Category Archives: Sermons

Super Hero’s Nativity

This morning we have been thinking about heros. Who is your favourite hero? Here’s one of mine. Can you guess his name? “This mighty-muscled, super-powered strongman can single-handedly rescue a little old lady’s cat from a tree while apprehending bank robbers – and along with Elastigirl, a super heroine with amazing stretchability, protect all the citizens of the great city Municiberg. Mr Incredible. I wonder who your favourite super-hero is? Can you guess the three most popular super-heros of all time? Superman is #3. He was created in 1938. Batman is #2. He was created in 1939. But the youngest of the three super-heros and currently the most popular is Spider-Man, created in 1962.

Why are we so attracted to heros? Why do many people seem to prefer fictional super-heros who save the world from evil? And why do we seem to need new heros like Mr Incredible to replace those who have faded in popularity? Does a society where evil and injustice is unknown seem like a dream? Can we really imagine a place where crying, and pain, and death and mourning will ever cease? Is hope to be packed away, like the super-heroes in the movies, along with the Christmas tree and decorations on the 12^th night? No, because the long promised hope that became human that first Christmas is more powerful and long lasting than all our super-heros combined.
What have we learnt about Jesus this morning? What makes a real H-E-R-0?

Help the helpless
Engage and defeat the forces of evil
Rescue lost sinners
Order back into God’s universe

Jesus came to:

Rescue God’s world from evil
Redeem God’s children for heaven
Restore God’s rule for ever

The Angels – remind us we have a saving hero
The Shepherds – remind us we have a suffering hero
The Kings – remind us we serve a sovereign hero

And, like the angels, shepherds and kings, the Bible tells us that we who follow Jesus Christ have a purpose driven mission, a calling and destiny more awesome and more captivating than even that of Mr. Incredible and Elastigirl.

Our powers may not be as spectacular but we have been given the Holy Spirit of God who is transforming us into God’s children. That makes us – through the power of God – more than equal to any task, more than conquerors, to use St Paul’s words.

“Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? … No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:36-38)

As long as there are hungry ones, lonely ones, poor ones, as long as there are sick people or imprisoned people, abused or marginalised people we have work to do. As long as evil reigns we have a mission to fulfil. As long as injustice exists we have a Gospel to proclaim. As long as people remain captive to sin, we have a Saviour’s love to share. We are not called to “save the day” or overcome the world – Christ has already done it. We are not even called to bring in the new heaven and the new earth – for that is His role, but we are called to join the family business.

We are to use the talents and gifts God has given us to show a sceptical world that Jesus is the ultimate hero worth following and that through Jesus, God is building his kingdom on earth as it is in heaven.

And if you are not sure of God’s will for your life, if you need more information about Jesus in order to decide whether to serve him, then talk to one of our staff team after the service. Pick up one of the booklets on the meaning of Christmas from the table, and join us for our next Christianity Explored course starting Thursday 5th February.

Join us next week and every Sunday in 2009 to find out more about the incredible, supernatural life God wants to live in and through you. God’s will to create and redeem will not be stopped. Hope will not be suppressed. Justice will prevail. Peace will come. If we live in this way there may be ridicule, there will certainly be hardship and possibly even imprisonment – but, like the Incredibles, when at last we lay down our lives we will know we have fulfilled our mission and will be ready to serve our hero in eternity to the glory of God in the highest. Lets pray.

Listen to this talk here

Christmas Message

Although they were excluded from the invitation list at the Annapolis Middle East Conference last year, everyone from the Royal Family and the Prime Minister down, and even the US President and people the world over, will soon be celebrating the visit of an Iranian delegation to Palestine. This Christmas, we will remember how a group of Iranians visited Palestine carrying funding for an opposition figure the authorities wanted dead. Then the Iranians evaded the authorities, ignoring the correct exit procedures and fled the country. Of course, the Queen, Prime Minister and President have not been celebrating contemporary Iranian involvement, but the historic visit of a past Iranian delegation – the Magi (the ‘Wise Men’ or ‘Kings’) who came to Bethlehem bringing gifts of gold, frankincense and myrrh for Jesus. So without Iran and Iranian involvement, we would not have exchanged gifts on Christmas Day.

