Author Archives: Stephen Sizer

The Journey of a Lifetime

The Journey of a Lifetime (Matthew 2:1-12) from Stephen Sizer on Vimeo.

I wonder how long it took you to get here this morning? I wonder who has come the furthest? I wonder who has been on the longest journey this Christmas?

Life is a journey and we are all travelling on that journey. We sometimes use the word to describe the way we come to meet Jesus. Not everyone is brought up in a Christian home. Not everyone is fortunate enough to have been to a Sunday club like ours. You may be here for the first time or perhaps you don’t get to come very regularly. Perhaps you were not involved in the life of Christ Church a year ago, but you’re here now and you want to find out more. Then stick around. No matter where you are in your journey toward God, Jesus welcomes you too and delights in your desire to come and worship him. In our story today we learn about some other wise people looking for Jesus. They traveled a long way searching for Jesus.

We can learn several lessons from their journey of a lifetime that will help us in ours. Three in particular. Continue reading

Just Imagine

Do you enjoy dreaming? Do you ever remember your dreams? Do they ever reoccur? Have you ever dreamed about dreaming? Have you ever thought about sharing a dream? Having seen the film Inception, I will never think about dreams in the same way again. Inception is probably the most complicated, the most fast paced and dramatic sci-fi thriller I have ever seen. The premise is that professional thieves called “extractors” can invade people’s dreams to steal information via a drug-induced sleep that is shared by two or more people. From the ingenious mind of British filmmaker Christopher Nolan, Inception begs the question: what if you could share a dream with someone? Long before Christopher Nolan dreamed up the imaginary world of Inception, the Bible encourages us to dream, to imagine, to have visions of the future and to share the experience.

‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.” (Acts 2:17; Joel 2:28)

Now I think Joel is talking more about ‘day dreaming’ than he is about night dreaming. You can’t do much about dreams at night but you can during the day. While ‘day dreaming’ is mostly associated with negative connotations, I believe we should consciously and actively cultivate the art of day dreaming. So, do you have any hopes or dreams for 2011? Are they like New Year resolutions, quickly made but soon forgotten, or will they stay with you and motivate you throughout the year ahead?

At Christ Church we have found a useful way to express our dreams has been to write out some ‘imagine’ statements. We’ve encouraged one another to imagine what kind of future we would like to see and express these ideas in simple sentences. These have helped construct a vision of the kind of future we aspire to. If you want a copy, visit our website http://www.cc-vw.org/imagine.htm or pick one up from the Church reception.

We could do the same for our community. Imagine returning to Virginia Water in five or ten year’s time. What would it look like? What would be your dreams for Virginia Water? What would your nightmares be? What would you like our community to become?

Imagine Virginia Water as a village free from crime, free from pollution, free from noise, free from stress, free from fear. Imagine Virginia Water as a place where children are safe walking to school on their own, safe playing in the parks and recreation fields. Imagine Virginia Water as a place where you are safe walking alone at night.

Imagine our community with no recorded crime. No speeding motorists, no burglaries, no shop lifting, no assaults. Imagine Virginia Water with no alcoholism, no drug abuse, no vandalism and no graffiti. Imagine not having to lock your windows or doors or gates at night. Imagine not needing an intruder alarm, surveillance cameras, high walls or need for the services of a security firm.

Imagine Virginia Water as a place where marriages last for life, where there is no infidelity, no unwanted pregnancies, no abortions, no child abuse, no adultery, no marital violence, no divorce.

Imagine our community respectful and protective of the various faith communities. Imagine no anti-Semitism, no Islamophoba, no anti-Americanism, no racism of any kind, but instead, a tolerant and caring community where minorities feel secure and accepted.

Imagine our elderly cared for by neighbours within the community. Imagine no one left alone, no one lonely, no one depressed, no one suicidal, but instead everyone valued, affirmed and encouraged to contribute to the good of the community.

Is such a vision unrealistic or naïve? Is it not worth aiming for? Is it worth investing time to try and achieve?

