President Obama came out swinging at last year’s White House Correspondents’ Dinner. He began:

“What a week. As some of you heard the state of Hawaii released my official long-form birth certificate. Hopefully, this puts all doubts to rest. But just in case they’re any lingering questions, tonight I’m prepared to go a step further. Tonight, for the first time, I am releasing my official birth video.” The screens then played the scene from Disney’s The Lion King when Mufasa, atop a cliff, lifts Simba up as the other animals in the savannah look on. Afterward, Obama said, “I want to make clear to the Fox News table that was a joke. That was not my real birth video. That was a children’s cartoon. Call Disney if you don’t believe me, they have the original long-form version.”

It has been said that Britain and America are two nations divided by a common language, but the reality goes deeper. Way back to the Boston Tea Party and the fateful decision to decline the continued blessings of a British Monarch. The same thing could be said of Europe. A Union of 26 countries divided by a common currency, the Euro, and of course Standard and Poor’s credit ratings. George Osborne, the Chancellor, fired the opening shots of the campaign against Scottish independence on Friday. He warned that Scotland would also risk a euro-style debt crisis if it left the United Kingdom and sterling to join the Euro, and become a Republic. Our choice of government adds diversity to our unity as Western democracies. Some nations have chosen to become a republic with a president. Other nations retain a monarchy …

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Was the coming of Jesus the fulfilment or the postponement of the promises God made to Abraham? Does God have one covenant people today or two? Is the Church the Bride of Christ or a parenthesis to God’s continuing relationship with the Jewish people? Does the Temple in Jerusalem still need to be rebuilt before Jesus returns? Hebrews was written in part, to answer these questions. Jewish believers in Jesus living in the First Century were confused on whether they should attend Temple services? Should they continue to keep the Law? Should they celebrate Jewish Festivals? Should they offer animal sacrifices? They were torn between loyalty to their heritage on the one hand and loyalty to their Gentile brothers and sisters.  The on-going conflict between Jews and Palestinians over the Holy Land is a controversial subject. It arouses strong emotions and heated debate among Christians. This too has its theological origins in passages such as the one was are looking at today. It helps us see that Bible study is not theoretical but can have profound ramifications in people’s lives and world affairs. This morning we are going to focus on Hebrews 10:1-18 but you may find this outline helpful, which gives the wider Biblical context to these questions. I hope it will stimulate your thinking and enrich your Bible study.

One of my favourite places to walk is the Pilgrim Way. It follows one of the ancient footpaths from Winchester to Canterbury across the Downs. Now there are many public footpaths in England but this one is unique. As the name suggests, for hundreds of years it has been used by pilgrims. For some it was a way to do penance and earn merit with God. For others it was a special time which they used to concentrate on their relationship with God and deepen their spiritual walk. It was a great experience to walk where so many before us had walked. The trail ends at the Canterbury Cathedral where pilgrims knelt at the spot where Thomas Becket was killed by the knights of Henry II. There is a simple memorial which marks the place of Becket’s martyrdom. For nearly a thousand years, Christians have knelt there to ask God that they, like Becket, might live courageously for him in spite of the powers of the world. Becket was a close friend of King Henry II who appointed him to his court. When the position of Archbishop of Canterbury fell vacant, Henry appointed Thomas Becket in the position thinking he would do his bidding. But something happened to Becket after he was appointed as spiritual leader of England. He stopped being complacent about his faith. He put politics and luxury behind him. He gave up his former wealth and style of life. And to his peril, he began to oppose the king when it came to differences between the church and the government. He paid the ultimate sacrifice. But Becket’s willingness to be a martyr for the faith did not earn him a place in heaven. Neither does a pilgrimage walking to Canterbury or indeed to Jerusalem.
There is only one way our sins can be taken away — only one sacrifice sufficient to atone for our sins.  It is the perfect sacrifice of Christ, and this sacrifice makes all other sacrifices unnecessary. I want us to observe 3 reasons from Hebrews 10.

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Arthur Christmas Meets Jesus from Stephen Sizer on Vimeo.

They say there are four phases in life. In the first phase you believe in Father Christmas. In the second phase you don’t believe in Father Christmas. In the third phase you are Father Christmas. In the final phase you just look like Father Christmas. The blockbuster film in the cinema’s this week, from the makers of Wallace and Gromit, is aptly titled “Arthur Christmas”. It includes a grandfather, father and two sons, who embody at least three of these phases in life. The film at last reveals the incredible, never-before seen answer to every child’s question: ‘How does Santa deliver all those presents in one night?’