Bethlehem is a very special place, especially in the weeks leading to Christmas. Heading south about five miles out of Jerusalem just off the main road to Egypt lies Bethlehem. It’s quite a small town that has sprawled like the tentacles of an octopus along the rocky ridges of the Judean Hills. The Church of the Nativity, the oldest church in the world lies at the centre of the town square looking more like a fortress than a place of worship. Given the tensions that have plagued this over-promised land for centuries, it has indeed served as both. The Emperor Hadrian, in AD135, built a grove over the site dedicated to the pagan god Adonis, with the intention of stopping Christians from worshipping there. It had the opposite effect as it marked the site until in AD315 the Emperor Constantine’s mother Helena, on the conversion of her son, directed that the pagan shrine be demolished and a basilica be erected over the original cave.

In the eighth century when the Persians invaded Palestine, the Church of the Nativity was the only church to be left standing, simply because they found a painting hanging inside depicting the three wise men whom they took to be Persians. As any pilgrim will discover, Bethlehem is an ordinary place, smelly, dusty, dirty, noisy, and this says something about the identification of God with us in our ordinary situations. The scene of Jesus lying in a stone feeding trough with Mary and Joseph huddled at the back of a cave surrounded by animals sheltering from the cold is not hard to imagine when you visit the barren hills of Beit Sahour which literally means ‘the shepherds fields’, on the outskirts of Bethlehem.

Shepherds were considered the lowest of the low in those days, indeed they would virtually have been viewed as criminals. Many of the shepherds today are Bedouins, roaming the hills of Judea, living a nomadic life unchanged by thousands of years, alienated from modern civilised Israeli society, a law unto themselves. Yet it was to such as these that the birth of the Son of God is first announced. News of the “Saviour” and the possibility of “peace” is proclaimed to them, and it is they who carry this news to Mary and Joseph and to all who will listen.

Malcolm Muggeridge once speculated what the situation would be if Jesus were born today. He said rather provocatively, “He would have been born a Palestinian.” By this he meant that because there is no room for them even in their own country. They are forgotten, hounded from country to country – a curiously similar fate to the other children of Abraham, the Jews. For the Palestinians there is no room at the inn, even in their own society. The irony is that if Mary and Joseph were making the journey from Nazareth to Bethlehem this year they would never make it. The town of Bethlehem is entirely surrounded by a wall eight meters high with watch towers every few hundred metres.

Despite the military occupation, the home demolitions and confiscation of much of the shepherds fields for illegal settlements, Bethlehem has a message of hope for all who are forgotten, where ever they may be – God does not forget, God knows, God sees and God will act with justice and mercy. He will not leave us alone. The message of the angels was “Emmanuel” – God with us.

Although many to whom he came rejected him, “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God- children born not of natural descent, nor of human decision or a husband’s will, but born of God.” (John 1:12-13)

May you know the assurance of being born again this Christmas. The Son of God was born so that you might be born a child of God. In Jesus Christ, we find a life that overcomes death, a love that conquers hate, the truth that prevails over falsehood, and light, light that ever shines in the world’s darkness. May the light of Christ shine upon you and those you love, this Christmas and for evermore.

An article written for the December edition of Connection, the community magazine of Virginia Water, based on a sermon from last Christmas

Wentworth Golf Club Christmas Concert

They say there are four phases in life. In the first phase you believe in Father Christmas. In the second phase you don’t believe in Father Christmas. In the third phase you are Father Christmas. In the final phase you just look like Father Christmas. Well, if you were the real Father Christmas and you happened to visit a few hundred thousand carol services on a re-Christmas dry run this week, I suspect you would observe a common theme in many of the sermons.

