conclusion which will come as no surprise to those who know and work with me.

On 4 October 2011, I posted a link to an essay Israel’s Window to Bomb Iran, by Ray McGovern, an ex-CIA analyst, commenting on circumstances in which Israel might attack Iran. Regrettably the link that I used was not to the original website but to a different website which I now know contained scurrilous and offensive material.

I was made aware of this on 3 January 2012 as a result of an enquiry by the Jewish Chronicle. I could not find the link and assumed, wrongly, that I had removed it. I found it on 4 January 2012 and removed it immediately. I have no wish to be associated with or to encourage anyone to read some of the things that I found on the site. I have on many occasions in my ministry condemned all forms of anti-Semitism and will continue so to do because it is abhorrent to me.

Some ten weeks later, on 13 March 2012, the Council for Christians and Jews posted an article on its website entitled CCJ Statement About Antisemitic Website. The CCJ had “drawn the attention of the Surrey police to what they claim was an action tantamount to encouraging race ‘hatred’.” The CCJ said that I was “alerted to the anti-Semitic nature of the website in November and again in December, but only removed the link in January when contacted by the Jewish Chronicle.”

The article does not identify the alleged circumstances in which I was alleged to have been alerted to the link. Whatever the CCJ might think has happened I have explained here how and when the link came to my attention. It did not come to my attention before then.

Surrey Police have told me that they are not going to prosecute me because there is no evidence that I have committed any crime, which I have not.

It might have been helpful if the CCJ had asked me for an explanation before writing about me on their website but they did not.

On 23rd April, CCJ issued a second statement CCJ Statement re Rev Stephen Sizer saying “The Council of Christians and Jews has now received the advice of the Surrey Police, together with that of the appropriate legal authorities”.

The CCJ is a venerable organisation with many distinguished supporters. I hoped that, having accused me of serious criminal conduct, it would want to make it clear that the police investigation has revealed no evidence to support my prosecution. So far the CCJ has not done that.

I did not commit any criminal offence when I posted a link to Ray McGovern’s article. I therefore have no intention of resigning my living or altering my ministry in any way.

If the CCJ does not feel able to make it clear that its allegations were ill founded it will, I hope, reflect on the reliability of its informants and think very hard before naming people who might in the future be the innocent victims of ill-considered complaints.

Revd Dr Stephen Sizer
Virginia Water
1st May 2012

See also:

Jewish Rabbis, Professors, Academics, Clergy and Activists Challenge CCJ Statement
The Ugly Truth Exposed

A Sheep in Sheep’s Clothing?

Palestine Solidarity Campaign: AGM Repudiates Anti-Semitism and Holocaust Denial

See also letters from:

Dr Mark Braverman, Author of the Fatal Embrace
Anne Clayton, Coordinator, Friends of Sabeel UK
Rabbi Professor Dan Cohn-Sherbok, University of Wales
Jeremy Corbyn MP, Islington North
Professor Scott Elias, Royal Holloway, University of London
Tony Greenstein, Founding Member of the Palestine Solidarity Campaign
Professor Mary Grey, Patron, Friends of Sabeel UK
Dr Jeff Halper, Co-founder of the Israeli Committee Against House Demolitions
Canon Garth Hewitt, Founder of the Amos Trust
Dr Ghada Karmi, Exeter University
Venerable Michael Lawson, Rector of St Saviour’s, Guildford
Jeremy Moodey, Chief Executive, Biblelands
Diana Neslen, Jews for Justice for Palestinians
Professor Ilan Pappe, Exeter University
Rabbi Dr Stanley Howard Schwartz, Hospice Chaplain and retired Army Chaplain

Church Times: Vicar is not Anti-Semitic
Church Times: Rabbi Clears Vicar of Anti-Semitism
Church Times: Dr Sizer is Cleared
Jewish Chronicle: Bishop: anti-Zionist vicar ‘no antisemite’
Jewish Chronicle: Sizer: I am ready to meet the Board of Deputies any time

The Ugly Truth Exposed

In response to the CCJ Statement, I welcome the news from Surrey police and CPS that, having “carried out a thorough and extensive review of the material in question” they have concluded that “no criminal offences have been committed. The matter has now been closed and no further action is being taken,” a conclusion which will come as no surprise to those who know and work with me.