The Bible gives us a vision of the future. In the last chapter of the Bible, we read, “And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” (Revelation 21:3-4)

This vision of the future has encouraged Christ-followers down through the centuries to pray, as Jesus taught us, “Your kingdom come, your will be done on earth as it is in heaven.” (Matthew 6:10). This image of the future has motivated Christ-followers to strive to bring God’s kingdom on earth as it is in heaven.

What 2011 holds for us, we do not know. With climate change, the threat of terrorism and powerful global forces shaping our economy, it is easy to feel helpless. It is perhaps timely with the Royal Wedding of Prince William and Kate Middleton in a few months’ time, to remember something memorable his great-grandfather once said.

On December 25th 1939, as citizens of the British Empire faced a world war, King George VI resurrected a tradition his father launched: an annual Christmas message to all the inhabitants of the Empire. In this excerpt from his speech, the King, not usually a compelling speaker, inspired and reassured his listeners by quoting a poem: “I said to the man who stood at the Gate of the Year, ‘Give me a light that I may tread safely into the unknown.’ And he replied, ‘Go out into the darkness, and put your hand into the Hand of God. That shall be better than light, and safer than a known way.'”

May you place your hand in the hand of God this coming year. May God give you a vision of the future that will last all year and beyond. May God give you the strength and perseverance to discover and do his perfect will. And in doing so, may God bless you and those you love in 2011.

The Gospel in the Voyage of the Dawn Treader

There’s a Lion in the Manger from Stephen Sizer on Vimeo.

“They were in Lucy’s room, sitting on the edge of her bed and looking at a picture on the opposite wall. It was a picture of a ship—a ship sailing straight towards you. Her prow was gilded and shaped like the head of a dragon with a wide-open mouth. She had only one mast and one large, square sail which was a rich purple. The sides of the ship—what you could see of them where the gilded wings of the dragon ended—were green. She had just run up to the top of one glorious blue wave, and the nearer slope of that wave came down towards you, with streaks and bubbles on it.…all three children were staring with open mouths. What they were seeing may be hard to believe when you read it in print, but it was almost as hard to believe when you saw it happening. The things in the picture were moving. It didn’t look at all like a cinema either; the colours were too real and clean and out-of-doors for that. Down went the prow of the ship into the wave and up went a great shock of spray. And then up went the wave behind her, and her stern and her deck became visible for the first time, and then disappeared as the next wave came to meet her and her bows went up again. At the same moment … Lucy felt all her hair whipping round her face as it does on a windy day. And this was a windy day; but the wind was blowing out of the picture towards them. And suddenly with the wind came the noises—the swishing of waves and the slap of water against the ship’s sides and the creaking and the overall high steady roar of air and water. But it was the smell, the wild, briny smell, which really convinced Lucy that she was not dreaming… a great cold, salt splash had broken right out of the frame and they were breathless from the smack of it, besides being wet through…”

So begins The Voyage of the Dawn Treader from The Chronicles of Narnia by C.S. Lewis. At face value it is a beautiful children’s story about a sea voyage. But Lewis intends us, young and old, to view it as a parable about life. More especially about discovering the purpose in life. And along the way, understanding the insidious power of evil, learning to resist temptation, and realising that rescue can only come from another realm. The realm of Aslan. Remember the first time you entered the world of Narnia? And came under the mesmerising spell of the evil White Witch who makes it “Always winter, never Christmas”… But the redemption of Narnia and the end of the White Witch’s reign has been prophesied and the arrival of “sons of Adam and daughters of Eve”, is a sign that the coming of Aslan as the rightful King is near. Clearly Aslan is a picture of the Lord Jesus. How do you feel about Jesus portrayed as a lion?