It’s a theme picked up in one of my all time favourite films Miss Congeniality. It’s about an FBI agent, played by Sandra Bullock, who must go undercover in the Miss United States beauty pageant to prevent a group of terrorists from bombing the event. Each of the contestants is asked the same final question “what is the one most important thing our society needs?” They all reply “world peace” and the crowd cheers ecstatically. But when Sandra Bullock the undercover FBI agent is asked, she replies, “That would be… harsher punishment for parole violators.” And then after a long embarrassing silence, she adds, “and world peace!” and then the crowd cheers ecstatically.

Well what is the one most important thing our society needs? “World Peace” is a no brainer. The question is how to achieve it? Many are looking to the new President in the USA to deliver. Perhaps that is why Barak Obama said recently that contrary to rumors, he was not born in a stable. I’d like to suggest we need to lower our sights if not our expectations and think local instead of global.

So let me ask you what is the one most important thing Virginia Water needs in 2009? Sounds a little more specific doesn’t it? For the new ‘West Course’ you are going to have to wait till 2010. Focussing on Virginia Water, moves us from generalities to responsibilities, from what we expect others to do, to what we can achieve. And sometimes it only takes one person’s initiative. I was inspired by PC Elaine Bryant’s initiative to get the first ever Virginia Water community Christmas trees up. I kept thinking two things – first, why hadn’t we done it before? And second, see what one person with vision and determination can achieve in a few weeks to bring us together.

OK, we are only talking about two medium sized Christmas trees with lights for heaven’s sake but that is not the point. Judging by the hundreds of people who turned out on a cold, wet evening, families with small children and senior citizens, to sing carols, drink mulled wine and eat mince pies and ginger bread men, perhaps PC Bryant’s initiative struck a chord in a lot of us. We certainly had more police officers in Virginia Water than I have ever seen before.

So what is your hope for Virginia Water in 2009? I’ll tell you mine. To see each one of you come to know Jesus as your friend and leader. One of his titles is The Prince of Peace. He alone can reconcile us to God and bestow his peace upon us to cope with the storms of life. You are very welcome to our Christmas services to find out more. My second hope is to see our community grow closer together in 2009. With the recession beginning to bite harder and forecast to last at least a year, with the steady rise in radical political and religious extremism and the threat of terrorism ever before us, the temptation in 2009 will be to retreat into our shells (or behind our electric gates) and begin to blame others for our woes. Remember Oswald Mosley and his Black Shirts who fed off the back of the Great Depression? How do we avoid it ever happening again?

Here are three ideas for building up our community:

1. Participate in community based events in 2009. The VWCA Carnival Capers, the open air Summer art exhibition, the local school fayres, the Wentworth bonfire, the Remembrance Sunday wreath laying, and now the local Christmas tree lighting. At Christ Church we have added annual events like Mothering Sunday, the May Bank Holiday Rogation Walk around Virginia Water, a Summer Picnic in the Park and of course the Church festivals of Easter, Harvest and Christmas.

2. Support the local voluntary organisations. The Virginia Water Community Association for example; the Royal British Legion; our three local schools at Trumps Green, Christ Church and St Ann’s Heath; the Scouts, Cubs, Guides and Brownies; the Library; and our one local charity shop – Help the Aged – I’ve got one of their gold club cards.

3. Volunteer to serve in the community. At Christ Church, we encourage every member to volunteer at least an hour a week in the church and community – to help us host a monthly senior citizen’s lunch and Scallywags and Cherubs parent and toddler groups, for example. If everyone in Virginia Water volunteered one hour a week to the community, it would be the equivalent of employing 18 people full time. Two hours each and it would be the equivalent of employing 36 people. Imagine what we could achieve. A sign of a healthy community is how well it cares for the most vulnerable – irrespective of health, age, race or religion.

These are some of the practical ways we can build up our community and neutralise the influence of the isms – cynicism, isolationism, radicalism and extremism. So, how about it? What is your hope for Virginia Water in 2009? What are we prepared to do to turn our hopes for world peace into a local reality?

At the beginning I said there are four phases in life. The first – ‘believing’ is not enough. We can’t revert to childhood. The second – ‘not believing’ won’t help much either. So which is it to be? Resign ourselves to looking more and more like Father Christmas or spend the rest of our lives becoming like him?