My support for a just and lasting peace between Israelis and Palestinians, based on international law and recognised borders, achieved by peaceful and democratic means, has unfortunately left me open to what can only be described as an unbalanced and targeted campaign from certain quarters, a situation which is deeply regrettable.

I care passionately about the safety of the Jewish people. I repudiate racism, anti-Semitism as well as Islamophobia. I would not have posted a link to a website I knew to be anti-Semitic. Having consulted a number of Jewish friends, I now keep a small list of websites to avoid in future. I will be more careful about the origin of material I post on my blog and Facebook, and welcome opportunities for discussion with members of the Jewish community to move forwards in a spirit of mutual respect.

Jewish Rabbis, Professors, Academics, Clergy and Activists Challenge CCJ Statement

16 March 2012

From: Rabbi Professor Dan Cohn-Sherbok PhD, DD
Emeritus Professor of Judaism
University of Wales

Dear Christopher

I am writing to you about Dr. Stephen Sizer whom I have known for several years. I am very concerned about recent accusations made in the press that he is antisemitic.

Perhaps I should say something initially about my knowledge of antisemitism as well my involvement in a recent court case dealing with Jew-hatred as an expert witness for the Counter Terrorism Agency of the Crown Prosecution Service. I have written three books dealing with the topic of antisemitism: The Crucified Jew: Twenty Centuries of Christian Antisemitism (Harper Collins, 1992 ), Antisemitism: A History (Sutton, 2004), and The Paradox of Antisemitism (Continuum, 2006). The aim of the first two books was to trace the historical development of Jew-hatred through the ages, and to illustrate its evil nature. The third book was designed to demonstrate the paradoxical nature of antisemitism: although Judaeophobia is one of humanity’s greatest crimes and must be eradicated wherever possible, the Jewish people have paradoxically survived due to persecution and suffering. Our agonies have drawn us together and enabled us to endure: this may be the meaning of the concept of God’s suffering servant.

On the basis of these and other publications, I was hired by the Counter Terrorism Agency of the Crown Prosecution Service to be an expert witness in an important trial of two individuals who had disseminated antisemitic material on the internet. The trial took place in Leeds in 2009 and was dealt with by two separate juries. Eventually the two defendants, Simon Sheppard and Stephen Whittle, were found guilty of inciting racial hatred against Jews (and others) and were sent to prison. This was an important legal case because one of the central issues that was discussed at the trial was whether the Jewish community should be considered strictly a religious body or an ethnic group. This was critical because if the Jewish community is solely a religious group then the defendants could not be tried under the Race Relations Act. During the trial I attempted to demonstrate that the Jews are in fact both a religious and ethnic community–the jury eventually agreed, and this set a precedent for any further cases of antisemitic attack. During the trial the police informed me that the Attorney General was particularly interested in the case because of its legal significance.

I mention all this because I have had substantial experience with prosecution of individuals who encourage racial hatred. Given this background, I have been disturbed to read about the allegations made against Stephen Sizer. These are, I believe, completely without foundation: there is simply no evidence that he is an antisemite. It is true that many of his writings are highly critical of Israeli policy; in this respect they echo the views of a number of important Jewish historical revisionists including Professor Avi Shlaim of Oxford University and Illan Pappe of Exeter University who in a variety of publications have castigated Israel for its treatment of the Palestinians. It would be a mistake to consider their views antisemitic, as it would to construe Stephen Sizer’s political criticisms as evidence of antipathy against Jews.