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A Lion in the Manger

“They were in Lucy’s room, sitting on the edge of her bed and looking at a picture on the opposite wall. It was a picture of a ship—a ship sailing straight towards you. Her prow was gilded and shaped like the head of a dragon with a wide-open mouth. She had only one mast and one large, square sail which was a rich purple. The sides of the ship—what you could see of them where the gilded wings of the dragon ended—were green. She had just run up to the top of one glorious blue wave, and the nearer slope of that wave came down towards you, with streaks and bubbles on it.…all three children were staring with open mouths. What they were seeing may be hard to believe when you read it in print, but it was almost as hard to believe when you saw it happening. The things in the picture were moving. It didn’t look at all like a cinema either; the colours were too real and clean and out-of-doors for that. Down went the prow of the ship into the wave and up went a great shock of spray. And then up went the wave behind her, and her stern and her deck became visible for the first time, and then disappeared as the next wave came to meet her and her bows went up again. At the same moment … Lucy felt all her hair whipping round her face as it does on a windy day. And this was a windy day; but the wind was blowing out of the picture towards them. And suddenly with the wind came the noises—the swishing of waves and the slap of water against the ship’s sides and the creaking and the overall high steady roar of air and water. But it was the smell, the wild, briny smell, which really convinced Lucy that she was not dreaming… a great cold, salt splash had broken right out of the frame and they were breathless from the smack of it, besides being wet through…”

So begins The Voyage of the Dawn Treader from The Chronicles of Narnia by C.S. Lewis. At face value it is a beautiful children’s story about a sea voyage. But Lewis intends us, young and old, to view it as a parable about life. More especially about discovering the purpose in life. And along the way, understanding the insidious power of evil, learning to resist temptation, and realising that rescue can only come from another realm. The realm of Aslan. Remember the first time you entered the world of Narnia? And came under the mesmerising spell of the evil White Witch who makes it “Always winter, never Christmas”… But the redemption of Narnia and the end of the White Witch’s reign has been prophesied and the arrival of “sons of Adam and daughters of Eve”, is a sign that the coming of Aslan as the rightful King is near. Clearly Aslan is a picture of the Lord Jesus. How do you feel about Jesus portrayed as a lion? Jesus is actually described as a lion in the first and the last books of the Bible. In Genesis, is this prophecy.

“You’re a lion’s cub, Judah, my son. Look at him, crouched like a lion, king of beasts; who dares mess with him? The sceptre shall not leave Judah; he’ll keep a firm grip on the command staff; Until the ultimate ruler comes and the nations obey him.” (Genesis 49: 9-10)

And in the Book of Revelation, the Apostle John, is told, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed.” (Revelation 5:5)

But why the name Aslan? Simple. Aslan is Turkish for ‘lion’. The abiding message of Narnia, so powerfully re-told in the new film, the Voyage of the Dawn Treader, is that God calls us to a grand adventure, an epic journey that will never end to know him and make him known. As Prince Caspian exclaims, “Think of the lost souls we are here to save”.

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I’m Dreaming of a White Christmas: Wentworth Carols by Candlelight

Do you enjoy dreaming? Do you ever remember your dreams? Do they ever reoccur? Have you ever dreamed about dreaming? Have you ever thought about sharing a dream? The film Inception is probably the most complicated, fast paced and dramatic sci-fi thriller I have ever seen. The premise is that professional thieves can invade and share in other people’s dreams to steal information via a drug-induced sleep.

From the ingenious mind of British filmmaker Christopher Nolan, Inception begs the question: what if you could share a dream with someone? Long before Christopher Nolan dreamed up the imaginary world of Inception, the Bible encourages us to dream, to imagine the future and to share the experience.

The Old Testament Prophet Joel predicted, ‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.” (Acts 2:17; Joel 2:28).

Joel is talking more about ‘day dreaming’ than about night dreaming. You can’t do much about dreams at night but you can during the day. While ‘day dreaming’ is usually a pejorative term, I believe we should consciously and actively cultivate the art of day dreaming. Do you have any hopes or dreams for Christmas? For the New Year? For your family? For our community?

Let me share my dream. Imagine Virginia Water as a village free from crime, free from pollution, free from noise, free from stress, free from fear. Imagine Virginia Water as a place where children are safe walking to school alone. Imagine Virginia Water as a place where you felt completely safe walking alone at night. Imagine our community with no recorded crime. No speeding motorists, no burglaries, no shop lifting, no assaults. Imagine Virginia Water with no alcoholism, no drug abuse, no vandalism and no graffiti. Imagine not having to lock your windows or doors or gates at night. Imagine not needing an intruder alarm, surveillance cameras, high walls or the services of a security firm.