Jesus said “Give and it will be given you, pressed down, shaken together, running over. With the measure you give it will be measured to you.” (Luke 6:38) May the Lord bless you and those you love this Christmas.

The Day the Earth Stood Still: Jesus, Klaatu and Osama Bin Laden

Jesus, Klaatu and Osama Bin Laden
“Once upon a time, a supernatural being, who so loved the world, took on our DNA and became one of us. He walked among us, taught us, cared for us, walked on water, brought one of us back from the dead, and ascended into the heavens. You know the story well. And his name was Klaatu. Klaatu? Well, yes. He is the central figure in the box office hit this Christmas in the film The Day the Earth Stood Still. Its a remake of the 1951 classic, which was one of the best sci-fi movies of all time. Klaatu is an alien who has come to earth in an attempt to save the planet—ostensibly from itself (on the brink of war in the 1951 original, and rolling toward environmental catastrophe in 2008). A representative of an alien race that went through drastic evolution to survive its own climate change, Klaatu (Keanu Reeves) comes to Earth to assess whether humanity can prevent the environmental damage they have inflicted on their own planet. Klaatu himself already has a negative opinion of humans, and in the end the aliens decide to intervene pre-emptively—without any warning—and wipe out human civilization so that all the other species on our planet can survive. If you have seen the film or just the trailers, then you know that swarms of microscopic beings—insects, robots, or both—are sent forth to bring about the apocalypse, shredding everything from giant sports stadiums to moving vehicles.[1]

Peter T. Chattaway observes, “One of the fascinating things about the original film is that Klaatu was such an obvious Christ-figure—he went by the name Carpenter when he mingled among regular people, he died and came back to life, and he professed a belief in the “Almighty Spirit.”

In the remake, the religious parallels are more subdued: Klaatu raises someone else from the dead, after killing him, but never dies himself; he never goes by the name Carpenter; and he talks of how “the universe” transforms people when they die. In the original film, Klaatu represented a certain ideal, a vision of what we humans could become, and our survival depended on becoming more like him. In the remake, on the other hand, our survival depends on bringing the alien down to our level and making him more like us. That may or may not have theological significance, but it does say something about how our culture has changed over the last five decades.”[2]

Kenneth Chan writes, “The verdict? The human race is destructive. The sentence? The human race will be terminated. “If the earth dies, humans die. If humans die, the earth lives,” Klaatu says in one scene. Although some will see a green agenda in the remake, the message goes deeper than that. It’s not just about our destructiveness toward the Earth, but toward one another. Is the human race without hope? This is what Klaatu believes after receiving his colleagues’ report. I won’t spoil it by giving more of the plot away.[3]

The movie does help us understand why a Holy God could and one day will cleanse this world of evil.[4] Klaatu is not a type of Jesus Christ. He is fallible and fallen. But he is representative of those who believe it is their destiny to use violence to bring about God’s judgement. Can you think of anyone who believes they have a divine mandate to purify this world of evil and destroy all infidels? The man President George Bush refers to as “the evil one”. The one the newspapers call the “CEO of Terror Incorporated.” The mastermind behind the worst terrorist attacks in recent history – monstrous crimes of premeditated mass murder – Nairobi and Dar Es Salaam in 1998, New York and Washington in 2001, Madrid 2004, London 2005, Algiers 2007, probably Mumbai 2008.

If Bin Laden represents the most wanted man in the world what would Jesus say to him tonight? If we could listen in on a one to one between Jesus and Osama bin Laden this Christmas, what would Jesus say?

World Peace : Isaiah 9:1-7

If you were the real Father Christmas and you happened to visit a few hundred thousand churches today on a pre-Christmas dry run, I suspect you would find a common theme running through many sermons preached this morning.