What is true, however, is that Stephen Sizer is an international expert on the origins and growth of Christian Zionism. Some time ago I read his seminal study of Christian Zionism: Christian Zionism: Road-Map to Armageddon (IVP, 2004) which I subsequently quoted in my own study of Christian Zionism: The Politics of Apocalypse: The History and Influence of Christian Zionism (Oneworld, 2006). Several years later he published another significant study: Zion’s Christian Soldiers (IVP, 2007) which was highly praised by such scholars as Professor Ronald E. Clements, the Right Rev Kenneth Cragg, and Professor Gary M. Burge. This is what I myself wrote about the book:

Stephen Sizer deftly expresses the many exegetical missteps of contemporary Christian Zionists. He advocates a more just and Christ-centred alternative to the politically and ethically problematic views espoused by many contemporary end-time popularizers.

In these two books, Stephen Sizer is highly critical of Christian Zionism, yet it would be a profound mistake to interpret his views as constituting an attack on Jewry.

This week I have been in contact with Stephen Sizer regarding the issue of the website that has been referred to in the press. I asked him how it happened that this offensive website (which relates to Israel’s action) on his Facebook was not removed straightaway. He has sent me all the relevant information including the offending website material. What he tells me is as follows: He assumed Nick Howard was based in the United States and did not in fact read Nick Howard’s complaint. This was a mistake and he regrets ignoring it, but due to his active involvement in Middle East affairs, he gets criticism on a daily and weekly basis. However, once he realized the seriousness of the error of linking his Facebook entry with the offending website, he did remove it and wrote to Marcus Dysch at the Jewish Chronicle on 4 January. He states that he had thought he had done so before. In his letter to Marcus Dysch (which he put on his blog), he states that he has over the years made his position clear on antisemitism and holocaust denial. Citing material from his own website, he writes:

I have for example:

*lamented the suffering of Christians under Islamic rule
*criticized the Iranian government’s human rights record
*criticized Hamas
*repudiated suicide bombers and terrorism
*repudiated holocaust deniers
*repudiated antisemitism
*repudiated racism and the British National Party
*distinguished anti-Zionism from antisemitism
*advocated a diplomatic solution to resolving tensions with Iran
*advocated for the resolution of the Israeli-Palestinian conflict by peaceful means based on the implementation of international law

He then went on to quote from his book, Zion’s Christian Soldiers:

“It is true that at various times in the past, churches and church leaders have tolerated or incited antisemitism and even attacks on Jewish people. Racism is a sin and without excuse. Anti-Semitism must be repudiated unequivocally. However, we must not confuse apples with oranges. Anti-Zionism is not the same thing as antisemitism despite attempts to broaden the definition. Criticising a political system as racist is not necessarily racist. Judaism is a religious system. Israel is a sovereign nation. Zionism is a political system. These three are not synonymous. I respect Judaism, repudiate antisemitism, encourage interfaith dialogue and defend Israel’s right to exist within borders recognized by the international community. But like many Jews, I disagree with a political system which gives preference to expatriate Jews born elsewhere in the world while denying the same rights to Arab Palestinians born in the country itself.”

I am sure Stephen Sizer is giving an honest account of his mistake in failing to read Nick Howard’s email and not removing the offending website more speedily. I hope the Church will forgive him for his mistake (Perhaps I should mention in this regard that I am in the process of publishing a book about the Middle East crisis: it is due out next week. Alongside this book, I have also written a Companion Website (which will be available online) including about 70 websites related to the conflict between Israel and the Palestinians. In the light of Stephen Sizer’s experience, I realize I must carefully scrutinize each website to make sure there is no offending material, and I have told the publishers that they must delay putting the Companion Website online until I have done so.)

No doubt Stephen Sizer’s detractors are acting in good faith, and I agree with them that antisemitism must be confronted. But they are regrettably misguided in their allegations about Stephen Sizer. He is in no sense antisemitic, and instead is fully in sympathy with those who seek to eradicate all forms of Jew-hatred in the modern world. Let me turn finally to the trial I mentioned in Leeds. Following the conviction of the two defendants, Bassetlaw MP John Mann, chair of the All-Party Parliamentary Group against Antisemitism commented:

The conviction of Simon Sheppard and Stephen Whittle is proof that if you write, disseminate and publish antisemitic racist propaganda in the UK, or on the internet from here in the UK, the police will come after you and the courts will convict. This case sets an excellent precedent– antisemitic hate is not welcome here in the UK.