Imagine Virginia Water as a place where marriages last for life, where there is no infidelity, no unwanted pregnancies, no abortions, no child abuse, no adultery, no marital violence, no divorce. Imagine no anti-Semitism, Islamophoba, no racism of any kind, but a tolerant and caring community where minorities feel secure and accepted. Imagine our elderly cared for by neighbours. Imagine no one left alone, no one lonely, no one depressed, no one suicidal,
but everyone valued, affirmed and contributing to the good of the community.
Is such a vision unrealistic or naïve?

At the birth of Jesus, the angels announced to the shepherds, “Glory to God in the highest, and on earth peace to those on whom his favour rests” (Luke 1:14). That wasn’t a wish or an aspiration. They were announcing a fact – Shalom – peace – reconciliation with God and one another is promised, nay guaranteed, to those who recognise Jesus as their Lord and Saviour. That is what Jesus came to achieve through his supernatural birth, through his wondrous life, and supremely by his death and resurrection in our place and for us. It’s not a fantasy. It’s not a dream. It’s not make believe. For those with eyes to see, the Bible gives us a vision of what the future will be.

“And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” (Revelation 21:3-4)

This vision of the future has encouraged Christians down through the centuries to pray, as Jesus taught us, “Your kingdom come, your will be done on earth as it is in heaven.” (Matthew 6:10). And then to give their lives to make it a reality

What 2011 holds for us, we do not know. It is perhaps timely with the Royal Wedding of Prince William and Kate Middleton a few months’ away, to remember something memorable William’s great-grandfather said on Christmas Day 1939. As citizens of the British Empire faced a world war, King George VI resurrected the tradition of delivering an annual Christmas message to all the inhabitants of the Empire. In this excerpt from his speech, the King, not usually a compelling speaker, inspired and reassured his listeners by quoting a poem:

“I said to the man who stood at the Gate of the Year, ‘Give me a light that I may tread safely into the unknown.’ And he replied,’Go out into the darkness, and put your hand into the Hand of God. That shall be better than light, and safer than a known way.'”

May you place your hand in the hand of God this Christmas. May God give you a vision of his plan for your future that will last all year and beyond. May God give you the wisdom to discover and strength do his perfect will. And may your dreams, so anointed, come true. And in doing so, may God bless you and those you love, this Christmas and forever more.

Delivered at the Wentworth Golf Club Carols by Candlelight Concert, Christmas 2010.

What’s in a Name? (Luke 1:1-25)

What’s in a Name? (Luke 1.1-25) from Stephen Sizer on Vimeo.

Do you know what your name means? My name, Stephen, means ‘crown’ or ‘garland’. As a noun Stephen first appears in Homer’s Iliad. So the name has been in use for at least 2,800 years. In the Acts of the Apostles, chapters 6-7, Stephen became the first Christian to give his life as a martyr for Jesus. That is very special to me, although I’m not sure that’s why my parents chose the name.

In many cultures, names are significant. They are chosen with care or handed down from father to son, from mother to daughter through the generations. In the West people often have no idea what their name means, more a novelty than necessity. Children’s names are often chosen for the sound or rhythm. Sometimes children are named after famous personalities.

Currently, the most popular boys name is Jack (third year running) followed by Oliver, Harry and Charlie. The most popular girl’s names are Olivia, Ruby and Grace. Olivia has been in the top three for three years also. Oliver and Olivia both in the top three? Is that due to  the subliminal influence of adverts for a healthy Mediterranean spread? Or the countries favourite pinup – sorry, chef. There may be some truth in that because Jamie’s latest cookbook, 30-Minute Meals, has sold 735,000 copies in the last two months alone- making it the fastest-selling non-fiction book of all time, outselling even the Bible.

In biblical times names were of incredible importance. A name carried more than your identity. It said something about who you are, what your God is like, or how you were expected to live. Names were not always given at birth. In fact it was common for a child to go for years without a permanent name. And sometimes God changed people’s names to better define who they are or whom they will become. Abram’s name was changed to Abraham; Jacob’s name became Israel.