Marc Lawrence and Katie Ford wrote one of my all time favourite films Miss Congeniality. It’s about an FBI agent, played by Sandra Bullock, who must go undercover in the Miss United States beauty pageant to prevent a group of terrorists from bombing the event. It has some classic lines – like when Stan Fields asks Miss Rhode Island, “please describe your idea of a perfect date”. She replies, “That’s a tough one. I would have to say April 25th. Because it’s not too hot, not too cold, all you need is a light jacket”. Or when Miss New Jersey is asked why it is called “The Garden State”? Gracie Hart replies, “Because “Oil and Petrochemical Refinery State” wouldn’t fit on a license plate?” Each of the contestants is asked the same final question “what is the one most important thing our society needs?” They all reply “world peace” and the crowd cheers ecstatically. But when Sandra Bullock the undercover FBI agent is asked she replies, “That would be… harsher punishment for parole violators.” And then after a long pause, she adds, “And world peace!” and the crowd cheers ecstatically. What does this world need most?

“World Peace” will be a common, predictable message we will hear on the TV and radio, in charity adverts and from pulpits over the next couple of weeks. The question is – how to achieve it? I believe the UN Declaration of Human Rights to be the finest and most important document devised by mankind. But human words will not bring about peace on earth. I support the humanitarian work of the United Nations wholeheartedly, but the UN will never achieve world peace through passing resolutions and by intervening with peace keeping forces.

This week the Archbishop of Canterbury and other Church leaders in the UK called for military intervention to stop the killing in the Congo. I support that call, and similar initiatives in Afghanistan, Kurdistan, Palestine, Iraq, Zimbabwe, Somalia and Columbia, and a hundred other places in our world where people are hurting one another, but the UN cannot resolve the underlining causes. That is because hunger, ignorance, poverty and disease are the symptoms not the causes.

Only one person can bring world peace and one day he will. Jesus Christ. Among his people, among those who recognise him, who own him, who submit to him, he serve him, we can experience a foretaste of that peace he will most surely bring one day soon. Please turn with me to Isaiah 9:1-7 and let us meet him, let us learn from his names and learn of his purposes for us, for our families, for our world and for the future.

Bethlehem

“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” (Micah 5:2)

The first occasion in which Bethlehem is mentioned in history has been found in the Amarna letters written from tribal kings of Palestine to the Egyptian pharaohs probably sometime between 1400-1360 B.C. The ruler in Jerusalem complains that Bit-Lahmi has deserted to the ‘Apiru people, a word probably referring to the Hebrews. Bethlehem is about 9 kilometres south of Jerusalem just off the main road to Hebron and Egypt. A strategic position perched 750 metres above sea level, the town sprawls out along several limestone ridges like the tentacles of an octopus. To the east lies Beit Sahour which means the Shepherd’s Fields and the barren hills of the Judean desert. To the west are more fertile slopes around Beit Jala where corn and figs, olive fields and vineyards abound.

The town of Bethlehem is mentioned frequently in the Bible. Its location became sacred when Jacob buried his beloved wife Rachel by the road side near the entrance to Bethlehem. (Genesis 35:19; 48:7). It is possible that Salma, the son of Caleb, built the first Jewish settlement there (1 Chronicles 2:51). The town and surrounding fields also feature prominently in the romantic love story of Ruth and Boaz who became the great-grandparents of David (Ruth 1; 2:4; 4:11). The town grew in prominence when Samuel anointed the shepherd boy David, to be king of Israel there (1 Samuel 16:4-13). By New Testament times Bethlehem had come to be known as ‘The town of David’ (Luke 2:4,11).

Around 700 B.C. the prophet Micah predicted that someone greater than David would be born in Bethlehem whose origins, incredibly, would be earlier than his human birth (Micah 5:2). When the Magi came from the East searching for the one to be born king of the Jews, Herod consulted with the chief priests and biblical scholars, who it seems knew full well the significance of Micah’s prophecy (Luke 2:1-8; John 7:42).

Bethlehem is therefore unique. It is the place where Almighty God, the Creator of the universe, entered our world and became a human being. It is hard to comprehend the wonder and enormity of this fact. Words cannot improve on the declaration of the angels to the shepherds, “Today in the town of David a Saviour has been born to you; he is Christ the Lord.” (Luke 2:11).