Having worked with the Counter Terrorist Agency of the Crown Prosecution Service, I am fully in agreement with such sentiments. We in the Jewish community must be vigilant to insure that our community does not suffer from attack. But it would be a travesty of justice to construe Stephen Sizer’s mistake in linking an offensive website to his Facebook and not removing it immediately as a deliberate attempt to encourage racial hatred.

Yours ever,

Dan

Rabbi Professor Dan Cohn-Sherbok

Permission to publish this letter was obtained from the author and recipient.

See also letters from:

Dr Mark Braverman, Author of the Fatal Embrace
Anne Clayton, Coordinator, Friends of Sabeel UK
Rabbi Professor Dan Cohn-Sherbok, University of Wales
Jeremy Corbyn MP, Islington North
Professor Scott Elias, Royal Holloway, University of London
Tony Greenstein, Founding Member of the Palestine Solidarity Campaign
Professor Mary Grey, Patron, Friends of Sabeel UK
Dr Jeff Halper, Co-founder of the Israeli Committee Against House Demolitions
Canon Garth Hewitt, Founder of the Amos Trust
Dr Ghada Karmi, Exeter University
Venerable Michael Lawson, Rector of St Saviour’s, Guildford
Jeremy Moodey, Chief Executive, Biblelands
Diana Neslen, Jews for Justice for Palestinians
Professor Ilan Pappe, Exeter University
Rabbi Dr Stanley Howard Schwartz, Hospice Chaplain and retired Army Chaplain

Church Times: Vicar is not Anti-Semitic
Church Times: Rabbi Clears Vicar of Anti-Semitism
Church Times: Dr Sizer is Cleared
Jewish Chronicle: Bishop: anti-Zionist vicar ‘no antisemite’
Jewish Chronicle: Sizer: I am ready to meet the Board of Deputies any time

 

The Cross of Good Friday in Isaiah 53

Written around 700 years before Christ, the Book of Isaiah is quoted more times in the New Testament than any other book of the Hebrew Scriptures. 754 of Isaiah’s 1292 verses are predictive. That means 59% of Isaiah is prophecy.  Isaiah contains 11 direct prophecies concerning Jesus and it is cited or alluded to in at least 50 NT passages. Why?

Lets find out. With the eyes of faith we see Isaiah 53 so explicitly refers to the Lord Jesus it doesn’t need much by way of explanation. Indeed it became so obvious that Isaiah was referring to Jesus after he was crucified and rose again from the dead, that, as the Church separated from the Synagogue, Isaiah 53 was no longer read as part of the Jewish lectionary of readings for the year.  There are five stanzas to this passage, each of three verses, and it begins in chapter 52:13. (Remember the chapter divisions and verse numbering was added in Medieval times and are not there in the original).

1. The Predicted Saviour: The Servant’s Role (52:13-15)
2. The Rejected Saviour: The Servant’s Life (53:1-3)
3. The Representative Saviour: The Servant’s Suffering (53:4-6)
4. The Crucified Saviour: The Servant’s Death (53:7-9)
5. The Glorious Saviour: The Servant’s Resurrection (53:10-12)

 

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Imagine a Church where…

Christ Church Annual Church Meeting: 1st April 2012

May I invite you to put your hand up. Now please take it down if you joined Christ Church in 2012. Welcome to Christ Church! Put your hand down if you joined in 2011. Thank you. 2010? 2009? 2008, 2007, 2006, 2005, 2004, 2003, 2002, 2001, 2000, 1999, 1998, 1997? You were here when Joanna and I arrived. Well done. For those who were here cast your mind back. For those who have joined since, imagine…

Imagine. Imagine if you walked into Christ Church on Sunday 1st April 1997 what would you have experienced? First of all, you would have entered via the long corridor and in through the tower doors. If the weather had been warm you might even have entered by the tower steps. The white divider would have been closed and the seats would have been in rows facing the chancel. The curtain and cross covered the Ten Commandments and Lords Prayer. The Communion Table was in the middle of the podium with two seats on either side. A wooden lectern stood in front of the table and behind a communion rail. To the right in the transept you would have seen a robed choir and to the left our organist playing. You would have found a Morning Prayer order of service card and hymn book in the pocket in front of you as well as a Bible. There was a large kneeler on a rack under the seat in front of you. And I would have been wearing a clerical collar and robes.