But after 70 annual deliveries, Father Christmas, whose real name is Malcolm, is nearly ready to hand over the red cloak to his oldest son and heir, Steve. Malcolm is now merely the figurehead of what has become an ultra-high-tech global package-delivering corporation hidden beneath the North Pole.  Steve seeks the glory of the position of Santa Claus, not the joy of bringing happiness to children around the world. He runs Santa’s headquarters like a military command centre, with thousands of commando elves at his disposal, and a goatee cut in the shape of a Christmas tree. Continue reading →

Bertram Russell the philosopher and cynic once said, “most people would rather die than think… and most people do.” He went on to say, “When I die I rot”, which may have been true in his case, but not the whole truth. The reality is most people would rather not think about the one certainty in life. Yesterday I went to see the World Press Photo exhibition at the Royal Festival Hall. The annual competition takes entries from photojournalists, picture agencies, newspapers and magazines across the world. The winners whose photos are on display were selected from more than 100,000 entries. I was struck by two things as I walked round: How many of them portrayed people about to die, in the act of dying or afterwards. Second, by how those visiting the exhibition stood in silence, mesmerised by the photographs.  Too much reality is hard to cope with, even in black and white. It’s the same with the biographies of famous people isn’t it? Biographies always dwell on their life achievements but invariably give little or no space to their deaths. That is why it is so striking to discover that in the biographies of Jesus dedicate about one third of their space to the last seven days in the life of Jesus and specifically to the subject of Jesus’ death. Clearly, Jesus was an amazing individual. But why spend so much time dwelling on his death? And further, why is it that the mode of his death—the cross—has become the universally-recognized symbol of Christianity?

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The song popularized by Louis Armstrong ‘What a Wonderful World’ is a beautiful song that celebrates nature: Trees of green, red roses too, they bloom for me and you; Skies of blue, clouds of white, bright blessed day and dark sacred nights. Nature is marvelled at and I’m sure you have experienced that and felt the same wonder. It’s a song that also celebrates friendship, and above all it celebrates falling in love: Friends shake hands saying, ‘How do you do?’ What they are really saying is, ‘I love you.’ It’s a great song about the fantastic gifts of life: creation; friendship; falling in love. But as we saw from the pictures, there is something wrong with our world.

But in Mitch Markowitz’s film Good Morning Vietnam while the song says one thing the pictures say another. As we are told ‘the roses bloom for me and for you’, we see a bomb going off. As we hear the words ‘the colours of the rainbow so pretty in the sky’, we see protesters being beaten. And, most poignant of all, the chorus of ‘I say to myself, what a wonderful world’ is accompanied by images of the little child’s sandal. That’s the world we live in.  It should be so good and yet there is something desperately wrong. The film’s artistry is very clever because it shows us that the world is not the place it ought to be. It should be a wonderful world, but all too often it is spoilt by people. The film is summed up by the Vietnamese girl with whom Robin Williams has fallen in love.

She says that so many things do not happen the way you want them to.  The Bible actually goes deeper than that.  The Bible says that so many things don’t happen the way we want them to because people are not what they should be. People are sick, indeed dying, says Jesus, and we so desperately need a doctor.  The tragedy is, most people do not realize their condition is fatal. Before we realize how desperate we are, we need to realize three things: who Jesus is, why he came and how he alone can make us well again.

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He was a professional thief. His name stirred fear as the desert wind stirs tumbleweeds. He terrorized the Wells Fargo stage line for thirteen years, roaring like a tornado in and out of the Sierra Nevadas, spooking the most rugged frontiersmen. In journals from San Francisco to New York, his name became synonymous with the danger of the frontier. During his reign of terror between 1875 and 1883, he is credited with stealing the bags and the breath away from twenty-nine different stagecoach crews. And he did it without firing a shot. His weapon was his reputation. His ammunition was intimidation.  A hood hid his face. No victim ever saw him. No artist ever sketched his features. No sheriff could ever track his trail. He never fired a shot or took a hostage. He didn’t have to. His presence was enough to paralyze. Black Bart. A hooded bandit armed with a deadly weapon.

He reminds me of another thief-one who’s still around. You know him. Oh you’ve never seen his face, either. You couldn’t describe his voice or sketch his profile. But when he’s near, you know it in a heartbeat. If you’ve ever been in the hospital, you’ve felt the leathery brush of his hand against yours. If you’ve ever sensed someone was following you, you’ve felt his cold breath down your neck. If you’ve awakened late at night in a strange room, it was his husky whisper that stole your slumber. You know him. It was this thief who left your palms sweaty as you went for the job interview. It was this con man who convinced you to swap your integrity for popularity. And it was this scoundrel who whispered in your ear as you left the cemetery, “You may be next.” He’s the Black Bart of the soul. He doesn’t want your money. He doesn’t want your diamonds.
He won’t go after your car. He wants something far more precious. He wants your peace of mind-your joy. His name? Fear. His task is to take your courage and leave you timid and trembling. Fear of death, fear of failure, fear of God, fear of tomorrow-his arsenal is vast. His goal? To create cowardly, joyless souls.

Last week we began a new series “Christianity Explored” We want to discover who Jesus is and why he came. For answers we are reading the Gospel of Mark together. Continue reading →