Under the Church of the Nativity, probably the oldest church in the world and best authenticated site in the Holy Land, is a simple cave. In the silence of this ancient site, best visited in the early morning, it is possible to pause and worship near the place where the Lord Jesus Christ was born. To enter the church one must first stoop low below the lintel. The tallest must stoop the furthest, only children can enter without bending down. What a lesson in humility.

For many, Bethlehem and the Christmas story is the place where they first begin to experience the meaning of that enigmatic phrase “He has also set eternity in the hearts of men…” (Ecclesiastes 3:11), for here in this place time, eternity and destiny meet in Jesus.

Incidentally, in Hebrew, Bethlehem means ‘The house of bread’. How appropriate that the One who said “I am the Bread of Life” should be born in the house of bread. On another occasion Jesus said, “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is real food and my blood is real drink.” (John 6:54-55). Let us indeed feed on Him in our hearts by faith with thanksgiving.

This chapter is taken from my book, In the Footsteps of Jesus and the Apostles

The Alpha and the Omega: Revelation 22

When do you think about eternity? About your own mortality? I think about eternity whenever I turn my car ignition key. I think about eternity whenever the cabin crew ask me to fasten my seat belt. I think about eternity whenever I stand before a coffin at the crematorium, or before an open grave. I think about eternity whenever I look in the mirror and see the lines and the grey hairs. Watching the tragic events unfold in Mumbai this week again brought home this reality. God has put eternity on our hearts, and our hearts are restless until they find their rest in Him. Its tempting to ignore the news, avoid looking in the mirror, live busy lives in our own little bubble and believe that it would never happen to us, that this life is all there is, that this life is the only one that matters, that this life will go on forever. Only it isn’t and it won’t, will it? It’s a lie and we need to call it that.

Eternity became very real to me when my father died suddenly and I became the oldest male member of our family at the age of 28. It came mid way through my theological training. God in his wisdom, dealt with the one thing I was most worried about in becoming a vicar – coping with death and supporting others in their grief. I could now empathize. It is never too early to prepare for eternity. That is what Jesus has been teaching us in this series. We have been examining his great “I am” statements.

“I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty” (John 6:35). “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (John 8:12). “I am who I am” (John 8:58). “I am the gate for the sheep.” (John 10:7). “I am the good shepherd; I know my sheep and my sheep know me.” (John 10:14). “I am the resurrection and the life. Anyone who believes in me will live, even though they die.“ (John 11:25) “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6). “I am the true vine.. I am the vine, you are the branches” (John 15:1, 5). Today is Advent Sunday, when we think about the return of Jesus. It is therefore appropriate that we come to the final “I am” in the Bible in Revelation 22. Please open your Bibles and turn to it with me: “I am the Alpha and the Omega, the First and the last, the Beginning and the End… Yes, I am coming soon.” (Revelation 22:13,20)

Let us consider this final great “I am” statement made in the closing sentences of the last chapter of the last book of the Bible. As we stand on the edge of eternity, thinking about the return of Jesus, three questions:

1. Who is this Jesus?

2. What will Jesus do when he returns?

3. How then should we respond?

John 15:1-17 “I am the Vine”

“Jacob came for a bride from his own people. He desired Rachel, but he did not get Rachel at first, but Leah. After he learned to love Leah as much as he did Rachel, he got Rachel as well. In the beginning Leah had all the babies, her womb was most fruitful. But then Rachel conceives. Israel shall be a fruitful vine. Jesus came for Israel. He wanted to marry Israel, but He did not get Israel. He ends up with the bride He did not desire at first, the Gentile church. After He learns to love the Gentile church, then He gets Israel. In the beginning, the church has all the babies. But in the end, Israel becomes a fruitful vine.” (Jacob Prasch).

What is the relationship between Israel and the Church? Does God have one ‘chosen people’ or two? What is the relationship between God and his people? Who is the fruitful vine?