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How to do Right When You’ve Been Done Wrong (Psalm 26)

In the movie “The Interpreter” Sylvia Broom (played by Nicole Kidman) is an interpreter working for the United Nations. She overhears a plot to assassinate the president of an African nation. Coincidentally, she was born there. And the president was responsible for the deaths of her parents when she was an adolescent. When the Secret Service question Sylvia about what she has overheard, they doubt her story and suspect that she is actually the one who is plotting the death of the president. In one particular scene, the Secret Service agent is questioning Sylvia:

“How do you feel about Zuwanie? Never mind ’I don’t care for him.’” “I feel disappointed,” replies Sylvia. “That’s a lover’s word,” Keller responds. “What about rage? Of all the people that I have looked into since this thing started, the one with the darkest Zuwanie history is you. It was his land mines that killed…” “Shhh,” says Sylvia, as she places her fingers over his lips. “We don’t name the dead. Everybody who loses somebody wants revenge on someone. On God if they can’t find anyone else. But in Africa, in Mantobo, the Ku believe that the only way to end grief is to save a life. If someone is murdered, a year of mourning ends with a ritual that we call the drowning-man trial. There’s an all-night party beside the river. At dawn, the killer is put in a boat, he’s taken out in the water, and he’s dropped. He’s bound so that he cannot swim. The family of the dead then has to make a choice. They can let him drown, or they can swim out and save him. The Ku believe that if the family lets the killer drown, they’ll have justice but spend the rest of their lives in mourning. But if they save him, if they admit that life isn’t always just, that very act can take away their sorrow. Vengeance is a lazy form of grief.”

How do you respond when others do you wrong? Remember the last time you felt wronged? Unfairly criticised? Wrongly accused? The subject of gossip or slander?  How did you feel? How did you react? Did you regret it? Did it give you peace of mind? Or compound the grief with guilt?

Just after Christmas a Christian leader wrote to Bishop Christopher about me, accusing me of various things and calling on the Bishop to censure me. That’s fine. I welcome constructive criticism. But the individual went one stage further. He wrote to each of our staff personally highlighting his concerns. Then a week later, a colleague of his wrote to all the staff once more with even more serious complaints calling on Bishop Christopher to sack me. Thankfully, Bishop Christopher did the opposite. He defended me for which I am grateful. If you want to see how I responded, check out my blog.

In Psalm 26, David’s pen pricks our conscience like a needle. His words touch a sensitive nerve. They expose our conditioned reflex when wronged – to retaliate. Common sense whispers: Defend yourself. The media shouts: “Don’t get mad, get even!” Like a rattlesnake, coiled within us, our carnal nature lies ready to strike. Retaliation it seems remains one of our favourite sports. But, as we shall learn in this Psalm, there’s a supernatural alternative to our natural reaction. Please turn with me to Psalm 26. David begins with an emotional plea,

“Vindicate me, LORD, for I have led a blameless life. I have trusted in the LORD and have not faltered.” (Psalm 26:1)

David has suffered some undeserved wrong and it has been painful to endure. But he has refused to retaliate.  Read the verse again slowly.

“Vindicate me, LORD, for I have led a blameless life. I have trusted in the LORD and have not faltered.” (Psalm 26:1)

The word translated “falter” means to slip or slide or totter. How could David say so confidently “I have not faltered”? What kept him upright? What enabled him to do right when he had been done wrong? We can draw out seven reasons from this Psalm. Seven simple steps that will ensure we too can do right when you’ve been done wrong.

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