On the other hand sometimes, people were given names that were never used. In Joseph’s dream, for example, the angel says Jesus will be given the name “Immanuel” which means “God with us”. This was predicted in Isaiah 7:14. And yet in the New Testament, Jesus is never called by that name. Maybe one day when every knee will bow.

In an hour or so we will have our Nativity Service and re-live the birth of the Lord Jesus. We’re very familiar with the Christmas story of Mary and Joseph and the baby Jesus. But we don’t often take time to get to know the people who had a role to play in God’s plan just before Jesus was born. Luke begins his gospel with the coming of the angel Gabriel to Zechariah and the promise that Elisabeth his wife will bear a son and they will name him John. This morning I want us to see how this family are not just the prelude to Christmas but testify by their names and by their actions that God is sovereign. That God is faithful to do what he has promised.

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A Long Obedience in the Same Direction (1 Corinthians 15:58-16:2)

1 Corinthians 15.58-16.2 from Stephen Sizer on Vimeo.

You could sum up the news headlines this week in one word: ‘exposure’. Exposure to bad weather and travel chaos. Exposure to corruption among FIFA officials. Exposure of false accounting by some MP’s over their expenses. And above all, the exposure of the first few hundred of 250,000 US embassy cables. However we feel about WikiLeaks, Jesus promises there’s lots more exposure to come.

“What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs. I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. I tell you, whoever publicly acknowledges me, the Son of Man will also acknowledge before the angels of God.” (Luke 12:3-8)

The reason exposure has been so painful for some of our politicians, football officials and diplomats this week is because at some critical moment they have lacked integrity.  The word comes from the Latin ‘integer’ meaning ‘whole or complete’.  It describes an internal consistency between our words and actions, between our private and public lives. Integrity is the opposite of hypocrisy.

Sadly, all the good service these leaders may have given over many years has been forgotten. It was in vain because when it mattered they lacked integrity. Knowing that one day all will be exposed, how can we avoid the same embarrassment?

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How to Avoid ‘Flat Tyre Syndrome’ (Nehemiah 13)

How to Avoid Flat Tyre Syndrome (Nehemiah 13) from Stephen Sizer on Vimeo.

Ever had a flat tyre? You know, the kind you are aware of, but you just don’t get round to fixing. You’re too busy and you think you’ll make it to your destination. My most embarrassing flat tyre was late one night, in central London, near Lambeth Palace actually. And I had a sleeping Bishop in the passenger seat. That is until I hit the curb and blew the tyre.

He ended up changing the tyre for me. Very embarrassing.  Most flat tyres don’t occur as a result of a blowout. They go flat gradually because air leaks out over time, slowly, imperceptibly until one day you are grounded.  Apparently, a tyre can lose one or two pounds of air a month in cool weather, and even more in warm weather. Sometimes you don’t even know you’re going flat until the car becomes difficult to steer, and then it is too late. Spiritual decline is very much like that.  Spiritual decline or back-sliding is like a slow flat tyre. We have all been there. We go a week without praying or reading our Bible. We miss a couple of home group meetings. We are so tired by the week or a late night on Saturday and we have a lie in on Sunday morning and before you know it, its lunch time.

As we conclude the story of Nehemiah, we come face-to-face with the reality of what I call ‘flat tyre syndrome’. Now you would think that the last chapter of this great book would contain encouraging and compelling stories of how God’s people, back in the Land, the walls of Jerusalem rebuilt, experiencing God’s blessing. As we left them last week in chapter 12, having rededicated themselves to love and serve the Lord, having signed a solemn covenant to hold each other accountable, you would expect to find God’s people taking their spiritual commitment to the next level. Frankly, this script does not have a happy ending. Between chapter 12 and 13 Gods people had a flat tyre. They backslide as a nation. The verb “backslide” means “To relapse into bad habits, sinful behaviour, or undesirable activities.” Lets find out how it happened, what they did about it and what we can do to avoid a similar flat tyre. Continue reading