These were the subjects addressed at a conference in Johannesburg, I attended earlier this month. It was sponsored by Messianic Good News, an organisation dedicated to take the good news of Jesus to Jewish people. It was a great encouragement to spend a week with Jews who love Jesus and who have a passion to make him known within the Jewish community. I hope we can build on this relationship and support their work in the future. Following our day with Chawkat Moucarry looking at Islam earlier in the year, and with Juge Ram on Hinduism and Sikhism yesterday, I hope that early next year we can arrange a teaching day on Judaism and learn how to share our faith with Jewish people.

Please turn with me to John 15 and let us examine the meaning of this image of the vine and the branches.

“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.” (John 15:1-2)

Jesus makes three main assertions: God the Father is the Vineyard Owner. God the Son is the Vine. God’s People who remain and bear fruit are the Branches.

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“I am the Way, the Truth and the Life” John 14

Hands up if you own one of these? (a GPS unit). If so, do you remember what life was like before you had one? I do. Painful. The low point for me came the day I got lost in Bedford. I had gone there for a meeting and forgot the location of the road. After a fruitless half an hour trying to find my way, I was ready to give up and drive home. Then James Hughes, the former curate, phoned. “Where are you” he said. “I don’t know” I replied.

“Let me help you” and he then proceeded to open up his computer which had street maps of England. Having identified the name of the road I was parked in and the name of the road I was heading for, he literally talked me there road by road, on my hands free phone, of course. That is what made me realize I needed a GPS. I never leave home without Sean Connery now – or at least a digitized version of Sean Connery’s voice. You know when you have arrived because he says “shaken not stirred”.

Do you know how GPS works? You turn it on and type in the post code. No, that is not what I mean. Do you know how it works? “When people talk about “a GPS,” they usually mean a GPS receiver. The Global Positioning System (GPS) is actually a constellation of 27 Earth-orbiting satellites (24 in operation and three extras in case one fails). The U.S. military developed and implemented this satellite network as a military navigation system, but soon opened it up to everybody else.

“I am the Resurrection and the Life” John 11

Are you ready to boldly go? We’re bombarded by images of the young, rich and famous, but Britain’s older celebrities are often more inspirational. A recent body image survey by lifestyle website allaboutyou.com has revealed that of 700 women, aged between 35 and 65, 86% think they are ageing better than their mothers’ generation. It’s a fact that the older we get the more we think about the future. That’s partly because the older we get, the faster time seems to pass us by. How often do you think about your future – your long term future I mean? Say 100 years time? When you think of eternity what goes through your mind? Do you expect to live for ever? Do you want to? Do you know that you have eternal life? I mean ‘know’. Really know. Not ‘hope so’. Not even ‘think so’ but ‘know’. Know to the very core of your soul? Do you? If not, then this morning is for you. If you are sure, then my second question to you is this: How do you know that you have eternal life? On what basis? We will answer that question as well. My hope is that not one of us will leave today unsure of our eternal destiny.

Now I can’t give you that assurance. Only God can. Only God’s Spirit can give the assurance that you have eternal life. And that is linked to the other great promise at the heart of the Christian faith, the assurance of sins forgiven. Knowing your sins are forgiven and that you have eternal life are base camp on the Christian journey. The past forgiven and the future secure so that in the present, you can live 100% for Jesus. How does God give us that assurance? The Word of God. The Holy Spirit of God applies the Word of God to our hearts and minds and convicts or convinces. Only he can give you the assurance that your sins are forgive and that you have eternal life. In our series on the Great “I am” statements of Jesus in John’s Gospel we have come to John 11 which contains one of the more personal and poignant encounters between Jesus and some of his closest friends, Mary, Martha and Lazarus. Lazarus is ill and dies. The sisters send a message to Jesus that Lazarus is unwell and would he please come. But Jesus waits until Lazarus has died and the family give up hope before he decides to arrive. His first encounter is with Martha. Jesus makes one of the most profound promises ever recorded:

“I am the resurrection and the life. Anyone who believes in me will live, even though they die; and whoever lives and believes in me will never die. Do you believe this?” (John 11:25-26).

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